Sermon 1477. Jesus Admired In Them That Believe
DELIVERED ON LORD'S-DAY MORNING, JUNE 1, 1879,
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"When He shall come to be glorified in His saints, and to be admired in all them that believe (because our testimony amongyou was believed) in that day." 2 Thessalonians 1:10.
WHAT a difference between the first and second comings of our Lord! When He shall come a second time it will be to be glorifiedand admired, but when He came the first time it was to be despised and rejected of men. He comes a second time to reign withunexampled splendor, but the first time He came to die in circumstances of shame and sorrow. Lift up your eyes, you sons ofLight, and anticipate the change which will be as great for you as for your Lord-for now you are hidden even as He was hiddenand misunderstood even as He was misunderstood when He walked among the sons of men! "We know that when He shall appear, weshall be like He; for we shall see Him as He is." His manifestation will be our manifestation and in the day in which He isrevealed in Glory, then shall His saints be glorified with Him.
Observe that our Lord is spoken of as coming in His Glory and as, at the same time, taking vengeance in flaming fire on themthat know not God and that obey not the Gospel. This is a note of great terror to all those who are ignorant of God and wickedlyunbelieving concerning His Christ. Let them take heed, for the Lord will gain Glory by the overthrow of His enemies and thosewho would not bow before Him cheerfully shall be compelled to bow before Him abjectly. They shall crouch at His feet! Theywill lick the dust in terror and at the glance of His eyes they shall utterly wither away! As it is written, they "shall bepunished with everlasting destruction from the Presence of the Lord and from the Glory of His power."
But this is not the main objective for which Christ will come, nor is this the matter in which He finds His chief Glory, for,observe, He does this, as it were, by the way when He comes for another purpose. To destroy the wicked is a matter of necessityin which His spirit takes no delight, for He does this, according to the text, not so much when He comes to do it as whenHe shall come with another objective, namely, "To be glorified in His saints, and to be admired in them that believe." Thecrowning honor of Christ will be seen in His people and this is the design with which He will return to this earth in thelatter days-that He may be illustrious in His saints and exceedingly magnified in them.
Even now His saints glorify Him. When they walk in holiness they do, as it were, reflect His light. Their holy deeds are beamsfrom Him who is the Sun of Righteousness. When they believe in Him they also glorify Him, for there is no Grace which payslowlier homage at the Throne of Jesus than the Grace of faith whereby we trust Him and so confess Him to be our All in All.We glorify our gracious Lord, but, beloved Brethren, we must all confess that we do not do this as we could desire, for, alas,too often we dishonor Him and grieve His Holy Spirit. By our lack of zeal and by our many sins we are guilty of discreditingHis Gospel and dishonoring His name.
Happy, happy, happy day when this shall no more be possible-when we shall be rid of the inward corruption which now worksitself into outward sin! Happy day when we shall never dishonor Christ again but shall shine with a clear, pure radiance likethe moon on the Passover night when it looks the sun full in the face and then shines upon the earth at her best. Today weare like vessels on the wheel half fashioned, yet even now, somewhat of His Divine skill is seen in us as His handiwork. Stillthe unformed clay is only in part seen and much remains to be done. How much more of the great Potter's creating wisdom andsanctifying power will be displayed when we shall be the perfect products of His hand! In the bud and germ our new naturebrings honor to its Author, but it will do far more when its perfection manifests the Finisher.
Then shall Jesus be glorified and admired in every one of us when the days of the new creation are ended and God shall usherin the eternal Sabbath by pronouncing His Grace-work to be very good. This morning, as God shall help me,
I shall speak, first, of the special glorification of Christ here intended. And, secondly, I shall conclude the sermon bycalling your attention to the special considerations which this grand Truth of God suggests.
I. Let us consider carefully THE SPECIAL GLORIFICATION HERE INTENDED. And the first point to note is the time. The text says,"When He shall come to be glorified in His saints." The full glorification of Christ in His saints will be when He shall comea second time according to the sure word of prophecy. He is glorified in them now, for He says, "All Mine are Yours, and Yoursare Mine; and I am glorified in them." But as yet that Glory is perceptible to Himself rather than to the outer world. Thelamps are being trimmed-they will shine before long. These are the days of preparation before that Sabbath which is, in aninfinite sense, a high day.
