Sermon 1772. Slaying the Sacrifice

(No. 1772)

A SERMON DELIVERED ON LORD'S-DAY MORNING, MARCH 23, 1884,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"And he shall kill the bullock before the LORD." Leviticus 1:5.

You remember that last Lord's Day we spoke of two things vitally essential to a true sacrifice and the first upon which wethen enlarged was the laying on of the hands of the offerer upon the victim, by which he accepted it as his sacrifice, andmade a typical transfer of his sin from himself to the victim. [ "Putting the Hand Upon the Head of the Sacrifice," No. 1771.And Sermon #1780, "The Sprinkling of the Blood of the Sacrifice" continues the series.] Now, the second essential thing, ofwhich we are to speak this morning, is this-that the victim, thus bearing the guilt of the offerer, must be killed-its bloodmust be shed before the Lord. Nothing short of its death by violence would render it an atonement for the offerer-"he shallkill the bullock."

You will find this order continually repeated whenever a sacrifice is spoken of. As I said on the last occasion, I feel greatsatisfaction, in this time of my weakness, in being permitted to speak to you about essential things. It was always a stigmaupon the character of Caligula that he gathered his warriors, fitted out his ships and, when the people of Rome looked forsome great addition to the empire by the vast naval expedition, he simply anchored his vessels near the beach and bade hislegions advance upon the shore and gather shells and pebbles-and carry them home as trophies of their undisputed conquest.He trifled where he should have struggled. He spent time and labor upon matters of no importance and neglected the weightybusiness of his kingdom.

We shall not do so today-we have nothing to do with shells and stones! We have to do with matters worth more than gold orpearls-things essential to eternal life and vital to the salvation of the souls of men! Neither have I, this morning, a controversialtopic upon which to debate before you. However important controversy may sometimes be, we are glad to be away from its strifeand to consider a doctrine around which true Believers gather in hearty unity-a doctrine which must be taken for granted inthe Christian Church! A doctrine which lies at the very root of the Truth of God and in the very heart of true religion!

Without controversy, great is this mystery of godliness, that Christ, manifest in the flesh, must die for sin, or otherwisesin cannot be put away. You remember what the Greek said when he heard an old philosopher with hoary head and gray beard disputingupon how to live. "Goodness!" he said, "if at his age he is disputing upon that subject, when will he be able to practicehis conclusions should he arrive at one?" Truly, I may say to you to whom I have so long ministered- if we are forever tobe learning and never coming to a knowledge of the Truth of God, what will become of us? If we are to have nothing but questionablematters laid before us, when shall the time come for the actual possession and enjoyment of the blessings of the Gospel?

At this hour my theme is such that I speak to you without diffidence or hesitation. In this case, "we believe and are sure."Concerning our Lord Jesus Christ, the great Sacrifice for sin, it was essential that He should die, for only through the bloodwhich He shed on Calvary for human guilt can there be preached among men the remission of sins-

"What can wash away my stain? Nothing but the blood of Jesus! What can make me whole again? Nothing but the blood of Jesus!This is all my hope and peace- Nothing but the blood of Jesus! This is all my righteousness-

Nothing but the blood of Jesus!" May the Holy Spirit lay home the blood of Atonement to our consciences at this time to theglory of God and our own peace!

I. Concerning the killing and slaying of the offering, our first point is that it was ABSOLUTELY ESSENTIAL. The pouring outof the blood of the victim was of the very essence of the type. The death of Christ by blood-shedding was absolutely necessaryto make Him an acceptable Sacrifice for sin. "It behooved Christ to suffer." He could only enter into the Presence of Godwith His own blood. He could not be the grain of wheat which brings forth much fruit unless He should die. Remember that althoughthere were important matters about the victim, yet nothing would have mattered if it had not been slain.

