Sermon 1723. "Knock!"

(No. 1723)

DELIVERED ON LORD'S-DAY MORNING, MAY 27, 1883,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"Knock, and it shall be opened unto you." Matthew 7:12.

I believe, no doubt, that, taken very strictly, the three exhortations of this verse-which, indeed, are but one- were, firstof all, intended for God's believing people. It was to His disciples that the Lord said, "Cast not your pearls before swine"and, perhaps, certain of them who were poor in spirit might turn around and say, "Lord, we have few pearls; we are too poorto have the treasures of Your Grace so plentifully. You have bidden us not to give that which is holy unto dogs; but holinessis rather a thing we seek after than possess." "Well," says the Lord, "you have only to ask and have; you have not becauseyou ask not; you have only to seek and you will be sure to find-for holy things, like rare pearls, are to be discovered ifyou look for them. You have only to knock and spiritual secrets shall open to you, even the innermost Truths of God."

In each exhortation our Lord bids us pray. Beloved, let us abound in supplication! Depend upon it, failure in prayer willundermine the foundation of our peace and sap the strength of our confidence. But if we abound in pleading with God, we shallgrow strong in the Lord and we shall be happy in His love and we shall become a blessing to those around us! Need I commendthe Mercy Seat to you who wait before it? Surely prayer must have become such a joy to you, such a necessity of your being,such an element of your life, that I hardly need press it upon you as a duty, or invite you to it as a privilege. Yet I continueto do so because the Master does it by a triple exhortation. A threefold cord is not easily broken-let not my text be neglectedby you. Let me urge you to repeated, varied, ever intensifying prayer-ask! Seek! Knock!

Cease not to ask till you receive; cease nor to seek till you find; cease not to knock till the door is opened unto you! Inthese three exhortations there would appear to be a gradation-it is the same thought put into another shape and made moreforcible. Ask-that is, in the quiet of your spirit, speak with God concerning your needs and humbly beg Him to grant yourdesires-this is a good and acceptable form of prayer. If, however, asking should not appear to succeed, the Lord would awakenyou to a more concentrated and active longing. Therefore let your desires call in the aid of knowledge, thought, consideration,meditation, practical action and learn to seek for the blessings you desire as men seek for hidden treasures. These good thingsare laid up in store and they are accessible to fervent minds. See how you can reach them. Add to asking the study of thepromises of God, a diligent hearing of His Word, a devout meditation upon the way of salvation and all such means of Graceas may bring you the blessing. Advance from asking to seeking.

And if, after all, it should still seem that you have not obtained your desire, then knock and so come to closer and moreagonizing work-use not only your voice, but your whole soul-exercise yourself unto godliness to obtain the gift! Use everyeffort to win that which you seek after, for remember that doing is praying; living to God is a high form of seeking and thebent of the entire mind is knocking. God often gives to His people, when they keep His Commandments, that which He deniesto them if they walk carelessly. Remember the words of the Lord Jesus, how He said, "If you abide in Me, and My words abidein you, you shall ask what you will, and it shall be done unto you." Holiness is essential to power in prayer-the life mustknock while the lips ask and the heart seeks.

I will change my line of exposition and say-ask as a beggar petitions for alms. They say that begging is a poor trade, butwhen you ply it well with God, no other trade is so profitable! Men get more by asking than by working without prayer. ThoughI do not recommend not working, yet I most highly commend praying! Nothing under Heaven pays like prevailing prayer! He thathas power in prayer has all things at his call. Ask as a poor mendicant who is hungry and pleads for bread. Then seek as amerchant who hunts for goodly pearls, looking up and down, anxious to give all that he has that he may win a matchless treasure.Seek as a servant carefully looking after his master's interests and laboring to

promote them. Seek with all diligence, adding to the earnestness of the beggar, the careful watchfulness of the jeweler whois seeking for a gem.

