Sermon 1685. God's Non-Remembrance of Sin

(No. 1685)




"I, even I, am He that blots outyour transgressions for My own sake, and will not remember your sins." Isaiah 43:25.

"For I will forgive their iniquity, and I will remember their sin no more."

Jeremiah 31:31.

"For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more." Hebrews 8:12.

"And their sins and iniquities will I remember no more." Hebrews 10:17.

You see these texts are all alike in their declaration that the Lord will not remember His people's sins. I have taken fourof them to make the basis of my sermon firm as adamant. It is written, "In the mouth of two or three witnesses every wordshall be established." Here then, you have Isaiah and Jeremiah, two Old Testament saints, affirming the same thing-is thisnot enough? Added to these, you have the author of the Epistle to the Hebrews, who, in all probability, was Paul, and thesethree agree in one. Their united testimony is that Jehovah, the Lord God, will forgive the sins of His people, and do it inso complete a way that He will remember their iniquities no more. Now, if I did not preach at all, but merely gave you thesefour texts to consider, I think the service ought to be full of comfort to all who know their guiltiness and are anxious toobtain mercy.

That article in the creed is too little thought of-"I believe in the forgiveness of sin." Men flippantly declare that theybelieve it when they are not conscious of any great sin of their own. But when his transgression is made apparent to a man,and his iniquity comes home to him, it is quite another matter. Does any unregenerate person believe in the forgiveness ofsin? I think not. No man, in sincerity, believes it until God, the Holy Spirit, has taught him its truth, and has writtenit upon his heart. No revealed Truth of God is more generally doubted and disbelieved than this, the plainest of all revelations,that the Lord is gracious and full of compassion and ready to pass by the iniquities of His people! Men disbelieve for themselvesand doubt it as to others when the matter is fairly tested.

When a man's sins are set before him in the light of God's Countenance, his first instinct is to fear that they are altogetherunpardonable. If he does not state his unbelief in so many words, yet, in the secret of his soul, that dreadful convictiontakes hold upon him and darkens every window of hope. He looks to the Law of God and while he looks in that direction, hewill certainly conclude that there is no pardon, for the Law knows nothing of forgiveness. It is, "Do this and you shall live.Disobey and you shall die." To convict and to condemn is all the Law was sent for. By the Law is the knowledge of sin andby its power sinners are shut up in the prison house of despair, from which only the Lord Jesus can deliver us.

What the Law asserts, the understanding, also, supports, for within the awakened man there is the memory of his past offenses-andon account of these his conscience passes judgment upon his soul-and condemns it even as the Law does. "God must punish wickedness,"is the utterance of conscience. "He were not the judge of all the earth if He did not do right and if He does right, He mustvisit my transgressions with the threatened penalty." Thus, the thunder of Sinai is echoed by conscience. Meanwhile, manynatural impressions and instincts assist and increase the clamors of conscience, for the man knows within himself, as theresult of observation and experience, that sin must bring its own punishment.

He perceives that is a knife which cuts the hand of him that handles it; a sword that kills the man who fights with it. Hefeels that he cannot, himself, readily pass by offenses committed by his fellow men and so he concludes that the Lord cannotwillingly forgive. That part of the hardness of his heart goes to deepen the conviction that God will not pass by his transgressionand he is, therefore, terribly dismayed and hopeless of mercy. Meanwhile the devil comes in with all the horrors of the infernalPit and threaten speedy destruction!

That same evil spirit who once pictured sin in glowing colors and set before the sinner the pleasureableness of unrighteousness,now comes in and turns accuser, forestalls the final sentence and hardens the man's heart by the assurance that there is nohope! Bunyan very aptly pictures Diabolus, when he was attacking the town of Mansoul, as making Captain Past-Hope unfurl thered colors which were carried by Mr. Despair. And he also speaks of the roaring of the tyrant's train, which sounded forthterribly, especially by night, so that the men of Mansoul had always in their ears the sound of Hell-fire! Hell-fire! Andall this to keep them from submitting to their gracious Prince.