The Israelite brought an unblemished bullock, but the fact of its being unblemished did not make it an atonement for sin.No doubt many faultless bullocks and lambs still fed in the plains of Sharon. If the most perfect animal had gone away fromthe altar, alive, it would have effected nothing whatever by way of atonement. It must be unblemished in order to be an offeringat all, but still, its perfections did not make it a sacrifice until it was killed. No matter what could be said of that bullock-itmay have been the most laborious animal throughout all Israel; it may have dragged the plow to and fro, or even drawn thewagon loaded with the harvest-but that was nothing to make it a sacrifice for sin. It must die and its blood must be sprinkledupon the altar, or else the offerer has brought no acceptable oblation. All its life and its labor would not satisfy.

Nor would it be enough to bring the bullock there and dedicate it to God. Some animals which had been dedicated to the Divineservice were used in the drawing of the wagons which carried the sacred furniture through the wilderness, but they were notsacrifices, for all that, neither did they avail for the bearing away of sin. It was indispensably necessary that the bullockshould be without blemish-it was necessary that it should be voluntarily dedicated to God-but if it had not been killed, therewould have been no presentation of an offering according to the Divine Law, nor any easing of the conscience of the Israelite.

And even so, Jesus must die-His perfect Nature, His arduous labor, His blameless life, His perfect consecration could availus nothing without the shedding of His blood for many, for the remission of sin. So far from His death being a mere adjunctand conclusion of His life, it is the most important matter connected with Him! It stands in the foreground. It is the headand front of His redeeming work! We justly value Him for His example and for His living intercession-but in the business ofAtonement, it is beyond all things necessary that we view Him as the Lamb slain!

Now notice that this was expressly declared by God in the Jewish Law book in express words. Kindly turn in this Book of Leviticusto the 17th chapter, and there read in the 11th verse, "For the life of the flesh is in the blood: and I have given it toyou upon the altar to make an atonement for your souls; for it is the blood that makes an atonement for the soul." It is notthe burning of the victim, it is not the flaying of it, nor the washing of it-it is the shedding of its blood-that is to say,the taking of its life, which makes it an atonement for sin. I need not quote another Old Testament text, because this isso completely to the point and so fully covers the whole of the ground. The atonement is not the animal itself, but the bloodof the animal, which blood represents its life.

As to the entire Scriptures, they teem with statements of this Truth. I will only call to your recollection a few prominentpassages, to collect them all would be impossible. When a child gathers flowers in the spring meadows when they are all goldenwith the kingcups, he fills his hands once, but he is almost persuaded to throw away what he has gathered that he may pluckyet more from the inexhaustible store around him! So do I feel that what I now bring before you might fitly be exchanged foranother selection, yes, for many such, if time did not fail us. In the Old Testament, one of the most instructive types ofredemption ever given is that of the Passover lamb. When God was about to smite Egypt He promised to spare His people-andin order to their safety He bade each family take a lamb, kill it and sprinkle the blood upon the lintel and the two sideposts of their door.

Then they were to stay within the house till morning and the destroying angel would not touch so much as one of them. Whatis expressly said by God Himself about this passing-over? Hear the words and wonderingly drink in their teaching! "And whenI see the blood, I will pass over you." There was never a fuller type of the redemption of Christ, I hardly think one so full,as that of the passing-over of Israel through the blood of the paschal lamb! But the essence of that passing-over is displayedto us in this sentence-"When I see the blood, I will pass over you." God's eyes resting

upon the evidence of a life having been taken instead of the sinner's life, is the reason why He passes over the sinner sothat he does not die!

When Isaiah, the great evangelical Prophet, spoke concerning Him upon whom the Lord laid our iniquity, he mentions His deathas the main cause of His glorious reward! The last verse of the 53rd chapter of Isaiah is the culminating point of the whole,and it runs thus-"Therefore will I divide Him a portion with the great, and He shall divide the spoil with the strong; becauseHe has poured out His soul unto death." It is a wonderful expression-it shows that Christ must die, or else He could not achievethe victory for us, nor share the spoil. He must pour out His Soul. He must relinquish life, must pour it out lavishly, asthough He possessed much of it! He must make it flow like water gushing in a river from the smitten rock. This He must dovoluntarily and without stint-"pouring out His soul unto death"-till none remained and the bottom of the vessel was reachedin death.

