Sermon 1654. "At Your Word"
DELIVERED ON LORD'S-DAY MORNING, APRIL 16, 1882,
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"And Simon answering said unto Him, Master, we have toiled all the night, and have taken nothing: nevertheless at Your wordI will let down the net." Luke 5:5.
How very much may simple obedience partake of the sublime! Peter went to take up the net, but let it down into the sea ashe said as naturally as possible, "At Your word I will let down the net." He was then and there appealing to one of the grandestprinciples which rules among intelligent beings-and to the strongest force which sways the universe-"At Your word." GreatGod, it is "at Your Word" that seraphs fly and cherubs bow! Your angels which excel in strength do Your commandments hearkeningto the voice of Your word. "At Your word" space and time first came into existence and all things that are. "At Your word"-hereis the cause of causes, the beginning of the creation of God. "By the word of the Lord were the heavens made," and by thatword was the present constitution of this round world settled as it stands.
When the earth was formless and dark, Your voice, O Lord, was heard, saying, "Let there be light," and, "at Your word" lightleaped forth. "At Your word" day and night took up their places and, "at Your word" the waters were divided from the watersby the firmament of Heaven. "At Your word" the dry land appeared and the seas retired to their channels. "At Your word" theglobe was mantled over with green and vegetable life began. "At Your word" appeared the sun and moon and stars, "for signs,and for seasons, and for days, and years." "At Your word" the living creatures filled the sea, the air, the land and man,at last, appeared. Of all this we are well assured, for by faith we know that the worlds were framed by the word of God.
Acting in conformity with the word of our Lord we feel ourselves to be in order with all the forces of the universe, travelingon the main track of all real existence. Is not this a sublime condition, even though it is seen in the common deeds of oureveryday life? It is not in creation, alone, that the word of the Lord is supreme, but in Providence, too, its majestic poweris manifested, for the Lord upholds all things by the word of His power! Snow and vapor and stormy wind are all fulfillingHis word. His word runs very swiftly. When frost binds up the life-floods of the year, the Lord sends forth His word and meltsthem. Nature abides and moves by the word of the Lord.
So, too, all matters of fact and history are beneath the supreme word of God. Jehovah stands in the center of all things!As Lord of All, He abides at the saluting point, and all the events of the ages come marching by at His word, bowing to Hissovereign will! "At Your word," O God, kingdoms arise and empires flourish! "At Your word" races of men become dominant andtread down their fellows. "At Your word" dynasties die, kingdoms crumble, mighty cities become a wilderness and armies ofmen melt away like the hoarfrost of the morning. Despite the sin of man and the rage of devils, there is a sublime sense inwhich all things-from the beginning, since Adam crossed the threshold of Eden even until now-have happened according to thepurpose and will of the Lord of Hosts. Prophecy utters her Oracles and history writes her pages, "at Your word," O Lord!
It is wonderful to think of the fisherman of Galilee letting down his net in perfect consonance with all the arrangementsof the ages! His net obeys the Law which regulates the spheres. His hand consciously does what Arcturus and Orion are doingwithout thought. This little bell on the Galilean lake rings out in harmony with the everlasting chimes! "At Your word," saysPeter, as he promptly obeys, therein repeating the watchword of seas and stars, of winds and worlds! It is glorious to bekeeping step with the marching of the armies of the King of kings!
There is another way of working out this thought. "At Your word" has been the password of all good men from the beginninguntil now. Saints have acted upon these three words and found their marching orders in them. An ark is built
on dry land and the ribald crowd gather about the hoary Patriarch, laughing at him, but he is not ashamed, for lifting hisface to Heaven, he says, "I have built this great vessel, O Jehovah, at Your word." Abraham quits the place of his childhood.He leaves his family and goes with Sarah to a land of which he knows nothing! Crossing the broad Euphrates and entering upona country possessed by the Canaanite, he roams as a stranger and a sojourner all his days. He dwells in tents with Isaac andJacob. If any scoff at him for thus renouncing the comforts of settled life, he lifts his calm face to Heaven and smilinglyanswers to the Lord, "It is at Your word."
