Sermon 1727. The Voice from the Cloud and the Voice of the Beloved

(No. 1727)




"While He yet spoke, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is Mybeloved Son, in whom I am well pleased; hear Him. And when the disciples heard it, they fell on their faces, and were afraid.And Jesus came and touched them, and said, Arise, and be not afraid." Matthew 17:5, 6, 7.

IT is exceedingly important to have clear evidences of the truth of our holy religion. Sometimes, I dare say, you have wishedthat God would speak out of Heaven in your hearing, or that He would work some extraordinary marvel before your eyes, thatyou might know beyond all question the truth of the Gospel of Jesus. This desire for signs and wonders is no new thing. Ah,my dear Friends, we know not what we ask, nor what we desire, for if such a voice were to come to us out of a bright cloud-weare made of the same flesh and blood as Peter, James and John, and it would, therefore, produce the same effect upon us asupon them-we would fall on our faces and be sorely afraid.

Spirituals must grow out of spirituals-saving faith can never be produced by carnal sight and hearing. The Holy Spirit canwork faith in us apart from any form of miracle and, miracle, alone, can never create a spiritual faith. Do we wish to receivea sign in order to confirm our belief in God? Suppose that we had it-we would soon need to have it repeated, for unbeliefdies hard. I cannot tell how often we should need to hear the voice out of the cloud, but certainly life would soon becomea misery to us, for we should be so frequently lying on our faces, so often cast into a swoon of fear, that we should be shattered,nervous and incapable of the ordinary duties of life! Like Israel at Sinai, we would begin to entreat that the Lord wouldnot speak to us any more!

The fact is that the voice of God, as absolute God, is too awful, too majestic for mortal ears-and the sight of overwhelmingmiracles would put such a strain upon the human mind that it is better for us to be without them. It is plain from the exampleof Israel in the wilderness that even the lowest form of Grace does not grow out of frequent miracles, for the tribes fellinto every form of evil, though they lived on miracles-and even ate and drank the result of them! Not signs and wonders onthe outside, but a new heart within is the grand cure for unbelief! Christ in you is the hope of Glory and the death of doubt-anythingelse will fall short of your need.

According to our text, what is needed is not an audible voice of God to confirm the evidences of our religion, but the touchand the voice of Christ to make us conscious within ourselves of the power of Him to whom God bears witness. Not external,but internal evidences are what we need! The best evidences in the world are what we call experimental-such as grow out ofactual experience. It is a better thing for a man to live near to Christ and to enjoy His Presence, than it would be for himto be overshadowed with a bright cloud and to hear the Divine Father, Himself, speaking out of it! The voice out of the cloudwould but dismay and distract-the voice of Christ would cheer and comfort and, at the same time, would be an equally powerfulassurance to us of the divinity of the whole matter. Assurance is the thing which we so much desire and we can better obtainit by personal test than by any external witness.

Brothers and Sisters, the most profitable thing for me, at any rate, is not so much to study evidences or to seek them, asto enjoy the Gospel, itself, by personal contact with the Christ of God. You may be told that this is the Bread of Heaven,but you will not know it, however heavenly the voice, one half so vividly as if you eat thereof and live! Then shall you knowwhen Jesus touches you and bids you, "Be not afraid." A miraculous interposition would crush as well as convince. A spiritualvisitation and a consoling word will convince as certainly and it will comfort at the same time! The verses which I have selectedseem to me to teach us just this-that even the voice of God, the Father, would need to be supplemented by the voice and bythe touch of our Lord Jesus Christ, the Incarnate Son, or else we would not be so assured as to become active witnesses forGospel truth.

To preach Christ we must hear Christ! No other voice will suffice unless He speak to us. This morning I propose to treat thesubject thus-first, let us hear the voice out of the cloud. And then, secondly, let us hear the voice of Jesus. May the HolySpirit sweetly enable us to listen diligently in each case.

I. First, LET US LISTEN TO THE VOICE THAT SPEAKS OUT OF THE CLOUD. Observe at the outset the words, "Behold, a bright cloudovershadowed them." When God draws near to man, it is absolutely necessary that His Glory should be veiled. No man can seeHis face and live. Therefore the cloud, in this instance, and in other cases. Hence that thick veil which hung over the entranceto the Most Holy Place. Hence the need of the incense to fill that place with smoke when the High Priest once a year wentwithin the veil. Hence above all, the need of the Body and the Manhood of Christ that the Godhead may be softened to our view.