Thus, for once, the devil craftily cooperates with the Law of God and with conscience-these would drive men to despair, butSatan would go further and compel them to despair as touching the Lord, Himself, so as to believe that pardon for transgressionis quite impossible. The convinced sinner is able to believe that mercy may be shown to others, but as for himself, he signshis own death warrant and labors under the full persuasion that the acts of God's mercy can never extend to him. No stockscan hold a man so fast as his own guilty fears! The hangman's whip never tortured men so cruelly as does an awakened conscience.

With the desponding I shall try to deal at this time and may the Holy Spirit, the Comforter, help me to console them.

I. Our first theme is this-THERE IS FORGIVENESS. Our four texts all teach us that doctrine with great distinctness. Is notthat a sublime assurance, "I, even I, am He that blots out your transgressions for My own sake, and will not remember yoursins"? Does not Paul put it sweetly as from God's own mouth, "Their sins and iniquities will I remember no more." Rememberhow the Psalmist, in the 130th Psalm makes this a special note of thanksgiving-"There is forgiveness with You that You maybe feared." Let us adore the Lord because He delights in mercy!

For a minute or two let me try to prove-may it be to your satisfaction, O you despairing ones-that there is forgiveness. Thisappears, first, in the treatment of sinners by God, inasmuch as He spares their forfeited lives. When our first parents hadtransgressed, they came at once under desert of penalty. The Lord visited the garden and convinced the offenders of theirtransgression. But, instead of then and there pronouncing their doom and casting them forever away from His Presence, He talkedto them of a certain Seed of the woman that should bruise the serpent's head. The curse which must fall, fell obliquely, descending,first, upon the soil and secondarily upon the man-first upon the serpent and more gently on the woman, whose very pain andtravail were to bring forth deliverance for the race and vengeance on the enemy.

The man and the woman each had a separate sentence in labor and in childbirth, but, oh, how mild were these sentences comparedwith what they might have been! How joyful is the fact that, over all, there was the sparing hand of God letting them liveand His cheering voice promising them ultimate deliverance! Would the Lord thus have spared them if He had not meant to showmercy? Would He not have crushed a sinful race, even in its egg, and have blotted out forever those of whom, not long after,it agonized Him that He had made them upon the earth? Assuredly the Lord meant pardon when He tarried to enquire, "Adam, whereare you?" In the morning of human history the Lord's long-suffering displayed itself and gave promise of larger Grace!

The same is true of you and of me. If God had no pardons, would He, not long ago, have sent us down as cumberers of the ground?We sinned early in life-perhaps we sinned grossly in our youthful days-doing evil with great wantonness and willfulness accordingto the obstinacy of our hearts. Why did He not, then, say, "I will take these away. They will only go from bad to worse andthey will infect others with their vices. Therefore will I root them out lest they become injurious to those about them anda curse to future generations"? But no, even yonder blasphemer was not smitten to death when he imprecated damnation uponhimself! Yon Sabbath-breaker was not cut down when he made the Lord's holy Day to be an opportunity for wickedness! He thatlied was not made a dreadful example of judgment like Ananias and Sapphira! He that stood out to oppose God was not swallowedup quickly like Korah, Dathan and Abiram! No, all these have been spared, spared to this day-and to what end, do you think?Surely, the long-suffering of God is repentance and repentance is mercy! God waits long because He wills not the death ofany, but that they turn to Him and live.

In the second place, why did God institute the Ceremonial Law if there were no ways of pardoning transgression? Why the bullocksand the lambs offered in sacrifice? Why the shedding of blood, if God did not intend to blot out sin? Why the burnt offeringsin which God accepted man's gift, if man could not be accepted? Assuredly He could not be accepted if regarded as guilty!Why the peace offering in which God feasted with the offerer and the two united in feeding upon the one sacrifice? How couldthis be, unless God intended to forgive and enter into fellowship with men? I confess I cannot understand the institutionof the priesthood and sacrifice unless mercy was intended thereby.

