Sermon 1684. "Feed My Lambs"-a Sunday School Sermon

(No. 1684)

DELIVERED ON LORD'S-DAY MORNING, OCTOBER 15, 1882,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"So when they had dined, Jesus said to Simon Peter, Simon, son of Jonas, do you love Me more than these? He said unto Him,Yes, Lord; You know that I love You. He said unto him, Feed My lambs." John 21:15.

READ the whole chapter and observe the change of scene. First, they are on the lake fishing, casting their nets at Christ'scommand, and dragging to land a multitude of great fishes. They have all come on shore and when they have breakfasted, theirfaces are not turned to the sea, but to the pastures on the hillside. These are clothed with flocks and the Master says nomore about fishermen and fish, but speaks of shepherds and sheep. Herein lies a parable-the servants of the Lord Jesus arefirst, fishermen, and then shepherds. The first work of Christ's servants is comprised in that commission, "Go you into allthe world and preach the Gospel to every creature," or, "Launch out into the deep and let down your nets for a draught."

They begin their heavenly vocation as fishers, even as Jesus said to them at the first, "Follow Me, and I will make you fishersof men." Their earliest work is to preach the Gospel, which is like the letting down of a great seine net, enclosing lifeof all kinds. They are not to make a selection of characters so as to preach only to likely persons-that would be comparableto angling-a figure which is used in the Old Testament in connection with destruction-and not in reference to salvation, evenas Amos says, "The Lord God has sworn by His holiness, that, lo, the days shall come upon you, that He will take you awaywith hooks, and your posterity with fishhooks."

In Gospel fishing we let down the big net and thus encompass many of all sorts. In the act of preaching the Gospel, all arefish that come to the net-the sorting of the good from the bad is to be done another day. Our urgent work-I mean yours andmine, my Brothers-is to go out into the world and proclaim the blessed Gospel of salvation to all who care to hear us. Weare to go into every place to which we can gain access-"into all the world," "into the streets and lanes of the city, intothe highways and hedges"-anywhere and everywhere the world over. Our one instrument as fishers for Christ is the Gospel ofthe Grace of God. God forbid that we should use any other. May the Lord help us to keep to our fishing and may we come andinstantly receive Divine direction as to how and where to cast the net so that we may have a full net, and yet a net unbroken,with which we may fish again.

After this is done, and while it is being done, another art is to be practiced. Fishing is not all, as many seem to think.It is a great part of our service and would God it were more attended to, but after it has been attended to, shepherding comesin, and is a work of equal weight. Our Lord Jesus Christ would have His servants attend to this second task with all theirhearts. If souls are converted, they have been brought up from the depths of sin and the scene changes-we see a flock, "theChurch of God which He has purchased with His own blood." This flock needs as much care as any other, yes, it needs to betended with the utmost labor and watchfulness.

The Lord Jesus, Himself, is the Good Shepherd who laid down His life for the sheep, the Great Shepherd who is brought, again,from the dead and the Chief Shepherd under whom He has appointed shepherds to watch for the souls of men. He will have thoseof us whom He calls to His service to shepherd those who are converted-leading, protecting, feeding, comforting and succoringthem. He will call us to account if we neglect this charge, for He will require His flock at our hands, saying, "Where isthe flock that was given you, your beautiful flock?" This shepherd work is so important that three times the Savior bids usattend to it, saying first, "Feed My lambs," then, "Feed My sheep," or, as some old manuscripts have it, "My little sheep,"and then, again, "Feed My sheep."

We are to feed the babes in Grace; to shepherd the young men in Christ Jesus; and to feed the older ones who feel many growinginfirmities and need, again, the comforts of their earliest days. Three times over are we thus bid! Are we, then, so apt tofail in this? Jesus spoke but once to Death, and Lazarus came forth. Are we more deaf than the grave and

must we be thrice commanded? Let us no longer be disobedient to the heavenly mandate! We must never so evangelize the outsidemass as to forget to fold and feed those within! We are to disciple all nations and then to teach them all things whateverChrist has commanded us!