God shines graciously through the Man and we behold the brightness of the Father's Glory without being blinded. There mustbe a cloud. Yet it was a bright cloud, which, in this case, yielded the shadow and not a thick darkness like that which becamethe canopy of Deity at the giving of the Law. Then Mount Sinai was altogether on a smoke and the Lord sat enthroned in thickdarkness. On other occasions we read, "He made darkness His secret place; His pavilion round about Him were dark waters andthick clouds of the skies." But now on Tabor, where God bears peaceful witness to His well-beloved Son, He veils Himself ina brightness significant of His good pleasure towards the sons of men!

There were but three who saw this glory of the Transfiguration and heard the Father's voice. Such signs are not for unholyeyes and ears. Three were sufficient to bear complete witness, for "the testimony of two men is true" and, "in the mouth oftwo or three witnesses the whole shall be established." It is not necessary that you and I, therefore, should see the transfiguredSavior-the fact of the Transfiguration is quite as sure as if we did see it, for three men saw it of whose truthfulness wehave no question. It is not necessary that these ears should hear the attesting words of the Divine Father, for those threeApostles heard Him speak and they bore witness thereof by their honest lives and martyr deaths.

We know that their witness is true and to us, today, there is an absolute certainty of belief that the Lord God Almighty did,with an audible voice, declare Jesus of Nazareth to be His Son, in whom He is well pleased. The testimony of honest men isall that we can have about most things and we are accustomed to accept it and act thereon. In this case we may be as sureas if we had been there, ourselves, and had seen and heard! It is a very instructive fact that the utterance of God out ofthe cloud was made up of words out of Scripture. We are told, "If any man speaks, let Him speak as the oracles of God." Andwhat honor has the Father put upon Holy Scripture here! He did but utter three brief sentences and each of them might be calleda quote!

The Lord God is the master of language, for He is the creator of tongues! He need not, therefore, confine Himself to languageused by Prophets and Seers in the volume of Inspiration. But because He did so in this instance we conclude that He intendedto put special honor upon the Words of Scripture. The occasion was most august, yet no better words are needed by the Lord,Himself, concerning His own Son than those recorded in former ages in the pages of Holy Writ! First, the Father said, "Thisis My beloved Son." Turn to Psalm 2:7 and there you read, "You are My Son." Then the Father said, "In whom I am well pleased." Look at Isaiah 42:1 and there you will read of our Lord that He is called, "My elect, in whom My soul delights." This passage is quoted in Matthew 12:18 in a rather different form-"In whom My soul is well pleased," thus showing how nearly the words agree in all respects.

Then comes the last word, "Hear Him," which is a repetition of Deuteronomy 18:15, where Moses says, "The Lord your God will raise up unto you a Prophet from the midst of you, of your brethren, like untome; unto Him you shall listen." Or, as Stephen puts it, "Him shall you hear." The words of Moses are as much imperative asprophetic and contain the sense-"hear Him." So that this voice of the Lord utters three Bible phrases and surely, if the Lordspeaks in the language of Scripture, how much more should His servants? We preach best when we preach the Word of God! Wemay be confident in what we say when we preach the Truths of God in the words which the Holy Spirit teaches and endeavor toconvey the mind of the Holy Spirit in His own words.

I take it that the Scripturalness of the Divine Witness is noteworthy and full of instruction. Coming to the words, themselves,the Father said, "This is My beloved Son." "This." As if He called their attention away from Moses and Elijah and said, "Thisis He of whom I speak to you. He is above the Law and the Prophets, He is My Son." There was a question among the Jews whothe Messiah would be-they believed in the Messiah, but they did not know when He would come, nor where, nor how-and, therefore,when He did come, they made a mistake and missed Him. Here the great Fa-

ther points to Jesus of Nazareth, who is the son of Mary as to His flesh and He says, "This is My beloved Son." It is a wordof demonstration and distinction by which He marks Jesus out from all others as His own nearest and dearest One.