It is clear that if He had not done this, He had done nothing, for the victory comes to Him because of this-not because Hekept His Soul free from spot, not because He preached righteousness in the great congregation! Not because of anything elsewhich Jesus did was He rewarded-the victorious deed was that, "He poured out His soul unto death." This is the verdict, notonly of the Holy Spirit in the Inspired Prophecy, but also of all that dwell with God above, for they sing with sweet accordbefore the Throne of God-"A new song, saying, You are worthy to take the book, and to open the seals thereof: for You wereslain, and have redeemed us to God by Your blood out of every kindred, and tongue, and people, and nation."

In the New Testament the passages abound which set forth the doctrine upon which we are now speaking. Look at that passagein Hebrews 9:12. There we are told expressly, "Without shedding of blood there is no remission." There is no remission by the life of Christ,no remission by the teaching of Christ, no remission by our repentance, no remission by our faith-apart from the sheddingof the blood of Christ, by whom, alone, sin is put away! This is negative; but in this case the negative is as strong as themost positive statement could be, for if without shedding of blood there is no remission of sin, then we see how all-importantthat blood-shedding becomes! If you desire a positive statement, a sentence rises to our lips at once-"The blood of JesusChrist His Son cleanses us from all sin."

Observe, not the life, not the Incarnation, not the Resurrection, not the Second Coming of the Lord Jesus, but His blood,His death, the giving up of His life is that which cleanses us from all sin! This is that purging with hyssop of which Davidspeaks when he laments his sin and yet looks to be made whiter than snow by the free pardon of his God. This Truth is thesubject of all true Gospel preaching! Do you not know how Paul puts it-"The preaching of the Cross is to them that perish,foolishness; but unto us which are saved, it is the power of God." "For," he says, "the Jews require a sign, and the Greeksseek after wisdom: but we preach Christ Crucified." It is not Christ in any other position, but Christ as Crucified! Christas made a curse for us upon the tree-that is the first and most prominent fact that we are called to preach among the sonsof men! "In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His Grace."

Take away this substitutionary death of our Lord and you have taken all away! Without the death of Jesus there remains nothingfor us but death! Forget the Crucified One and you have forgotten the only name by which we can be saved! Oh, that all ofyou would trust in Him. "Whom God has set forth to be a propitiation through faith in His blood, to declare His righteousnessfor the remission of sins that are past, through the forbearance of God." My Brothers and Sisters, this is the cause of thesaints being in Heaven! In the first chapter of the Book of the Revelation, verse 5, we have the doxology, which begins, "UntoHim that loved us, and washed us from our sins in His own blood." Thus say all the glorified! Further on we are told concerningthe saints, "They have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throneof God, and serve Him day and night in His temple: and He that sits on the throne shall dwell among them."

This is the true reading of the 14th verse of the last chapter of the Book of Revelation-"Blessed are they that wash theirrobes, that they may have the right to the tree of life, and may enter in by the gates into the city." Thus the passport toGlory is the precious blood of Jesus! Access to God, either on earth or in Heaven, is only by the blood of the Son of God!Now and then we meet with some squeamish person who says, "I cannot bear the mention of the word, blood." Such individualswill be horrified this morning-and it is intended that they should be! Sin is such a horrible thing that God has appointedblood to wash it away, that the very horror which the thought of it causes may give you some notion of the

terrible nature of sin as God judges it! It is not without a dreadful blood-shedding that your dreadful guilt could by anypossibility be cleansed!