As it was said of Esther, that for so many months she prepared herself with myrrh and sweet odors before she entered the king'spalace to be espoused of him, even so are we now being purified and made ready for that august day when the perfected Churchshall be presented unto Christ as a bride unto her husband! John says of her that she shall be "prepared as a bride adornedfor her husband." This is our night wherein we must watch, but behold, the morning comes-a morning without clouds-and thenshall we walk in a seven-fold light because our Well-Beloved has come! That second advent of His will be His revelation-hewas under a cloud here and men perceived Him not, save only a few who beheld His Glory-but when He comes a second time, allveils will be removed and every eye shall see the Glory of His Countenance. For this He waits and His Church waits with Him.We know not when the set time shall arrive, but every hour is bringing it nearer to us and, therefore, let us stand with loinsgirt, awaiting it.
Note, secondly, in whom this glorification of Christ is to be found. The text does not say He will be glorified "by" His saints,but "in His saints." There is a shade of difference, yes, more than a shade, between the two terms! We endeavor to glorifyHim, now, by our actions, but then He will be glorified in our own persons, character and condition. He is glorified by whatwe do, but He is, at the last, to be glorified in what we are. Who are these in whom Jesus is to be glorified and admired?They are spoken of under two descriptions-"in His saints," and, "in all them that believe." In, "His saints" first. All thosein whom Christ will be glorified are described as holy ones, or saints-men and women who have been sanctified, made pure andwhose gracious lives show that they have been under the teaching of the Holy Spirit. Their obedient actions prove that theyare disciples of a Holy Master, even of Him who was "holy, harmless, undefiled and separate from sinners."
But, inasmuch as these saints are also said to be Believers, I gather that the holiness which will honor Christ at the lastis a holiness based on faith in Him. It is a holiness of which this was the root-that they first trusted in Christ and then,being saved, they loved their Lord and obeyed Him. Their faith worked by love and purified their souls and so cleansed theirlives. It is an inner as well as an outer purity arising out of the living and operative principle of faith. If any thinkthat they can attain to holiness apart from faith in Christ they are as much mistaken as he who should hope to reap a harvestwithout casting seed into the furrows! Faith is the bulb and saintship is the delightfully fragrant flower which comes ofit when planted in the soil of a renewed heart.
Beware, I pray you, of any pretense to a holiness arising out of yourselves and maintained by the energy of your own unaidedwills-as well look to gather grapes from thorns or figs from thistles! True saintship must spring from confidence in the Saviorof sinners and, if it does not, it is lacking in the first elements of truth. How can that be a perfect character which findsits basis in self-esteem? How could Christ be glorified by saints who refuse to trust in Him? I would call your attention,once again, to the second description, "All them that believe." This is enlarged by the hint that they are believers in acertain testimony according to the bracketed sentence-"because our testimony among you was believed."
Now, the testimony of the Apostles was concerning Christ. They saw Him in the body and they bore witness that He was "Godmanifest in the flesh." They saw His holy life and they bore witness to it. They saw His death of grief and they witnessedthat "God was in Christ reconciling the world unto Himself." They saw Him risen from the dead and they said, "We are witnessesof His Resurrection." They saw Him rise into Heaven and they bore witness that God had taken Him up to His right hand. Now,all that believe this witness are saved. "If you shall confess with your mouth the Lord Jesus, and shall believe in your heartthat God has raised Him from the dead, you shall be saved." All who, with a simple faith, come and cast themselves upon theIncarnate God, living and dying for men and always sitting at the right hand of God to make intercession for them-these arethe people in whom Christ will be glorified and admired at the Last Great Day.
But inasmuch as they are first said to be saints, be it never forgotten that this faith must be a living faith-a faith whichproduces a hatred of sin, a faith which renews the character and shapes the life after the noble model of Christ- thus turningsinners into saints. The two descriptions must not be violently rent asunder. You must not say that the favored people aresanctified without remembering that they are justified by faith! Nor may you say that they are justified by faith withoutremembering that without holiness no man shall see the Lord! So at the last, the people in whom Christ will be admired willbe those holy ones who were saved by faith in Him.
