Sermon 1437. Others To Be Gathered In
DELIVERED ON LORD'S-DAY MORNING, OCTOBER 6, 1878,
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"The Lord God which gathers the outcasts of Israel says, Yet will I gather others to him, beside those that are gathered untohim." Isaiah 56:8.
GOD'S work flow is that of gathering. There was a time when it was scattering. Man built the tower of Babel which was intendedto be the center of unity, the armory of power and the seat of dominion from where some mighty Nimrod might sway his scepterover all the human race. But the Lord would not have it so. Infinite wisdom baffled finite ambition! Man's center is not God'scenter and, therefore, He confounded their language and scattered them into nations by which the whole earth has been inhabited.
Now the Lord is gathering together in one the children of God which are scattered abroad. His Son Jesus Christ has descendedand dwelt among us, working out our redemption and now, exalted in the highest heavens, He is God's appointed Center of Hispeople! As Jacob said of old, "Unto Him shall the gathering of the people be." The Lord has made Him to "stand for an ensignof the people, to Him shall the Gentiles seek and His rest shall be glorious." The great promise given by the mouth of Isaiahis to be fulfilled under the Gospel dispensation-"I will gather all nations and tongues, and they shall come and see My Glory."
Jesus has made both Jew and Gentile one, breaking down every wall of partition, so that there is neither barbarian, Scythian,bond nor free, but Christ is all and in all. The power and Grace of God are continually drawing men from all nations and kindredand tongues to the common hope, even the Atonement made by the death of our Lord Jesus, and to the common service, even toservice under the one and only Lord of whom it is written, "One is your Master, even Christ; and all you are brethren." Thisingathering process is going on every day by the testimony of the Word of God and it is to be continued until the end of time!
I trust it will be carried on in our midst today. May the Lord put the magnet down among us and draw towards the loadstoneof Jesus' love all hearts made ready to feel its influence! It is my earnest hope that some who have never thought of beinggathered to Christ may find themselves drawn towards Him today! May the mystic current of Divine Grace carry many of you awaywith its gentle force and bear you first to Jesus, who is Israel's Prince, and then to His Church, which is the true Israelof God!
I. Under our first head we shall notice a point of considerable encouragement to those who seek the Lord. Note well THE INSTANCESMENTIONED-instances of gathering by the hand of the Lord who is described as, "The Lord God which gathers the outcasts ofIsrael." Outcasts have been gathered and this is the token that others shall be gathered. I suppose Isaiah first alludes tothe banished who had been carried away captive to Babylon and to all parts of the East, but who were at different times restoredto their land.
The Israelites had been subject to many captivities. One tyrant after another invaded the country and carried them far away.But the Lord promised to gather them together and He did. The names of Ezra, Nehemiah and the like will remind you of thereturning home from distant lands of various contingents of God's host who marched through the deserts and passed throughhostile nations till they reached the city of their God. Very marvelous were these restorations, for kings that knew not Godwere used by Him to accomplish His designs-even as He said of Cyrus-"I have raised him up in righteousness and I will directall his ways: he shall build My city, and he shall let My captives go, not for price nor reward, says the Lord of Hosts."
Now, God who brought His people out of Babylon can bring men out of sin! He who loosed captives from bondage can liberatespirits from despair! He who made the mighty tyrant relax his grip can cause Satan to loose his hold! And He who led His peopleby a way that they knew not till they came back to their land can lead the poor seeking sinner
through all the devious paths of doubt and fear-and bring him to rest in Jesus Christ. Let Israelites returning from Babylonpreach the Gospel to us this morning! Let them proclaim to us the word of hope-"If we who were carried captive far off fromZion are brought back, so also will the Lord devise means that His banished be not expelled from
But I prefer to use the text in reference to our Divine Lord and Master, seeing that to Him shall the gathering of the peoplebe! When He was here below He gathered the outcasts of Israel by His ministry. Look at the group around Him and mark carefullythose who press nearest to Him. You need not notice those scribes and Pharisees in the outer circle- they would gladly entrapHim in His speech-let us leave them to themselves and only notice those who stand so quietly, who listen so eagerly, whosetears flow so freely and whose hearts are so deeply touched! Who are these?
