Sermon 1688. Stand Fast
DELIVERED ON LORD'S-DAY EVENING, AUGUST 27, 1882,
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"Be not moved away from the hope of the Gospel." Colossians 1:23.
I THINK this morning we showed pretty plainly that many a soul has a great struggle to attain to the hope of the Gospel. [See"Despair Denounced and Grace Glorified," No. 1676.] Not without hand-to-hand fighting do many hearts lay hold on Christ andeternal life. Conscience often sets up a chevaux de frise around the hill of Calvary and thus cuts off the convicted sinnerfrom approaching his Savior. Doubts and fears, the Black Watch of evil, drive back the coming ones and worry those who wouldgladly hide in the Rock of Ages. Satan summons all his hosts to push men back from the Cross that they may not come to Christand live.
But, Brothers and Sisters, the battle does not end when, by a desperate rush, a man has come to Christ. In many it assumesa new form-the enemy now attempts to drag the trembler from his refuge and eject him from his stronghold! It is difficultto get at the hope of the Gospel, but quite as difficult to keep it so as not to be moved away from it. If Satan spends greatpower in keeping us from the hope, he uses equal force in endeavoring to drag us away from it-and equal cunning in endeavoringto allure us from it. Hence the Apostle tells us not to be moved away from the hope of the Gospel. The exhortation is necessaryin presence of an imminent danger. Do not think that in the moment when you believe in Christ the conflict is over, or youwill be bitterly disappointed! It is then that the battle renews itself and every inch of the road swarms with enemies.
Between here and Heaven you will always have to fight, more or less, and frequently the severest struggle will be at a timewhen you are least prepared for it. There may be smooth passages in your career and you may, for a while, be like your Saviorin the wilderness, of whom it is said, "Then the devil departed from Him, and angels came and ministered unto Him." But youmay not, therefore, cry, "My mountain stands firm, I shall never be moved," for fair weather may not outlast a single day!Do not grow secure, or carnally presumptuous. There is but a short space between one battle and another in this world. Itis a series of skirmishes even when it does not assume the form of a pitched battle. He that would win Heaven must fight forit! He that would take the new Jerusalem must scale it and if he has the wits to take Jacob's ladder and set it against thewall and climb up that way, he will win the City. "The Kingdom of Heaven suffers violence and the violent take it by force."
At this time our subject is not the winning, but the wearing-not the taking but the holding of the fort. "Be not moved away,"you that have come to it. "Be not moved away from the hope of the Gospel."
I. First, BE NOT MOVED AWAY FROM THE SUBJECT OF THAT HOPE so as to give up any part of the hope which is revealed to you bythe Gospel. What is your hope? First, it is the hope of full salvation-the hope that, inasmuch as you have believed in JesusChrist, you are free from all condemnation at the present moment and shall be free from all condemnation in the future asto all your sins. And that, in addition to this, He that takes away the condemnation of sin will also destroy the power ofit over you. You have this hope-that being made to love righteousness you shall be enabled to walk in obedience and "to perfectholiness in the fear of the Lord."
Your hope is that one day you shall be presented holy, without blame and unreprovable in the sight of the great Father. Youshall, one day, be presented "without spot or wrinkle, or any such thing," cleansed from all guilt and cleansed from all tendencyto sin and to corruption-and made like unto the perfect creature of God when first it comes from His hands. Oh, this is ablessed hope! "He that has this hope in him purifies himself even as Christ is pure." We hope that we shall be like unto Christ,Himself, and that the Glory of His holiness shall be our glory-and we shall see His face and His name shall be on our foreheads-andwe shall be without fault before the Throne of God. Now, never give that up!
Never allow a particle of it to be diminished. God means all that He has said, and more, rather than less. Let no man debasethe currency of Heaven or clip the coin of the realm of the Great King.