So far, then, we see our way, but now a question arises-by whom will Christ be thus glorified and admired? He shines in Hispeople, but who will see the Glory? I answer first, that His people will see it. Every saint will glorify Christ in himselfand admire Christ in himself. He will say, "What a wonder that such a poor creature as I am should be thus perfected! Howglorious is my Lord who has worked this miracle upon me!" Surely our consciousness of having been cleansed and made holy willcause us to fulfill those words of John Berridge which we sang just now-
"He cheers them with an eternal smile, They sing hosannas all the while. Or, overwhelmed with rapture sweet, Sink down adoringat His feet." This I know, that when I personally enter Heaven I shall forever admire and adore the everlasting love whichbrought me there! Yes, we will all glorify and admire our Savior for what He has worked in us by His infinite Grace.
The saints will also admire Christ in one another. As I shall see you and you shall see your Brothers and Sisters in Christall perfect, you will be filled with wonderment, gratitude and delight! You will be free from all envy and, therefore, youwill rejoice in all the beauty of your fellow saints-their Heaven will be a Heaven to you-and what a multitude of Heavensyou will have as you will joy in the joy of all the redeemed! We shall as much admire the Lord's handiwork in others as inourselves and shall, each one, praise Him for saving all the rest! You will see your Lord in all your Brethren and this willmake you praise and adore Him world without end with a perpetual amazement of evergrowing delight.
But that will not be all. Besides the blood-bought and ransomed of Christ, there will be on that great day of His coming allthe holy angels to stand by and look on and wonder. They marveled much when first He stooped from Heaven to earth and theydesired to look into those things which, then, were a mystery to them. But when they shall see their beloved Prince come backwith ten thousand times ten thousand of the ransomed at His feet-all of them made perfect by having washed their robes andmade them white in His blood-how the principalities and powers will admire Him in every one of His redeemed! How they willpraise that conquering arm which has brought home all these spoils from the war! How will the hosts of Heaven shout His praisesas they see Him lead all these captives captive with a new captivity in chains of love, joyfully gracing His triumph and showingforth the completeness of His victory!
We do not know what other races of innocent creatures there may be, but I think it is no stretch of the imagination to believethat as this world is only one speck in the creation of God, there may be millions of other races in the countless worldsaround us-and all these may be invited to behold the wonders of redeeming love as manifested in the saints in the day of theLord! I seem to see these unfallen intelligences encompassing the saints as a cloud of witnesses and in rapt vision beholdingin them the love and Grace of the redeeming Lord.
What songs! What shouts shall rise from all these to the praise of the ever-blessed God! What an orchestra of praise willthe universe become! From star to star the holy hymn shall roll till all space shall ring out the hosannas of wondering spirits."The Wonderful, The Counselor, The Mighty God, The Everlasting Father, The Prince of Peace," shall have brought home all thatmen wondered at and they, with Himself, shall be the wonder of eternity! Then shall Satan and his defeated legions and thelost spirits of ungodly men bite their lips with envy and rage and tremble at the majesty of Jesus in that day! By their confesseddefeat and manifest despair, they shall glorify Him in His people in whom they have been utterly overthrown!
They shall see that there is not one lost whom He redeemed by blood; not one snatched away of all the sheep His Father gaveHim; not one warrior enlisted beneath His banner fallen in the day of battle, but all more than conquerors through Him thatloved them! What despair shall seize upon diabolic spirits as they discover their total defeat! Defeated in men who were oncetheir slaves! Poor dupes whom they could so easily beguile by their craftiness-defeated even in these! Jesus, triumphant bytaking the lambs from between the lion's jaws and rescuing His feeble sheep from their power,
will utterly put them to shame in His redeemed! With what anguish will they sink into the Hell prepared for them because nowthey hear with anger all earth and Heaven and every star ringing with the shout-Hallelujah, Hallelujah, Hallelujah, for theLord God Omnipotent reigns and the Lamb has conquered by His blood!