Sin-bearing and suffering for sin can never be pleasant things-neither should the type which sets it forth be pleasing tothe observer. On great days of sacrifice, the courts of the tabernacle must have seemed like a shambles, and fitly so, thatall might be struck with the deadly nature of sin. If it is so, that the blood of Jesus is mentioned in the songs of Heaven,let it not be forgotten in the hymns of earth-

"To Him that loved the souls of men,

And washed us in His blood,

To royal honors raised our head,

And made us priests to God.

To Him let every tongue be praise,

And every heart be love!

All grateful honors paid on earth,

And nobler songs above!"

The Church militant is called upon continually to commemorate the blood-shedding. So often as we gather to the Communion Tablewe may ask the question, "The cup of blessing which we bless-is it not the communion of the blood of

Christ?"

At the sacred table we show the death of our Lord until He comes. He says to us in express words, "This is My blood of thenew testament, which is shed for many for the remission of sins." He bids you remember the blood as you drink of the fruitof the vine, saying, "This cup is the new testament in My blood." Take the blood away and the communion of the Lord's Supperhas gone-there remains nothing but the Popish "mass" which is so blasphemously called an unbloody sacrifice for the quickand the dead! Forget not that every person gathering to that table of communion is, if he is what he professes to be, a consecratedman and how comes he to be so but for this reason-"You are not your own, for you are bought with a price"?

We are redeemed unto God by the blood of Jesus. "You were not redeemed with corruptible things, as silver and gold, but withthe precious blood of Christ, as of a lamb without blemish and without spot." It is the blood that makes you what you are-andthe blood that permits you to enjoy what God has prepared for you-so that in every way you see the absolute essentiality ofthe death of the great Sacrifice. Here let us further consider that death is the result and penalty of sin-"The soul thatsins, it shall die." "Sin, when it is finished, brings forth death." "The wages of sin is death." It was right that the Substituteshould bear a similar chastisement to that which would have fallen upon the sinner. Our Savior did not endure annihilation,for that is not the meaning of death-neither the first nor the second death should be so explained.

Jesus was not annihilated, but He bore the pain, the loss, the ruin, the separation, the overwhelming which is intended bydeath. He was even forsaken of God, so that He cried out, "My God, My God, why have You forsaken Me?" The penalty was deathand, therefore, Jesus was exceedingly sorrowful even unto death. He laid down His life for us and became obedient to death,even the death of the Cross. The Law of God demanded death and death has fallen upon our great Covenant Head. "In due timeChrist died for the ungodly." There is great comfort to my soul in this, for if the Lord Jesus has paid the capital sentence,nothing remains unpaid! "He that is dead is freed from sin." That is to say, if the law has killed the man, it can ask nomore of him-he must be free from further charge of guilt.

When the criminal has died, he has suffered the last sentence of the law, and is now beyond its jurisdiction. Our Lord Jesushas died-the Just for the unjust, and as that which He has borne is nothing less than death, it must cover all that is dueto sin-

"He bore on the Tree the sentence for me, And now both the Surety and sinner are free." Since Jesus has died unto sin once,He dies no more. Death has no more dominion over Him. He has borne the last and most far-reaching penalty of the Law of Godand there can be nothing left upon the score. His Atonement was a complete redemption. If you were in debt and were boundto pay so much every month, you would be very grateful to a friend who should step in and pay several installments for you.But if one of more liberal spirit discharged the whole amount, your gratitude would be deep and overflowing!

Let us rejoice that the Lord Jesus Christ has evidently, by His substitutionary Sacrifice, put away not a part and a portionof our sin, but the whole of it! By bearing death, itself, He has removed all our legal obligations and has placed us beyondthe reach of further demands. "Christ has redeemed us from the curse of the Law, being made a curse for us." Now we may singto Him who has removed our transgressions from us as far as the east is from the west.