Again, why was there a Tabernacle for God to dwell with His people if He would not forgive their iniquities? How could Hedwell with unforgiven men? Why was there a Mercy Seat? Why was there a High Priest ordained from among men who should enterinto the Holy Place and make a typical atonement? Does not a type imply the existence of that which is typified? Why the scapegoatto take away sin in symbol, if sin cannot be taken away in reality? Why the burning of the offering outside the gate in orderthat sin might be put away from God's people, if it could not be put away? Certainly the evident design of the whole Mosaiceconomy was to reveal to man the existence of mercy in the heart of God and the effectual operation of that mercy in washingaway sin!

Further than this, dear Friends, if there were no forgiveness of sin, why has the Lord given to sinful men exhortations torepent? Why does the Lord say, "Turn you to your God: keep mercy and judgment and wait upon the God continually"? Why doesHe say to men, "O Israel, return unto the Lord your God; for you have fallen by your iniquity. Take with you words, and turnto the Lord: say unto Him, Take away all iniquity and receive us graciously: so will we render the calves of our lips"? Whydoes He cry, "Therefore also now, says the Lord, turn you even to Me with all your heart, and with fasting, and with weeping,and with mourning: and rend your heart, and not your garments, and turn unto the Lord your God"? Is it not because it canbe added, "for He is gracious and merciful, slow to anger, and of great kindness, and repents Him of the evil"?

Is it not true, even as Elihu said, "He looks upon men, and if any say, I have sinned, and perverted that which was right,and it profited me not; He will deliver his soul from going into the Pit, and his life shall see the light"? If sin couldnot be pardoned, why, under the Gospel, are we bid to urge men to repent of sin, to confess their sins, and to forsake them?Might not the Lord have said, "Let them alone: it is of no use their repenting: no mercy is in reserve for them, thereforelet them continue in their iniquity till their own ways destroy them"? Even John the Baptist's cry of, "Repent! Repent!" isa note of hope to transgressors. The times of their ignorance, God has winked at, but now under Gospel rule, He commands allmen everywhere to repent, because repentance has the promise of the blotting out of sin.

If you will think of it, you will see that there must be pardon in the hands of God, or why the institution of religious worshipamong us to this day? Why are we allowed to pray in secret, if we cannot be forgiven? What is the value of prayer, at all,if that first and most vital favor of forgiven sin is utterly beyond our reach? Why are we allowed to sing the praises ofGod? Why has the Holy Spirit given us the Book of Psalms? Why are we bid to use Psalms and hymns and spiritual songs? Godcannot accept the praises of unforgiven men! Worshippers must be clean before they draw near to His altar with their incense!If, then, I am taught to sing and give thanks to God, it must be because "His mercy endures forever!"

Does God expect the condemned to praise Him? Will He shut us up in the prison for certain death and yet expect us to chanthallelujahs to His praise? It cannot be so! The very ordaining of prayer and praise indicates a design of mercy to the sonsof men. Why, dear Friends, are there two special ordinances of God's house if, in that house, there is no remission of sin?Why the Baptism of Believers? It signifies our death in Christ to sin. But how so if we cannot be dead to sin? It signifies,typically, the washing away of sin. But to what end and to what use, except of delusion, if there is no washing away of sinby God's abounding Grace? What does the Lord's Supper mean, that eating of bread with God and drinking of the cup in familiarfellowship with Him? Why that showing forth the death of Christ until He comes if, in that death there is no virtue and ifGod cannot deal with men on terms of love? Surely the ordinances of the Lord's house are full of invitation to such as bemoantheir transgressions and are willing to come to Jesus for pardon and renewal!

The very existence of a Church, of a Gospel ministry and the toleration of Divine worship are promises and prophecies of theforgiveness of sins! What assurance of pardon lies in the ordaining, sealing and ratifying of the Covenant of Grace! The firstCovenant left us under condemnation, but one main design of the New Covenant is to bring us into justification. Why a NewCovenant at all, if our unrighteousness can never be removed? Is not this the tenor of the Covenant

as stated in our second text? Let the Holy Spirit, Himself, be a witness unto us as we read in the Epistle to the Hebrews,"This is the covenant that I will make with them after those days, says the Lord, I will put My Laws into their hearts, andin their minds will I write them; and their sins and their iniquities will I remember no more." What do You say to this, Odespairing one? Will you dream that God can lie and even make a Covenant merely to mock poor sinners with a groundless hope?Oh, think not so, for there is forgiveness!

