Sermon 1530. Following the Risen Christ

(No. 1530)




"If you then are risen with Christ, seek those things which are above, where Christ sits at the right hand of God. Set youraffection on things abo ve, not on things on the earth." Colossians 3:1,2.

THE resurrection of our Divine Lord from the dead is the cornerstone of Christian doctrine. Perhaps I might more accuratelycall it the keystone of the arch of Christianity, for if that fact could be disproved, the whole fabric of the Gospel wouldfall to the ground. If Jesus Christ is not risen, then is our preaching in vain and your faith is also in vain-you are yetin your sins. If Christ is not risen, then they which have fallen asleep in Christ have perished and we, ourselves, in missingso glorious a hope as that of Resurrection, are, of all men, the most miserable! Because of the great importance of His Resurrection,our Lord was pleased to give many Infallible proofs of it, by appearing again and again in the midst of His followers.

It would be interesting to search out how many times He appeared. I think we have mention of some 16 manifestations. He showedHimself openly before His disciples and did eat and drink with them. They touched His hands and His side and heard His voiceand knew that it was the same Jesus that was crucified. He was not content with giving evidence to the ears and to the eyes,but even to the sense of touch He proved the reality of His Resurrection. These appearances were very varied. Sometimes Hegave an interview to one alone, either to a man, as to Cephas, or to a woman, as to Magdalene. He conversed with two of Hisfollowers as they went to Emmaus and with the company of the Apostles by the sea. We find Him at one moment among the 11 whenthe doors were shut for fear of the Jews and at another time in the midst of an assembly of more than 500 brethren, who, yearslater, were, most of them, living witnesses to the fact.

They could not all have been deceived. It is not possible that any historical fact could have been placed upon a better basisof credibility than the Resurrection of our Lord from the dead. This is put beyond all dispute and question and it was doneon purpose because it is essential to the whole Christian system. For this same cause the Resurrection of Christ is commemoratedfrequently. There is no ordinance in Scripture of any one Lord's-Day in the year being set apart to commemorate the risingof Christ from the dead and for this reason every Lord's-Day is the memorial of our Lord's Resurrection. Wake up any Lord's-Dayyou please, whether in the depth of winter, or in the warmth of summer and you may


"Today He rose and left the dead,

And Satan's empire fell!

Today the saints His triumph spread, And all His wonders tell."

To set apart an Easter Sunday for special memory of the Resurrection is a human device for which there is no Scriptural command.But to make every Lord's-Day an Easter Sunday is due to Him who rose early on the first day of the week. We gather togetheron the first, rather than upon the seventh day of the week, because redemption is even a greater work than creation and moreworthy of commemoration and because the rest which followed creation is far outdone by that which ensues upon the completionof redemption! Like the Apostles, we meet on the first day of the week and hope that Jesus may stand in our midst and say,"Peace be unto you."

Our Lord has lifted the Sabbath from the old and rusted hinges whereon the Law had placed it long before and set it on thenew golden hinges which His love has fashioned. He has placed our rest day, not at the end of a week of toil, but at the beginningof the rest which remains for the people of God. Every first day of the week we should meditate upon the

rising of our Lord and seek to enter into fellowship with Him in His risen life. Never let us forget that all who are in Himrose from the dead in His rising.

Next in importance to the fact of the Resurrection is the doctrine of the federal headship of Christ and the unity of allHis people with Him. It is because we are in Christ that we become partakers of everything that Christ did-we are circumcisedwith Him, dead with Him, buried with Him, risen with Him because we cannot be separated from Him. We are members of His bodyand not a bone of Him can be broken. Because that union is most intimate, continuous and indissoluble, therefore all thatconcerns Him concerns us and as He rose, so all His people have arisen in Him! They are risen in two ways. First, representatively.All the elect rose in Christ in the day when He quit the tomb. He was justified, or declared to be clear of all liabilitieson account of our sins by being set free from the prison of the tomb.