The first part of it-hold to it, that the Lord Jesus Christ has cleansed you from all the guilt and penalty of sin, so thatnot a speck remains to accuse or condemn you. Hold to it, moreover, that if He has once washed you, you shall not need towash, again, in that fountain filled with blood, for, "He that is washed needs not except to wash his feet." And that washingshall be given to him by the condescending hands of Christ. The water shall be a second cure of that which the blood has alreadycleansed and removed. The blood-washing has removed all guilt and prevented all possibility that sin shall have dominion overyou. Complete forgiveness and full justification are proofs that through your Lord's endurance of the death penalty, you areno more under the Law, but under Grace.
My soul rejoices, tonight, in perfect pardon! I will not take off a corner of it so as to allow that the smallest charge canlie against us! We are complete in Christ! He that believes in Him is justified from all things-
"Here's pardon for transgressions past, It matters not how black their cast! And, oh, my Soul, with wonder view- For sinsto come, here's pardon too!" All pardon is provided in the one great Sacrifice offered by our bleeding Lord who has now goneinto the heavens to plead the merit of His blood. Never take off a fraction from that other part of full salvation, namely,the possibility and the absolute certainty that every sinful tendency now in your nature shall be utterly destroyed. Thereshall remain in you no root of bitterness, no scar of evil, no footprint of iniquity! There shall be no tinder in your soulupon which the sparks of temptation can fall so as to live and make a flame! And when the Prince of this world comes he shallfind nothing in you. Then you shall enter into your eternal rest, for God keeps not His ripe wheat in the field, but takesit Home when it is once fit to be gathered into the garner. This is your hope through the Gospel-be not moved away from it.
In connection with this, there is the hope of final perseverance. I confess that to me it is one of the most attractive doctrinesof God's Word, that, "the righteous shall hold on his way, and he that has clean hands shall be stronger and stronger." ForI am "confident of this very thing, that He which has begun a good work in you will perform it until the day of Jesus Christ.""I give unto My sheep eternal life, and they shall never perish; neither shall any pluck them out of My hands." "He that believesin Him is not condemned." "He that lives and believes in Me shall never die." There are many assurances to this effect andif anything definite is taught in Scripture, I am confident that this is among the plainest of such teachings!
I beseech you, do not shun this doctrine as though it would lead you into the least presumption. If properly understood, itslegitimate effect is the very reverse of carelessness! If it is true that once enlisted in this army of the Lord, you mustand shall fight until you are a conqueror, then there is no temptation to lay down the sword, for a while, in the hope oftaking it up, again, at a more convenient season. If, as some say, you may be Christ's soldier today and desert tomorrow andthen be enlisted again-if it is indeed true that a man may be regenerated and then lose the Divine life and, upon repentance,be re-regenerated and re-re-re-re-re-regenerated-I know not how many times-I am not aware that this novelty is hinted at inmy unrevised New Testament! There I read of being "born again," but not of being born again and again and again and againand again and again-I say I cannot find a trace of this in the Bible!
On the other hand, I find that if the one regeneration fails, which is impossible, there would remain nothing else to be done!God's best work is broken down and He will never try it again. He has said, "It is impossible for those who were once enlightened,and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God, andthe powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselvesthe Son of God afresh, and put Him to an open shame. For the earth which drinks in the rain that comes oft upon it, and bringforth herbs meet for them by whom it is dressed, receives blessings from God; but that which bears thorns and briers is rejected,and is near unto cursing; whose end is to be burned." You cannot re-salt the salt if it has once lost its savor. If, then,Grace does utterly depart, which I believe to be impossible, there remains no hope for such a one. God's supreme effort, accordingto that theory, has been made and failed!
Now, there is nothing for it but that the land which has received the dew of Heaven and brought forth no fruit, is near untocursing, whose end is to be burned. "But, beloved, we are persuaded better things of you, and things that accompany salvation,though we thus speak." We have but made the supposition to show you the danger, upon whose
brink you stand, and over whose verge you would slide if Grace did not prevent. If you, indeed, believe in Christ Jesus, setthis to your seal, that He will keep you to the end! Whatever happens, "I am persuaded that neither things present, nor thingsto come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in ChristJesus our Lord." For dear life hold on to the hope of final preservation, for there is a purifying, encouraging, stimulatingpower about that precious Truth of God! "He keeps the feet of His saints." "Be not moved away from the hope of the Gospel."