Conclude all by knocking at Mercy's door as a lost traveler, caught out on a cold night in a blinding sleet, knocks for shelterthat he may not perish in the storm. When you have reached the gate of salvation, ask to be admitted by the great love ofGod. Then look well to see the way of entering, seeking to enter in-and if the door still seems shut against you-knock rightheavily and continue knocking till you are safely lodged within the home of love! Once again, ask for what you need, seekfor what you have lost, knock for that from which you are excluded. Perhaps this last arrangement best indicates the shadesof meaning and brings out the distinctions. Ask for everything you need, whatever it may be-if it is a right and good thing,it is promised to the sincere asker!

Seek for what you have lost, for what Adam lost you by the Fall; for what you have lost, yourself, by your neglect, by yourbacksliding, by your lack of prayer-seek till you find the Grace you need. Then knock. If you seem shut out from comfort,from knowledge, from hope, from God, from Heaven-then knock, for the Lord will open unto you! Here you need the Lord's owninterference-you can ask and receive, you can seek and find-but you cannot knock and open! The Lord must open the door, Himself,or you are shut out forever. God is ready to open the door. Remember, there is no cherub with fiery sword to guard this gate,but, on the other hand, the Lord Jesus, Himself, opens, and no man shuts.

But now I must drop this line of things, for my desire is to use the text in reference to those who are not yet saved. LastLord's-Day, when we preached upon glory, [Glory! #1721] we had before us the end of the pilgrim way. It was a very, very happytime, for in meditation we reached the suburbs of the Celestial City and we tasted of eternal Glory. This morning I thoughtwe would begin at the beginning and enter in at the wicket gate, which stands at the head of the way to Heaven. Mr. Bunyan,in his, "Pilgrim's Progress," says, "Now over the gate there was written, 'Knock, and it shall be opened unto you.'" His ingeniousallegory is always as truthfully instructive as it is delightfully attractive. I concluded that this should be my text.

If it is thought worthy to be written over the gate at the entering in of the way of life, it must have a great claim uponthe attention of those who have not yet started for Glory, but are anxious to do so. May God the Holy Spirit instruct andquicken them while we hear the Lord from within His palace saying, "Knock, and it shall be opened unto you."

I. First, then, dear Friend, whoever you are, if you are desirous of entering into eternal life, I would expound to you theinscription over the gate, by saying, first, THE DOOR OF MERCY MAY APPEAR TO YOU TO BE CLOSED AGAINST YOU. That is impliedin the text-"Knock, and it shall be opened unto you." If to your consciousness the door stood wide open, there would be noneed of knocking. But since in your apprehension it is closed against you, it is for you to seek admission in the proper wayby knocking. To a large extent, this apprehension is the result of your own fears. You think the gate is closed because youfeel it ought to be so-you feel that if God dealt with you as you would deal with your fellow men-He would be so offendedwith you as to shut the door of His favor once and for all.

You remember how guilty you have been, how often you have refused the Divine call and how you have gone on from evil to eviland, therefore, you fear that the Master of the house has already risen up and shut the door. You fear lest, like the obstinateones in Noah's day, you will find the door of the ark closed and yourself shut out to perish in the general destruction. Sinlies at the door and blocks it. In your judgment, your desponding feelings fasten up the gate of Grace. But it is not so!The gate is not barred and bolted as you think it to be-though it may be spoken of as closed in a certain sense, yet in anothersense it is never shut! In any case, it opens very freely. Its hinges are not rusted, no bolts secure it. The Lord is gladto open the gate to every knocking soul!

It is closed far more in your apprehension than as a matter of fact, for the sin which shuts it is removed so far as the believingsinner is concerned. Had you but faith enough, you would enter in at this present moment, and if you did once enter in, youwould never be put out again, for it is written, "Him that comes to Me, I will in no wise cast out." If you could, with holycourage, take leave and license to come in, you would never be blamed for it. Fear and shame stand in the sinners road andpush him back and, blessed is he whose desperate mind forces him to be bold! One thing we should remember when we fear thatthe door is closed against us, namely, that it is not so fast closed as the door of our hearts has been.