It is written, "Then drew near unto Him all the publicans and sinners for to hear Him." His enemies said it in scorn, butwe tell it to His honor-"This Man receives sinners and eats with them." All through His progress in the Holy Land He was seeking"the lost sheep of the house of Israel." Not merely silly, defenseless sheep, but lost sheep-wanderers in sin-"for the Sonof Man is come to seek and to save that which was lost." His eyes were always most ready to spy out the fallen and His glancewas always kindest for those who were most erring, for, said He, "The whole have no need of the physician, but they that aresick. I came not to call the righteous, but sinners to repentance." O blessed Master, "holy, harmless, undefiled and separatefrom sinners," the sinners came to You and coming to You found You to be Jesus, the sinner's Friend!
Moreover, our Lord did not merely gather outcasts to His ministry, but He gathered them by forgiving their sins. This broughtthem nearer, still, and held them there. You know who it was that washed His feet with tears and wiped them with the hairsof her head-that woman whose memorial shall never die out of the Church! She who loved Him much because much had been forgivenher! She was a sinner, a city sinner, a shameful sinner-but she came to Him for cleansing and it was granted her! I shouldnot wonder if she had heard Him tell about the lost piece of money and the lost sheep and the lost son-and perhaps the parable,itself, and the way in which Jesus spoke it, touched her heart and made her hope and long to be sought and found. With hermuch sin she came to Him who had much Grace and her black sins were blotted out by His dear love and henceforth she, aboveall women, loved Him, for much had been forgiven her!
I suppose she was but a specimen of many others who clung to Him, because in Him they had found what an awakened heart needsabove everything else, namely, forgiveness for transgression! At this present moment, in Jesus' name, I would set that womanbefore you and say as He did, "See you this woman?" Then learn that as Jesus received her, so also will He receive you ifyou come to Him, for He has said it, and He cannot lie, "Him that comes unto Me I will in no wise cast out." Come unto Him,then, all you that labor and are heavy laden and He will give you rest! Let the one poor outcast, who wept at His feet, setthe example and imitate her at once!
You know how, in the pursuit of game, men use decoys that they may attract the birds by one of themselves? So I would, thismorning, use this woman as a decoy-if there are others like she, guilty of the very same sin, let them come to Jesus for pardonas she did! Others should come, also, who may not be guilty of the same form of evil and yet feel equally condemned in thesight of the Lord. If consciousness of guilt humbles you to that poor woman's level, come and accept her Savior! Jesus gatherstogether the outcasts of Israel! Dear Hearts, why should He not gather you? Why should not the glance of love which fell onthe sinner of old fall, also, upon you? Why should not you also feel the same love and exhibit it in acts of penitence anddeeds of humility? Jesus is ready to have His feet washed again by such as you!
Nor, indeed, was this all, for our Lord gathered some, yes many, by graciously helping them. He met with some whose greattrial was sore affliction, temptation and sorrow. Magdalene is a chief instance-beloved name in the Christian Church! Magdalene,out of whom He cast seven devils! It was not her fault so much as her grief that seven devils had entered her. She struggledwith those demons but they would not leave her. But when Jesus came, they fled at His rebuke and henceforth Mary of Magdalawas foremost among the holy women who follow the Blessed One! Now, just as our Lord delivered Mary of Magdalene from sevendevils, so can He deliver any of you who are sore beset by temptation!
Do the devils within you arise from habit? Such spirits are very powerful, but Jesus is more than a match for them! Habitbecomes second nature to a man, but Jesus is greater than either first or second nature. Habits began to bind us as with spiders'webs, but they thicken and harden into meshes of iron-our Lord can, with a breath, remove the iron net and set the prisonerfree! Or are you tempted by constitutional sin-some evil which has entrenched itself within the
peculiarities of your being-finding, as it were, a rest within the special texture of your mind and fashion of your body?Jesus can dislodge the subtle foe and make this body of yours which has been a cage of unclean birds, to become a temple ofthe Holy Spirit!
Or are your surroundings very unfavorable? Does the devil molest you through the place where you dwell and the people amongwhom you reside? Jesus can help you there and make you fair as the curtains of Solomon, even while you dwell in the tentsof Kedar! Or is your case of another kind? Are you beset with doubts and innumerable infidelities? Do you question this andquestion that? Has your mind a skeptical bias? My Master can gather you, also, and make you stronger in faith than your Brethren,even as Thomas, who doubted, became a firm and adoring Believer. Unbelief is a very tormenting spirit and causes much distressof soul-but the Lord can gather unbelievers and misbelievers and bring them to the true faith-and to the peace which comesof it. Since He gathered to Himself a woman out of whom He cast seven devils and a man from whom a whole legion were madeto flee, why should He not deliver those of you who are under bondage now?