Yes, and even when his brow is furrowed, and the hot tears are ready to force themselves from beneath the Patriarch's eyelidsas he lifts his hand with the knife to stab Isaac in the heart, if any charge him with murder, or think him mad, he liftsthe same placid face towards the majesty of the Most High and says, "It is at Your word." At that word he joyfully sheathesthe sacrificial knife, for he has proven his willingness to go to the utmost at the word of the Lord, His God! If I were tointroduce you to a thousand of the faithful ones who have shown the obedience of faith, in every case they would justify theiracts by telling you that they did them "at God's word."
Moses lifts his rod in the presence of the haughty Pharaoh, "at Your word," great God! Nor does he lift that rod in vain atJehovah's word, for thick and heavy fall the plagues upon the children of Ham. They are made to know that God's Word returnsnot to Him void, but fulfills His purpose, whether it is of threat or of promise! See Moses lead the people out of Egypt,the whole host in its myriads! Mark how he has brought them to the Red Sea, where the wilderness does shut them in. The heightsfrown on either side, and the rattle of Egypt's war chariots is behind. How came Moses to so play the fool and bring themhere? Were there no graves in Egypt that thus he brought them forth to die in the Red Sea? The answer of Moses is the quietreflection that he did it at Jehovah's word-and God justifies that word, for the sea opens a wide highway for the elect ofGod-and they march joyfully through! And with timbrels and dances on the other side they sing unto the Lord who has triumphedgloriously!
If in later days you find Joshua compassing Jericho and not assailing it with battering rams, but only with one great blastof trumpets, his reason is that God has spoken to him by His word! And so, right on, for time would fail me to speak of Samson,Jephthah and Barak-these men did what they did at God's word and, doing it, the Lord was with them! Is it bringing thingsdown from the sublime to the ridiculous to talk of Peter and the net which he casts over the side of his little boat? Oh,no! We are, ourselves, ridiculous when we do not make our own lives sublime by the obedience of faith. Certainly, there maybe as much sublimity in casting a net as in building an ark, lifting a rod, or sounding a ram's horn! And it is clear thatif it is done in faith, the simplest action of life may be sublimely great! The flash of the wave, as it covers Peter's netmay be as sublime before the Lord as the Glory of the Red Sea billow when it returned in its strength.
God, who sees a world in a drop, sees wonders in the smallest act of faith. Do not, I pray you, think that sublimity liesin masses, to be measured by a scale, so that a mile shall be sublime and an inch shall be absurd! We measure not morals andspirituals by rods and chains! The common act of fishing at Christ's word links Peter with all the principalities, powersand forces which in all ages have known this as their only Law-"He spoke, and it was done; He commanded, and it stood fast."We, too, shall have fellowship with the sublime if we know how to be perfectly obedient to the Word of the Lord! This oughtto be the rule of all Christians for the whole of their lives-"At Your word." This should direct us in the Church and in theworld. It should guide us in our spiritual beliefs and in our secular acts! "At Your word."
I wish it were so. We hear boasts that the Bible and the Bible, alone, is the religion of Protestants. It is a mere boast.Few Protestants can honestly repeat the assertion. They have other books to which they pay deference! They have other rules,other guides, beyond and above, and even in opposition to the one Word of God! It ought not to be so. The power of the Churchand the power of the individual to please God shall never be fully known till we get back to the simple, yet sublime ruleof our text, "At Your word." I am going to hammer upon that phrase, this morning, as God shall help me-"At Your word." Thisrule has many applications. First, I shall somewhat repeat myself by saying that it ought to apply to the affairs of ordinarylife. Secondly, it should apply to matters of spiritual profiting. And thirdly, and here I shall enlarge, it ought to findits chief application in our great life business-being fishers of men.