You know the famous picture of, "The Light of the World"? It seems to me to be one of the finest sermons the eyes have everlooked upon. There stands the Ever-Blessed, knocking at the door of the soul, but the hinges are rusted, the door, itself,is fast bolted and wild briars and all kinds of creeping plants running up the door prove that it has been a long time sinceit was moved. You know what it all means-how continuance in sin makes it harder to yield to the knock of Christ and how evilhabits creeping up, one after another, hold the soul so fast that it cannot open to the sacred knocking. Jesus has been knockingat some of your hearts ever since you were children-and still He knocks. I hear His blessed hand upon the door at this moment!Do you not hear it? Will you not open?

He has knocked a long time and yet He knocks again. I am sure that you have not knocked at Mercy's door so long as IncarnateMercy has waited at your door! You know you have not. How, therefore, can you complain if there should be an apparent delayin answering your prayers? It is but to make you feel a holy shame for having treated your Lord so ill! Now you begin to knowwhat it is to be kept waiting-what it is to be a weary knocker, what it is to cry, "my head is wet with dew and my locks withthe drops of the night." This will excite you to repentance for your unkind behavior and also move you to love more intenselythat gentle Lover of your soul who has shown such patience towards you. It will be no loss to you that the door was shut fora while, if you do but gain a penitent heart and a tender spirit!

Let me, however, warn you that the door can be closed and kept shut by unbelief. He that believes enters into Christ whenhe believes. He that comes in by the door shall be saved and shall go in and out and find pasture-so our Lord says in the10th chapter of John. "He that believes in Him has everlasting life," there is no question about that! But we read, on theother hand, "So, then, they could not enter in because of unbelief." Forty years the tribes were in the wilderness, goingtowards Canaan, yet they never reached the promised land because of unbelief! And what if some of you should be 40 years attendingthis means of Grace? Coming and going, coming and going, hearing sermons, witnessing ordinances, and joining with God's peoplein worship-what if, after all the 40 years, you should never enter in because of unbelief?

Souls, I tell you, if you lived, each one of you as long as Methuselah, you could not enter in unless you believed in JesusChrist! The moment you have trusted Him with your whole heart and soul, you are within the blessed portals of the Father'shouse! But however many years you may be asking, seeking and knocking, you will never enter in till faith comes, for unbeliefkeeps the chain on the door and there is no entering in while it rules your spirit. Do you, however, complain that you shouldhave to knock? It is the rule of the Most High!

Am I addressing any who have been earnestly praying for several months? I can sympathize with you, for that was my case, notonly for months, but even for years! Through the darkness of my mind and my cruel misapprehensions of the Lord, I did notfind peace when I first began to ask for it, although I also sought with much earnestness, going to the House of God everytime I could, and reading the Bible, daily, with a burning desire to know the right way. I did not enter into peace till Ihad knocked long and heavily. Listen, therefore, to one who knows your troubles and hear from me the voice of reason! Oughtwe to expect to enter into the glorious house of mercy without knocking at its door? Is it so with our own houses?

Can every straggler carelessly saunter in? Is it not God's way in the world to give great blessings, but always to make menknock for them? We need bread out of the earth but the farmer must knock at the door of the earth with his plow and with allhis instruments of agriculture before his God will hand him out a harvest! Is anything gained in this world without labor?Is it not an old proverb, "No sweat, no sweet: no pains, no gains: no mill, no meal"? And may we not expect, in heavenly things,that at least these great mercies should be prayed for with fervency before they can be bestowed? It is the usual rule withGod to make us pray before He gives the blessing. And how could it be otherwise? How could a sinner be saved without prayer?

A prayerless soul must be a Christless soul! The feeling of prayer, the habit of prayer, the spirit of prayer, are parts ofsalvation. Unless it can be said of a man, "Behold, he prays," how can there be any sort of hope that he knows his God andhas found reconciliation? The prodigal did not come home dumb, neither did he enter his father's house in sullen silence.No, but as soon as he saw his father, he cried, "Father, I have sinned against Heaven." There must be speech within God, forGod gives not a silent salvation! Besides, to make us knock at Mercy's gate is a great blessing to ourselves upon the spot.It is a going to school for us when we are set to plead with God for a while without realized success. It makes a man growmore earnest, for his hunger increases while he tarries.