Not every man that can haul in a net is ready, at once, to tend a flock. We need much Grace, for the Lord Jesus Christ spentyears in most industriously educating the 12, training the 70 and getting ready a band of followers who were not only saved,but educated, so as to teach others. We must not be indifferent to this matter. The quiet work of building up Believers mustbe steadily pursued, even though those who sound a trumpet before them may despise such ministries.

I shall speak, this morning, upon work within the fold-the feeding of the sheep and lambs-and this I shall do in order thatI may help our beloved Sunday school teachers. This is their day and if I do not seem to speak directly or exclusively tothem, I hope I shall, nevertheless, say much to stimulate and direct them in their invaluable labors. I ask for them yourmost earnest prayers and loving sympathies-and of many I would beg a more practical cooperation with them. Concerning thisshepherding for Christ, let us first note the sphere-"My lambs." Secondly, the man for it-one like Simon, son of Jonas. Thirdly,his preparation for it. Fourthly, the work itself and, fifthly, the motive under which the feeding is to be carried out. Brieflyon each point. Oh for help from the Spirit of God!

I. First, think of THE SPHERE. Although in the other instances, Jesus says, "Feed My sheep," yet in this first instance, Hesays, "Feed My lambs." To whom does He refer? I think, first, to such as are little in Grace. They have but a grain of mustardseed of faith as yet-their love is not a flame, but a spark-the leaven of Grace within them has begun to work, but all themeasures of meal are not yet leavened. The spiritual life in these is like a candle newly lit, apparently in danger of beingsuddenly blown out and, therefore, needing great care.

Weakness is an idea in the word, "lambs," and so, in the Church of God, all such as are weak-and, alas, how many there are-allsuch as are doubting, all such as are slenderly instructed, all such as are easily bewildered in doctrine, cast down in spiritand apt to be staggered-all such, I say, are to be watched over with special care and, therefore, Jesus mentions them particularlyand separately and in the first place. If our kindness should neglect the strong, it would be a sad pity, but it might notentail so much damage as if we neglect the weak! What says the Apostle? "Comfort the feebleminded; support the weak; be patienttowards all men."

In our numbers we always have a few who wear the weeds of spiritual widowhood. These are very sincere, but sadly anxious,scarcely knowing what full assurance means, but yet true and resolute. Their faith is a trembling one, crying, "Lord, I believe;help You my unbelief." Such are not to be blamed, nor avoided, nor despised, nor in the least degree discouraged. But, inasmuchas we, ourselves, may also be tempted with like fears, we are to console them. We ought to know that if we are strong, ourstrength lies not in ourselves, for our own strength is perfect weakness and, therefore, we should deal graciously and tenderlywith the weak of the flock. I think this is the reason why the weak were committed to Simon Peter in this particular case-becausehe had been very weak, himself-he had denied his Master through his fears and thus he was taught to have compassion on othertrembling ones.

He who is, himself, compassed with infirmities, knows the heart of the weaklings. He can enter with sympathy into their doubtsand their distresses, for he has felt the same. I say, therefore, this morning, in the name of the Lord Jesus, to all of youwho love Him, "Look well to the weak ones of the Church." But I cannot think, as some expositors do, that weakness is themain idea in the word, "lambs," for the notion of a lamb is not confined to the thought of weakness, since full-grown sheepmay be weak and lambs may be vigorous. But the most prominent thought is that ofyouth. The lambs are the young of the flock,So, then, we ought to look specially and carefully after those who are young in Divine Grace. They may be old in years andyet they may be mere babes in Grace as to the length of their spiritual life and, therefore, they need to be under a goodshepherd.