I. "At Your word" should apply TO ALL THE AFFAIRS OF ORDINARY LIFE. I mean, first, as to continuance in honest industry. "Letevery man abide in the same calling wherein he was called." Many a man, in the present trying crisis, is half ready to throwup his work and run away from his business because he has toiled all night and taken nothing.
Truly, the financial darkness has lasted long and does not yet yield to the dawn, but yet Christians must not murmur or leavetheir posts. Oh tried ones, continue to be diligent in your business, still provide things honest in the sight of all men.Labor on in hope! Say as Peter did, "Nevertheless at Your word I will let down the net."
"Except the Lord build the house, they labor in vain that build it." You know that Truth of God full well! Know this, also,that the Lord will not forsake His people! Your best endeavors will not, of themselves, bring you prosperity. Still, do notrelax those endeavors. God's Word to you is to quit yourselves like men, be strong, gird up the loins of yours mind, be sober,and stand fast. Throw not away your shield, cast not away your confidence, but stand steadily in your rank till the tide ofbattle turns! God has placed you where you are-move not till His Providence calls you! Do not run before the cloud. Take downthe shutters tomorrow morning and display your goods! Let not despondency drive you to anything that is rash or unseemly.Say, "Nevertheless at Your word I will let down the net."
If I am speaking to those who are out of work just now, searching for some place where they can provide bread for themselvesand for their families, as is their duty, let them hear and ponder! If any man does not do his best to provide for his ownhousehold, he comes not under a Gospel blessing, but he is said to be worse than a heathen and a publican-it is the duty ofus all to labor with our hands for that which is good-that we may have to give to the needy as well as to those dependenton us. If, after having gone about this city till your feet are blistered, you can find nothing to do, do not sit at homenext Monday sulkily saying, "I will not try again." Apply my text to this painful trial and yet, again, sally forth in hope,saying with Peter, "We have toiled all the night, and have taken nothing: nevertheless at Your word I will let down the net."
Let men see that a Christian is not readily driven to despair! No, let them see that when the yoke is made more heavy, theLord has a secret way of strengthening the backs of His children to bear their burdens. If the Holy Spirit shall make youcalmly resolute, you will honor God much more by your happy perseverance than the talkative by their fine speeches, or theformalist by their outward show. Common life is the true place in which to prove the truth of godliness and bring Glory toGod! Not by doing extraordinary works, but by the piety of ordinary life, is the Christian known and his religion honored.At God's Word, hold on, even to the end. "Trust in the Lord, and do good; so shall you dwell in the land, and verily you shallbe fed."
It may be, too, that you have been endeavoring in your daily life to acquire skill in your business and you have not succeeded,or you have tried to acquire more knowledge, so that you could better fulfill your vocation, but up to now you have not prosperedas you wish. Do not, therefore, cease from your efforts! Christians must never be idlers. Our Lord Jesus would never haveit said that His disciples are a sort of cowards who, if they do not succeed the first time, will never try again! We areto be patterns of all the moral virtues as well as of the spiritual graces! Therefore, at the bidding of the Lord, work onwith mind and hand and look to Him for the blessing. "At His word" let down the net once more-He may intend to bless you largelywhen, by trial, you have been prepared to bear the benediction.
This will apply very closely to those who are laboring hard in the training of children. It may be that with your own childrenyou may not have succeeded yet-the boy's spirit may still be wild and proud-and the girl may not yet have yielded to obedienceand submission. Or you may be working in the Sunday school, or in the Day school, trying to impart knowledge and to fashionthe youthful minds aright-and you may have been baffled. But if it is your business to teach, do not be overcome! Stand toyour work as though you heard Jesus say, "Whatever you do, do it heartily, as unto the Lord, and not unto men." Earnestly,then, at His word, let down the net! I counsel you, dear Friends, in everything to which you set your hands, if it is a goodthing, do it with all your might! And if it is not a good thing, have nothing to do with it!