You see, then, that there are enough spectators to magnify Christ in His saints and so, fourthly, let us inquire in what degreewill the Lord Jesus be glorified? Our answer is it will be to the very highest degree. He shall come to be glorified in Hissaints to the utmost, for this is clear from the words, "to be admired." When our translation was made, the word, "admired,"had, to ordinary Englishmen, a stronger flavor of wonder than it has to us now. We often speak of admiring a thing in thesofter sense of loving it, but the real meaning of the English word and of the Greek, also, is wonder-our Lord will be wonderedat in all them that believe!
Those who look upon the saints will feel a sudden wonderment of sacred delight. They will be startled with the surprisingGlory of the Lord's work in them. "We thought He would do great things, but this! This surpasses conception!" Every saintwill be a wonder to himself. "I thought my bliss would be great, but not like this!" All His Brothers and Sisters will bea wonder to the perfected Believer. He will say, "I thought the saints would be perfect, but I never imagined such a transfigurationof excessive glory would be put upon each of them! I could not have imagined my Lord to be so good and gracious."
The angels in Heaven will say that they never anticipated such deeds of Grace-they knew that He had undertaken a great work-butthey did not know that He would do so much for His people and in His people. The first-born sons of light, used to great marvelsfrom of old, will be entranced with a new wonder as they see the handiwork of Immanuel's free Grace and dying love! The menwho once despised the saints, who called them canting hypocrites and trampled on them and perhaps slew them-the kings andprinces of the earth who sold the righteous for a pair of shoes-what will they say when they see the least of the Savior'sfollowers become a prince of more illustrious rank than the great ones of the earth and Christ shining out in every one ofthese favored beings? For their uplifting Jesus will be wondered at by those who once despised both Him and them!
My next point leads us into the very heart of the subject-in what respects will Christ be glorified and wondered at? I cannotexpect to tell you one tenth part of it! I am only going to give you a little sample of what this must mean- exhaustive expositionwere quite impossible to me. I think with regard to His saints that Jesus will be glorified and wondered at on account oftheir number-"a number that no man can number." John was a great arithmetician and he managed to count up to 144,000 of allthe tribes of the children of Israel. But that was only a representative number for the Jewish Church. As for the Church ofGod, comprehending the Gentile nations, he gave up all idea of computation and confessed that it is "a number which no mancan number." When he heard them sing, he says, "I heard a voice like the voice of many waters and like great thunder."
There were so many of them that their song was like the Mediterranean sea lashed to fury by a tempest-no, not one great seain uproar, but ocean upon ocean, the Atlantic and the Pacific piled upon each other, and the Arctic upon these, and otheroceans upon these, layers of oceans-all thundering out their mightiest roar! And such will be the song of the redeemed, forthe crowds which swell the matchless hymn will be beyond all reckoning! Behold, you who laughed at His kingdom! Look how thelittle one has become a thousand! Now look, you foes of Christ who saw the handful of corn on the top of the mountains-seehow the fruit shakes like Lebanon and they of the city do flourish like grass of the earth!
Who can reckon the drops of the dew or the sands on the seashore? When they have counted these, then shall they not have guessedat the multitude of the redeemed that Christ shall bring to Glory! And all this harvest from one grain of wheat, which, unlessit had fallen into the ground and died, would have remained alone! What said the Word? "If it dies, it shall bring forth muchfruit." Is not the prophecy fulfilled? Oh Beloved, what a harvest from the lone Man of Nazareth! What fruit from that gloriousMan-the Branch! Men esteemed Him stricken, smitten of God and afflicted- and they made nothing of Him-and yet there sprangof Him (and He as good as dead) these multitudes which are as many as the stars of Heaven! Is He not glorified and wonderedat in them? The day shall declare it without fail.