If he obtained the blessing when first he asked for it, it might seem dog cheap. But when he has to plead long, he arrivesat a better sense of the value of the mercy sought. He also sees more of his own unworthiness as he stands outside Mercy'sgate, ready to swoon with fear-and so he grows more passionately earnest in pleading and, whereas he did but ask at first,he now begins to seek, and he adds cries and tears and a broken heart to all the other ways of his pleading. Thus the man,by being humbled and awakened, is getting good by means of his sorrow while he is kept, for a while, outside the gate!

Beside that, he is increasing his capacity for the future. I believe I never could have been able to comfort seekers in theiranguish if I had not been kept waiting in the cold, myself. I have always felt grateful for my early distress because of itslater results. Many men, whose experiences are recorded in books which are invaluable in the Christian library, never couldhave written those books if they had not, themselves, been kept waiting-hungry and thirsty and full of soul travail-beforethe Lord appeared to them. That blessed man, David, who always seems to be-

"Not one, but all mankind's epitome" the history of all men wrapped up in one-how he pictures himself as sinking in the miryclay! Lower and lower did he go, till he cried out of the depths and then, at last, he was taken up out of the horrible pitand his feet were set on a rock that he could tell others what the Lord had done for him!

Your heart needs enlarging, dear Sir. The Lord means to prepare you to become a more eminent Christian by expanding your mind.The spade of agony is digging trenches to hold the Water of Life. Depend upon it, if the ships of prayer do not come homespeedily, it is because they are more heavily freighted with blessing! When prayer is long in the answering, it will be allthe sweeter in the receiving, like fruit which is well ripened by hanging longer on the tree! If you knock with a heavy heart,you shall yet sing with joy of spirit! Therefore, be not discouraged because, for a while, you stand before a closed door.

II. Secondly, A DOOR IMPLIES AN OPENING. What is a door meant for if it is always to be kept shut? The wall might as wellhave remained without a break! I have seen certain houses and public buildings with the form and appearance of doors wherethere were none-the sham doorway being made for architectural purposes-but nothing is a sham in the House of the Lord. Hisdoors are meant to open! They were made on purpose for entrance and so the blessed Gospel of God is made on purpose for youto enter into life and peace. It would be of no use to knock at a wall, but you may wisely knock at a door, for it is arrangedfor opening.

You will eventually enter in if you knock on, for the Gospel is good news for men-and how could it be good news if it shouldso happen that they might sincerely come to Christ and ask mercy-and be denied it? I fear that the Gospel preached by certaindivines sounds rather like bad news than good news to awakened souls, for it requires so much feeling and preparation on thesinner's part that they are not cheered nor led to hope! But you can be sure that the Lord is willing to save all those whoare willing to be saved in His own appointed way. A dear Brother beautifully said in prayer on Monday night-"You, O Lord,are perfectly satisfied with the Lord Jesus, and if we are satisfied with Him, You are satisfied with us."

That is the Gospel put into a few words! God is satisfied with Christ and if you are satisfied with Christ, God is satisfiedwith you! This is a glad tiding to every soul that is willing to accept the Atonement made and the righteousness preparedby the Lord Jesus. Dear Friend, this Gospel must be meant to be received by sinners, or else it would not have been sent.But one says, "I am such a sinner." Just so. You are the sort of person for whom the news of mercy is intended! A Gospel isnot needed by perfect men-sinless men need no pardon. No sacrifice is needed if there is no guilt-no atonement is needed wherethere is no transgression. They that are whole need not a physician, but they that are sick! This door of hope which God hasprepared was meant to be an entrance into life and it was meant to open to sinners, for if it does not open to sinners, itwill never open at all!