There was no reason for detaining Him in the sepulcher, for He had discharged the debts of His people by dying "unto sin once."He was our Hostage and our Representative and when He came forth from His bonds we came forth in Him. We have endured thesentence of the Law in our Substitute. We have lain in its prison and even died under its death warrant and now we are nolonger under its curse. "Now if we are dead with Christ, we believe that we shall also live with Him: knowing that Christ,being raised from the dead, dies no more; death has no more dominion over Him. For in that He died, He died unto sin once:but in that He lives, He lives unto God."

Next to this representative resurrection comes our spiritual resurrection, which is ours as soon as we are led by faith tobelieve in Jesus Christ. Then it my be said of us, "And you has He quickened who were dead in trespasses and sins." The resurrectionblessing is to be perfected, by-and-by, at the appearing of our Lord and Savior, for then our bodies shall rise again if wefall asleep before His coming. He redeemed our manhood in its entirety-spirit, soul and body- and He will not be content untilthe resurrection which has passed upon our spirit shall pass upon our body, too. These dry bones shall live! Together withour dead body they shall rise-

"When He arose ascending high, He showed our feet the way; Up to the Lord our flesh shall fly At the great rising day."

Then shall we know in the perfection of our resurrection beauty that we are, indeed, completely risen in Christ and "as inAdam all die, so in Christ shall all be made alive."

This morning we shall only speak of our fellowship with Christ in His Resurrection as to our own spiritual resurrection. Donot misunderstand me as if I thought the resurrection to be only spiritual, for a literal rising from the dead is yet to come.But our text speaks of spiritual resurrection and I shall, therefore, endeavor to set it before you. ' I. First, then, LETUS CONSIDER OUR SPIRITUAL RISING WITH Christ-"If you then are risen with Christ." Though the words look like a suppositionthey are not meant to be. The Apostle casts no doubt and raises no question, but merely puts it thus for argument's sake.It might just as well be read, "Since you then are risen in Christ." The "if is used logically, not theologically-by way ofargument and not by way of doubt. All who believe in Christ are risen with Christ. Let us meditate on this Truth of God. For,first, we were "dead in trespasses and sins," but having believed in Christ we have been quickened by the Holy Spirit andwe are dead no longer!

There we lay in the tomb, ready to become corrupt-yes, some of us were corrupt-the marks of the worm of sin were upon ourcharacter and the foul stench of actual sin arose from us. More or less, according to the length of time in which we abodein that death and according to the circumstances with which we were surrounded, death worked in us corruption. We lay in ourdeath quite unable to raise ourselves. Ours were eyes that could not see and ears that could not hear; a heart that couldnot love and withered hands that could not be stretched out to give the touch of faith. We were even as they that go downinto the Pit, as those that have been long dead-only we were in a worse plight than those actually dead, for we were responsiblefor all our omissions and inabilities.

We were as guilty as if we had power, for the loss of moral power is not the loss of moral responsibility! We were, therefore,in a state of spiritual death of the most fearful kind. The Holy Spirit visited us and made us live. We remember the firstsensation of life, some of us-how it seemed to tingle in our soul's veins with sharp and bitter pain-just as drowning persons,when life is coming back to them, suffer great pain. Conviction was worked in us and confession of sin. A dread of judgmentto come and a sense of present condemnation were present, but these were tokens of life and that life gradually deepened andopened up until the eyes were opened-we could see Christ! Our hands ceased to be withered

and we stretched them out and touched His garment's hem. Our feet began to move in the way of obedience and our heart feltthe sweet glow of love within.