But there is quality as well as quantity. He is admired in His saints because they are, every one of them, proofs of His powerto save from evil. My eyes can hardly bear, even though it is but in imagination, to gaze upon the glittering ranks of thewhite-robed ones where each one outshines the sun-and they are all as if a seven-fold midday had clothed them! Yet all these,as I look at them, tell me, "We have washed our robes-for they were once defiled. We have made them
white-but this whiteness is caused by the blood of the Lamb." These were heirs of wrath even as others! These were dead intrespasses and sins! All these, like sheep, had gone astray and turned, everyone to his own ways! But look at them and seehow He has saved them, washed them, cleansed them, perfected them! His power and Grace are seen in all of them.
If your eyes will pause here and there, you will discover some that were supremely stubborn-whose neck was as an iron sinew-andyet He conquered them by love! Some were densely ignorant, but He opened their blind eyes! Some grossly infected with theleprosy of lust, but He healed them! Some under Satan's most terrible power, but He cast the devil out of them! Oh, how Hewill be glorified in special cases! In you drunks made into saints! In you blasphemers turned into loving disciples! In youpersecutors who breathed out threats, taught to sing everlastingly hymns of praise! He will be exceedingly glorified in such!
Brothers and Sisters, beloved in the Lord, in each one of us there was some special difficulty as to our salvation- some impossibilitywhich was possible with God though it would have been forever impossible with us. Remember, also, that all those saints madeperfect would have been in Hell had it not been for the Son's atoning Sacrifice. This they will remember more vividly becausethey will see other men condemned for the sins with which they, also, were once polluted! The crash of vengeance upon theungodly will make the saints magnify the Lord the more as they see themselves delivered! They will each feel-
"Oh were it not for Grace Divine, That fate so dreadful had been mine."
In each one, the memory of the horrible pit where they were drawn and the miry clay out of which they were lifted shall maketheir Savior more glorified and wondered at.
Perhaps the chief point in which Christ will be glorified will be the absolute perfection of all the saints. They shall thenbe "without spot or wrinkle or any such thing." We have not experienced what perfection is and, therefore, we can hardly conceiveit. Our thoughts are too sinful for us to get a full idea of what absolute perfection must be, but, dear Brethren, we shallhave no sin left in us, for they are, "without fault before the Throne of God" and we shall have no remaining propensity tosin. There shall be no bias in the will towards that which is evil-it shall be fixed forever upon that which is good. Theaffections will never be wanton again-they will be chaste for Christ. The understanding will never make mistakes. You shallnever put bitter for sweet, nor sweet for bitter. You shall be "perfect, even as your Father which is in Heaven is perfect."
And truly, Brothers and Sisters, He who works this in us will be a wonder! Christ will be admired and adored because of thisgrand result. O mighty Master, with what strange moral alchemy did You work to turn that morose dispositioned man into a massof love! How did You work to lift that selfish Mammonite up from his hoarded gains to make him find his gain in You? How didYou overcome that proud spirit, that fickle spirit, that lazy spirit, that lustful spirit-how did You contrive to take allthese away? How did You extirpate the very roots of sin and every little rootlet of sin out of your redeemed so that not atiny fiber can be found? "The sins of Jacob shall be sought for and they shall not be found, yes, they shall not be, saysthe Lord." Neither the guilt of sin nor the propensity to sin-both shall be gone- and Christ shall have done it and He willbe "glorified in His saints, and admired in them that believe."
This is but the beginning, however. There will be seen in every saint, in that last wondrous day, the wisdom and power andlove of Christ in having brought them through all the trials of the way. He kept their faith alive when otherwise it wouldhave died out. He sustained them under trials when they would have fainted. He held them fast in their integrity when temptationsolicited them and they had almost slipped with their feet. Yes, He sustained some of them in prison, on the rack, at thestake and still kept them faithful! One might hardly wish to be a martyr, but I reckon that the martyrs will be the admirationof us all, or rather Christ will be admired in them. However they could bear such pain as some of them did for Christ's sake,none of us can guess, except that we know that Christ was in them suffering in His members. Eternally will Jesus be wonderedat in them as all intelligent spirits shall see how He upheld them so that neither tribulation, nor distress, nor nakedness,nor famine, nor sword could separate them from His love!