This death of Christ was also absolutely necessary for the clearing of the troubled conscience. An awakened conscience willnever be quieted with anything less than the blood of the Lamb-it rests at the sight of the great Sacrifice, but nowhere else.A conscience smarting under a sense of sin is an unequalled fountain of misery. Let Conscience once begin to scourge the sinnerand he will find it to be the most terribly tormentor out of Hell! I do not know whether the Prophet Isaiah was really sawnasunder by Manasseh, but we know that some of the saints suffered that torture. Yet, surely, a saw that should gradually cuta man in half from head to foot is a faint picture of what your conscience can do when it begins to operate upon the mindwith all its cutting force!

What a Divine Atonement that must be which calms the storms of an accusing conscience and gives the soul a lasting peace!Some may trifle with their consciences, but where God is at work, men dare not attempt it. The most important thing in theworld to a sensible man is the condition of his conscience-if that is restless, he is in an evil case. Thomas Fuller, in hisquaint way, tells us that he, one day, asked a neighboring minister to preach for him, when he called upon a short visit."No," said the other, "I cannot, for I am not prepared." "But," said Fuller, "though you are unprepared, I am sure you willpreach well enough to satisfy my people." His friend answered, "That may be true, but I could not preach well enough to satisfymy own conscience."

There's the rub with a true man. We cannot live well enough to satisfy our conscience and we cannot pray well enough to satisfyour conscience! A really tender conscience is as greedy as the horseleech which cries, "Give! Give!"- it asks for perfectionand, as we cannot render it by reason of sin-Conscience will never cease its outcries till it is quieted with the preciousblood of Jesus Christ! Once let us see Jesus offered up upon the Cross for sin and our heart feels that it is enough! WhenGod is well pleased, we may well be satisfied and get on our way enjoying peace with God from that time and forever. Thusmuch, then, upon our first point-for many reasons it was absolutely essential that our great Sacrifice should die.

II. Secondly, we will, with great delight, meditate upon the fact that the death of Christ is EFFECTUALLY PREVALENT. Otherofferings, though duly slain, did nothing thoroughly, did nothing lastingly, did nothing really, by way of expiation, forthe Scripture says, "It is not possible that the blood of bulls and of goats should take away sins." The true purificationis only found in the death of the Son of God! When our Lord was fastened to the Cross and cried, "It is finished," and gaveup the ghost, He had finished transgression, made an end of sin and brought in everlasting righteousness. By offering oneSacrifice for sins, forever, the work was done, the accusing record was altogether blotted out!

Why was there such cleansing power in the Redeemer's blood? I answer, for several reasons. First, because of the glory ofHis Person. Just think who He was! He was none other than the, "Light of light, very God of very God." He counted it not robberyto be equal with God, yet He took upon Himself our nature, and was born of a virgin. His holy Soul dwelt in a perfectly pureBody and to this, the Godhead was united. "For in Him dwells all the fullness of the Godhead bodily." Now, for this glorious,this sinless, this Divine Person, to die, is an amazing thing! For the Lord of angels, Creator of all things, sustaining allthings by the power of His Word-for Him, I say, to bow His head to death as a vindication of the Law. is an inconceivablymajestic recompense to the honor of eternal justice!

Never could justice be more gloriously exalted in the presence of intelligent beings than by the Lord of All submitting Himselfto its requirements! There must be an infinite merit about His death-a merit unutterable, immeasurable! I think if there hadbeen a million worlds to redeem, their redemption could not have needed more than this "sacrifice of Himself." If the wholeuniverse, teeming with worlds as many as the sands on the seashore, had required to be ransomed, that one giving up of theghost would have sufficed as a full price for them all! However gross the insults which sin may have rendered to the Law ofGod, they must be all forgotten since Jesus magnified the Law so abundantly and made it so honorable by His death. I believein the special design of our Lord's atoning death, but I will yield to no one in my belief in the absolutely infinite valueof the offering which our Lord Jesus has presented! The glory of His Person renders the idea of limitation an insult.