We have a hope beyond this, for we believe that we shall experience the Resurrection. Though they fall down and men call themcorpses, they are precious in the sight of the Lord. The grave shall be a refining pot out of which the pure metal of ourpurified body shall come forth. At the word of the Lord, the dry bones shall live-they shall be clothed with flesh-and skinshall come upon them, if, after that fashion, the body is to be raised. But if not-if the body is to assume another form andwe are to be made like unto a Glory which as yet we cannot comprehend, then we may be sure of this- that we shall so risethat mortality shall put on immortality and corruption shall give place to incorruption! In any case, our bodies shall riseagain. The Grace of God secures the bodies as well as the souls of the saints. Christ bought not the half of a man, but thewhole trinity of our manhood is His redeemed inheritance-spirit, soul and body shall dwell forever with Him-for He has redeemedour undivided manhood!
Never give up that hope, either, concerning yourselves or your friends. Let nothing shake your confidence in the Resurrection!Let no philosophical explanation fritter it away. No other historical fact is so well attested as the Resurrection of Christ,which is the very cornerstone of our confidence. "For if the dead rise not, then is not Christ raised. And if Christ is notraised, your faith is vain; you are yet in your sins. Then they, also, which are fallen asleep in Christ are perished. Ifonly in this life we have hope in Christ, we are, of all men, most miserable. But now is Christ risen from the dead and becomethe first fruits of them that slept."
Often and often, when I am sorely beset with devilish temptations and insinuations as to the eternal hope of my soul and body,I fly to this-Jesus Christ did rise from the dead and, inasmuch as He rose from the dead, He has come back to tell us thatthere is another world and that not only our souls, but our bodies shall inherit a far more blessed condition than this presentone! Hold on to this hope of the Gospel, and never let it go-
"The Lord is risen! He lives!
The First-born from the dead,
To Him the Father gives
To be creation's Head.
O'er all forever reigning,
Of death He holds the keys;
And Hell-His might constraining-
Obeys His high decrees.
Flies now the gloom that shaded
The vale of death to me;
The terrors that invaded
Are lost, O Christ, in Thee!
The grave, no more appalling,
Invites me to repose;
Asleep in Jesus falling,
To rise as Jesus rose."
Then remember, you have the hope of the Second Advent. If Jesus comes before you die, you will meet Him-gladly meet and welcomethe Son of God upon this earth! You shall be changed so that you shall be fit to inherit the incorruptible glories of theskies. You shall see your Redeemer when He stands in the latter day upon the earth. As Job said, "In my flesh shall I seeGod, whom my eyes shall see for myself, and not another." Have joy, then, at every thought of your Master's coming! Do notput it among dark prophecies or doubtful dreams. It is a clearly revealed Truth of God that Jesus will come again and takeHis people up to their eternal Home-"Therefore comfort one another with these words," and be not moved away from that hopeof the Gospel which lies so sweetly in the Second Advent of our Lord Jesus Christ!
And, once more, we have this hope-that when we have passed through all that concerns time and are in eternity, that shoreless,bottomless sea-there remains for us no fear or dread, but we shall be "forever with the Lord." I notice
that certain of those who deny the eternity of future punishment are ready, for the sake of their notion, to pull down thebattlements of Heaven, itself, and to make the joy of saints to be as short as the misery of sinners. I, for one, will notpawn Heaven in that fashion, to make sin cheap for the willfully impenitent! Once landed on that eternal shore, there areno storms to dread or hurricanes to fear for these frail boats of ours! There shall not a wave of trouble roll across ourpeaceful spirits when once we cast anchor in the "Fair Havens," in the Port of Peace forever!