We have all sinned and so we must all be shut out unless it is of free Grace for those who are guilty. I am sure this doormust open to those who have nothing to bring with them. If you have no good works, no merits, no good feelings, nothing torecommend you, be not discouraged, for it is to such that Jesus Christ is most precious and, therefore, most accessible, forHe loves to give Himself to those who will prize Him most! A man will never have Christ while he has enough of his own; buthe that is consciously naked, poor and miserable, is the man for Christ's money-he it is that has been redeemed by price!

You may know the redeemed man, for he feels his bondage and acknowledges that he must remain therein unless the redemptionof Christ is applied for his deliverance. Dear Friends, that door of hope will be opened to you though you may be ignorant,weak and quite unable to fulfill any high conditions! When the text says, "Knock, and it shall be opened unto you," it teachesus that the way of winning admission to the blessing is simple and suitable to common people. If I have to enter in by a doorwhich is well secured, I shall need tools and science. I confess I do not understand the arts-you must send for a gentlemanwho understands picklocks, "jimmies," and all sorts of burglarious instruments!

But if I am only told to knock, fool as I am at opening doors, I know how to knock! Any uneducated man can knock if that isall required of him. Is there a person here who cannot put words together in prayer? Never mind, Friend! Knocking can be doneby one who is no orator. Perhaps another cries, "I am no scholar." Never mind, a man can knock though he may be no philosopher.A dumb man can knock! A blind man can knock! With a palsied hand, a man may knock. He who knows nothing of this Book can stilllift a hammer and let it fall. The way to open Heaven's gate is wonderfully simplified to those who are lowly enough to followthe Holy Spirit's guidance and ask, seek and knock believ-ingly!

God has not provided a salvation which can only be understood by learned men. He has not prepared a Gospel which requireshalf-a-dozen folio volumes to describe it. It is intended for the ignorant, the short-witted and the dying, as well as forothers and, therefore, it must be as plain as knocking at a door! This is it-Believe and live! Seek unto God with all yourheart and soul and strength, through Jesus Christ, and the door of His mercy will certainly open to you! The gate of Graceis meant to yield admission to unscientific people since it shall be opened to those who knock! I am sure this door will opento you because it has been opened to so many before you. It has been opened to hundreds of us now present. Could not you,dear Brothers and Sisters, stand up and tell how the Lord opened the gate of His salvation to you?

That door has opened to many in this house during the last few weeks. We have seen persons coming forward to tell how theLord has been pleased to give them an entrance into His mercy, though at one time they were afraid that the door was shutand they were ready to despair! Well, if the door has been so often opened for others, why should it not turn on its hingesfor you? Only knock, with faith in God's mercy, and before long it shall yield to your importunity! It is for God's Gloryto open His door of Grace and that is one reason why we are sure He will! We cannot expect Him to do that which would be derogatoryto His own honor, but we do expect Him to do that which will glorify His sacred attributes!

It will greatly honor the mercy, the patience, the love, the Grace, the goodness, the favor of God if He will open the doorto such an undeserving one as you are, so knock! Knock, since God delights to give! Knock at the door which, every time itturns on its hinges, unveils His greatness! Knock with a holy confidence at this present moment for "it shall be opened untoyou." It is a door which seems closed, but because it is a door, it must be capable of being opened!

III. Thirdly knock, for A KNOCKER IS PROVIDED. When persons can be admitted by knocking, a knocker is usually placed on thedoor-and if not, we often see the words, NO ADMITTANCE. Before bells became so common, the habit of knocking at the door waswell near universal and people were accustomed to like the door to resound with their blows. There was a nail head for theknocker to drop upon and people used to smite it so heavily that it became remarked that such blows on the head were killingand, therefore, arose the mirthful proverb, "as dead as a door-nail." It typifies a hearty kind of knocking which I wouldhave you imitate by prayer.