By this He also points Him out as being present then and there-not as yet to come, but as actually with them- their Masterand Friend. "This is My beloved Son." It is not a finger pointing into history, but a hand laid upon the true Messiah, who,in very flesh and blood, stood before them, of whom they afterwards said, "We were eyewitnesses of His majesty. For He receivedfrom God the Father honor and glory, when there came such a voice to Him from the excellent Glory, This is My beloved Son,in whom I am well pleased. And this voice which came from Heaven we heard, when we were with Him in the holy mount." In thisvery place, upon this Tabor, Jesus stood among them, and the Father pointed Him out, saying, "This is My beloved Son." Theycould make no mistake whatever about the Person-the Word of the Lord so distinctly pointed Him out.

While it thus pointed Him out personally as being present, it separated Him from all others and set Him apart by Himself asthe sole and only One. "This is My beloved Son," and no one else may claim that title. Truly, other sons are the Lord's byadoption and regeneration, but none are such in the sense in which the Lord said, "This is My beloved Son." Beyond all othersand in a special sense, He is, "the only-begotten Son." "Unto which of the angels said He at any time, You are My son, thisday have I begotten you?" We do not understand, we cannot understand the doctrine of the Eternal Affiliation of the Son ofGod. I suppose it to be well-high profane to endeavor to look into that sublime mys-tery-a holy delicacy forbids and, besides,the Glory is too bright! We lack the eyes which could perceive anything in such a blaze of light.

This, however, we may observe, namely, that Jesus is not the Son of God so that the idea exactly tallies with sonship amongmen, for He is co-equal and co-eternal with the Father-and He is, Himself, called, "The Mighty God, The Everlasting Father."He is not of fewer years than the Father, for, "in the beginning was the Word." Concerning this matter we may sing-

"Your generation who can tell, Or count the number of Your years?" Yet, doubtless, sonship is the nearest approach to thegreat mystery which could be found among human similitudes and the word, "Son," is the nearest description that could be givenin human language. Hence the Father, looking at Jesus and at none other besides Him, says of Him and of Him, only, "This isMy beloved Son." He says, "I proceeded forth and came from God." He is, "the only-begotten Son," which is in the bosom ofthe Father. Oh, dear Friends, how we ought to fix our gaze upon Jesus! His is a most singular personality, the wonder of wonders,for He is Son of God as truly as He is Son of Man! Verily, He is Man and we err not when we think so of Him, for He both sufferedand died! Yet verily He is God, for He lives forever and ever and upholds all things by the word of His power!

"This is My Son." Moses and Elijah were His servants-only Jesus was His Son. By His being thus called, Son, we are taughtthat Jesus is of the same Nature as God-is, indeed, God. A man is the father of a man; a man is not the father of that whichhe makes with his own hands, such as a statue or a painting. But a man is the father of another who is of the same natureas himself-and the Lord Jesus Christ is of the same Nature as God in all respects-a true Son. The Lord Jesus Christ is equalin Nature to the Father and, therefore, He counts it not robbery to be equal with God and He receives the same honor and worshipas the Father, as says the Scripture, "that all men should honor the Son even as they honor the Father. He that honors notthe Son, honors not the Father which has sent Him."

A son bears the likeness of his father and assuredly the Lord Jesus is described as "the brightness of His Father's Gloryand the express image of His Person," so that He said, Himself, "He that has seen Me has seen the Father." "He is the imageof the invisible God." In Him is the Godhead better seen than in all the works of creation. Not only is there a likeness betweenthem, but there is a perpetual union-"I and My Father are One." "I am in the Father," said Christ, "and the Father is in Me."This leads to continual communion with each other and a participation in plans and designs. "The Son can do nothing of Himself,but what He sees the Father do: for what things soever He does, these also does the Son, likewise. For the Father loves theSon and shows Him all things that He does."

The Lord Jesus was forever in the bosom of the Father and He says, "All things are delivered unto Me of My Father: and noman knows the Son, but the Father; neither knows any man the Father, save the Son, and He to whomever the Son will revealHim." It was with the Son of God that the Father took counsel when He said, "Let Us make man in Our

own image, after Our likeness." Our Lord knows and reveals the inmost heart of the Father. Yes, the Being and Essence of God,unknown to all besides, are with Him, for He, Himself, is "God over all, blessed forever, Amen." Let us never, Brothers andSisters, think of the Lord Jesus without the lowliest reverence of Him as very God of very God, co-equal, co-eternal withthe Father!