It may be possible that you are called to teach the age some moral Truths of God. In most generations, individuals have beencalled to carry out reforms and to promote progress. You are bound to love your neighbor as yourself; therefore, as you haveopportunity, do good unto all men. If you have tried, and up to now have not won a hearing, do not give up your point-if itis a good thing and you are a Christian man, never let it be said that you were afraid or ashamed. I admire in Palissy, thepotter, not only his Christianity, which could not be overcome by persecution, but his perseverance in his own business ofmaking pottery. His last farthing and his last breath would have gone in discovering a glaze, or bringing out a color! I loveto see such men Believers. I should not like to see our Lord followed by a set of cowards who could not fight the common battlesof life-how should such as these become worthy of the lordlier chiv-
alry which wrestles with spiritual wickedness in high places? It is for us to be bravest among the brave in the plains ofcommon life, that when we are summoned to higher fields, where still greater deeds are needed, we may go there trained forthe higher service!
Does it seem to you to be a little out of place to be talking thus from the pulpit? I do not think so. I notice how, in theOld Testament, we are told of the sheep and the cattle and the fields and the harvests of good men-and these had to do withtheir religion. I notice how the prudent woman, according to Solomon, looked well to her household. And I observe that wehave in the Bible, a book of Proverbs, and another called Ecclesiastes, with little spiritual teaching in them, but a greatdeal of good, sound, practical common sense! It is evident to me that the Lord intends that our faith should not be pennedup in a pew, but should walk the shop and be seen in every walk of life! The great principle of my text fell from the lipsof a working man-and to the working man I return it!
It was connected with a net and a boat-the implements of Peter's labor-and with these common things I would link it. And Iwould say to all who serve the Lord in this present evil world-in the name of God, if you have anything to do, be not so despondingand despairing as to cease from it, but, according to His word, once more go forward in your honest endeavors, and, like Peter,say-"I will let down the net." This may prove a word in season to some who are weary of the hardness of the times. I shallrejoice if it nerves an arm or cheers a heart. Have faith in God, my tried Brothers and Sisters. "Be you steadfast, unmovable,always abounding in the work of the Lord."
II. IN MATTERS OF SPIRITUAL PROFITING we must, at the word of Christ, let down the net again. I put this, first, to thosewho have been up to this Tabernacle a great many times, heartily, if I am to believe them, hoping to find salvation. You haveprayed before the sermon began that the Lord would really bless the sermon to you. Now, mark, I do not understand you at all!I cannot make you out because the way of salvation is open to you at this very moment and it is, "Believe on the Lord JesusChrist and you shall be saved." You have nothing to wait for-all your waiting is sinful! If you say you are waiting for thestirring of the pool, I tell you there is no pool to be stirred and no angel to stir it! That pool was dried up long ago andangels never go that way now.
Our Lord Jesus Christ shut up Bethesda, when He came, and said to the man lying there, "Rise, take up your bed, and walk."That is what He says to you! You have no business waiting-but as you are, and are here this morning, I would earnestly inviteyou, at the word of Christ, who has bid us preach the Gospel to every creature-"believe and live." Let down the net once moreand let it down this way-say, " My Lord, I believe! Help You my unbelief." Breathe a prayer to Jesus that He would acceptyou. Submit yourself to Him and beseech Him to become, now, at this very moment, your Savior. You will be heard! Plenty offish are waiting to be taken in the net of faith. At the Lord's word, let it down!
But I will now speak to others present who have been letting down their nets, in vain, perhaps, in the form of importunateprayer. Have you been praying for the conversion of a relative, or pleading for some other good thing which you believe tobe according to the will of God? And, after long pleading-pleading into the night, for your spirit has been sad-are you temptednever to offer that petition again? Now then, at Christ's Word, who said that men ought always to pray and not to faint-atChrist's Word, who says, "Pray without ceasing"-let down the net and pray again! Not because the circumstances which surroundyou are more favorable, but simply because Jesus bids you, continue in prayer! And who knows but that this very time you willmeet with success!