Knock at Heaven's gate as earnestly as people knocked at doors in the olden times! Have you not had knocks at your own doorswhich could be heard all through the house? Some of our Friends are vigorous and knock as if they meant to come in! It maybe that gentle folks give such tender taps that they are not heard by the servants, and so they have to wait-but these I amspeaking of never fall into that error, for they so startle everybody that they are glad to let them in, for fear they shouldthunder a second time! In this style let us pray-let us plead in a downright fashion and never cease till we gain admission.

I have said that the Lord has provided a knocker. What is this knocker? First of all, it may be found in the promises of God.We are sure to speed well when we can plead a promise. It is well to say unto the Lord, "Do as You have said." What forceabides in an appeal to the Word, the Oath and the Covenant of God. If a man presents to another a promissory note upon theday on which it is due, he expects to receive the amount stated therein. God's promises are bills of exchange and He willduly honor them. He was never known to dishonor a bill, yet, and He never will do so. If you can only

quote a promise applicable to your condition-spread it before the Lord in faith and say-"Remember this Word unto Your servantupon which you have caused me to hope," you will obtain the blessing!

Pleading the promise gives such a knock at the gate of Heaven that it must be opened. The great knocker, however, is the nameof the Lord Jesus Christ. If a person were to call upon you on the behalf of some dearly-beloved son who is far away. If hebrought you due credentials and a letter, saying, "Father, treat the bearer well for my sake," you would be sure to show himkindness! And if the aforesaid person was authorized to receive a promised amount in the name of your son, would you not handout the money? Now, when we go to God and plead the name of Christ, it means that we plead the authority of Christ, that weask of God as though we were in Christ's place and expect Him to give it to us as if He were giving it to Jesus! That is somethingmore than pleading for Christ's sake.

I suppose the Apostles, at first, did plead with God for Christ's sake, but Jesus says to them, "Hitherto you have asked nothingin My name." It is a higher grade of prayer, and when we get to pleading Christ's name with the Father, then do we gloriouslyprevail. At a Primitive Methodist meeting, a person was trying to pray, but did not get on at it and, presently a voice washeard from the corner of the room, "Plead the blood, Brother! Plead the blood!" I am not very fond of such interruptions,yet this was to be commended, for it gave the right note and set the pleader in his right place. Plead the precious bloodof Jesus Christ and you have knocked so that you must be heard!

"Alas!" says one, "I see the knocker, for I know something of the promises and of the Person of our Lord, but how am I toknock?" With the hand of faith! Believe that God will keep His promise! Ask Him to do so and thus knock. Believe that Jesusis worthy, whose name you are pleading, and so knock in confidence that God will honor the name of His dear Son. "Alas! Myhand is so weak," you say. Then remember that the Holy Spirit helps our infirmities. Ask Him to put His hand upon your handand, in that fashion, you will be able to knock with prevailing vehemence! I beseech you, knock with all the strength youhave and knock often. If you are not in Christ, my dear Hearer, do not give sleep to your eyes nor slumber to your eyelidstill you have found Him!

If you have prayed once, go and pray again! And if you have prayed 10,000 times, yet still continue in prayer! Knock withall your might, with all the vigor of your spirit! Plead as for you life-knock at the door as a man would knock who saw awolf ready to spring upon him! Knock as one would knock who found himself ready to die of cold outside the door. Throw yourwhole soul into the work. Say unto the Lord, "I beseech You have mercy upon me and have mercy upon me, now. I faint, I die,unless You manifest Your love to me and take me into Your house and heart, that I may be Yours forever." "Knock, and it shallbe opened unto you." There is the knocker.

IV. Next, to you who are knocking at the gate, A PROMISE IS GIVEN. That is more than having a door before you, or a knockerto knock with. The promise is above the gate in plain words. Read it. You are growing faint and weary. Read the promise andgrow strong again! "Knock, and it shall be opened unto you." Observe how plain and positive it is with its glorious, "shall,"burning like a lamp in the center of it! In letters of love, the inscription shines out amidst all the darkness that surroundsyou-and these are its words-"It shall be opened unto you." If you knock at the door of the kindest of men, you see no suchpromise set before you and yet you knock, and knock confidently! How much more boldly should you come to the door of Gracewhen it is expressly declared, "It shall be opened unto you!"