Furthermore, my Brothers and Sisters, why did Christ institute the Christian ministry and send forth His servants to proclaimHis Gospel? For what is the Gospel but a declaration that Christ is exalted on high to give repentance unto Israel and remissionof sins? Is not this a great promise-that God will put away our transgressions upon our believing in Jesus Christ, our GreatSacrifice? "I believe in the forgiveness of sins," for if it were not so, then has the Cross become null and void and thedeath of the Only-Begotten a hideous mistake! To what end those bleeding wounds? To what end that crown of thorns? To whatend that cry, "Eloi, Eloi, lama Sabachthani"? To what end that shout of, "It is finished"? The Cross is the grandest of realitiesand the core of its meaning is the removal of sin by Him who bore our sins in His own body on the tree! Assuredly there isa fountain opened for sin and for uncleanness-heavy-laden Soul-that fountain is opened for you!

Now, once in the history of the world has the Son of God appeared to put away sin by the Sacrifice of Himself- poor guiltyone, if you believe your guilt was put away by His atoning death! Why are we so earnestly commanded to preach this Gospelto every creature, if the creature hearing it and believing it must, nevertheless, still lie under his sin? Our Lord Jesushas commanded that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem-whyis this, if there is no remission of sins? The genuine love of God is manifested in His desire that to the utmost ends ofthe earth it should be proclaimed, "The blood of Jesus Christ His Son cleanses us from all sin." "All manner of sin and blasphemyshall be forgiven unto men."-

"Carry, carry, you winds, the story,

And you, you waters, roll,

Till like a sea of Glory

It spreads from pole to pole!"

There is forgiveness! Through the name of Jesus, whoever believes in Him shall receive remission of sins. "Through this Manis preached unto you the forgiveness of sins." "He that believes in Him is justified from all things from which he could notbe justified by the Law of Moses." Paul says, "God, for Christ's sake, has forgiven you," and it is even so.

Now, you do not need any more arguments, but if you did, I would venture to offer this. Why are we taught in that blessedmodel of prayer which our Savior has left us, to say, "Forgive us our debts as we forgive our debtors," or, "Forgive us ourtrespasses as we forgive them that trespass against us"? It is evident that God means us to give a true and hearty absolutionto all who have offended us. He does not intend that we should play at forgiveness, but should really, and from our hearts,most freely and sincerely forgive all those who have done evil towards us in any way. Yes, but then He has linked with thatforgiveness, our prayer for mercy, teaching us to ask that He would forgive us as we forgive them. If, then, our forgivenessis real, so is His! If ours is sincere, so is His! If ours is complete, so is His-only much more so, inasmuch as the GreatGod of All is so much more gracious than we poor, fallen creatures ever can be!

A star of hope shines upon the sinner in the Lord's Prayer in that particular petition, for it seems to say, "There is a real,true and hearty forgiveness of God toward you, even as there is in your heart a real, true and hearty forgiveness of thosewho offend you." Mind you do really and heartily forgive others, for your own pardon is to be measured thereby. See well tothis. The best of all arguments is this-God has actually forgiven multitudes of sinners. We have read in Holy Scripture ofmen who walked with God and had this testimony, that they pleased God. But they could not have pleased God if their sins stillprovoked Him to wrath-therefore He must have put their sins away. Those saints of the Old Testament who were evidently Divinelyfavored; with whom God held sweet communion; to whom He gave marvelous power in prayer; in whom He showed the majesty of faith-allthose must have been forgiven men-for the Lord could not have walked with them, dwelt in them, worked by them and displayedHis Glory in them if He had not forgiven them.

But I need not talk of past ages! There are many sitting among you, this day, who, if you will ask them, will tell you thatthey enjoy a clear sense of forgiven sin. They remember well that happy day when Jesus washed their sins away! And their stateof peace, of joyful privilege and of expectant hope is, to them, intensely delightful-and may be to you an evi-

dent testimony that remission of sin is a real experience-and is known among God's people at this day. Sin can still be putaway! The spot which seemed indelible can be washed out till all is white as snow through the precious blood of Christ! Ourtexts, all of them, declare it, saying with one breath, "I will forgive their iniquity and I will remember their sin no more."May God the Holy Spirit make use of these arguments for the comfort of every seeking sinner here and of many more who shallread this discourse.