As soon as a person is converted and added to the Church, he should become the object of the care and kindness of his fellowmembers. He has but newly come among us and has no familiar friends among the saints. Therefore let us all be friendly tohim. Even should we leave our older comrades, we must be doubly kind towards those who are newly escaped from the world andhave come to find a refuge with the Almighty and His people. Watch with ceaseless care over those newborn babes who are strongin desires, but strong in nothing else! They have but just crept out of darkness and their

eyes can scarcely bear the light-let us be a shade to them until they grow accustomed to the blaze of Gospel Day. Addict yourselvesto the holy work of caring for the feeble and despondent.

Peter, Himself, that morning, must have felt like a newly enlisted soldier, for he had, in a sense, ended his public Christianlife by denying his Lord, and he had begun it, again, when he "went out and wept bitterly." He was now making a new confessionof his faith before his Lord. And Brothers and, therefore, because he was thus made to sympathize with recruits, he is commissionedto act as a guardian to them. Young converts are too timid to ask for our help and so our Lord introduces them to us-and withan emphatic word of command He says, "Feed My lambs." This shall be our reward, "Inasmuch as you have done it unto one ofthe least of these, you have done it unto Me."

But surely we must include in this those who have been converted while young in years. We thank God exceedingly that we haveamong us and round about us many dear children that already know Christ. We have never, as a Church, thought that a certainnumber of years must have passed over a child before it can confess its faith in Christ and be received into the Church. Itis sometimes said that we teach adult Baptism. We do nothing of the sort! We practice Believer's Baptism, and baptize allwho confess faith in the Lord Jesus Christ, whether they are children or adults! Our enquiry as to fitness does not referto age, but to faith.

The number or the fewness of days or years is no consideration, whatever, with us! Our question is, "Do you believe in theLord Jesus Christ?" If that is fairly answered, we say at once, "What hinders you to be baptized?" However young a Believermay be, he should make an open confession of his faith and be folded with the rest of the flock of Christ. We are not amongthose who are suspicions of youthful piety-we could never see more reason for such suspicions in the case of the young thanin the cases of those who repent late in life. Of the two, we think the latter are more to be questioned than the former,for a selfish fear of punishment and dread of death are more likely to produce a counterfeit faith than mere childishnesswould. How much has the child missed which might have spoiled it! How much it does not know which, please God, we hope itnever may know! Oh, how much there is of brightness and trustfulness about children, when converted to God, which is not seenin elder converts!

Our Lord Jesus evidently felt deep sympathy with children and he is but little like Christ who looks upon them as a troublein the world and treats them as if they must necessarily be either little deceivers or foolish simpletons! To you who teachin our schools is given this joyous privilege of finding out where these young disciples are who are truly the lambs of Christ'sflock! And to you, He says, "Feed My lambs." That is, instruct such as are truly gracious but young in years. It is very remarkablethat the word used here for, "feed My lambs," is very different from the word employed in the precept, "feed My sheep." Iwill not trouble you with Greek words, but the second, "feed," means exercise the office of a shepherd, rule, regulate, lead,manage them, do all that a shepherd has to do towards a flock. But this first, "feed," does not include all that-it meansdistinctly feed-and it directs teachers to a duty which they may, perhaps, neglect, namely, that of instructing children inthe faith.

The lambs do not so much need keeping in order as we do who know so much and yet know so little-who think we are so far advancedthat we judge one another and contend and emulate. Christian children mainly need to be taught the doctrine, precept and lifeof the Gospel-they require to have Divine Truth put before them clearly and forcibly. Why should the higher doctrines, thedoctrines of Grace, be kept back from them? They are not, as some say, bones-or if they are bones, they are full of marrowand covered with fatness! If there is any doctrine too difficult for a child, it is rather the fault of the teacher's conceptionof it than of the child's power to receive it, provided that child is really converted to God.