Be not dismayed as though there would be an after-probation, or a "purgatory," or a lim bus patrum, or any of those prettyplaces that have filled priests' pockets so long-and are now being newly vamped and produced by our proud thinkers as an aidto their pretty speculations! We will have no "purgatory" under any form-it is the larder of priests and the refuge of heresy-mongers-andthere is not a word of it in God's Bible! We stand to the text-"So shall we be forever with the Lord." "The righteous shallgo away into life eternal." There is "an inheritance incorruptible, and undefiled, and that fades not away, reserved in Heavenfor you." "Him that overcomes will I make a pillar in the temple of My God, and he shall go no more out: and I will writeupon him the name of My God, and the name of the city of My God, which is New Jerusalem, which comes down out of Heaven fromMy God: and I will write upon him My new name."
"They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb whichis in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe awayall tears from their eyes." "Be not moved away from the hope of the Gospel," as to the objects of that hope!
II. But now, secondly, I charge you, Beloved, before God, that you BE NOT MOVED AWAY FROM THE HOPE
OF THE GOSPEL AS TO THE GROUND OF THAT HOPE. And what is the ground of that hope? The ground of that hope is, first, the rich,free, Sovereign Grace of God because He has said, "I will have mercy on whom I will have mercy, and I will have compassionon whom I will have compassion." The Lord claims for Himself the prerogative of mercy and, as He can exercise it without theviolation of His justice through the atoning Sacrifice of Christ, we joy and rejoice in the fact that men are not saved becauseof any natural goodness of disposition, or because of anything that they have done, or ever shall do!
The children being not yet born, neither having done good nor evil, the Divine decree stood fast fixed in the Sovereign willand immutable counsels of Jehovah! And this is a good ground of hope for the very chief of sinners. If He has saved the dyingthief-if He has saved the adulterer-if He has saved even the murderer, why should He not save me? He can if He will and Heis exceedingly gracious, infinite in compassion and willing not the deaths of any, but that all should come to repentance!It is in the mercy of our God that all our hopes begin and the cause of that mercy is itself! The reason of Divine love isDivine love! Because God is gracious, therefore He bestows His Grace upon the undeserving and the lost. Be not moved awayfrom this.
The ground of our salvation is, next, the merit of Christ-what Christ is; what Christ has done-what Christ has suffered. Thisis the ground upon which God saves the sons of men. Even Cardinal Bellarmine, the mighty opponent of Luther-perhaps the bestopponent that he had, whose eyes saw much of Gospel Light-once said this, "That albeit good works are necessary unto salvation,yet, inasmuch as no man can be sure that he has performed as many good works as will save him, it is, upon the whole, safestto trust, alone, in the merits and sufferings of Christ." Cardinal, the safest way suits me! If that is the best and safest,what better do any of us need? Where is the rest for our soul if the ground of our hope is to be what we are, or what we do,or what we feel? But when we fall back upon the finished work of Jesus Christ and believe in Him, whom God has set forth tobe a Propitiation for sin, and not for ours only, but for the sins of the whole world-I say, when we fall back on Him-thenwe have something solid to rest upon!
Our eyes cannot bear to look into eternity so long as we cling, in the least degree, to human merit! But when it is all putaside and we look to Him bleeding yonder on the Cross, then is there a "peace that passes all understanding," filling ourhearts by Christ Jesus! Brothers and Sisters, if a man were to live in good works without a single sin for 10,000 years, hewould be well recompensed for that by half-an-hour of Heaven! How, then, can we expect to merit eternal bliss by any worksof ours? Ah, no! The hope were vanity! Heaven is too precious a thing to be purchased by anything that we can, by any possibility,do-but it is not too great to be purchased by the blood of Christ! And when we come to His Atonement, our anchor holds abidingly."Be not moved away from the hope of the Gospel."