II. Secondly, THIS FORGIVENESS IS TANTAMOUNT TO FORGETTING SIN. This is a wonder to me, a wonder of wonders-that God shouldsay that He will do what, in some sense, He cannot do-that He should use speech which includes an impossibility and yet thatit should be strictly true as He intends it. God's pardon of sin is so complete that He, Himself, describes it as not rememberingour iniquity and transgression. I have said that there is an impossibility in it and so there is, because the Lord cannot,in strict accuracy of speech, forget anything-forgetfulness is an infirmity and God has no infirmities!

The Lord does not exercise memory as you and I do. We recall the past, but He has no past-all things are present with Him.God sees everything at once by an intuitive perception-the past, the present, the future are before Him at a glance. We maynot speak, except after the manner of men, of the Lord God as having memory, and yet how blessed it is that He should, Himself,use the speech which is current among ourselves and represent Himself after the manner of a man, and then say, "Your sinsand their iniquities will I remember no more forever." He wishes us to know that His pardon is so true and deep that it amountsto an absolute oblivion-a total forgetting of all the wrong-doing of the pardoned ones!

You know what we do when we exercise memory. To speak popularly, a man lays up a thing in his mind-but when sin is forgiven,it is not laid up in God's mind. A certain matter has happened and we remember it-storing it away in our memory. We read that,"Mary kept all these things, and pondered them in her heart." We make a kind of storeroom of our memory and there things arepreserved, like fruit in autumn, stored up to be used, by-and-by. We reckon a man to be fortunate who has a good memory, sothat he can lay by things in his brain where he can get at them in time of need. The Lord will not do this with our sins!He will not store them in His archives! He will not give them house-room. The record of our sin shall not be laid up in theDivine treasury-we shall not cry with Job, "My transgression is sealed up in a bag, and You sew up my iniquity."

As for the ungodly, their sins are written with an iron pen and the measure of their iniquity is daily filling, till it ispoured out upon their own heads! Their sins have gone before them to the Judgment Seat and are crying aloud for vengeance.As for God's people, their case is otherwise-the Lord imputes not their iniquities to them and does not treasure them up againsta day of wrath. Of course the Lord remembers their evil doings, in the sense that He cannot forget anything. But judiciallyas a Judge, He forgets the transgressions of the pardoned ones. They are not before Him in court, and come not under His officialsight.

In remembering, men also consider and meditate on things, but the Lord will not think over the sins of His people. A grievouswrong is apt to engross our thoughts. It often casts its shadow upon the mind and you cannot get rid of it. I have known personsbrood over an offense as a hen gathers her chickens under her wings. The wrong grows worse as they think it over. They carefullyobserve the offense from different points of view and, whereas they were indignant at first, they nurse their wrath and makeit so hot that it turns to fury! At first they would have been satisfied with an apology, but when they have brooded overthe injustice, it seems so atrocious that they demand vengeance on the offender. The merciful Lord does not do so to thosewho repent. No, for He says, "Their sins and their iniquities will I remember no more."

The Great Father's heart is not brooding over the injuries we have done-His infinite mind is not revolving within itself thetale of our iniquities. Ah, no! If we have fled to Christ for refuge, the Lord remembers our sin no more! The record of ouriniquity is taken away and the Judge has no judicial memory of it. Sometimes you have almost forgotten a thing and it is quitegone out of your mind-but an event happens which recalls it so vividly that it seems as if it were perpetrated but yesterday.God will not recall the sin of the pardoned. I am blest, thank God, with a splendid memory for forgetting what anybody saysor does against me. I forget it, not because I try to do so, but because I cannot help it and, therefore, I claim no creditfor it. The other day when I was speaking kindly with a person, I was reminded by an-

other that this man had done me a great injustice years ago. I had no recollection of it and when it was brought before mymind, I was grateful that I had forgotten it because I could honestly treat the man as a friend, as indeed he now is.