It is ours to make doctrine simple-this is to be a main part of our work. Teach the little ones the whole Truth of God andnothing but the Truth, for instruction is the great need of the child's nature. A child has not only to live as you and Ihave, but also to grow, therefore he has double need of food, When fathers say of their boys, "What appetites they have!"they should remember that we, also, should have great appetites if we have not only to keep the machinery going, but to enlargeit at the same time. Children in Grace have to grow, rising to greater capacity in knowing, being, doing and feeling, andto greater power from God. Therefore, above all things, they must be fed. They must be well fed or instructed, because theyare in danger of having their cravings perversely satisfied with error.

Youth are susceptible to evil doctrine. Whether we teach young Christians the Truth of God or not, the devil will be sureto teach them error. They will hear of it, somehow, even if they are watched by the most careful guardians. The only

way to keep chaff out of the child's little measure is to fill it to the brim with good wheat. Oh that the Spirit of God mayhelp us to do this! The more the young are taught, the better-it will keep them from being misled. We are specially exhortedto feed them because they are so likely to be overlooked. I am afraid our sermons often go over the heads of the younger folk,who, nevertheless, may be as true Christians as the older ones. Blessed is he that can so speak as to be understood by a child!Blessed is that godly woman who, in her class, so adapts herself to girlish modes of thought that the Truth of God from herheart streams into the children's hearts without let or hindrance!

We ought, especially, to feed the young because this work is so profitable. Do what we may with persons converted late inlife, we can never make much of them. We are very glad of them for their own sakes, but at 70, what remains, even, if theylive another 10 years? Train up a child and he may have 50 years of holy service before him! We are glad to welcome thosewho come into the vineyard at the 11th hour, but they have hardly taken their pruning-hook and their spade before the sungoes down-and their short day's work is ended. The time spent in training the late convert is greater than the space reservedfor his actual service. But you take a child-convert and teach him well and, as early piety often becomes eminent piety, andthat eminent piety may have a stretch of years before it in which God may be glorified and others may be blessed, such workis profitable in a high degree!

It is also most beneficial work for ourselves. It exercises our humility and helps to keep us lowly and meek. It also trainsour patience. Let those who doubt this, try it, for even young Christians exercise the patience of those who believe in themand are therefore anxious that they should justify their confidence! If you want big-souled, large-hearted men or women, lookfor them among those who are much engaged among the young, bearing with their follies and sympathizing with their weaknessesfor Jesus' sake!

You see the sphere which is presented to your zealous activity. Will you not occupy it? Many of you are already engaged init-see to it that you fulfill your high calling-and to the utmost, feed the lambs!

II. Secondly, let us speak of THE MAN who is to do this. I look upon my text as addressed, not to Peter, only, but to thosewho are like Peter. What if I say it is addressed to us all? As servants and lovers of Jesus, He says to us, "Feed My lambs."Who should do it? Christ selected Simon Peter as a leading man. He was one of the chief of the Apostles, if we may use sucha word. He was one of the triumvirate that led the van-Peter, James and John. But though a leading man, he was to feed thelambs, for no man may think himself too great to care for the young.

The best of the Church are none too good for this work. And, dear Friends, do not think because you have other service todo, that, therefore, you should take no interest in this form of holy work, but kindly, according to your opportunities, standready to help the little ones and to cheer those whose chief calling it is to attend to them. To us all this message comes-"FeedMy lambs." To the minister and to all who have any knowledge of the things of God, the commission is given. See to it thatyou look after the children that are in Christ Jesus. Peter was a leader among Believers, yet he must feed the lambs.

But he was especially a warm-hearted man. Simon Peter was not a Welshman, but he had a great deal of what we know as Welshfire in him. He was just the sort of man to interest the young. Children delight to gather round a fire, whether it is onthe hearth or in the heart. Certain persons appear to be made of ice and, from these, children speedily shrink away-congregationsor classes grow smaller every Sunday when cold-blooded creatures preside over them! But when a man or a woman has a kindlyheart, the children seem to gather readily, just as flies in these autumn days swarm on a warm sunny wall. Therefore Jesussays to warm-hearted Simon, "Feed My lambs." He is the man for the office!