Remember that this promise was freely given. You never asked the Lord for such a word-it was uttered by spontaneous goodness.You did not come and plead with Jesus for a promise that you should be heard in prayer. Far from it- you did not even pray!Perhaps you have been living in the world 40 years and have never truly prayed at all. But the Lord, out of His overflowingheart of generous love has made this promise to you, "Knock, and it shall be opened unto you." Why do you doubt? Do you thinkHe will not keep His Word? A God who cannot lie, who was under no necessity to promise, but freely, out of the greatness ofHis Divine Nature, which is Love, says to a poor sinner, "Knock, and it shall be opened unto you." Oh, be sure of this thatHe means it! And till Heaven and earth shall pass away, His Word shall stand, and neither you nor any other sinner that knocksat His door shall be refused admittance! This inscription has encouraged many to knock-when they have been ready to faintand give up all further seeking, they have read again the cheering words, "Knock, and it shall be opened unto you"-and theyhave taken heart and made the gate resound again!

Now, do you think God will tantalize us, that He will make fools of us, that He will excite hopes in poor sinners for themere sake of disappointing them? Will He induce you to knock, by His promise, and then laugh at you? Did the God

of Mercy ever say, "I called and you came; I stretched out My hands and you drew near to Me, and yet I will mock at your calamity,and laugh when your fear comes"? Why, a bad man would scarcely speak so! Such an act would be more like Satan than God! Donot tolerate the thought that the God of all Grace could treat a seeker thus! If it ever crosses your mind, thrust it awayand say, "He that taught me to pray has thereby bound Himself to answer prayer. He will not invite me to knock in vain! ThereforeI will knock again, only this time more vigorously than ever, relying upon His Word and

His Truth."

Oh, that you may never stop your knocking till salvation's door is entered by you! The promise of the Lord was given freelyand on the strength of that promise we knock and, therefore, we are sure that the Lord will not deny His trusting servants.The mercy is that this promise is meant for all knockers-"Knock, and it shall be opened unto you." The Lord has not deniedto you, my Hearer, the privilege of praying, or declared that He will not answer your requests. You may knock and you mayexpect to see the door open! I know the blessed doctrine of Election and I rejoice in it, but that is a secret with God, whilethe rule of our preaching is-"Preach the Gospel to every creature." I would, therefore, say to each one here, "Knock, andit should be opened unto you!" The Lord knows who will knock, for, "the Lord knows them that are His." But knock, my Friend,knock now, and it will soon be seen that you are one of God's chosen ones!

Remember the story of Malachi, the Cornishinuan? When a Methodist friend had some money to give him, he smilingly said, "Malachi,I do not think I shall give you this money because I do not know whether you are predestinated to have it. Will you tell mewhether you are predestinated to have it or not?" Malachi replied, "You put the money in my hand and I will tell you." Assoon as Malachi had the sum in hand, he knew that he was predestinated to have it-but he could not know before he had it inpossession. So the secret counsel of the Lord is revealed to our faith when it gets Christ in possession and not before! Knockat once! If you are predestinated to enter, I know you will knock and knock till you are admitted, for so it stands, and noexception is made to it-"Knock, and it shall be opened unto you." It is a rule with the Lord that to him that knocks, it shallbe opened!

Blessed be God, this text of mine shines out as if printed in stars and it continues to shine from the dawn of life to thesetting of the sun! As long as a man lives, if he knocks at God's door, it shall be opened unto him! You may have been longa rebel and you may have heaped up your sins till they seem to shut out all hope from you-but still knock at Christ, the Door,for an opening will come! But put not off your day of knocking because of God's long-suffering mercy, but rather, today, knock,knock now, while sitting in the pew, and if you are not answered immediately, as I trust you will be, yet go home and there,in secret, cry unto the Lord, "I will not let You go unless You bless me! I am lost unless You find me! I am lost unless Ifind my Savior and Lord! I am not playing at prayer, now-my very soul means it! I must have Christ or else I am lost! I comejust as I am. I cast myself upon You and trust in Your atoning Sacrifice. Oh manifest Yourself to me as a pardoning God!"