Another ground of our hope is this-that God has solemnly pledged that "whoever believes in Christ shall not perish, but shallhave everlasting life." If, then, we really, and in very deed, believe in Jesus Christ and rest on Him, we cannot perish,for God cannot contradict Himself! Thus it is written-hear it and accept it-"He that believes and is baptized shall be saved."Those of us, then, who trust the Savior, and Him only-and have made confession of that trust in His own appointed way-knowfor sure that God's eternal veracity is staked upon our salvation! It is not possible that the Lord should cast away a Believer!Is it not written, "The just shall live by faith"? We live because we believe in the Ever-Living One! "He that believes inHim has everlasting life," Be not moved away from this Gospel hope which God, who cannot lie, has set before us-
" The Covenant of the King of Kings
Shall stand forever sure!
Beneath the shadow of His wings
His saints repose secure."
Another ground of our hope is the Immutability of God. God changes not and, therefore, the sons of Jacob are not consumed.The Immutability of Christ also confirms our hope, for He is, "the same yesterday, and today, and forever." The unchangingpower of His blood is a tower of strength to our faith-
"Dear dying Lamb, Your precious blood
Shall never lose its power
Till all the ransomed Church of God
Is saved to sin no more."
If God is Immutable, then those that believe in Him have an immutable hope-be sure that you never cast it away! But, onceagain, our hope of the Gospel is grounded in the Infallibility of Scripture. The Papist has an infallible pope, but we havean Infallible Bible. If that which is spoken in this Book is not true, neither is our hope sure! If these things are questionable,our confidence is questionable! But if this Word of God abides fast, forever and ever, though Heaven and earth should passaway, then he that believes and builds on this Infallible Truth may rejoice and stand fast! I beseech you, "be not moved awayfrom the hope of the Gospel."
III. So far have I come with all my heart and soul and I believe that you, dear Friends, the members of this Church, at anyrate, have accompanied me. Now let us consider HOW WE MAY BE MOVED AWAY FROM THE HOPE OF THE GOSPEL unless Grace is givento prevent us. We may be moved from the hope of the Gospel in the following ways. Sometimes by a conceit of ourselves. Youmay get off the ground of confidence in Free Grace to think, "Now I am somebody. Have not I prayed at the Prayer Meeting?Did not friends say that they were edified by it? Have not I preached a wonderful sermon? Am I not generous? Have not I givenlarge sums to the Church and to the poor? Am I not somebody?"
Ah, you and the devil, together, can make a commotion about that and I have no doubt that all he tells you, you will verygreedily suck in, for we like to be praised and, though the praise comes from Satan, himself, it is welcome to our proud flesh!Well, whenever we get to think we are somebody, we are moved away from the hope of the Gospel. Jesus Christ came into theworld to save sinners. Somebody says, "But I am not a sinner." Ah, then He did not come to save you! Do you say, "I was oncea sinner, but I have grown so perfect that I no longer sin"? Do you? Then you are removed from that hope which belongs tothose who confess and lament their sins! You unChristianize yourself as soon as you strike your name out of the list of SINNERSwho are saved by the Savior's Grace! You are a sinner and Christ died to save you, but do not be moved away from the hopeof the Gospel by a vain notion that you are no longer sinful! Christ came not to heal the whole, but those who are sick.
Do not be moved away, on the other hand, by despondency. Satan does not mind which way you get off the Rock- whether it isby jumping up or by jumping down-it is all the same to him, so long as you leave the Rock of your salvation. Many there arethat go up in a balloon of conceit, while others are ready to roll down the steeps of despondency and despair. But be notmoved away from the hope of the Gospel either one way or the other! The least sin ought to make you humble, but the greatestsin ought not to make you despair. If you are, even now, as big a sinner as any 50 men rolled into one, Christ can save youreadily-no, has saved you if you put your trust in Him! But, on the other hand, if you presume that you are not guilty, ordespairingly say, "I am guilty, but I dare not believe that He can forgive me," you
are, in either case, moved away from the hope of the Gospel! May eternal mercy keep you hourly penitent and believing, forrepentance and faith walk on either side of a Christian till he enters the pearly gates.