Then the eyes, not content with only seeing, fell to weeping and afterwards, when the tears were wiped away, they flashedand sparkled with delight. And oh, my Brothers and Sisters, believers in Jesus, you were not spiritually dead any longer!On Christ you have believed and that grand act proves that you are dead no more! You have been quickened by God accordingto the working of His mighty power which He worked in Christ when He raised Him from the dead and set Him at His own righthand in the heavenlies. Now, Beloved, you are new creatures-the product of a second birth, begotten again in Christ Jesusunto newness of life! Christ is your life-such a life as you never knew before, nor could have known apart from Him. If youthen are risen with Christ you walk in newness of life while the world abides in death!

Let us advance another step. We are risen with Christ and, therefore, there has been worked in us a wonderful change. Whenthe dead shall rise, they will not appear as they now are. The buried seed rises from the ground, but not as a seed, for itputs forth green leaves and bud and stem and gradually develops expanding flowers and fruit and even so we wear a new form,for we are renewed after the image of Him that created us in righteousness and holiness! I ask you to consider the changewhich the Spirit of God has worked in the Believer-a wonderful change, indeed! Before regeneration our soul was as our bodywill be when it dies and we read that, "it is sown in corruption." There was corruption in our mind and it was working irresistiblytowards every evil and offensive thing.

In many, the corruption did not appear upon the surface, but it worked within. In others it was conspicuous and fearful tolook upon. How great the change! For now the power of corruption within us is broken! The new life has overcome it, for itis a living and incorruptible seed which lives and abides forever. Corruption is upon the old nature, but it cannot touchthe new, which is our true and real self. Is it not a great thing to be purged of the filthiness which would have ultimatelybrought us down to Hell where the unquenchable fire burns and the undying worm feeds upon the corrupt?

Our old state was further like that which comes upon the body at death because it was a state of dishonor. You know how theApostle says of the body, "It is sown in dishonor" and certainly no corpse wears such dishonor as that which rests upon aman who is dead in trespasses and sins. Why, of all things in the world that deserve shame and contempt, a sinful man is certainlythe most so! He despises his Creator; he neglects his Savior; he chooses evil instead of good and puts the Light of God fromhim because his deeds are evil and, therefore, he prefers the darkness. In the judgment of all pure spirits, a sinful manis a dishonorable man.

But oh how changed is man when the Grace of God works within him, for then he is honorable. "Behold, what manner of love theFather has bestowed upon us, that we should be called the sons of God." What an honor this is! Heaven itself contains nota more honorable being than a renewed man! Well may we cry with David, "What is man, that You are mindful of him? And theson of man, that You visit him?" But when we see man, in the Person of Jesus, made to have dominion over all the works ofGod's hands and know that Jesus has made us kings and priests unto God, we are filled with amazement that God should so exaltus! The Lord Himself has said, " Since you were precious in My sight, you have been honorable and I have loved you." "Untoyou therefore which believe he is an honor," for so the original text may run. A precious Christ makes us precious-such honorhave all the saints!

When a body is buried, we are told by the Apostle, again, that it is "sown in weakness." The poor dead frame cannot lay itselfdown in its last bed-friendly hands must place it there. Even so we were utter weakness towards all good. When we were thecaptives of sin, we could do nothing good, even as our Lord said, "Without Me you can do nothing." We were incapable of evena good thought apart from Him. But "when we were yet without strength, in due time Christ died for the ungodly" and now weknow Him and the power of His Resurrection! God has given us the spirit of power and of love. Is it not written, "As manyas received Him, to them gave He power to become the sons of God, even to them that believe on His name"? What an amazingpower is this! Now we "taste of the powers of the world to come" and we are "strengthened with all might, according to Hisglorious power, unto all patience and longsuffering with joyfulness."

Faith girds us with a Divine power, for, "all things are possible to him that believes," and each Believer can exclaim, withoutboasting, "I can do all things through Christ which strengthens me!" Is not this a marvelous change which the spiritual resurrectionhas worked upon us? Is it not a glorious thing that God's strength should be perfect in our weakness? The great change mainlyconcerns another point. It is said of the body, "It is sown a natural body, it is raised a

spiritual body." Before this we were natural men and discerned not the things that are of the Spirit of God. We minded earthlythings and were moved by carnal lusts after the things which are seen. But now, through Divine Grace, a spirit has been createdin us which feeds on spiritual bread, lives for spiritual objects, is swayed by spiritual motives and rejoices in spiritualtruths.