Or have you been searching the Scriptures to find a promise which will suit your case? Do you want to get hold of some goodWord from God that will cheer you? Shoals of such fish are around your boat! The sea of Scripture is full of them-fish ofpromise, I mean-but, alas, you cannot catch one of them. Nevertheless, try again. Go home this afternoon and search the Scripturesagain with prayer! Beseech the Holy Spirit to apply a precious portion to your heart, that you may, by faith, enjoy the sweetnessof it-and who knows but you shall, this very day, obtain your desire and receive a larger blessing than your mind can fullycontain-so that in your case, also, the net shall break through the fullness of the favor!
Or it may be you have been laboring a long while after some holy attainment. You need to conquer a besetting sin, to exercisefirmer faith, to exhibit more zeal and to be more useful, but you have not yet gained your desire. Now, then, since it isthe Lord's mind that you should be "perfect in every good work to do His will," do not cease from your purpose, but, at HisWord, let down your net again! Never despair. That temper of yours will be conquered yet! That unbe-
lief of yours will give way to holy faith! Let down the net and all the Divine Graces may yet be taken in it, to be yoursfor the rest of yours life! At Christ's Word still labor for the best things and He will give them to you.
Or are you seeking, just now, the closer Presence of Christ and a nearer fellowship with Him? Are you yearning after a sightof His face-that face which outshines the morning? Do you wish to be brought into His banqueting house to be satiated withHis love? And have you cried in vain? Then cry once more, "at His Word," for He bids you come to Him! His loving voice invitesyou to draw near. At His Word press forward, once again-let down the net once more-and joys unspeakable await you, surpassingall you have ever experienced! Thus you see that there is a just application of the great principle of the text to our spiritualprofiting. God help us, by His gracious Spirit, to carry it out from day to day!
III. The great principle of our text should be applied to OUR LIFE BUSINESS. And what is the life business of every Christianhere? Is it not soul-winning? That we may glorify God by the bringing of others to the faith of Christ is the great objectiveof our remaining here on earth-otherwise we would have been caught up to swell the harmony of the heavenly songs. It is expedientfor many wandering sheep here below that we should tarry here till we have brought them home to the great Shepherd and Bishopof souls. Our way of winning men for Christ, or, to use His own metaphor-our method of catching men-is by letting down thenet of the Gospel.
We have learned no other way of holy fishing! Men with great zeal and little knowledge are inventing ingenious methods forcatching men, but, for my part, I believe in nothing but letting down the Gospel net-by telling out the story of the loveof God to men in Christ Jesus. No new Gospel has been committed to us by Jesus and He has authorized no new way of makingit known! Our Lord has called all of us to the work of proclaiming free pardon through His blood to all who believe in Him.Each Believer has a warrant to seek the conversion of his fellow men. May not every man seek to save his brother from theburning? Must not Jesus smile on any man's endeavor to deliver his neighbor from going down to eternal death? Has He not said,"Let him that hears say, Come"? Whoever hears the Gospel is to invite others to come to Christ!
The Word of the Lord is our warrant for keeping to our one work of making known the Gospel-it would be a sorry act of mutinyif we were either to be silent, or to preach another Gospel which is not another! The Word of the Lord is a warrant whichjustifies the man who obeys it. "Where the word of a king is, there is power." What higher authority can we need? "Oh, but,"they say, "you ought to advance to something higher than the mere elementary Doctrines of Grace, and give the people somethingmore in keeping with the progress of the period." We shall not do so while Jesus bids us go into all the world and preachthe Gospel to every creature! If we do what He bids us, the responsibility of the matter rests no longer with us. Whatevercomes of it, we are clear if we have obeyed orders. A servant is not to justify his master's message, but to deliver it. Thismakes it a joy to preach, this doing it, "at Your Word." Our business is to do what Christ tells us, as Christ tells us-andto do this again and again so long as we have breath in our bodies!