He gathered them, also, so as to enroll them under His banner. It was a marvelous moment for Levi, when he sat at the receiptof custom and Jesus called him! He had changed his name and tried to be a Gentile, calling himself Matthew, and there he sat,careful only for the coin. But Jesus said to him, "Follow Me," and he obeyed the voice! He was no longer a gatherer of taxes,but a gatherer of souls! He enlisted beneath the banner of Christ and no longer engaged in the service of the Romans. Yes,and my Master can gather just such as he. You busy men who have almost brought your pens behind your ears into the house ofGod this morning-you, who as you take up your hymnbooks almost wish you had your day-books and your ledgers with you! He cansay to you, "Follow Me."
He can make you use the pen of a ready writer in His cause! You shall do business in the most precious commodities and makemany rich. Rising from the receipt of custom, you shall yield yourself to Jesus and become henceforth His steward! Those gatheredby our Lord, when He was here among the sons of men, are specimens to allure your hope and to excite your desires that you,also, may be gathered into His Church and unto Himself. I will give one other specimen and then we will leave this point.You will, perhaps, think that my Master's gathering power lay in His being here Himself. It is true there was a matchlesscharm about Him and yet, to let us know that we must know Him no longer after the flesh, there was not even in the charmsof Christ's most blessed Person enough of power to prevent the people crying, "Crucify Him, crucify Him!"
His power is spiritual-the power of His own Spirit and, therefore, it is exercised now though His bodily Presence is removed.It fell on a day when our Lord had gone home to His Father that His servants were all met together in one place with one accordfor His worship and suddenly the Spirit burst in upon them as a rushing mighty wind and, in cloven tongues of fire, sat oneach of them! Then they stood up and preached in His name and declared that Jesus, who had been crucified, was now the Savior!On that same day He gathered, for He was there by His Spirit, though not in Person-He gathered, I say, unto His Church, 3,000souls. Jesus can gather, indeed! The people flock unto Him! It is still true, "I, if I am lifted up, will draw all men untoMe."
Though He is not here, yet if we preach Him-if we tell of His love;, if we speak of His death and of His atoning blood-Hisname is as ointment poured forth and the virgins will come together to enjoy the perfume! There is no name like His for gatheringthe people! He will gather others beside those which have been gathered to Him.
II. I now pass on to my second head, which is this, THE PROMISE UTTERED. "The Lord God which gathers the outcasts of Israelsays, Yet will I gather others to Him, beside those that are gathered unto Him." It is evident that this promise is very wide.It means, in the first place, that the Gentiles should be called to know the Lord. "Yet will I gather others to Him." Notother Jews, but those others whom they called "Gentile dogs!" It was a bright day when, first of all, the centurion of Caesareasent men to Joppa and received a visit from Peter and was baptized by him! Fair, also was the day when the Ethiopian eunuchwas baptized by Philip. Then was the Lord "gathering others unto Him."
How strange it must have seemed, at first, to the Apostles, who were all Jews and very strongly Jewish, too, especially Peter,to see the Gentiles gathered! One marvels that Paul was not more narrow in heart, considering his birth and education, buthe had vanquished his old notions and gloried in being the Apostle of the Gentiles. It is delightful to my mind to think ofmen of different colors coming to Christ and in the best possible manner proving the unity of our
race. What would the 12 have thought if they could have foreseen that the Gospel which they preached would bind in one brotherhoodall races of men?
Jesus has gathered not merely Romans and Greeks and Jews, but the descendants of those barbarous people who lived in the white-cliffedisland beyond Gaul which men called Britain! He has gathered those savage people unto Him! And now how pleasing to see theRed Indian bowing with the pale-face at Jesus' name-to see China, once hermetically sealed, now open to the Gospel, and Japaninviting our missionaries to instruct her! Also to see the dwellers in the South Seas and the black races of Africa stretchingout their hands to God! Strange and uncouth in appearance and in tongue are many of the tribes of mankind, but they shallbe gathered as surely as the more civilized! There scarcely remains any nation out of which the Lord has not gathered someto His Church and our faith is that before long the Gospel shall be preached throughout all lands!