Simon Peter was, moreover, an experienced man. He had known his own weaknesses. He had felt the pangs of conscience. He hadsinned much and had been much forgiven and now he was brought, in tender humility, to confess the love and loveliness of Jesus.We need experienced men and women to talk to converted children and to tell them what the Lord has done for them, and whathave been their dangers, their sins, their sorrows and their comforts. The young are glad to hear the story of those who havebeen further on the road than they have. I may say of experienced saints-their lips keep knowledge. Experience lovingly narratedis suitable food for young Believers, instruction such as the Lord is likely to bless to their nourishing in Grace.

Simon Peter was now a greatly indebted man. He owed much to Jesus Christ, according to that rule of the Kingdom-he loves muchto whom much has been forgiven! Oh, you that have never entered upon this service for Christ and yet might do it well, I beseechyou, consider your obligation to Jesus! The state of our schools at the present moment is a

strong argument for your aid! We have plenty of children and few teachers-around this place of worship many schools are doingtheir work in a lame and halting manner for lack of teachers. O you who owe so much to Christ, will you not feed His lambs?Ought you not to be forward to offer yourselves? Will you refuse Him? Come forward at once and say, "I have left this workto younger hands, but I will do so no longer. I have experience and I trust I yet retain a warm heart within my bosom. I willgo and join these workers who are steadily feeding the lambs in the name of the Lord!" So far as to the man who is calledto feed the lambs.

III. Thirdly, when the Lord calls a man to a work, He gives him THE PREPARATION necessary for it. How was Peter prepared forfeeding Christ's lambs? First, by being fed, himself. The Lord gave him a breakfast before giving him a commission. You cannotfeed lambs or sheep, either, unless you are fed yourself. It is quite right for you to be teaching a great part of the Lord's-Day,but I think a teacher is very unwise who does not come to hear the Gospel preached and get a meal for his own soul. Firstbe fed, and then feed!

But especially Peter was prepared for feeding the lambs by being with his Master. He would never forget that morning and allthe incidents of it. It was Christ's voice that he heard-it was Christ's look that pierced him to the heart! He breathed theair which surrounded the risen Lord and this fellowship with Jesus perfumed Peter's heart and tuned Peter's speech, that hemight afterwards go forth and feed the lambs. I commend to you the study of instructive books, but above all I commend thestudy of Christ! Let Him be your library! Get near to Jesus. An hour's communion with Jesus is the best preparation for teachingeither the young or the old.

Peter was also prepared in a more painful way than that, namely, by self-examination. The question came to him thrice over,"Simon, son of Jonas, do you love Me? Do you love Me? Do you love Me?" Often the vessel needs scouring with self-examinationbefore the Lord can fitly use it to convey the Living Water to thirsting ones. It never hurts a true-hearted man to searchhis own spirit and to be searched and tried by his Lord. It is the hypocrite who is afraid of the truth which tests his profession-hedreads trying discourses and trying meditations-but the genuine man wants to know for certain that he really does love Christand, therefore, he looks within him and questions and cross-questions himself.

Mainly, dear Friends, that examination should be exercised concerning our love, for the best preparation for teaching Christ'slambs is love-love to Jesus and to them. We cannot be priests on their behalf unless, like Aaron, we wear their names uponour breasts. We must love or we cannot bless! Teaching is poor work when love is gone-it is like a blacksmith working withoutfire, or a builder without mortar. A shepherd that does not love his sheep is a hireling and not a shepherd! He will fleein the time of danger and leave his flock to the wolf. Where there is no love, there will be no life-living lambs are notto be fed by dead men!