The occurrence was banished from my mind till my memory was refreshed about it. The gracious Lord can never be refreshed inHis memory concerning the sins of His people-they are gone past recall-"As far as the east is from the west, so far has Heremoved our transgressions from us." Neither will there be a dark day when, all on a sudden, the Lord will say, "I have beentreating this man graciously, but now I recollect what He did in former years and I must change My tone. I recollect thatoath he swore, that criminal indulgence into which he fell, that drunkenness, that piece of dishonesty, that awful hypocrisy.And though I have been gentle with him, I must, in justice, change My course and punish him." No! No! This will never be thecase with our forgiving Lord!

"Their sins and their iniquities will I remember no more." "No more!" Let those words go echoing through the chambers of despair-"NOMORE!" Is there not music in the two syllables? God will never have His memory refreshed. The transgressions of His peopleare dead and buried with Christ and they shall never have a resurrection! "I will not remember their sins." Furthermore, thisnot remembering means that God will never seek any further atonement. The Apostle says-"Now where remission of these is, thereis no more offering for sin." The one Sacrifice of Jesus has made an end of sin! Under the old Law they offered an expiatorysacrifice, but they must necessarily offer it again and again. There was remembrance of sins made every year on the Day ofAtonement-but now the Blessed One has entered, once and for all, within the veil and has put away sin forever by the Sacrificeof Himself, so that there remains no more a need of a sacrifice for sins!

The Lord will never demand another victim, nor seek another expiatory offering. The sufferings of Jesus are so all-sufficientthat no Believer shall be made to suffer penalty for His unrighteousness. Look at that fiction of "purgatory" which is comingback into the English Church and is hankered after by certain Dissenters. They are beginning to believe in a modified formof "purgatory" and this is a dark sign of the times. "Purgatory" has always paid the Pope well-it is the fattest provinceof his dominions and has furnished his treasury plentifully. But how can God's people go to "purgatory"? For if they go thereat all, they go there for sins which God does not remember and so He cannot give a reason for sending them there! I have noauthentic communication by which to describe "purgatory," but by Romish report it is a terrible place.

Now, if true Believers go there, then God either does remember their sins, which He says He will not do, or else He punishesthem for sins which He does not remember! Did you ever hear of a judge sending a man to prisons for a crime which the judgedid not remember? Does God forgive and forget and yet punish? Do not, I pray you, believe, in any shape or form, in a middlestate in which sin can be atoned for or the condition of a man altered. When you die, you shall either go to Heaven or toHell-and that straight away-and your state, in either case, will be fixed, and fixed eternally without the possibility ofa change. This doctrine is the cornerstone of Protestantism and if that is taken away, there is a vacuum left in which allthe evil doctrines of the papacy will speedily find a nest. Stand to the Truth of God revealed in Scripture and to that only!The wicked shall go away unto everlasting punishment and the righteous unto eternal life. If you are forgiven, God will neverremember your sins-so that in no shape or form shall you ever have to make an atonement for them.

Again, when it is said that God forgets our sins, it signifies that He will never punish us for them. How can He, when Hehas forgotten them? Next, that He will never upbraid us with them-"He gives liberally and upbraids not." How can He upbraidus with what He has forgotten? He will not even lay them to our charge! See what Ezekiel says-"All his transgressions thathe has committed, they shall not be mentioned unto him." The Apostle bravely demanded, "Who shall lay anything to the chargeof God's elect?" Shall God do it? It is God that justifies," how then, can He accuse? Shall Christ do it? He is the Judge,but He cannot accuse, for, "it is Christ that died, yes, rather that is risen again, who sits at the right hand of God, whoalso makes intercession for us." Shall Jesus intercede for us and yet accuse us? Shall there come sweet waters and bitterwaters out of the same fountain? No, that cannot be! The Lord has forgotten our sins and, therefore, He can never lay themto our charge.