You may be moved away from the hope of the Gospel, also, by false teaching. If, for instance, you do not believe Christ tobe, "Light of light, very God of very God," you have moved away from our hope which depends upon His Godhead. If you thinkthat the priest can save you, you are moved away from the one only Priest before whom all other priests must let their censersdie out into blackness! ONLY JESUS CHRIST can save you! If you listen to any teaching which puts your working or your doinginto the place of Christ, you are drinking in error and you will be removed from the hope of your calling, which is Free Grace,received by faith, which is in Christ Jesus our Lord.
You can be removed from the hope of your calling by hoping to live by feelings. Ah, there are many Christians who get temptedthat way! They feel so happy and that is the reason why they believe that they are saved. That is not the reason why I believeI am saved. I am saved because I trust Christ-and if I were as miserable as misery, itself, I should be just as truly savedas if I were as happy as Heaven itself! It is faith that does it, not feeling! Faith is precious, feeling is fickle. Believing,we stand firm, but by feeling we are tossed about. True feeling follows faith and, as such, is valuable- but faith is theroot-and the life of the tree lies there, not in the branches and leaves, which may be taken away, and yet the tree will survive.
Some have very joyous feelings. They swim in trances and deliriums and yet they are all wrong. Rest on Christ, whether itis bright day or dark night with you-though He slay you, trust in Him-as much trust in Him as if He pressed you to His bosom!Faith must abide though joy departs! If your feelings are down in the dust-if you feel as though you could not hold up yourhead or look towards Heaven-never mind that, but cling to the promise, feel what you may. Believe in the Lord Jesus Christ,who came into the world to save sinners, and good feelings will follow, by-and-by, but, just now, your first business is this-"Hethat believes in Him is not condemned." "He that believes in Him has everlasting life," Stand to that hope of the Gospel!
Many are moved away from the hope of their calling by a dazzle of intellect. They are content simply to believe in Jesus tillthey meet some fine man, a thinker with a big forehead and a large box which ought to be full of brains. We have not beeninside to see what is there, but the preacher talks much of his thought and culture. He tells you that you are behind theage-that a faith which believes God might have done very well for the times of Cromwell and the roundhead Puritans, but that,nowadays, we are far in advance of all that kind of thing. Whenever a so-called "brother" dazzles you like that, let him dazzle!Let him shine as much as he likes! But, as for you, tell him that he who has once looked the sun in the face is not to bedazzled by a glowworm! Go back to your wax and dazzle your brother worms, but you cannot dazzle me!
A man who once has come to know Christ experimentally and lives by faith upon the Son of God, may, if he likes, read all youressays and reviews, and all the articles in your Quarterlies which ridicule the power of faith, whether in living or in dying,and he will say, when he has read them all through, "This is all they know about it." I daresay that if a horse were to writea book, he would tell us that roast beef is exceedingly bad food to eat. "Well," we should say, "that is a very natural opinionfor a horse! Let him keep to his oats and his hay." And when a man says that there is no power in prayer, he shows that hedoes not know anything about praying! Let him keep to what he knows and hold his tongue about what he does not know! He saysthat it cannot be, so we say, "But it is so"-and when we have tasted and handled it and known it-there is no dazzling us outof it by a sense of the great man's superiority of mind!
I have often thought that those who cry up their own learning must have wonderfully little of it, for I have jotted down inmy pocketbook that I never saw the Bank of England send its bullion anywhere with a number of bells upon the cart to say,"Here is bullion coming along!" But I have noticed that every dustman does that! When I hear the bells ringing so much about"culture," I say to myself, "Dust on!" If they had real diamonds on board, they would hold their tongues about them! At anyrate, dust or diamonds, the load in these men's carts is nothing to us-we have a more sure word of testimony to which ourexperience has set its seal. We have believed in Christ Jesus and found salvation and, by God's Grace, we will not be movedaway from the hope of our calling!