It has not come yet. We heard the other night of nations which have never yet received a Christian minister. There is Tibet,for instance, lying with its millions without a word of Christ ever having been spoken among them! To millions upon millionsof people, the name of Jesus is as yet an unknown sound-yet they shall be gathered out of all nations, kindred, peoples, tonguesand shall unite in one great family! The Gospel of Jesus is cosmopolitan. It suits so well with our own latitude that onewould think that our Lord was born an Englishman-but the same is true in reference to every land! His name was fitly mentionedby the Jordan, but it loses none of its music by the Thames, the Ganges, or the Orinoco!
Jesus belongs to all lands, whether they are scorched by tropical suns or frozen by the long winters of the poles. Jesus isa Man and a man is a noble name, nobler than Jew, or Briton, or Roman! He is "the Man," the Man of men, man's Man, the Manfor men! Let all men worship Him, for He is the Hope of our race, the Restorer of our ruin, the Gatherer of the new peopleand He shall gather others beside those that have been gathered unto Him. "God has made of one blood all nations of men thatdwell upon the face of the earth" and that one blood also has, at the back of it, another blood still more precious by whichone blood He has redeemed from among men a multitude which no man can number!
Now, let us look at the text and note that the promise is continuous "Yet will I gather others." That was true when Isaiahstated it. It would have been true if Peter had quoted it on the morning of Pentecost. It was quite true when Carey actedupon it and started on what men thought his mad enterprise-to go as a consecrated cobbler to convert the learned Brahminsof India and to lay the foundation of Messiah's kingdom there! It was true then and it is quite as true now! If the promisehad been written this morning and the ink were not yet dry it would be no more true than it is now- "Yet will I gather othersto Him."
It will be true, whoever stands in this pulpit, when we are dead and gone and until the earth shall have completed the cycleof long-suffering. And when the Lord shall descend from Heaven with a shout it shall still be true-"Yet will I gather othersto Him." "Other sheep have I," said Christ, "that are not yet of this fold. Them, also, I must bring in." There are many yetwho are unsaved, unregenerate, uncalled-who must be brought to Jesus-"Yet will I gather others to Him, that have not beengathered unto Him." To him, that is to Israel or to the Church, and so to Him who is the head of Israel and the head of HisChurch, even unto Christ must others be gathered! While the promise is wide and continual, I cannot help remarking upon itsbeing most graciously encouraging, because it evidently applies very pointedly to outcasts.
"The Lord God which gathers the outcasts of Israel says, Yet will I gather others." Other outcasts are evidently intended!Does my voice reach anyone at this time who reckons himself an outcast? Has there strayed into this House of Prayer an outcastfrom society? Listen to this word-"Yet will I gather others to Him." But if not an outcast from society, it may be you arean outcast in your own esteem. You judge that you have sinned beyond all hope; you consider yourself to be an unreasonableoffender, an out-of-the-way rebel. Blessed be our great High Priest, He can "have compassion on the ignorant and on thosethat are out of the way"! That text meets your case, does it not? I hear you cry, "Oh, but there is no hope for me."
Listen, "He gathers together the outcasts of Israel and yet will He gather others"-why, then, is there no hope for you? Thereis every hope for you! True, you have written your own condemnation and you have signed and sealed it and, therefore, youhave made a covenant with Death, a league with Hell and given yourselves up to Satan-but your covenant with Death shall bebroken and your league with Hell shall be disannulled! By God's eternal Grace, far off as
you are, you shall find God's arm of mercy long enough to reach you! And although weighed down with sin as you are, you shallfind His hand of love strong enough to lift you up, for He will gather others such as He did gather of old- more Magdalenes,more Matthews, more publicans and sinners, more of those who have a special claim to the name of "sinner"! He will gathermore of such, I know He will, blessed be His name, for so has He promised in His Word! How sweetly encouraging this shouldbe to all of you that are sick of yourselves and sick of your sins! There is no hope elsewhere, but there is hope in Jesus,for He is mighty to deliver and "able to save to the uttermost." Trust in His name!
I admire greatly in my text the fact that the promise is absolute-"The Lord God which gathers the outcasts of Israel says,Yet will I gather others to Him, beside those that are gathered unto Him." He speaks like a king! This is the kind of languagewhich only an Omnipotent Being can use as to men's minds. "Yet will I gather others." But they are free agents! "I will gatherthem," He says. But suppose they will not come? "Yet will I gather others unto Him." Certain of my Brethren are much takenup with the fact of man's free agency. I believe that he is a free agent, but it is by his free agency that he is lost! Forsalvation we must look only to Free Grace, for there, only, is man's hope!