The commanding Word cries always to us, "Preach the Gospel, preach the Gospel to every creature!" Our justification for settingforth Christ Crucified and incessantly bidding men believe and live, lies in that same Word which bade Peter walk the sea,and bade Moses fetch water out of a rock! The result of this preaching will justify Him who commanded it! No man, at the last,will be able to say to the Savior, "You gave Your servants an impossible task and You gave them an instrument to wield whichwas not at all adapted to produce its end." No, but at the closing of all things, it shall be seen that for the salvationof the elect there was nothing better than a crucified Savior-and to make that crucified Savior known there was no bettermeans than the simple proclamation of His Word by honest lips in the power of the Spirit of the Lord. The foolishness of preachingwill turn out to be the great proof of the Wisdom of God!
Brothers, you that teach in the school, or you that preach from the pulpit, or distribute tracts, or speak personally to individuals-youneed not be afraid but what Wisdom will exonerate herself from all charges and vindicate her own methods! You may be calleda fool, today, for preaching the Gospel, but that accusation, like rust on a sword, will wear off as you use the weapon inthe wars of the Lord! The preaching of the Word of God soon puts down all clamors against itself- those clamors mainly arisebecause it is not preached. No one calls the Gospel ineffective where it is smiting right and left like a great two-handedsword! Our reply to the outcry about the failure of the pulpit is to get into it and preach with the Holy Spirit sent downfrom Heaven!
Indeed, this Word of Christ, whereby He gives us His warrant for letting down the net, is such that it amounts to a command,and it will leave us guilty if we do not obey. Suppose Simon Peter had said, "We have toiled all the night, and
have taken nothing; and therefore, notwithstanding Your word, I will not let down the net"? Then Simon Peter had been guiltyof disobedience to His Lord and blasphemy against the Son of God! What shall I say to any of my fellow Christians who professto be called of God, and to be Christ's disciples, and yet never let down the net? Is it so that you are doing nothing forthe Truth of God? That you never disseminate the Gospel? Is it so that you call yourselves lights of the world, and yet nevershine? That you are sowers of the seed and yet forget that you have a seed basket? Am I addressing any members of this Churchwho are, in this respect, wasting their lives? Is it so that it is professedly your life's objective to be fishers of menand yet you have never cast a net, nor even helped to draw one on shore?
Are you dwelling among us under false pretences? Are you mocking God by a fruitless profession which you never try to makefruitful? I have not the strength with which to condemn you, but I would to God your own conscience might fulfill that office!What shall be said of the man to whom the Lord gives charge that he shall make known the glad tidings of salvation from eternalmisery-and yet he is sinfully silent? The great Physician has entrusted you with the medicine which heals the sick-you seethem die about you but never speak of the remedy? The great King has given you the meal with which to feed the hungry andyou lock the storehouse door, while the crowds are starving in your streets? Is not this a crime which may well make a manof God weep over you? This great London of ours is growing heathenish to the very core and yet our Lord has given the Gospelinto the hands of His Churches-what can be the reason for the indifference of the godly?
If we keep this Gospel to ourselves, coming ages will condemn us as cruel to our posterity. Succeeding generations will pointto our era and say, "What sort of men were these, that had the Light of God and shut it up in a dark lantern?" In a centuryto come, when others shall stand in this city and walk these streets, they will say, "A curse upon the memory of the ministersand people who failed in their duty! They came to the kingdom in a solemn time but never realized their calling and so missedthe end and objective of their being!" May we be spared from such a calamity as this! Yes, we have a warrant for laboringto spread the Truth of God, and more than a warrant-we have a statute from the Throne of God-a peremptory command and it iswoe to us if we preach not the Gospel!