This change, from the natural to the spiritual, is such as only God Himself could have worked and yet we have experiencedit. To God be the glory! So that by virtue of our rising in Christ we have received life and have become the subjects of awondrous change-"old things are passed away; behold, all things are become new." In consequence of our receiving this lifeand undergoing this change, the things of the world and sin become a tomb to us. To a dead man a sep-ulcher is as good a dwellingas he can want. You may call it his bedchamber if you will, for he lies within it as unconscious as if he were sleeping. Butthe moment the dead man lives, he will not endure such a bedchamber! He calls it a dreary vault; a loathsome dungeon; an unbearablemorgue and he must leave it at once!

So when you and I were natural men and had no spiritual life, the things of this life contented us. But it is far otherwisenow. A merely outward religion was all that we desired-a dead form suited a dead soul. Judaism pleased those who were underits yoke in the very beginning of the Gospel. New moons and holy days and traditional ordinances and fasting and feastingwere great things with those who forgot their resurrection with Christ! All those things make pretty furniture for a deadman's chamber! But when the Eternal Life enters the soul, these outward ordinances are flung off- the living man tears offhis grave clothes and demands such garments as are suitable for life!

So the Apostle in the chapter before our text tells us to let no man spoil us by the traditions of men and the inventionsof a dead ritualism, for these things are not the portion of renewed and spiritual men. So, too, all merely carnal objectsbecome as a grave to us, whether they are sinful pleasures or selfish gains. For the dead man, the shroud, the coffin andthe vault are suitable enough-but make the corpse alive and he cannot rest in the coffin! He makes desperate struggles tobreak it up. See how, by main force, he dashes up the lid, tears off his bandages and leaps from the bier! So the man renewedby Grace cannot live in sin-it is a coffin to him-he cannot bear evil pleasures, they are as a shroud. He cries for liberty!

When resurrection comes, the man lifts up the soil above his grave and scatters monument and headstone, if these are raisedabove him. Some souls are buried under a mass of self-righteousness, like wealthy men on whom shrines of marble have beenheaped. But all these the Believer shakes off! He must have them gone! He cannot bear these dead works. He cannot live otherwisethan by faith-all other life is death to him. He must get out of his former state, for as a tomb is not a fit place for aliving man, so when we are quickened by Grace, the things of sin and self and carnal sense become dreary catacombs to us whereour soul feels buried and out of which we must arise. How can we that are raised out of the death of sin live any longer insin?

And, now, Beloved, we are at this time wholly raised from the dead in a spiritual sense. Let us think of this, for our Lorddid not have His head quickened while His feet remained in the sepulcher. He rose a perfect and entire Man, alive throughout.Even so have we been renewed in every part. We have received, though it is but in its infancy, a perfect spiritual life-weare perfect in Christ Jesus. In our inner man our eyes are opened, our ears are awakened, our hands are active, our feet arenimble-our every faculty is there, though as yet immature and needing development and having the old dead nature to contendwith. Moreover and best of all, we are so raised that we shall die no more! Oh, tell me no more the dreary tale that a manwho has received the Divine Life may yet lose Grace and perish!

With our Bibles in our hands we know better. "Christ being raised from the dead dies no more, death has no more dominion overHim" and, therefore, He that has received Christ's life in him shall never die. Has He not said, "He that believes in Me,though he were dead yet shall he live; and whoever lives and believes in Me shall never die"? This life which He has givenus shall be in us, "a well of water, springing up unto everlasting life." He has said, "I give unto My sheep eternal lifeand they shall never perish, neither shall any pluck them out of My hand." On the day of our quickening we bid farewell tospiritual death and to the sepulcher where we slept under sin's dominion!