God has a way and an art, without violating the free agency of man, of nevertheless accomplishing the purposes of His Gracewithout hindrance. He says, "Yet will I gather," as if He knew Himself to be the master of the situation and able to effectHis resolve. There may be some in this house who have never even thought of believing in the Lord Jesus up to this moment,yet He knows how to bring even these. Perhaps some have even said in defiance, "I will not come." Have you not heard of onewho said, "I will not," but afterwards repented and went? Grace can turn you in the same manner and make you act as you neverdreamed of doing! Does this annoy you? Do you put your teeth together and say, "No, I will never alter! I will never be areligious man"?
I advise you to be less obstinate, for you know not how soon you will yield and find yourself weeping over those hard speeches.Were you never subdued by human love? Did your mother never conquer you, young man-not with a threat, but just with a lookand a tear? Did your wife never vanquish you in the same fashion? You were a free agent, but yet you were a complete captiveand you could not help yourself! If my Master and Lord is but seen by you in all His love and loveliness, adorned not onlywith His tears of pity but with His wounds with which, in love, He redeemed mankind, I guarantee you your obstinacy will finditself dissolved! Oh, if you knew Him! Would to God He would manifest Himself to you now, and you would say-
"I yield, by mighty love subdued, Who can resist its charms?"
This is why the Lord talks so positively, because He knows His own power and means to put it forth. "Yet will I gather othersunto Him." So shall it be with you, dear Hearer. With your full consent, against your own wicked will, the Lord will leadyou to Jesus and there shall you be found rejoicing to be united to Him and to His people! May the promise thus Divinely utteredbe fulfilled in you who sit or stand before the preacher this day-and on those who shall read those words in days to come.
III. I desire for a little time, in the third place, to mention THE FACTS WHICH SUSTAIN OUR FAITH IN THIS
PROMISE. We believe it, whether or not, fact or no fact to back it up-God's Word is sure! But still this will help some ofyou who have but slender confidence. The facts which sustain our faith in the text are many-here is just a handful of them.The first is the perpetuity of the Gospel. Still is the Good News preached among you, dear Hearers. Still are we bid to gointo all the world and preach the Gospel to every creature. Now, we feel certain that if all God's people were already saved,our Master would say, "You need not go any further, there are no more to be gathered in."
Suppose when the King came in to see the guests, every seat at the banquet was full? Then He would not say to the servants,"Go out into the highways and hedges and compel them to come in," but because our commission runs on, "Go you into all theworld and preach the Gospel to every creature. He that believes and is baptized shall be saved, but he that believes not shallbe damned," and "Lo, I am with you always, even unto the end of the world," we feel sure that there are more to be saved!If we are bid to preach the Gospel till the end of the world, it must be because to the very end of the world there are othersouls to be called by Divine Grace! There are still to be harvests, for we are still sent to sow! There are still some fishto be caught, for we are still bid to cast the net!
The next fact which helps our faith is this-I will give it to you in verse and you will recognize it, none the less, distinctly-
"Dear dying Lamb,
Your precious blood
Shall never lose its power,
'Till all the ransomed Church of God
Is saved to sin no more."
The blood of Atonement has not lost its power and therefore all the ransomed Church of God is not yet saved. There are moreto be washed, for the Fountain is still open. There are more to be healed, for the Balm of Gilead is still set before us.There are more to be liberated, for the redemption price has not exhausted its value. Our Lord Jesus has redeemed so greata multitude from among men and His precious blood is of such an infinite value that we know beyond all doubt that there mustremain myriads more to be gathered into His Church! Do you think that He bought a miserable handful of men? Is your littleBethel a fold large enough to hold all the ransomed? No! A number that no man can number shall be the fruit of His travailand He has not as yet seen such a number following at His feet.