Next, consider the perfection of our Lord's Character. In Him was no sin, nor tendency to sin. He was "holy, harmless, undefiledand separate from sinners." In His Character we see every virtue at its best! He is incomparable. If He, therefore, died,"the Just for the unjust," what must be the merit of such a death? His righteousness has such sweetness in it that all theill-savor of our transgression is put away-it is no wonder that by the obedience of such an One as this Second Adam many aremade righteous! Think next, dear Friends, of the nature of the death of Christ and you will be helped to see how effectualit must be. It was not a death by disease, or old age-but a death of violence, well symbolized by the killing of the victimat the altar. He did not die in His bed, sleeping Himself out of the world-He was taken by wicked hands, scourged, spit uponand then fastened up to die a felon's death! His was a cruel doom! Human malice could scarcely have invented any method ofexecution more sure to create pain and anguish than death by hanging on a tree, fastened by nails driven through hands andfeet!

In addition to His physical pain, our Lord was sorely vexed in spirit. His soul-sufferings were the soul of His sufferings-"Hewas exceedingly sorrowful even unto death." Heaven refused its smile. His mind was left in darkness. To be frowned upon ofGod was a part of the punishment of our sin and Jesus Christ was not spared that direst and bitterest woe. God, Himself, turnedaway His face from Him and left Him in the dark! He died a dishonorable death, yes, a cursed death-"As it is written, cursedis everyone that hangs on a tree." Now, for the Son of God to die, and die in such a manner, was a marvel! Never martyr diedcrying that he was forsaken of his God! That desertion was the lowest depth of the Savior's grief. And since He died thus,I can well understand that He has, thereby, made an ample Atonement for the sins of all who believe in Him. Oh, great Atonementof my blessed Lord, my sins are swallowed up in You! Looking to the Cross and to the pierced heart of Jesus, my Lord, I amassured that if I am washed in His blood I shall be whiter than snow!

And then think of the spirit in which our Lord and Savior bore all this. Martyrs who have died for the faith have only paidthe debt of Nature a little before its time, for they would have died, sooner or later. But our Lord needed not to have diedat all! He said of His life, "No man takes it from Me, but I lay it down of Myself." The pouring out of His soul unto deathwas not in the power of man until the Lord was pleased to yield Himself a Sacrifice. "He gave Himself for me." He laid downHis life for His sheep. Out of love to God and man He willingly drank of the appointed cup-the only compulsion which He knewwas His own desire to bless His chosen. "For the joy that was set before Him, He endured the Cross, despising the shame."Oh, it was splendidly lived, that life of our Lord! The Spirit which guided it, lights it up with an unrivalled brightness!Oh, it was splendidly died, that death of our Lord, for He went up to the Cross with such willing submission that it becameHis Throne!

The crown of thorns was such a diadem as emperor never wore! It was made of the ended sorrows of His people- sorrows endedby their encircling His own majestic head! On the Cross He routed His enemies and made a show of them openly, triumphing overthem in it! In the act of death He nailed the handwriting of ordinances that were against us to His Cross and so destroyedthe condemning power of the Law of God. O glorious Christ, there must be infinite merit in such a death as Yours, enduredin such a style! And then I bid you to remember, once more, the Covenant Character which Christ sustained, for when He wascrucified, we thus judge that One died for all, and in Him all died. He was not slain as a private individual, but He wasput to death as a Representative Man.

God had entered into Covenant with Christ and He was the Surety of that Covenant, therefore His blood is called "the bloodof the Everlasting Covenant." Remember the expression of the Apostle where he speaks of "the blood of the Covenant with whichwe are sanctified"? Neither the First nor the Second Covenant were dedicated without blood-but the New Covenant was establishedby no blood of beasts, but by the blood of our Lord Jesus Christ, that great Shepherd of the sheep! When He offered Himself,He was accepted in that Character and capacity in which God had regarded Him from before the foundations of the world, sothat what He did, He did as the Covenant-Head of His people. It was meet that He should die for us, seeing He had assumedthe position of the Second Adam, being constituted our federal Head and Representative. The chastisement of our peace wasupon Him because He condescended to be one flesh with us-and with His stripes we are healed because there is a Covenant unionbetween us.