Farewell, you deadly love of sin! We have done with you! Farewell, dead world, corrupt world! We have done with you! Christhas raised us. Christ has given us eternal life! We forsake forever the dreary abodes of death and seek the heavenly places.Our Jesus lives and because He lives we shall live also, world without end! Thus I have tried to work out the metaphor ofresurrection, by which our spiritual renewal is so well set forth.

II. We are urged by the Apostle to use the life which we have received and so, secondly, LET US EXERCISE THE NEW LIFE IN SUITABLEPURSUITS. "If you then are risen with Christ, seek those things which are above." Let your actions be agreeable to your newlife. First, then, let us leave the sepulcher. If we are quickened, our first act should be to leave the region of death.Let us quit the vault of a merely outward religion and let us worship God in spirit and in truth. Let us have done with priestcraftand all the black business of spiritual undertaking and let the dead bury their dead- we will have none of it! Let us havedone with outward forms and rites and ceremonies, which are not of Christ's ordaining and let us know nothing except ChristCrucified, for that which is not of the living Lord is a mere piece of funeral pomp, fit for the cemeteries of formalistswhose whole religion is a shoveling in of dust on coffin lids. "Earth to earth, ashes to ashes, dust to dust." "That whichis born of the flesh is flesh."

Let us also quit the vault of carnal enjoyments where men seek to satisfy themselves with provision for the flesh. Let usnot live by the sight of the eyes, nor by the hearing of the ears. Let us not live for the amassing of wealth, or the gainingof fame, for these ought to be as dead things to the man who is risen in Christ. Let us not live for the world which we see,nor after the fashion of men to whom this life is everything. Let us live as those that have come out of the world and who,though they are in it, are no more of it. Let us be unmindful of the country from where we came out and leave it, as Abrahamdid, as though there were no such country, henceforth dwelling with our God, sojourners with Him, seeking "a city which hasfoundations, whose builder and maker is God." As Jesus Christ left behind Him all the abodes of death, let us do the same.

And, then, let us hasten to forget every evil, even as our Lord hastened to leave the tomb. How little a time, after all,did He sojourn among the dead! He must lie in the heart of the earth three days, but He made them as short as possible, sothat it is difficult to make out the three days at all. They were there, for there were fragments of each period, but surelynever were three days so short as Jesus made them! He cut them short in righteousness and being loosed from the pains of death,He rose early, at the very break of day! At the first instant that it was possible for Him to get away from the sepulcher,consistent with the Scriptures, He left the napkin and the grave clothes and stood in the garden, waiting to salute His disciples!

So let it be with us! There should be no lingering, no loitering, no hankering after the world-no clinging to its vanities,no making provision for the flesh. Up in the morning early, oh you who are spiritually quickened! Up in the morning earlyfrom your ease, your carnal pleasure, your love of wealth and self and away out from the dark vault into a congenial sphereof action-"If you then are risen with Christ, seek those things which are above."

To pursue the analogy-when our Lord had left the tomb thus early, He spent a season on earth among His disciples and we areto pass the time of our sojourning here on earth as His was passed-in holy service. Our Lord reckoned that He was on the movefrom earth as soon as He rose. If you remember, He said, "I ascend unto My Father and your Father." He did not say, "I shallascend," as though He looked at it as a future event, but He said, "I ascend," as if it were so quickly to be done that itwas already doing. Forty days He stayed, for He had 40 days' work to do-but He looked upon Himself as already going up intoHeaven. He had done with the world. He had done with the grave and now He said, "I ascend to My Father and your Father."