These are the men that wandered about in sheepskins and goatskins, destitute, afflicted, tormented-of whom the world was notworthy-but now they stand arrayed as kings and priests in surpassing glory forever! Verily, their Lord shall be admired inthem! Don't you agree? Recollect, dear Friends, that we shall see, in that day, how the blessed Christ, as "Head over allthings to His Church," has ruled every Providence to the sanctification of His people. We then will
understand how the dark days begat showers which made the plants of the Lord to grow; how the fierce sun which threatenedto scorch them to the root filled them with warmth of Divine love and ripened their choice fruit.
What a tale the saints will have to tell of how that which threatened to dampen the fire of Grace made it burn more mightily;how the stones which threatened to kill their faith was turned into bread for them; how the rod and staff of the Good Shepherdwas always with them to bring them safely home! I have sometimes thought that if I get into Heaven by the skin of my teethI will sit down on the Glory Shore and bless Him forever who, on a board, or on a broken piece of the ship, brought my soulsafely to land! And surely they who obtain an abundant entrance, coming into the fair havens, like a ship in full sail withoutdanger of shipwreck, will have to praise the Lord that they thus came into the blessed Port of Peace! In each case the Lordwill be specially glorified and admired.
I cannot stop over this, but I must beg you to notice that as a king is glorious in his regalia, so will Christ put on Hissaints as His personal splendor in that day when He shall make up His jewels. It is with Christ as it was with that nobleRoman matron who, when she called at her friends' houses and saw their trinkets, asked them to come next day to her houseand she would exhibit her jewels. They expected to see rubies, pearls and diamonds, but she called in her two boys and said,"These are my jewels." Even so will Jesus, instead of emeralds, amethyst, onyx and topaz, exhibit His saints! "These are Mychoice treasures," He says, "in whom I will be glorified."
Solomon surely was never more full of glory than when he had finished the temple-when all the tribes came together to seethe noble structure and confessed it to be "beautiful for situation, the joy of the whole earth." But what will be the Gloryof Christ when all the living stones shall be put into their places and His Church shall have her windows of agates and hergates of carbuncle and all her borders of precious stones? Then, indeed, will He be glorified, when the 12 foundations ofHis new Jerusalem shall be courses of stones most precious, the likes of which was never seen!
Now, inasmuch as my text lays special stress upon believing, I invite you, just for a minute, to consider how as Believersas well as saints, the saved ones will glorify their Lord. First, it will be wonderful that there should be so many broughtto faith in Him-men with no God and men with many gods; men steeped in ignorance and men puffed up with carnal wisdom; greatmen and poor men-all brought to believe in the one Redeemer and praise Him for His great salvation! Will He not be glorifiedin their common faith? It will magnify Him that these will all be saved by faith and not by their own merits. Not one amongthem will boast that he was saved by his own good works, but all of them will rejoice to have been saved by that blessedlysimple way of "Believe and live."
They will all praise God they were saved by Sovereign Grace through the atoning blood-looked to by the tearful eye of simplefaith! This, too, shall make Jesus glorious, that all of them, weak as they were, were made strong by faith; all of them personallyunfit for battle were yet made triumphant in conflict because by faith they overcame through the blood of the Lamb! All ofthem shall be there to show that their faith was honored, that Christ was faithful to His promise and never allowed them tobelieve in vain. All of them standing in heavenly places, saved by faith, will ascribe every particle of the Glory to theLord Jesus only-
"I ask them where their victory came? They, with united breath, Ascribe their conquest to the Lamb, Their triumph to His death."
They believed and were saved, but faith takes no credit to itself-it is a self-denying Divine Grace-and puts the crown uponthe head of Christ and, therefore, is it written that He will be glorified in His saints and He will also be admired in allthem that believe.
I have scarcely skirted the subject, even now, and time is falling me. I want you to reflect that Jesus will be glorifiedin the risen bodies of all His saints. Now, in Heaven they are pure spirits, but when He shall come, they shall be clothedagain. Poor body, you must sleep awhile, but what you shall be at your awaking does not yet appear. You are now the shriveledseed, but there is a flower to come of you which shall be lovely beyond all thought! Though sown in weakness, this body shallbe raised in power! Though sown in corruption, it shall be raised in incorruption! Weakness, weariness, pain and death willbe banished forever! Infirmity and deformity will be all unknown! The Lord will raise up our bodies to be like unto His gloriousbody! Oh, what a prospect lies before us!