See, Brothers and Sisters, we preach and teach love-our subject is the love of God in Christ Jesus! How can we teach thisif we have no love, ourselves? Our objective is to create love in the hearts of those we teach and to foster it where it alreadyexists. But how can we convey the fire, if it is not kindled in our own hearts? How can we promote the flame whose hands aredamp and dripping with worldliness and indifference, so that he acts on the child's heart rather as a bucket of water thanas a flame of fire? These lambs of the flock live in the love of Christ-shall they not live in ours? He calls them His lambsand so they are-shall we not love them for His sake?

They were chosen in love; they were redeemed in love; they have been called in love; they have been washed in love; they havebeen fed by love and they will be kept by love till they come to the green pastures on the hilltops of Heaven! You and I willbe out of gear with the vast machinery of Divine Love unless our souls are full of affectionate zeal for the good of the belovedones! Love is the grandest preparation for the ministry, whether exercised in the congregation or in the class. Love and thenfeed! If you love, feed! If you do not love, then wait till the Lord has quickened you and lay not your unhallowed hand tothis sacred service!

Thus I have described the sphere, the man, and his preparation.

IV. Let us now consider THE WORK, "Feed My lambs." I have already given you the gist of this subject. With the weak of theflock, with the new converts in the flock, with the young children in the flock, our principal business is to feed. Everysermon, every lesson should be a feeding sermon and a feeding lesson. It is of little use to stand and thump the Bible andcall out, "Believe, believe, believe!" when nobody knows what is to believe! I see no use in fiddles and tambou-rines-neitherlambs nor sheep can be fed upon brass bands! There must be doctrine-solid, sound, Gospel doctrine to

constitute real feeding. When you have meat on the table, then ring the dinner bell-but the bell feeds nobody if no food isserved up.

Getting children to meet in the morning and the afternoon is a waste of their steps and yours if you do not set before themsoul-saving, soul-sustaining Truth of God. Feed the lambs-you need not pipe to them, nor put garlands round their necks-butfeed them. This feeding is humble, lowly, unostentatious work. Do you know the name of a shepherd? I have known the namesof one or two who follow that calling, but I never heard anybody speak of them as great men. Their names are not in the papers,nor do we hear of them as a trade with a grievance, claiming to be noticed by the legislature. Shepherds are generally quiet,unobtrusive people. When you look at the shepherd, you would not see any difference between him and the plowman, or the coalminer. He plods on uncomplainingly through the winter and in the early spring he has no rest, night or day, because the lambsare needing him-this he does year after year-and yet he will never be made a Knight of the Garter, nor even be exalted tothe peerage, albeit he may have done far more useful work than those who are floated into rank upon their own beer barrels.

So in the case of many a faithful teacher of young children! You hear but little about him, yet he is doing grand work forwhich future ages will call him blessed. His Master knows all about him and we shall hear of him in that Day- perhaps nottill then. Feeding the lambs is careful work, too, for lambs cannot be fed on anything you please, especially Christ's lambs.You can soon poison young Believers with bad teaching. Christ's lambs are all too apt to eat herbs which are deleterious-itis necessary that we are cautious where we lead them. If men are to take heed what they hear, how much more should we takeheed what we teach? It is careful work, the feeding of each lamb, separately, and the teaching of each child, by itself, theTruth of God which it is best able to receive.

Moreover, this is continuous work. "Feed My lambs," is not for a season, but for all time. Lambs could not live if the shepherdonly fed them once a week. I reckon they would die between Sunday and Sunday-therefore, good teachers of the young look afterthem all the days of the week as they have opportunity-and they are careful about their souls with prayer and holy examplewhen they are not teaching them by word of mouth. The shepherding of lambs is daily, hourly work. When is a shepherd's workover? How many hours a day does he labor? He will tell you that in lambing-time he is never done. He sleeps when he can, takingmuch less than forty winks, and then rousing himself for action. It is so with those who feed Christ's lambs-they rest nottill God saves and sanctifies their dear ones.