We also have our 40 days to tarry here-the period may be longer or shorter as the Providence of God ordains- but it will soonbe over and the time of our departure will come. Let us spend our risen life on earth as Jesus spent His- in a greater seclusionfrom the world and in greater nearness to Heaven than ever. Our Lord occupied Himself much in testimony-manifesting Himself-aswe have already seen, in many ways to His friends and followers. Let us also manifest the fruits of our risen life and beartestimony to the power of God! Let all men see that we are risen! So live that there can be no more doubt about your spiritualresurrection than there was about Christ's literal Resurrection. Do not publish to the world your own virtues that you maybe honored among them. "Let your light so shine before men that they may see your good works and glorify your Father whichis in Heaven."

Put your possession of the new life beyond question so that when you have gone Home your friends and acquaintances may say-"Hewas a living child of God, for we felt the power of his life. He was a changed man, for we saw the renewing." Jesus spentHis risen life, also, in comforting His saints. He said, "Peace be unto you." He spoke to one and another, to poor Peter whodenied Him and to all the assembled company, cheering them and preparing them for their future career. He spent those 40 daysin setting everything in order in His kingdom, arranging as to what should be when

He should be taken up and leaving His last commission to His followers was that they should "go into all the world and preachthe Gospel to every creature." Beloved, let us also spend the time of our sojourning here in the fear of God, worshippingHim, serving Him, glorifying Him, endeavoring to set everything in order for the extension of our Master's Kingdom, for thecomforting of His saints, for the accomplishment of His sacred purposes.

And now I have led you up so far, I want to go further and rise higher. May the Lord help us! Let our minds ascend to Heavenin Christ. Even while our bodies are here we are to be drawn upward with Christ-attracted to Him so that we can say, "He hasraised us up together and made us sit together in heavenly places in Christ Jesus." Our text says, "Seek those things whichare above where Christ sits at the right hand of God." What is this but rising to heavenly pursuits? Jesus has gone up-letus go up with Him! As for these bodies, we cannot as yet ascend, for they are not fit to inherit the Kingdom of God-yet letour thoughts and hearts mount up and build a happy rest on high! Let not a stray thought ascend like one lone bird which singsand mounts the sky, but let our whole mind, soul, spirit, heart arise as when doves fly as a cloud!

Let us be practical, too, and in very deed seek the things that are above-seek them because we feel we need them. Seek thembecause we greatly prize them. Seek them because we hope to gain them for a man will not heartily seek for that which he hasno hope of obtaining. The things which are above, which we are even now to seek, are such as these- let us seek heavenly communion,for we are no more numbered with the congregation of the dead, but we have fellowship in Christ's Resurrection and with allthe risen ones. "Truly our fellowship is with the Father and with His Son Jesus Christ" and, "our conversation is in Heaven."Let us seek to walk with the living God and to know the fellowship of the Spirit. Let us seek heavenly Graces, for "everygood gift and every perfect gift is from above." Let us seek more faith, more love, more patience, more zeal-let us laborafter greater charity, greater brotherly kindness, greater humbleness of spirit.

Let us labor after likeness to Christ, that He may be the firstborn among many brethren. Seek to bear the image of the heavenlyand to wear those jewels which adorn heavenly spirits. Seek also heavenly objectives. Aim at the Glory of God in everything.You have to labor and toil in this world for you are yet in the body-take care to use worldly things to God's Glory. Exerciseyour privileges and fulfill your duties as men and as Englishmen, as before God, not minding the judgment of men. Whereinyou mingle with the sons of men, take heed that you descend not to their level, nor act from their motives. You are not toseek your own selfish ends or the aggrandizement of a party, but to promote the general good and the interests of truth, righteousness,peace and purity. Sanctify everything by the love of God and your neighbor. Seek no party ends, but things which are pureand honest and of good report.