Thus much upon the effectual prevalence of that great Sacrifice-a theme so vast that one might enlarge upon it throughoutall time!

III. Beloved Friends, it seems to me that no one will now forbid my saying, thirdly, that the fact of the necessity for thedeath of the Lord Jesus is INTENSELY INSTRUCTIVE. Listen while I repeat the lessons very briefly-you can enlarge upon themwhen you go from here to meditate in solitude.

Must the victims die? Must Jesus bleed? Then let us see what is claimed by our righteous God. He claims our life-He claimedof the offering its blood, which is the life thereof- He justly requires of each of us our whole life. We must not dream ofsatisfying God with formal prayers, or occasional alms-deeds, or outward ceremonies, or a half-hearted reverence. He musthave our heart, soul, mind and strength-all that makes our true self-the very life of our being. Dead works are worthlessbefore the living God. He claims our life and He will have it one way or another-either by its being perfectly spent in Hisservice, or else by its being smitten down in death as the righteous punishment of rebellion! Nor is the demand unjust. DidHe not make us and does He not preserve us? Should He not receive homage from the creatures of His hands?

Next, must the sacrifice die? Then see the evil of sin. It is not such a trifle as certain men imagine. It is a deadly evil,a killing poison. God, Himself, in human form, took human guilt upon Himself-the sin was none of His-it was only imputed toHim, but when He was made sin for us and bore our iniquities, there was no help for it, He must die! Even He must die! Itwas not possible that the cup should pass from Him. A voice was heard from the Throne of God-"Awake, O Sword, against My Shepherd,and against the Man that is My Fellow, says the Lord of Hosts: smite the Shepherd!" So unflinching is Divine Justice thatit will not, cannot spare sin, let it be where it may! No, not even when that guilt is not the Person's own, but is only takenup by Him as a Substitute. Sin, wherever it is, must be smitten with the sword of death-this is a Law of God fixed and unalterable.Who, then, will take pleasure in transgression? Will not every man who loves his own life awaken himself to fight againstiniquity? Sinner, shake off your sin, as Paul shook off the viper into the fire! Do not dally with it. Pray God that you mayhave done with it. It is a horrible and a grievous thing and God says to you "Oh, do not this abominable thing which I hate."God help you to flee from all iniquity.

Next, learn the love of God. Behold how He loved you and me! He must punish sin, but He must save us-and so He gives His Sonto die in our place. I shall not go too far if I say that in giving His Son, the Lord God gave Himself, for Jesus is One withthe Father. We cannot divide the Substance though we distinguish the Persons-thus God, Himself, made Atonement for sin committedagainst Himself! The Church is "the flock of God which He has purchased with His own blood." Wonder of wonders! Truly loveis strong as death as we see it in the heart of God! "Scarcely for a righteous man will one die: yet perhaps for a good mansome would even dare to die. But God commends His love toward us, in that, while we were yet sinners, Christ died for us."This is a heaped-up marvel! Behold what manner of love the Father has bestowed upon us!

Next, learn how Christ has made an end of sin. Sin is laid on Him and He dies-then sin is dead and buried! If it is soughtfor, it cannot be found. Speak offinality-this is the truest and surest finality that ever was, or ever shall be! "If a mandies shall he live again?" Not as before. If Christ died, what is there after death? Nothing but the Judgment and lo, He comesto that judgment-"Being raised from the dead He dies no more, death has no more dominion over Him." This is our joy becauseneither sin nor death can have dominion over us for whom Christ died, and who died in Him! Christ has made an end of sin.His one offering has perfected, forever, the set-apart ones. These are but a few of the great lessons which we may learn fromthe necessity that the Sacrifice should be slain. I pray you learn them well. May they be engraved on your hearts by the HolySpirit!