Once more, when the Lord says, "I will not remember their sins," what does it mean but this-that He will not treat us lessgenerously on account of our having been great sinners. You that have been the chief of sinners, He will not put you in thesecond class of Christians and treat you with a sort of second-rate love. He will not even remember that you

have sinned, but treat you as if you had been perfectly innocent and were totally clear from all iniquity. He will not rememberyour faults. Why, look how the Lord takes some of the biggest sinners and uses them for His Glory! Is not this a proof thatHe has ceased to remember their sins? When I think of Peter standing up on the day of Pentecost and 3,000 being convertedunder His first sermon, I think no more of Peter's failure and the cock crowing! I can see that the Lord has forgotten Histhreefold denial and placed Him in the front to be a soul-winner.

But the Lord Jesus not only uses His people, He honors them greatly. What honors He put upon the Apostles, those men thatforsook Him and fled in the hour of His passion! He says to each of them, "I will not remember your sins," for He makes themleaders of His hosts, though they have been a parcel of runaways and have forsaken their Master in His hour of peril. Seehow condescendingly the Lord has taken some, here present, and has honored them, and given them to bring blood-bought soulsto Himself in proof that He has wholly forgotten their sins! And then, think about that He should adopt us into His family-wethat were His enemies-rebellious and children of the devil! Is it not wonderful that He puts us among the children and evenmakes us "heirs of God, joint-heirs with Jesus Christ"?

Surely, when that testament was written by which He made us heirs with Christ, it was clear proof that the Father did not,any more, remember our iniquities! To put down such blacks in the same testament with His own dear Son and then to say, "Iwill receive them graciously and love them freely," this is surprising Grace! Brothers and Sisters, infinite Love has madeus to be "accepted in the Beloved," comely with His comeliness which He has put upon us; precious in His sight and honorable,jewels in His case and a crown of glory unto Him! Is not this the sign of perfect forgiveness? With His whole heart He watchesover us to do us good. Surely, with blessing He blesses us, yes, and makes us blessings! We shall have Grace on earth andglory in Heaven! He will seat us, as objects of His Grace in Heaven, not in an inferior place in the suburbs or behind thedoor-but He will cause us to sit with Jesus on His Throne, even as He has sat down with the Father on His Throne. We shallbe with Him where He is and behold His Glory, and be forever peers of the heavenly realm.

Surely all this proves that He has altogether blotted out our sins and has determined to treat us as if we had been perfectlyinnocent. Indeed, the saints are without fault before the Throne of God, for they have washed their robes and made them whitein the blood of the Lamb! The Believer's sins no longer exist and, "if they are searched for, they shall not be found; yes,they shall not be, says the Lord."-

"Who is a pardoning Godlike Thee? And who has Grace so rich and free?" Oh, that God would comfort His mourners by this sermon!I have a notion in my head that if when I was under the sense of sin I could have heard this subject handled, I should havefound liberty at once! Though I had been hidden away in the back seat of the gallery out of sight, if only I had heard ofsuch mercy as this, I should have jumped at it! I cannot tell how it might have been, for I do not remember hearing so plaina declaration of boundless Grace.

Oh, how I pray and hope that the Lord will lead some poor soul to accept this unspeakable blessing! Come, you consciouslyguilty ones, and touch the silver scepter of your reigning Savior! He is ready to forgive-the Atonement is made and accepted-theSavior who died has risen again! Come to Him and be at peace! Oh, that the blessed Spirit may lead you to feel the power ofthe reconciling blood!

' III. I finish with the blessed fact that FORGIVENESS IS TO BE HAD. How is it to be had? Let me speak briefly and you catchup every word and think over it. Forgiveness is to be had through the atoning blood. Why does God forget our sin? Is it noton this wise? He looks upon His Son, Jesus, bearing our sin. Did you ever think of what God the Father sees in Jesus on theCross? Why you and I have seen enough to make us break our hearts, but when the Father saw His only-begotten Son suffering,even to death, it made such an infinite impression upon His great soul that He forgot the sins for which His Son gave Hislife!