While we call Him Master and Lord, let us take care that we render unto Him the glory which is due unto His name. There mustbe no trifling with Him, nor with the things which He speaks, for He is Lord of All and to Him every knee shall bow and everytongue shall confess that He is Lord to the glory of God the Father. For a minute let me dwell upon this declaration. "Thisis My Son." Does it not teach us the great love of God to us guilty creatures? "He spared not His own Son." You perceive thelove of Abraham to God when he is ready to offer up Isaac at the Lord's bidding. Remember the words, "Take now your son, youronly son, Isaac, whom you love, and offer Him for a burnt offering." This is just what the great Father did for us! And yetwe were His enemies, living in alienation and in open rebellion against Him.

Hear, O heavens, and wonder, O earth! He spared not His own Son, but freely delivered Him up for us all! "Herein is love,not that we loved God, but that God loved us, and sent His Son to be the Propitiation for our sins." What gratitude this shouldcreate! What devotion it should bring! "This is My Son." When you see Jesus on Tabor or on Calvary, you see God giving Himselfto us, that we might not perish, but have everlasting life. Does the Father say, "This is My Son"? What a Savior this mustbe! How confidently may you and I trust Him! If the Lord Jesus Christ is no common person, but nothing less than God, Himself,who shall doubt His power to save? If He is God's only-begotten Son, how safely we may trust our souls' affairs in His almightyhands! He is, indeed, "a Savior, and a great one!" "It pleased the Father that in Him should all fullness dwell."

What an Intercessor we have! So dear to Him with whom He pleads, for He is His beloved Son! What a Sacrifice we have thatmay cover all our sin, for, "He gave Himself for us, an offering and a sacrifice to God, for a sweet smelling savor." Howeverblack our sin and however deep our despair, we may readily rise out of it and say, "Verily, there is salvation here!" If theSon of God has made His own Person the price of our redemption, then we are, indeed, redeemed, and none can hold us in bondage!One thing more is worthy to be noted here. If the Father says, "This is My Son," observe the graciousness of our adoption!

With such a Son, the Lord had no need of children! He did not make us His children because He needed sons and daughters, butbecause we needed a Father. The infinite heart of the Father was well filled by the love of the Only-Begotten. There was enoughin Jesus to satisfy the love of the Divine Father and yet He would not rest till He had made Him "the firstborn among manybrethren." Herein we ought to exceedingly admire the Grace of God. "Behold what manner of love the Father has bestowed uponus that we should be called the sons of God." When a man is childless and desires an heir, it may be that he adopts a childto fill the vacancy which exists in His house. But the heavenly Father had no such need, for He says, "This is My belovedSon." Our adoption is, therefore, not for His gain, but for ours-it is a matter of Divine charity, arising out of the spontaneouslove of God. Thanks be unto the Father evermore!

Do you remind me that I have left out one word? The Father said, "This is My beloved Son." I have by no means forgotten it,for though I cannot speak as I would upon that word, yet it is exceedingly sweet in my ears. "This is My beloved Son." We,none of us, know how much beloved our Lord is of the Father. We love our children-we love them as our own souls-we could notmeasure our affection for them. But we are finite and so are our children! And the finite to the finite yields but a finitelove. But here is an Infinite Father with an Infinite Son and He loves Him infinitely! Why should He not? He is most nearto Him-His own Son! Why should He not? He is in all things like onto Him in nature, dignity, character, and glory. Why shouldHe not? For He in all things does His will. Jesus said, "And He that sent Me is with Me: the Father has not left Me alone;for I do always those things that please Him."

If we had such a son as God has in Jesus, then we should love him, indeed, for there has been nothing in the Son throughouteternity which is in the least opposed to the Father's mind. These are wonderful words of the Man, Christ Jesus-"Thereforedoes My Father love Me, because I lay down My life, that I might take it again." When Solomon speaks of wisdom, which is butanother name for our Lord Jesus, he represents Him as saying, "The Lord possessed Me in the beginning of His way, before Hisworks of old. I was set up from everlasting, from the beginning, or ever the earth was. When He gave to the sea His decree,that the waters should not pass His commandment: when He appointed the

foundations of the earth: then I was by Him, as one brought up with Him: and I was daily His delight, rejoicing always beforeHim."