Descend not to the falsehood, the trickery, the policy which are from beneath, but honestly, sincerely, righteously, alwaysseek to live as those who are alive from the dead. "Seek those things which are above," that is, heavenly joys. Oh seek toknow on earth the peace of Heaven, the rest of Heaven, the victory of Heaven, the service of Heaven, the communion of Heaven,the holiness of Heaven! You may have foretastes of all these-seek after them! Seek, in a word, to be preparing for the Heavenwhich Christ is preparing for you. You are soon to dwell above-robe yourselves for the great festival. Your treasure is above,let your hearts be with it. All that you are to possess in eternity is above, where Christ is! Rise, then, and enjoy it! Lethope anticipate the joys which are reserved and so let us begin our Heaven here below.

If you, then, are risen with Christ, live according to your risen nature, for your life is hid with Christ in God. What amagnet to draw us towards Heaven should this fact be-that Christ sits at God's right hand! Where should the wife's thoughtsbe when her husband is away but with the absent and beloved one? You know, Brothers and Sisters, it is not otherwise withus-the objects of our affection are always followed by our thoughts. Let Jesus, then, be as a great loadstone, drawing ourmeditations and affections towards Himself. He is sitting, for His work is done, as it is written, "This Man, when He hadoffered one sacrifice for sins forever, sat down at the right hand of God." Let us rise and rest with Him! He is sitting ona Throne. Observe His majesty! Delight in His power and trust in His dominion.

He is sitting at the right hand of God in the place of honor and favor. This is a proof that we are beloved and favored ofGod, for our Representative has the choicest place, at God's right hand! Let your hearts ascend and enjoy that love and favorwith Him. Take wing, my thoughts, and fly away to Jesus! My Soul, have you not often said, "Woe's me that I dwell in Meshachand tabernacle in the tents of Kedar! Oh that I had wings like a dove, that I might fly away and be at rest"? Now, then, mySoul, here are wings for you! Jesus draws you upward! You have a right to be where Jesus is, for

you are married to Him! Therefore let your thoughts abide with Him, rest in Him, delight in Him, rejoice in Him and yet againrejoice!

The sacred ladder is before us, Brothers and Sisters, let us climb it, until, by faith, we sit in the heavenlies with Him.May the Spirit of God bless these words to you.

III. Thirdly, inasmuch as we are risen with Christ, LET THE NEW LIFE DELIGHT ITSELF IN SUITABLE OBJECTS. This brings in thesecond verse-"Set your affection on things above, not on things on the earth." "Set your affection." These words do not quiteexpress the meaning, though they are as near it as any one clause could well come. We might render it thus-"Have a relishfor things above" or, "Study industriously things above" or, "Set your mind on things above, not on things on the earth."That which is proper enough for a dead man is quite unsuitable for a risen one! Objects of desire which might suit us whenwe were sinners are not legitimate nor worthy objects for us when we are made saints. As we are quickened, we must exerciselife and, as we have ascended, we must love higher things than those of earth.

What are these "things above" which we should set our affection upon? I ask you, now, to lift your eyes above yonder cloudsand this lower firmament to the residence of God. What do you see there? First, there is God Himself. Make Him the subjectof your thoughts, your desires, your emotions, your love. "Delight yourself, also, in the Lord and He will give you the desiresof your heart." "My Soul, wait only upon God, for my expectation is from Him." Call Him, "God my exceeding joy." Let nothingcome between you and your heavenly Father! What is all the world if you have not God and when you once have God, what mattersit though all the world is gone? God is all things and when you can say, "God is mine," you are richer than Croesus. O tosay, "Whom have I in Heaven but You? And there is none upon earth that I desire beside You"!

O to love God with all our heart and with all our soul and with all our mind and with all our strength-that is what the Lawrequired-but it is what the Gospel enables us to render. What do I see next? I see Jesus, who is God, but yet is truly Man.Need I press upon you, Beloved, to set your love upon the Well-Beloved? Has He not won your heart and does He not hold it,now, as under a mighty spell? I know you love Him! Fix your mind on Him, then. Often meditate upon His Divine Person, Hisperfect work, His mediatorial Glory, His second coming, His glorious reign, His love for you, your own security in Him, yourunion with Him! Oh let these sweet thoughts possess your breasts, fill your mouths and influence your lives. Let the morningbreak with thoughts of Christ and let your last thought at night be sweetened with His Presence. Set your affection upon Himwho has set His affection upon you!