Lastly, be not moved away by persecution, or by sneers, or by ridicule. The persecution of this present day is a small thingcompared with what our forefathers suffered. Look at that picture of the amphitheatre, by Dore. All is over! Every seat isempty! The stars, like the eyes of God, are looking down upon the arena. There lie the bodies of the saints and
there are the tigers and the lions prowling over the sanded floor, tearing the carcasses which they have slain. But the painterpictures a vision of angels descending from over the uttermost parapet of the amphitheatre-they are tenderly watching overthose precious bodies, for they have triumphed! And from the mouths of the beasts they have gone to the thrones of the angels!
Only hold fast where the saints held fast at the first, "in nothing, terrified by your adversaries." No more mind the advanceof learning than they dreaded the universality of ignorance! We have to fight with both the ignorance of this world and thewisdom of it, too-"But the foolishness of God is wiser than man, and the weakness of God is stronger than man." How readilyshall the Divine wisdom and power make an end of learned babblings! Be not moved away from the hope of your calling. "Castnot away your confidence" which has great recompense of reward. Be like the Grecian youth who took his shield to battle-letit be your glory and your defense. We would say to you what the Spartan mother said to her son-"Come back with your shield,or on it." Come back with the Gospel well strapped upon your arm like a golden shield, or, if you die, may it become yourbier and may you be borne Home upon it as a steadfast Believer in Christ! But never be moved away from the hope of your calling,for so would your shield be vilely cast away.
III. Lastly, WHY IS IT THAT WE CANNOT BE MOVED AWAY FROM THE HOPE OF THE GOSPEL? What would follow if we were? Well, first,we will not be moved away from the hope of our calling, for there is nothing better to take its place! A man would not thinkof going to Australia if he heard that the wages were less there than here, the expense of living greater and the people werepoorer. "No," he would say, "I shall not jump out of the frying pan into the fire. I shall certainly stay where I am, ratherthan go farther and fare worse."
Well, we are just of that mind. We do not see how we could improve ourselves. Jonathan Edwards, in one of his treatises, speakssomewhat to this effect-"If any man can prove this form of the Gospel to be untrue and a mere dream, the very best thing thathe can do is to sit down and weep forever to think that he has disproved the brightest hope that ever shone upon the eyesof men." And that is so. To have the glorious hope that, believing in Christ, we are saved, is such a blessing and such ajoy that nothing can compare with it!
Where are the fields that can tempt away the sheep of Christ? Where is the shepherd that can vie with Him? Where is the lightthat is brighter than this eternal sun? Oh, you tempt us with your rattles like children, but, having become men, we despisethem! What have you to offer of truth, of hope, of comfort, of joy equal to what we possess? Let us, each one, sing our answerto the tempter-
"You only, Sovereign of my heart,
My refuge, my almighty Friend,
And can my soul from You depart,
On whom, alone, my hopes depend?
Let earth's alluring joys combine,
While You are near, in vain they call!
One smile, one blissful smile of Yours,
My dearest Lord, outweighs them all!
Your name, my inmost powers adore,
You are my life, my joy, my care.
Depart from You? 'Tis death-'tis more,
'Tis endless ruin, deep despair!" Remember, too, that if we are moved away from the hope of our calling, we shall soon bein bondage. A man may be as merry as a lark if he believes in Christ for salvation. But let him leave that and, before long,he will be as dull as an owl! What is there that can give us joy apart from Christ? Are we not bound in chains of doubt whenonce we leave the way of Sovereign Grace through believing in Christ? If we are moved away from the hope of our calling, wecannot grow. A tree that is frequently moved usually dies-growth there cannot be! And a man who begins in the spirit and hopesto be made perfect by the flesh. A man who begins in Free Grace and then gets to relying on his own works. A man who beginsby trusting in Christ and then makes confession to a priest. A man who rests in the precious blood and then dabbles in sacramentsand hopes to find salvation there-he can never grow in Grace!