It is laborious work, too. At least he who does not labor at it will have a terrible account to render. Do you think a minister'slife is an easy one? I tell you that he who makes it so will find it hard enough when he comes to die. Nothing so exhaustsa man who is called to it, as the care of souls, and so it is, in measure, with all who teach-they cannot do good withoutspending themselves. You must study the lessons. You must bring forth something fresh to your class. You must instruct andimpress. I have no doubt you are often driven very hard for material and wonder how you will get through the next Lord's-Day.

I know you are sorely pressed, at times, if you are worth your salt. You dare not rush to your class unprepared, to offerto the Lord that which costs you nothing. There must be labor if the food is to be wisely placed before the lambs, so thatthey can receive it. And all this has to be done in a singularly choice spirit-the true shepherd spirit is an amalgam of manyprecious Graces! He is hot with zeal, but he is not fiery with passion. He is gentle and yet he rules his class. He is loving,but he does not wink at sin. He has power over the lambs, but he is not domineering or sharp. He has cheerfulness, but notlevity; freedom, but not license; solemnity, but not gloom. He who cares for lambs should be a lamb, himself, and, blessedbe God, there is a Lamb before the Throne of God who cares for all of us and does so the more effectually because He is inall things made like unto us!

The Shepherd spirit is a rare and priceless gift. A successful pastor or a successful teacher in a school will be found tohave special characteristics which distinguish him from his fellows. A bird, when it is sitting on its eggs, or when the littleones are newly-hatched, has about it a mother-spirit, so that it devotes all its life to the feeding of its little ones. Otherbirds may be taking their pleasure on the wing, but this bird sits still the whole day and night, or else its only flightsare to provide for gaping mouths which seem to be never filled!

A passion has taken possession of the bird and something like it comes over the true soul-winner! He would gladly die to winsouls! He pines, he pleads, he plods to bless those on whom his heart is set. If these could but be saved, he would pawn halfhis Heaven for it! Yes, and sometimes, in moments of enthusiasm, he is ready to barter Heaven alto-

gether to win souls and, like Paul, he could wish himself accursed, so that they were but saved! This blessed extravagancemany cannot understand because they never felt it-may the Holy Spirit work it in us, so we shall act as true shepherds towardsthe lambs. This, then, is the work, "Feed My lambs."

V. Lastly, let us consider THE MOTIVE. Our Lord Jesus heard Peter's assurance of love and then He said, "Feed My lambs." Themotive for feeding the lambs was to be his Master's and not his own. Had Peter been the first Pope of Rome and had he beenlike his successors, which, indeed, he never was, surely it would have been fitting for the Lord to have said to Him, "Feedyour sheep. I commit them to you, O Peter, Vicar of Christ on earth." No, no, no! Peter is to feed them, but they are nothis, they are still Christ's. The work that you have to do for Jesus, Brothers and Sisters, is in no sense for yourselves.Your classes are not your children, but Christ's. This is not my Church, but Christ's.

The exhortation which Paul gave was, "Feed the Church of God," and Peter, himself, wrote in his Epistle, "Feed the flock ofGod which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a readymind." Let these lambs turn out what they may, the Glory is to be to the Master and not to the servant! And the whole timespent, labor given and energy put forth is, every particle of it, to redound to His praise whose these lambs are. Yet whilethis is a self-denying occupation, it is sweetly honorable, too, and we may attend to it feeling that it is one of the noblestforms of service!

Jesus says, "My lambs: My sheep." Think of them and wonder that Jesus should commit them to us! Poor Peter! Surely when thatbreakfast began, he felt awkward. I put myself into his place and I know I should hardly have liked to look across the tableat Jesus, as I remembered that I denied Him with oaths and curses. Our Lord desired to set Peter quite at his ease by leadinghim to speak upon his love which had been so seriously placed in question. Like a good doctor, He puts in the knife wherethe anxiety was festering-He enquires, "Do you love Me?" It was not because Jesus did not know Peter's love, but in orderthat Peter might know for sure and make a new confession, saying, "Yes, Lord; You know that I love You."