But what do I see above next? I see the new Jerusalem which is the mother of us all! I see the Church of Christ triumphantin Heaven, with which the Church militant is one. We do not realize enough the fact that we are come unto the general assemblyand Church of the Firstborn, whose names are written in Heaven. Love all the saints, but do not forget the saints above! Havefellowship with them, for we make but one communion. Remember those-

"Who once were mourning here below,

And wet their couch with tears,

Who wrestled hard, as we do now,

With sins and doubts and fears."

Speak with the brave ones who have won their crowns, the heroes who have fought a good fight and now rest from their labors,waving the palm. Let your hearts be often among the perfected, with whom you are to spend eternity.

And what else is there above that our hearts should love but Heaven itself? It is the place of holiness! Let us so love itthat we begin to be holy here. It is the place of rest-let us so delight in it that by faith we enter into that rest! O myBrothers and Sisters, you have vast estates which you have never seen-and I think if I had an estate on earth which was soonto be mine, I would wish to take a peep over the hedge now and then. If I could not take possession, I should like to seewhat I had in reversion. I would make an excuse to pass that way and say to any who were with me, "That estate is going tobe mine before long."

In your present poverty console yourselves with the many mansions. In your sickness delight much in the land where the inhabitantsshall no more say, "I am sick." In the midst of depression of spirit comfort your heart with the prospect of unmixed felicity-

"No more fatigue, no more distress, Nor sin nor death shall reach the place!

No groans to mingle with the songs

Which warble from immortal tongues!" What? Are you fettered to earth? Can you not project yourself into the future? The streamof death is narrow-cannot your imagination and your faith leap over the brook to stand on the other shore awhile and cry,"All is mine and mine forever! Where Jesus is there shall I be! Where Jesus sits there shall I rest-

'Far from a world of grief and sin,

With God eternally shut in'"? "Set your affection on things above."

Oh to get away at this present time from these dull cares which, like a fog, envelope us! Even we that are Christ's servantsand live in His court, at times, feel weary and droop as if His service were hard. He never means it to be a bondage and itis our fault if we make it so. Martha's service is due, but she is not called to be cumbered with much serving-that is herown arrangement! Let us serve abundantly and yet sit with Mary at the Master's feet. You who are in business and mix withthe world by the necessity of your callings must find it difficult to keep quite clear of the dragging down influences ofthis poor world-it will hamper you if it can. You are like a bird which is always in danger when it alights on the earth.There are twigs and traps and nets and guns and a poor bird is never safe except upon the wing and up aloft. Yet birds mustcome down to feed and they do well to gather their meal in haste and take to their wings again.

When we come down among men we must speedily be up again. When you have to mix with the world and see its sin and evil, yettake heed that you do not light on the ground without your Father. And then, as soon as ever you have picked up your barley,rise again-away, away, for this is not your rest! You are like Noah's dove flying over the waste of waters-there is no restfor the sole of your feet but on the ark with Jesus! On this Resurrection Day fence out the world! Let us chase away the wildboar of the woods and let the vines bloom and the tender grapes give forth their good smell and let the Beloved come and walkin the garden of our souls while we delight ourselves in Him and in His heavenly


Let us not carry our burden of things below on this holy day, but let us keep it as a Sabbath unto the Lord! On the Sabbathwe are no more to work with our minds than with our hands. Cares and anxieties of an earthly kind defile the day of sacredrest. The essence of Sabbath-breaking lies in worry and murmuring and unbelief with which too many are filled. Put these away,Beloved, for we are risen with Christ and it is not right that we should wander among the tombs! No, rather let us sing untothe Lord a new song and praise Him with our whole soul.