Let us remember that this blessed resurrection will come to us because He rose, for there must be a resurrection to the membersbecause the Head has risen. Oh, the charm of being a risen man, perfect in body, soul and spirit! All that charm
will be due to Christ and, therefore, He will be admired in us. Then let us think of the absolute perfection of the Churchas to numbers-all who have believed in Him will be with Him in Glory. The text says He will be "admired in all them that believe."Now, if some of those who believe perished, He would not be admired in them-but they will all be there, the little ones aswell as the great ones.
You will be there, you poor feeble folk who, when you say, "Lord, I believe," are obliged to add, "help You my unbelief."He shall be admired in all Believers without a single exception and, perhaps, there shall be more wonder at the going to Heavenof the weak Believers than at the stronger ones. Mr. Greatheart, when he comes there, will owe his victories to his Masterand lay his laurels at His feet. But fainting Feeblemind and limping Ready-to-Halt with his crutches, and trembling Little-Faith-whenthey enter into rest, will make Heaven ring with notes of even greater admiration that such poor creeping worms of the earthshould win the day by mighty Grace! Suppose that one of them should be missing at the last? Stop the harps! Silence the songs!No beginning to be merry while one child is shut out! I am quite certain if, as a family, we were going to sing our eveninghymn of joy and thankfulness, if mother said, "Where is the little mite? Where is the last one of the family?" There wouldbe a pause. If we had to say-she is lost-there would be no singing and no resting till she was found!
It is the Glory of Jesus that as a Shepherd He has lost none of His flock! As the Captain of salvation, He has brought manysons to Glory and has lost none-and hence He is admired, not in some that believe, nor yet in all but one-but He is "admiredin all them that believe." Does not this delight you, you who are weak and trembling, that He will be admired in you? Thereis little to admire in you at present, as you penitently confess, but since Christ is in you now and will be more fully manifestedin you, there will be, before long, much to admire! May you partake in the excellence of our Divine Lord and be conformedto His likeness that He may be seen in you and glorified in you.
Another point of admiration will be the eternal safety of all His believing people. There they are safe from fear of harm.You dogs of Hell, you howled at their heels and hoped to devour them but, lo, they are clean escaped from you! What must itbe to be lifted above gunshot of the enemy where no more watch shall need to be kept, for even the roar of the Satanic artillerycannot be heard? Oh glorious Christ, to bring them all to such a state of safety, You are, indeed, to be wondered at forever!Moreover, all the saints will be so honored, so happy and so like their Lord that everything about them will be themes fornever-ending admiration!
You may have seen a room hung round with mirrors and when you stood in the midst you were reflected from every point-you wereseen here and seen there and there again and there again-and so every part of you was reflected. Just such is Heaven! Jesusis the Center and all His saints, like mirrors, reflect His Glory. Is He human? So are they! Is He the Son of God? So arethey sons of God! Is He perfect? So are they! Is He exalted? So are they! Is He a Prophet? So are they, making known untoprincipalities and powers the manifold wisdom of God! Is He a Priest? So are they! Is He a King? So are they, for He has madeus priests and kings unto God and we shall reign forever and ever! Look where you will along the ranks of the redeemed, thisone thing shall be seen-the Glory of Christ Jesus, even to surprise and wonder!
II. I have no time to make those SUGGESTIONS with which I intended to have finished and so I will just tell you what theywould have been. First, the text suggests that the principal subject for self-examination with us all should be-Am I a saint?Am I holy? Am I a believer in Christ? Yes or no?-for on that yes or no must hang your glorification by Christ, or your banishmentfrom His Presence. The next thing is-observe the small value of human opinion. When Christ was here the world reckoned Himto be a nobody and while His people are here they must expect to be judged in the same way!