The Lord is about to hold a tender controversy with the erring one for a few minutes that there might never be a controversybetween Him and Peter again. When Peter said, "Yes, Lord; You know that I love You," you half thought that the Lord wouldanswer, "Ah, Peter, and I love you." But He did not and yet, He did. Perhaps Peter did not see His meaning, but we can seeit, for our minds are not confused as Peter's was on that memorable morning. Jesus did, in effect, say, "I love you so thatI trust you with that which I purchased with My heart's blood. The dearest thing I have in all the world is My flock. Look,Simon, I have such confidence in you; I so wholly rely on your integrity as being a sincere lover of Me, that I make you ashepherd to My sheep. These are all I have on earth, I gave everything for them, even My life, and now, Simon, son of Jonas,take care of them for Me."

Oh, it was "kindly spoken." It was the great heart of Christ saying, "Poor Peter, come right in and share My dearest cares."Jesus so believed Peter's declaration that He did not tell him so in words, but in deeds! Three times He said it, "Feed Mylambs; feed My sheep; feed My sheep," to show how much He loved him. When the Lord Jesus loves a man very much, He gives himmuch to do or much to suffer. Many of us have been plucked, like brands, from the burning, for we were "enemies to God bywicked works." And now we are in the Church among His friends and our Savior trusts us with His dearest ones! I wonder, whenthe prodigal son came back and the father received him, whether when market-day came, he sent his younger son to market tosell the wheat and bring home the money. Most of you would have said, "I am glad the boy is back, but at the same time, Ishall send his elder brother to do the business, for he has always stuck by

me."

As for myself, the Lord Jesus took me in as a poor prodigal son and it was not many weeks before He put me in trust with theGospel, that greatest of all treasures-this was a grand token of love! I know of none to excel it. The commission given toPeter proved how thoroughly the breach was healed-how fully the sin was forgiven-for Jesus took the man who had cursed andsworn in denial of Him and bade him feed His lambs and sheep! Oh, blessed work, not for yourselves, and yet for yourselves!He that serves himself shall lose himself, but he that loses himself does really serve himself after the best possible fashion!The master motive of a good shepherd is love. We are to feed Christ's lambs out of love. First, as a proof of love. "If youlove Me, keep My Commandments." If you love Me, feed My lambs. If you love Christ, show it and show it by doing good to others,by laying yourself out to help others that Jesus may have joy of them.

Next, as an inflowing of love. "Feed My lambs," for if you love Christ a little, when you begin to do good, you will soonlove Him more! Love grows by active exercise. It is like the blacksmith's arm which increases in strength by wielding thehammer. Love loves till it loves more and it loves more till it loves more-and it still loves more till it loves most of all-andthen it is not satisfied, but aspires after enlargement of heart that it may copy yet more fully the perfect model of lovein Christ Jesus, the Savior! Besides being an inflowing of love, the feeding of lambs is an outflow of love. How often havewe told our Lord that we loved Him when we were preaching? And I do not doubt you teachers feel more of the pleasure of loveto Jesus when you are busy with your classes than when you are by yourselves at home.

A person may go home and sit down and groan out-

"'Tis a point I long to know Oft it causes anxious thought,"

and wipe his forehead and rub his eyes, and get into the dumps without end. But if he will rise up and work for Jesus, thepoint he longs to know will soon be settled, for love will come pouring out of his heart till he can no longer question whetherit is there! So let us abide in this blessed service for Christ that it may be the delight of love, the very ocean in whichlove shall swim, the sunlight in which it shall bask! The recreation of a loving soul is work for Jesus Christ! And amongthe highest and most delicious forms of this heavenly recreation is the feeding of young Christians-endeavoring to build themup in knowledge and understanding-that they may become strong in the Lord. The Lord bless you, dear fellow-laborers in theSunday school, from this time forth and for evermore! Amen.

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