Now, Brothers, this warrant from Christ is one which, if we are in the state of heart of Simon Peter, will be omnipotent withus this morning. It was very powerful with Simon Peter. For, observe, he was under the influence of a great disappointment,yet he let down the net. "We have toiled all the night." Some say, "We have had all this Gospel preaching, we have had allthese revivals, all these stirs and nothing has come of it." When was that? I hear a good deal of this talk, but what arethe facts? "Oh," you say, "you know we have had a great deal of revival a little while ago." I do not know anything of thesort! We have had flashes of light here and there, but comparatively so little that it is a pity to make so much of it.
Moreover, considering the little that has ever been done for it, the spread of the Gospel has been marvelous! Look at Gospelwork at the present moment in India! People say that the Christian faith is not spreading. I say that it is spreading wonderfullyas compared with the labor expended and the sacrifice made! If in that land you spend a penny and get a thousand pounds, youhave no right to say, "What is that? We want a million." If your desires are thus exacting, prove their sincerity by correspondingaction! Increase your outlay! The harvest is wonderful, considering the little seed, but if you wish for more sheaves, sowmore! The Church has had an enormous return for what little she has done. In England there have been partial revivals, butto what have they amounted? A flash of light has been seen in a certain district, but darkness has still remained supremeover the length and breadth of the country!
The papers have reported a great work in a certain spot, but if the papers had reported the places wherein there has beenno revival, we should have had a different view of things! A little corner at the top of a column would have sufficed forthe good-and column after column would not have sufficed to make known the black side of the situation! The fact is, the Churchhas scarcely ever been in a state of universal revival since the day of Pentecost! There has been a partial moving among Christiansevery now and then, but the whole mass throughout has never burned and flamed with the earnestness which the grand cause demands.Oh, that the Lord would set the whole Church on fire! We have no cause, whatever, for disappointment. In proportion to thelittle effort put out, great things have come to us-therefore let us get to our nets and say no more about the night in whichwe have toiled!
But next, this command in Peter overcame his love of ease. Evidently he was tired when he said, "We have toiled all the night."Fishing is hard work, especially when no fish are caught. It is natural to wish to be excused from further toil
when you are already weary with unrewarded labor. I have heard some Christians say, "You know I had my time in the Sundayschool, years ago, but then I worked too much for my strength." No doubt their efforts were stupendous in the remote agesof their youthful zeal-we can hardly imagine what they must have been like-for no relic remains to assist our conceptions!At this time they feel authorized to take things easy, for they owe no more to their Lord, or, at least they do not intendto pay any more!
Is it so that any one of us can cease from service when it is plain that we do not cease from receiving mercy at the Lord'shands? Are we not ashamed of the case when it is plainly put? "Take it easy." Yes, soon, very soon, we shall take it easy,for there will be rest enough in the grave! Just now, while souls of men are perishing, to relax our efforts is wickedness.No, no, Peter! Although you may be, now, in a dripping sweat through having toiled all night, you must get at it again! Hedoes so. The night's work is nothing, he must work in the day, too, if he is to catch fish! Moreover, the command of Christwas so supreme over Peter that he was not held back by carnal reason, for reason would say, "If you could not catch fish inthe night, you will certainly not do so in the day."
Night was the special time for taking fish on the Gennesaret lake, and by day, when the garish sun was lighting up the wavesand letting the fish see every single mesh of the net, they were not likely to come into it. But when Christ commands, themost unlikely time is likely and the most unpromising sphere becomes hopeful! No act is out of season when Christ commandsit! If He says, "go," go at once, without deliberation. Say not, "There are yet four months and then comes harvest." "Thefields are white already to the harvest." Peter lets down the net at once and wisely does he act at Christ's word. The lessonto you and to me is this-Let us do as Peter did and let down the net personally, for the Apostle said, "/ will let down thenet."