He has been in the bosom of the Father from of old and when He left the bosom of the Father it was to do His Father's willand to be obedient to Him even unto death! His will and His Father's will are perfectly joined together in one spirit and,therefore, we cannot fathom the depths of love which are indicated in these words which came from the Father who Himself isLove! He, looking at His own Son, says plainly, "This is My beloved Son." Oh that we might have Grace to trust without waveringin this glorious Son of God!

Permit me, now, to introduce to you the second of the sentences-"In whom I am well pleased." I have heard it quoted, "Withwhom I am well pleased." The alteration cannot be tolerated-it robs the language of half its sense. True, God is pleased withChrist, but that is not all that He says here. He is pleased in Him, which means not only that God is eternally, infinitelypleased with Jesus Christ, Himself, but that God, Himself, is reconciled and pleased as we view Him in His Son. I thoughtthis over last night till my heart seemed ready to dance for joy, for I thought-"Then, however much I have displeased theFather, my Lord Jesus, who stands for me, has pleased Him more than I have displeased Him! Mine is finite sin, but His isinfinite righteousness! If my sins have vexed the Lord God, yet Christ's righteousness has pleased Him more. I cannot be morethan finitely displeasing to God, but Jesus is infinitely pleasing to Him-and if He stands in my place, then the pleasurewhich the Father derives from His Son is greater than the displeasure which He has ever felt towards me."

My Brothers and Sisters, how displeased the great God has been with men. He said that it repented Him that He had made menupon the earth. That was a striking expression which is used in Genesis 6:6-"It grieved Him at His heart." He seemed to grow so weary of man's wanton wickedness that He was sorry that He ever madebeings capable of so much evil. Yet He is so well content with His beloved Son, who has assumed our Nature, that we read ofHim, "The Lord is well pleased for His righteousness' sake: He will magnify the Law and make it honorable" (Isa. 42:21). The Lord looks down upon those who are in Christ with an intense affection. He loves them even as He loves the Son, forthat is the meaning of this word, "In whom I am well pleased."

All who are in Christ Jesus are pleasing to God! Yes, God in Christ looks with Divine satisfaction upon all those who trustHis Son-He is not only pleased, but well pleased. If you are pleased with Jesus, God is pleased with you! If you are in theSon, then you are in the Father's good pleasure. Out of Christ there is nothing but Divine displeasure for you. Concerningyou who are out of Christ, it is written, "The Lord will take vengeance on His adversaries." Who can stand before His indignation?Who can abide the fierceness of His anger? God cannot look on sin without hatred! He says of sinners, "My soul loathed them,and their souls also abhorred Me." There is no peace between a Christless soul and God, neither can there be.

But when a poor sinner, by faith, enters into Christ, then such is the Father's delight in Christ's Person, that He delightsin all that are in Him. Jesus said, "The Father Himself loves you." God is pleased with every hair of Christ's head-the meanestmember of Christ's body is delightful to the Father! If I am pleased with a man, I am not angry with his foot or with anypart of him. So, then, if I am a member of Christ, if I am joined to Him by a living, loving, lasting union, then I am wellpleasing to God, because Jesus is well pleasing to Him! Indeed, the Scripture speaks of all saints as one with Christ-theyare so perfectly joined to Him that they are one body with Him-and God has no hatred to some part of the body and love toanother part of it. Is Christ divided? It cannot be! The Father is well pleased with the entire mystical body for the sakeof Jesus Christ its Head.

I wish I could speak at length upon this, but I might weary you upon this close and sultry day, when your spirit truly iswilling but your flesh is weak. Oh, the charm of this voice of God! Each word has a Divine emphasis upon it. It is not thevoice of man, but of the Eternal, Himself. "This is My beloved Son, in whom I am well pleased." Consider, next, the thirdword, which is, "Hear Him." Listen to what He says; remember it carefully; endeavor to understand it; heartily accept andbelieve it; confidently trust in it and cheerfully obey it. All these precepts are wrapped up in the expression "Hear Him"as we could prove if there were time available. "Hear Him"-it is as if the Father said, "You need not hear Moses any longer-hearHim. You need not listen to Elijah any more-hear My Son."