What do worldlings know about it? How soon will their judgment be reversed? When our Lord shall appear, even those who sneeredwill be compelled to admire. When they shall see the Glory of Christ in every one of His people, awe-stricken, they will havenothing to say against us-no, not even the false tongue of malicious slander shall dare to hiss out a serpent word in thatday! Never mind them, then. Put up with reproach which shall so soon be silenced. The next suggestion is a great encouragementto enquirers who are seeking Christ, for I put it to you, you great sinners-if Jesus is to be glorified in saved sinners,would He not be glorified, indeed, if He saved you? If He were ever to save such a rebel as you have been, would it not bethe astonishment of eternity?
I mean you who are known in the village as Wicked Jack, or known as a common swearer-what if my Master were to make a saintof you! Bad raw material? Yet suppose He transformed you into a precious jewel and made you to be as
holy as God is holy-what would you say of Him? "Say of Him," you say, "I would praise Him world without end!" Yes, and youshall do so if you will come and trust Him! Put your trust in Him! The Lord help you to do so at once and He shall be admiredeven in you forever and ever!
Our text also gives an exhortation to Believers. Will Jesus Christ be honored and glorified in all the saints? Then let usthink well of them all and love them all. Some dear children of God have uncomely bodies, or they are blind or deformed, ormaimed. And many of these have scanty purses and it may be the Church knows most of them as coming for alms. Moreover, theyhave little knowledge, little power to please. And they are uncouth in manners and belong to what are called the lowest ranksof society-do not, therefore, despise them-for one day our Lord will be glorified in them! How He will be admired in yonderpoor bedridden woman when she rises from the workhouse to sing hallelujah to God and the Lamb among the brightest of the shiningones! Why, I think the pain, the poverty, the weakness and the sorrow of saints below will greatly glorify the Captain oftheir salvation as they tell how Divine Grace helped them to bear their burdens and to rejoice under their afflictions!
Lastly, Brothers and Sisters, this text ought to encourage all of you who love Jesus to go on talking about Him to othersand bearing your testimony for His name. You see how the Apostle Paul has inserted a few words by way of parenthesis? Drawthe words out of the brackets and take them home, "Because our testimony among you was believed." Do you see those crowdsof idolatrous heathens and do you see those hosts of saved ones before the Throne of God? What is the medium which linkedthe two characters? By what visible means did the sinners become saints? Do you see that insignificant looking man with weakeyes? That man whose bodily presence is weak and whose speech is contemptible? Do you not see his bodkin and needle case?He has been making and mending tents, for he is only a tent-maker.
Now, those bright spirits which shine like suns, flashing forth Christ's Glory, were made thus bright through the addressesand prayers of that tent-maker! The Thessalonians were heathens plunged in sin and this poor tent-maker came in among themand told them of Jesus Christ and His Gospel! His testimony was believed, by God's Grace, and that belief changed the livesof his hearers and made them holy-and they, being renewed, came at last to be perfectly holy and there they are-and JesusChrist is glorified in them!
Beloved, will it not be a delightful thing throughout eternity to contemplate that you went into your Sunday school classthis afternoon and you were afraid you could not say much, but you talked about Jesus Christ with a tear in your eyes andyou brought a dear girl to believe in His saving name through your testimony? In years to come that girl will be among thosethat shine out to the Glory of Christ forever! Or you will get away this evening, perhaps, to talk in a lodging house to someof those poor, despised tramps. You will go and tell one of those poor vagrants, or one of the fallen women, the story ofyour Lord's love and blood-and the poor broken heart will catch at the gracious Words of God and come to Jesus-and then aheavenly character will be begun and another jewel secured for the Redeemer's diadem!
I think you will admire His crown all the more because, as you see certain stones sparkling in it, you will say, "Blessedbe His name forever! He helped me to dive into the sea and find that pearl for Him and now it adorns His sacred brow!" Now,get at it, all of you! You that are doing nothing for Jesus, be ashamed of yourselves and ask Him to work in you that youmay begin to work for Him! And unto God shall be the Glory, forever and ever. Amen and amen!
PORTION OF SCRIPTURE READ BEFORE SERMON-2 Thessalonians 1:11. HYMNS FROM "OUR OWN HYMN BOOK"-92, 873, 861.