Brother, cannot you do something, yourself, with your own heart, lips and hands? Sister, cannot you do something, yourself,with your own gentle spirit? "I was thinking about getting half a dozen friends to form a committee to relieve the poor aroundus." Nothing will ever come of it! The poor will not get a basin of soup or a loaf of bread. Set about it yourself "But Ithink I might get a dozen to come together and organize a Society." Yes, and then more resolutions and amendments all daylong-and finish up with passing votes of mutual approbation! You had better get to work, yourself, as Peter did. And you hadbetter do it at once, for Peter immediately let down the net, as soon as he had launched out into the deep. You may neverhave another opportunity-your zeal may have evaporated, or your life may be over!
Peter, however, only let down one net, and there was the pity of it. If John and James and all the rest had let down theirnets, the result would have been much better. "Why?" you ask. Because, through there being only one net, that net was overstrainedand broke. If all the nets had been used, they might have taken more fish, and no net would have been broken. I was reading,some time ago, of a take of mackerel at Brighton. When the net was full, the mackerel sticking in all the meshes made it soheavy that the fishermen could not raise it-and the boat, itself, was in some danger of going down-so they had to cut awaythe net and lose the fish. Had there been many nets and boats, they might have buoyed up the whole of the fish-and so theymight have done in this case. As it was, many fish were lost through the breaking of the net.
If a Church can be so awakened that each individual gets to work in the power of the Holy Spirit, and all the individualscombine, then how many souls will be captured for Jesus! Multitudes of souls are lost to the blessed Gospel because of ourbroken nets-and the net gets broken because we are not well united in the holy service-by our lack of wisdom, we cause lossto our Master's cause. Ministers need not become worn out with labor if all would take their share! One boat would not beginto sink if the other boats took a part of the blessed load.
Now, Brothers and Sisters, I close by saying that if I have accomplished anything, this morning, by the help of God's Spirit,I hope I have made you ready to accept the following directory of service drawn from the text. The way in which to serve Godis to do it at His Word. I pray that none of us may sink into serving the Lord as a matter of routine. May we never fall toserving Him in our own strength. We must preach, teach and labor in His name because we hear Him bidding us do it! We mustact at His Word. If this were the case, we should work with much more faith, with much more earnestness and with much morelikelihood of success. It is a blessed thing to see Christ sitting in the boat while you cast out the net. If you catch aglimpse of His approving smile, as He watches you, you will work right heartily.
We must labor in entire dependence upon Him. We must not preach or teach because, in our judgment, it is the right thing todo-Peter did not think so-but because Jesus gives the word, and His Word is Law. You may not work be-
cause you have any expectation of success from the excellence of yours work, or from the nature of the people among whom youlabor, but because Jesus has given you the Command. You stand there doing a thing which critics sneer at as absurd, but youdo it in all confidence, believing that it must be wise because Jesus bids you do it. I remember well how some of our Brothersused to talk to us. They said, "You preach the Gospel to dead sinners! You bid them repent and believe! You might just aswell shake a pocket handkerchief over a grave and bid the corpse come out of it."
Exactly so! They spoke the truth! But I would be delighted to go and shake a pocket handkerchief over graves and bid the deadlive if Jesus bade me do so! I would expect to see the cemetery crack and heave from end to end if I were sent on such anerrand by the Lord! I would accept the duty joyfully! The more absurd the wise men of our age make the Gospel out to be-andthe more they show that it is powerless to produce the designed end-the more will we persevere in our old method of preachingJesus Crucified! Our resolves are not to be shaken by that mode of reasoning. We never drew our argument for preaching theGospel from the work, itself, but from the orders given us to do it!
We would rather be acting upon the responsibility of Christ than upon our own. I would rather be a fool and do what Christtells me than be the wisest man of the modern school and despise the Word of the Lord. I would rather lay the responsibilityof my life at the feet of Him who bids me live according to His Word than seek out an objective in life for myself and feelthat the responsibility rested on my own shoulders. Let us be willing to be under orders to Christ; willing to persevere underdifficulties; willing to begin anew in His service from this very hour. Amen.