There are thousands of priests in the world who say, "Hear us." But the Father says, "Hear Him." Many voices clamor for ourattention-new philosophies, modern theologies and old heresies revived-all call to us and entreat us to

listen, but the Father says, "Hear Him." As if He said, "Hear Him and no one besides." Does any man claim to be a successorof Christ? The Father speaks of no succession, but bids us, " Hear Him." If Jesus were dead and His prophetic office extinct,we might hear others, but since He lives, we hear the celestial voice rolling along the ages and distinctly crying, "HearHim." Beloved Brothers and Sisters, do not hear me as though I spoke of myself, for I have no more claim upon your attentionthan any other man. I speak faultily, for I know but in part and prophesy in part.

So far as I speak my own mind, I speak in vanity! But if I speak the words of Christ and the Truth of God which the Spiritof God has revealed, then it is no longer I that speak, but Christ, Himself, that speaks-and then you are bound by the Wordfrom the Father, which says, "Hear Him." Oh, to be content with hearing Christ and letting other voices go away into eternalsilence! Is He God's Son? Then "hear Him!" Is He God's beloved Son? Then "hear Him!" Is the Father well pleased with Him?Then "hear Him!" Is the Father well pleased in Him, and with you in Him? Then "hear Him!" What less can you do? Ought younot to do this always and with all your might? Peter, you need not build the taberna-cles-the Father bids you hear Jesus,your Lord!

It is better to hear Christ, that is, to believe His teaching and obey it, than it would be to build cathedrals for Him, muchmore such frail tents as Peter intended. Peter, you need not cumber yourself with much serving and play the Martha-you willdo better if you sit at His feet with Mary and hear Him! The highest honor we can render to Christ as a Prophet is to hearHim, trusting Him in His promises and obeying Him in His precepts! Jesus came on purpose to teach-and we are in our best positionfor adoration when we lend Him our ears and hearts-and are determined to believe what He says and to do what He commands!"This is My beloved Son; hear Him."

It seems to me as if the great Father said, "I have spoken to you once, with My own voice, and I see you fall upon your faceswith fear. Evidently you cannot bear My immediate Presence. I see your faces white with fright; you lie prone upon the ground,stiff with dismay: I will speak no more directly from Myself; I have made My beloved Son your Mediator; hear Him." The PsalmistDavid said, "The voice of the Lord is powerful; the voice of the Lord is full of majesty. The voice of the Lord shakes thewilderness; the Lord shakes the wilderness of Kadesh." Is it not gracious on His part that He should no more speak with us,Himself, but reveal Himself by His Son, whose name is, "The Word of God"?

Remember what Israel said at Sinai to Moses, the typical mediator-"Speak with us and we will hear; but let not God speak withus, lest we die." To this the Lord replied to Moses, "They have well said all that they have spoken." The Lord recognizedat once the need of a mediator and He finds us One in the Person of the Well-Beloved as He says, "Hear Him." It is like Pharaohsaying to those who came for corn, "Go to Joseph." This day God says to men, "Come not to Me at first-go to My Son. No mancomes to the Father but by Jesus Christ His Son. I will not speak with you, for you are but dust and ashes, and you wouldbe overwhelmed by the thunder of My voice. Hear HIM!"

Blessed ordinance of that gracious One who knows our frame and remembers that we are dust! He has spoken to us by His Son!Let us incline our ears and come to Him. Let us hear that our soul may live. This links the first part of my discourse tothe second, upon which I will speak as briefly as I can, though the subject might well demand a full sermon.

II. Secondly, LET US HEAR THE VOICE OF JESUS. The Father Himself has sent us to Jesus and unto Jesus let us go. "When thedisciples heard it, they fell on their faces, and were afraid. And Jesus came and touched them, and said, Arise, and be notafraid." Dear Friends, I think you will be cured of desiring miracles and of wishing to hear voices from God, if you wellconsider the effect of the Divine voice upon these favored Apostles. You could not hear the Divine voice any better than theycould, if, indeed, as well. I hope that you will now be content with what the Father recommends to you-namely, that you hearHis beloved Son Jesus Christ our Lord!