That new thing coming in, the most wonderful thing that God has on His heart, the death of the Only-Begotten, made a cleanerasure in the eternal memory of all the transgressions of those for whom Christ died. In such way does He describe to usthe mystery of forgiving love. Dear hearts, get under the shadow of the Redeemer's Cross! Trust Jesus Christ, now, and thatblood is, then and there, applied to you, and your sins shall be remembered no more, forever, because He remembers His Son'ssuffering in your place and stead. Next, remember that this forgetfulness of God is caused by overflowing mercy. God is love-"Hismercy endures forever"-and He desired vent for His love. His great heart was

filled with a desire to display the Grace which pervaded His Nature-He must be gracious and He would be gracious- and becauseof that Divine resolve, He cast our sins behind His back.

Come, then, if you wish to have your sins forgiven! Come and bow before the mercy of God! Plead not merit but mercy! Do notdare to approach the Lord on terms of Law, but draw near on terms of Grace. Here is a word for you which was said by an eminentsaint when approaching his God-"Lord, I am Hell, but you are Heaven." Here is a full description of yourself and, as blesseda description of God as may be! Come, then, poor Hell-deserving one and hide yourself in the Heaven of everlasting love-andit shall be a haven of peace to you forever! How does God forget sin? Well, it is through His everlasting love! He loved Hispeople before they fell and He loved His people when they fell. "I have loved you," says He, "with an everlasting love"-andwhen that great love of His had led Him to give His Son Jesus for His people's ransom, it made Him also forget His people'ssins.

The Lord so loved His chosen that He said, "He has not beheld iniquity in Jacob, neither has He seen perverseness in Israel."Having shown His love by the gift of Jesus, that love has covered a multitude of sins. Do you not see, then, that if you wantto enter into this pardon, this forgetfulness of sin, you must come to God on the terms of His free love and ask Him to forgiveyou because His name is Love? "Have mercy upon me, O God, according to Your loving kindness; according to the multitude ofYour tender mercies blot out my transgressions."

Again, God forgets His people's sins because of the complacency He has in them as renewed and sanctified creatures. When Hehears their cries of repentance; when He hears their declarations of faith; when He sees the love which His Spirit has workedin them; when He beholds them growing more and more like His dear Son, He delights in them! His joy is fulfilled in them.He is well-pleased with them and communes lovingly with them. He observes their signs of Grace and accepts them-and rememberstheir iniquities no more! Oh, then, you must come to God and ask Him to change you and to renew you, that He may have delightin you! Come and beseech Him that you may be born again and made new creatures in Christ Jesus, for this must be if you areto be forgiven. There cannot be pardon of sin where there is not a renewal of the heart-and that must come from God by Hissovereign Grace alone.

Oh, you that would have pardon of sin, come for it, this morning, in God's appointed way. "Repent," He says! That is, be sorryfor your sins. Change your mind about them and hate them, though once you loved them. Then confess them, for He says, "onlyacknowledge your iniquity." Get home and mourn your transgression before your offended Lord, sincerely, fully and with deepregret-and then He will take away your sins, for it is written he that confesses and forsakes his sins shall find mercy. Thisis His way, then. Acknowledge that you are guilty, but ask that you may be guilty no more. Chief of all, "Believe in the LordJesus Christ and you shall be saved," and that saving includes an act of amnesty and oblivion as to all your sinful thoughts,words, and acts!

Trust the Lord Jesus Christ! That is the pith of it. Trust yourself in the hands that were nailed to the Cross for you! Trustyourself to the love of the heart which was pierced with a spear and forthwith there came out blood and water! Have you donethis? Then you are, even now, forgiven! Your sin has gone, it is cast into the depths of the sea! Go down those aisles withyour heart dancing within you for delight, for there is nothing laid against you since you are a Believer in the Lord Jesus!God imputes not iniquity to the man who has cast Himself on the Savior. Go, therefore, but never forget your sin, nor themercy which has forgiven it!

Always repent and always praise the Lord. Honor the forgetfulness of God in not remembering your faults and, from now on,tell this blessed news to everyone you see-there is forgiveness, such forgiveness as was never heard of until God, Himself,revealed it by saying of His people, "Their sins and their iniquities will I remember no more." God bless you dear Friends,from now on and forever. Amen.