IV. And so I shall close by saying that this blessed subject is not only full of instruction, but it is ENERGETICALLY INSPIRING.First, this inspires us with the spirit of consecration. When I think that I could not be saved except by the death of Jesus,then I feel that I am not my own, but bought with a price. I remember reading of Charles Simeon, the famous evangelical clergymanof Cambridge, that he was, one day, thrown from his horse and was fearful that he had sustained serious injury. When he hadrecovered from the force of the fall, he stretched out his right arm, felt it, and finding that there was not a bone broken,he consecrated that arm, anew, to the living God who had so graciously preserved it.

Then he examined his left arm and found it all right-and so held that up and dedicated it anew unto Divine service. He didthe same with his head, his legs and his whole body. As I was thinking over this subject, I felt as if I must go over my body,soul and spirit, and dedicate all to that dear Savior by whose blood I am altogether redeemed from death and Hell. "Blessthe Lord, O my Soul: and all that is within me, bless His holy name!" As I am not cast away from God. As I

am not destroyed. As I am not in torment, not in Hell-I dedicate to God my blood-bought spirit, soul and body from this dayforth to be the Lord's as long as I live! Brothers and Sisters, do you not feel the same? I pray God the Holy Spirit to makeyou do so in a very practical manner. This doctrine of the death of Christ ought to inspire you till you sing-

"Jesus, spotless Lamb of God,

You have bought me with Your blood.

I would value nothing beside Jesus-

Jesus crucified!

I am Yours and Yours alone.

This I gladly, fully own.

And, in all my works and ways,

Only now would seek Your praise." Next, this Truth of God should create in us a longing after the greatest holiness, for weshould say, "Did sin kill my Savior? Then I will kill sin! Could I not be saved from sin except by His precious blood? Then,O sin, I will be revenged upon you! I will drive you out by the help of God's Spirit! I will not endure you, nor harbor you.I will make no provision for the flesh. As sin was the death of Christ for me, so Christ shall be the death of sin in me."Does not this inspire you with great love for the Lord Jesus? Can you look at His dear wounds and not be wounded with lovefor Him? Are not His wounds as mouths which plead with you to yield Him all your hearts? Can you gaze upon His face, wet withbloody sweat, and then go away and be ensnared with the world's painted beauties? Heard you ever of a ruler dressed in suchrobes of love as those which Jesus wore? Did ever Love use such sacred means to win the beloved heart as Christ has done?What can any one of us do but answer Him thus-

"Here, Lord, I give myself away

'Tis all that I can do"?

Do you not think that this solemn Truth of God should inspire us with great zeal for the salvation of others? As Christ laiddown His life for us, should we not lay ourselves out for perishing souls and, if necessary, lay down our lives for the Brethren?Should we not practice self-denial in our labors to bring men to Jesus? Should we not joyfully toil and cheerfully bear reproach,if by any means we may save some? I think if this subject should go home to our hearts, it would be beneficial to us in athousand ways and make us better soldiers of the Cross, closer followers of the Lamb. I pray that God the Holy Spirit mayplace it in the center of our souls and keep it there! It will bring with it peace and rest. Why should we be troubled, sinceJesus died? It will fill our mouths with praises!

Hallelujah to the Lamb that was slain, who has redeemed us by His blood! It will draw us into closer communion with Him. IfHe loved us and died for us, we must live with Him, and in Him, and to Him. Surely it will also make us long to behold Him!Oh, for the vision of the Crucified! When shall we see the face that was so marred for us? When shall we behold the handsand feet which still bear the nail marks? And when shall we look into the wounded side bejeweled with the spear wound? Oh,when shall we be done with all our sins and griefs, forever to behold Him shine and see Him still before us? Oh, when shallwe be-

"Far from a world of grief and sin, With God eternally shut in"?

Till then our hope, our solace, our glory, our victory are all found in the blood of the Lamb, to whom be glory forever andever. Amen!

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