The Apostles, one would have thought, needed not to have been afraid, for they were holy men engaged in the best possiblebusiness-and in the company of their Lord who was their Protector and Friend! And yet such is the amazing power of the Gloryof God upon the human mind that they fell on their faces! So was it with Job, Daniel, Isaiah, Habak-kuk and all such holymen-the Presence of the Lord filled them with fear, trembling and self-abhorrence! See how Jesus acts to His three disciples.We might have thought that they would have hastened to their Lord. Why didn't they? Why didn't they cry out to Him, "Master,we perish"? Why didn't Peter say, as he did on another occasion, "If it is You, bid me come unto You"?

No, they are overpowered, bewildered, confused-the Glory of the Lord has laid them on their faces as dead, and they are terriblyfrightened! Then the Incarnate God, their Lord and yet their Brother, interposes His sacred ministry.

First, He comes to them. Wycliffe's version puts it, "He came near." He approached them, for any distance is painful whena heart is afraid. Jesus came near to the frightened three. This is the beauty of our Lord Jesus Christ, that He comes sonear to us, poor troubled ones, when we are overwhelmed with the Glory of God and our own sense of sin! "The man is near ofkin unto us: one of our next kinsmen." God, the Glorious, must always be far off as to our weakness, however near He comesto us in condescending Grace. He is in Heaven and we upon earth. He is the Creator and we are the creatures of an hour.

The Lord Jesus comes so very near to us because He bears our Nature and is bone of our bone and flesh of our flesh. We maybe familiar with Him and yet incur no censure. Little children climbed on His knees and He said, "Suffer the little childrento come unto Me." We feel that we may come where children are welcomed! Yes, we rejoice that when we cannot come to Him, ourLord Jesus comes to us-and when our weakness makes us fall upon the ground, He stoops over us to help us up! His sympathymakes Him quick to draw near and calm our troubled breasts. When a child falls, how fast the mother runs to set it on itsfeet again! Yet she is no more in haste than Jesus, who leaves not His own to remain long in their distress. He draws verynear to His poor, fainting, swooning disciples. He will not leave them comfortless. He will come unto them.

He is the same Christ, at this hour, as in the days of His flesh-He is still in the habit of visiting His people and manifestingHimself to them as He does not to the world. Brothers and Sisters, do not ask for evidence any more! Do not begin searchingbooks to find out arguments and reasons! Ask Jesus to come to you-His Presence will stand in the place of all reasoning andbe better, by far! Communion with Christ supplies the soul with irresistible arguments as to His being, His love, His power,His Godhead. Actual nearness to Him clothes the mind with a coat of mail which wards off every arrow of unbelief! Let Christcome to us and questions and doubts are heard no more. Quibblings are nailed to His Cross; insinuations fall dead at His feet!This assurance works in an infinitely better manner than if out of yon black cloud, God Himself were to speak to us in thunder-tones!

When Jesus came, the next thing He did was, He touched them. This is, to me, most precious! As they lie there all fainting,He touches Peter, and touches James, and touches John, just as in later days we read, "He laid His right hand upon me, sayingunto me, Fear not." That was His way of healing those diseased with leprosy. He touched the blind man and gave him sight.The dead maiden was thus revived. Oh, the power of His touch! One touch of Jesus saves us! What will not His touch do? Weare so much made up of feelings, after all, that we need to know that the Lord really feels for us and will enter so tenderlyinto our case as to touch us. That touch reassures our fainting hearts and we know our Lord to be Emanuel, God With Us. Sympathy!This is the meaning of that human touch of a hand which is, nevertheless, Divine!

Oh, how sweetly Christ has touched us by being a partaker in all that is human! He touched us everywhere-in poverty, for Hehad not where to lay His head! In thirst, for He sat by the well and said, "Give Me to drink." In anguish, for He was betrayedby His friend. He has touched us in depression of spirit, for He cried, "My soul is exceedingly sorrowful even unto death."He is touched with a feeling of our infirmities, "for He was tempted in all points like as we are." An absolute God does notseem to touch us with a feeling as of a man-He pities us as a father pities His children-yet in this He is above us and ourfears prevent our reaching up to Him. For the most tender sympathy in adversity, a brother must be born, and Jesus is thatBrother. We are frail and sinful, and Jesus touches us in both respects, for He has taken our flesh and carried away our sins.