I will be bound for God as a hostage that He will answer you! I sought the Lord and He heard me-and since then I have neverdoubted of any living soul but that if he, too, will seek the Lord through Jesus Christ, he will certainly be saved. Oh, thatyou would try it! The Lord have you do it by His own blessed Spirit!

V. So I close with one more point. When the door opens, IT WILL BE A GLORIOUS OPENING TO YOU. "Knock, and it shall be opened."What will come of it, then? Immediately you who have knocked will enter. If you have knocked in sincerity, the moment yousee Christ as a Savior, you will accept Him as your Savior. Enter into Christ by faith. Behold, He sets before you an opendoor and no man can shut it! Do not hesitate to enter in. Up to now you have thought there were many difficulties and obstaclesin your way, but, indeed, it is not so! Believe and live!

When, in answer to your knocking, you see the door move, then arise and tarry not. Remember that the opening of that doorwill not only give you entrance, but it will ensure you safety. He who once enters into Christ is safe forever. Only passbeneath that blood-sprinkled portal; only rest in the house of the Well-Beloved and you shall go out no more, forever! Thelife which He bestows is eternal, therefore you shall not die. The destroying angel, whenever he may take his flight, mustpass you by. Only believe and you are saved! Only trust Christ with your whole heart, soul and strength and salvation hascome unto your house-and you have come unto the house of salvation!

But then there shall come to you more blessings, for yours shall be the adoption! Once entered in, you shall abide in themansion of Grace, no more a stranger or a guest, but as a child at home! You shall sit at the Father's table and eat

and drink as a son, an heir, a joint-heir with Christ. Yours shall be the liberty, the plenty, the joy of the great houseof love. At God's right hand there are pleasures forever more-and these shall all be your heritage! Yes, and more than that,for when you have once entered into the house of love, you shall have access to its inner chambers! Even the vestibule ofGod's house is a place of safety, but afterwards, the Master of the house shall take you into many rooms and show you Histreasures, and open to you His storehouses, so that you shall go from Grace to Grace, from knowledge to knowledge, and gloryto glory by continued progress! All this can only be understood by experience and that experience can only be obtained byknocking.

I need to say this and I have done. Some people think if they have begun to pray and are a little in earnest that this isenough. Now, praying is not an end-it is only a means! Knocking is not the ultimatum-you must enter in. If any of you areseeking, I am glad of it. If you are knocking, I am glad of it. But if you say, "I am perfectly satisfied to stand outsidethe door and knock," then I am grieved for you. You are foolish to the last degree because you are resting in the means asif they were the end! You must enter by the Door or else knocking will be labor in vain. Would any of you be content to visita friend and merely to stand for an hour or two outside of his door knocking? Did you ever say, "I do not need anything more.I shall sit down comfortably on the steps and then get up and have another knock or two"?

Knocking would not give you a dinner, nor do your business for you. Knocking is only the way of entrance, but if you stopat knocking it is poor work. The most earnest praying is only a way of getting to Christ. The Gospel, itself, is, "Believein the Lord Jesus Christ and you shall be saved." Come, then, to Christ! If you find the door shut, knock. But oh, remember,the door is not really shut-it is only so in your apprehension! Heaven's gate stands open night and day! At once believe andlive! Trust in the merit of Jesus Christ and you are clothed with it! Trust in the blood of Christ, and you are washed init!

Faith saves in an instant! It touches Jesus and the healing virtue pours forth from His garment's hem! Faith steps over thethreshold and the soul is safe! The Lord grant that you may enter in at once-and then it shall be our joy, and the angels'joy, and the great Father's joy, forever and ever, to see you rescued from destruction! Amen.

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