He is whirled about with every oar. Every tide of doctrine puts him up stream or down stream. He can make no progress. Andwhat good can such a man do? He cannot influence others beneficially, for he teaches one thing, today, and
another, tomorrow. He says that God has saved him and the next day he doubts it. He says that the Atonement is full and free,but tomorrow he says that penance is to be performed. He cannot bless others-he does not know the way to blessing. Besides,if we were moved away from the hope of our calling, what mean, miserable wretches we would be, for we should have desertedour Savior! I wonder where I could hide my dishonorable head if I once came here to preach salvation by the works of the fleshand not by the Grace of God! I hope that you would hiss me from the platform! And I hope that you will so treat anybody thatshall succeed me, when I am gone, who shall preach to you any other Gospel than that which you have received!
Hold fast, with all your might, right solemnly to the grand old faith, for if you do not, in rejecting that way of salvation,you reject yourselves! What did Christ die for, if we can be saved in some other way? Why did He pour out His blood if thereis a cheaper method to win the skies? Why did He go down into the depths of death-shade, if you can force your way to Heavenby your own endeavors without Him? No, no-we will stand fast where we are, resting only and alone upon Jesus Christ our Savior!For us to leave the plan of salvation-and with this I close-is something like a soldier entrenched in an impregnable fortressaccepting an invitation to come out of it! You remember how the black monarch, who has been so much run after in England,said that our soldiers ought to come out of the entrenchments?
They were rats, he said, to hide behind earthworks. If they would only come out, he would destroy them! But our soldiers werewise enough not to venture into the open until the proper time. So the world, the flesh, the devil and error say, "Come out!Come out! You talk about an Infallible Scripture and an Almighty Savior and a simple faith in Him. Come out and fight us fairlyon the level." Yes, but we do not see it and we shall never attempt it! We are like the little coney, of whom Solomon speaks.He hid himself among the rocks and, the sportsman, I have no doubt, said, "Why don't you come out, little coney? Come, andlet me be your friend." But the coney, though he was feeble, was wise, and he hid himself in the rock all the more, becausea stranger invited him out. Do the same when Satan cries, "Come away and be free. Be a man! Do not be always trusting in authority.""No," you say, "I shall stay where I am."
As I was riding along in the south of France one day, I saw pair of fine birds overhead. The driver called out in the Frenchtongue, "Eagles!" Yes, and there was a man below, with a gun, who was wishful to get a nearer acquaintance with the eagles,but they did not come down to oblige him! He pointed his rifle at them, but his shots did not reach half way, for the royalbirds kept above. The higher air is the fit dominion for eagles! Up there is the eagle's playground, where he plays with thecallow lightning! Up above the smoke and clouds he dwells. Stay there, eagles! Stay there! If men can get you within range,they mean no good to you. Keep up, Christians! Keep up in the higher element, resting in Jesus Christ, and do not come downto find a perch for yourself among the trees of philosophy! Whatever we do, let us never leave the way of the Truth of God,of peace, of safety!
We are going along the King's Highway and the thieves on the side of the road say, "Come off the highway! It is so dull andmonotonous. Come into the woods! We will show you fair flowers, ferny dells and quiet caves. Come, listen to the birds thatsing all day and all night, too. Come with us." We heed you not-he that travels along the King's Highway is under the King'sprotection-but he that wanders into the dark mountains and lonesome woods may take care of himself. We shall do as we havedone-follow the way that leads from the banishment-the way of trusting in the Savior and in Him, alone!
As you hold to the faith, so may God bless and enrich you. As with simple heart you plod along the road that leads to Heavenby the righteousness of the Son of God, may the Lord be with you and comfort you. But if you turn back, woe unto you! A cursewill fall upon you in that day of shame and crime! The Lord keep you, that you may keep the faith. Amen.