He was "numbered with the transgressors," thus He touched transgressors, and He became frail, even as we are, until, at last,He said, "I am a worm, and no man"-thus He touched our infirmities. Dear Friends, nothing so cheers the heart as the Divinetouch of Christ, for if you have felt it, you will bear witness that contact with His wondrous Person is like life from thedead! Virtue comes out of Christ to us when His garment's hem and our finger meet. The contact of Grace on His part and faithon our part brings into us strength, light, joy-and everything else that is laid up in Jesus to meet our needs. The hand ofJesus is laid upon us and, in the strength which it gives, a man might dash through Hell and climb to Heaven! Ezra said, "Iwas strengthened as the hand of the Lord my God was upon me." Touched with the almighty Sufferer's sacred sympathy, we gloryin tribulation and triumph in death!

Is not this more effective evidence of the Truth of the Gospel and of the commission of Christ than if the Lord God shouldagain speak out of a cloud? To feel the wondrous power of Christ strengthening our hearts-surely this is the

most certain witness! Next time you read of the Red Sea, and of God's dividing it for His people, and drowning Pharaoh inthe deep waters, do not say to yourself, "I wish I had been there!" but pray God to make a way for you through your troubles,to dry up the Red Sea of your sins and lead you into Canaan! Pardoned sin will make you rejoice in Him! It must have beena fine demonstration of God's glorious majesty when He sent a thick darkness over all the land, even darkness that might befelt.

For my part, I count it a more-to-be desired demonstration of the power of God when He took away my thick darkness and broughtme into His marvelous light. When He turned all the waters of Egypt into blood, so that they loathed to drink of the river,it was a sure proof that God was there. But to my soul it was a more assuring proof when He turned my water into wine andmade my ordinary life to become like the life of those in Heaven by His sovereign Grace! He has raised us up together fromthe depths of our natural ruin and made us sit together in the heavenly places-is not this as great a proof of His power andGodhead as when He raised up Israel from the brick-kilns and set His people free? It was a sure proof of God's being in Egyptwhen He called for the frogs-and they came-even into the king's chambers!

But what a proof of His being with us is given to our mind when the Lord sweeps out of our soul all the frogs of fear thatused to croak within us, even in the king's chambers of devotion and communion! We could not worship God for their croaking-wewere defiled and disturbed with doubts and fears-but when Jesus comes and clears them all away, it is a surer proof and moreeffectual to the heart than a thousand plagues could be! So there were two actions of Christly sympathy-Jesus came near andHe touched them. But always the great thing with Jesus is His Word-He spoke to them. He is the Word of God and as the WordHe proves His Godhead. "Where the word of a king is, there is power." Jesus, after He had touched them, said, "Arise, be notafraid."

Precious words! "Arise, be not afraid." When the Word of Jesus Christ comes with power to our discouraged souls and we aremade strong in confidence, then we are persuaded of the truth of the Gospel! When we are disabled from the Divine servicethrough fear and Jesus renews our strength by saying, "Arise," so that we are able to work, again-then do we believe and aresure! "The joy of the Lord is our strength." Whenever the blessed Comforter reveals Christ to us so that we are cheered andmade glad in the midst of our tribulations, then we need not ask for signs and wonders, nor for voices speaking out of theclouds! It is enough, the truth is sealed in our consciences. The voice of Christ is far better than all other manifestations,for it does not leave us swooning with fear, but sends us out to fight the battles of the Lord!

This is the sum of what I have spoken to you-ask not for signs and wonders which God will not give. But, "Hear Him." Listento Jesus by faith and your personal experience of His Presence shall be to you all that you need by way of assurance. Liveon Christ, live in Christ, live with Christ and this shall be better to you than visions or bright clouds, or celestial voices,or all supposable evidences! This shall make your spirit leap and your heart rejoice till the day breaks and the shadows fleeaway-and you see God, even the Father-face to face in Glory! May the Grace of our Lord Jesus Christ be with you always. Amen.