There is still power to save in the Atonement and a wondrous mint of merit in the righteousness of our Lord! Therefore itsissues are not yet fully seen-much more must come of it. We are sure that our Lord's sacred passion must have a grander resultthan we have yet seen and He will gather others besides those that have been gathered unto Him. My Brothers and Sisters, canyour eyes look beyond the firmament and see the invisible? If so, mark that hard by the blazing Throne of the Eternal therestands a Man who is more than a man-
"Adoringsaints around Him stand, And thrones and powers before Him fall! The God shines gracious through the Mian, And shedssweet glories on them all." But how is this glorious One occupied? He is making intercession and pleading for His redeemed!"He is able, therefore, to save them to the uttermost that come unto God by Him, seeing He ever lives to make intercessionfor them." So long as there is an Intercessor at the Throne of God, there must be more sinners to be saved! If all were broughtin He would cease His pleading! But while there is still a soul ignorant or out of the way, the great High Priest will continueto urge His suit before the Eternal Majesty. More souls must be brought in, for Jesus lives to plead for that end!
Nor is this all, for we are sure that these purposes of Grace are not yet fully accomplished because the Spirit of God isstill with us. He abides in the Church and He has come to convict men of sin-there must be more souls to be convicted. Hehas come to quicken men and abides here and, therefore, there must be more dead sinners to be quickened, or else His missionwould be ended. There must be more to whom the things of Christ are to be revealed, or else the Spirit would not linger hereas our Illuminator. The Spirit has not gone away-in many of us He abides and we feel His power-the Presence of the Spiritis a sure token that the promise is not spent. It is still full of meaning and others must yet be gathered beside those thatare gathered unto Him.
Nor is this all. The glory and majesty of the Gospel, or rather the greatness of the Glory of God in the Gospel, demands thatmany more should be gathered than have as yet been enfolded in the Church. At the largest computation, the Christian Churchof the present day is a poor minority of mankind and we do not believe it to be consistent with the majestic purposes of Gracethat at the winding up of affairs there should be a handful of saved ones against an awful multitude of the lost. No, in allthings Jesus shall have the pre-eminence and He will have it in this, also-that His saved ones shall exceed the lost-thisis our hope and confidence! Multitudes, multitudes, multitudes beyond all conception are yet to be brought to Messiah's feet!They shall fly as a cloud;, they shall hasten as doves to their dovecotes; they shall advance in strength like waves of thesea and they shall cover the earth, being as the sand on the seashore, innumerable!
One other argument I put last, though it is not so strong as it might be. It may seem to be an anti-climax to finish withthe weakest reason, but then it is one that needs to be made stronger. And because I want each Believer here to strengthenit, I place it last, that it may not be forgotten. I know there must be many more souls to be gathered in because of the longingsof the saints. They are not satisfied unless they see conversions! They are anxious to hear the cry of penitents! I wish theyhad far stronger longings and more intense anxieties. I know some Christians who are far too comfortable-inhumanly insensibleI call it-though even their own children are not converted! True saints are hungry and thirsty after souls! Till men are savedthey cannot rest.
No, it has come to be with some of us far more than a longing or a thirsting-it has sharpened and deepened down into the verypangs of birth for souls! Many saints travail for souls-their hearts are in anguish until Christ is formed in others, thehope of Glory. Beloved, you know that when Zion travails, she brings forth children-this, therefore, is a token for good-thereare more souls to be gathered, for God must hear prayer and many are praying! Do not His elect cry day and night unto Him?Will He not hear them? Are there not multitudes of ministers, teachers and all sorts of workers hunting for souls with heavenlyardor and giving God no rest day nor night till He bring in the outcasts? There must, therefore, be many more souls to begathered!
One thing I know, the Church needs more conversions. We never prosper as a Church unless we have a fresh stream of young bloodrunning into us. Mark an old Church with no converts and see how diseased it is. It generally sours down into a crotchety,ill-tempered, bigoted little clique of very little use in the world, needing, rather, a pair of crutches with which to totterabout its own floor than a sword with which to fight the foe. The Church of the living God needs young blood in its veins!Our strength for holding the faith may lie in experienced saints, but our zeal for propagating it must be found in the young!We greatly need new converts added to us and, therefore, because we need it and we feel confident that our God will supplyall our need, we feel sure that He will increase us with men as with a flock!
To keep His Church alive and vigorous, He will lay hold upon Sauls and make Pauls of them! May this Church be set on fireby the burning love of new-born souls! Though we have enjoyed a constant increase for nearly 25 years, may the Lord give usa far larger addition! It is His promise, let us plead it! Others besides those that have been gathered unto Him we will askHim to give us and, just in proportion, my beloved Brothers and Sisters, as you and I begin to trouble about this, groan aboutit, pray about it and cry about it, the Lord will fulfill His gracious promise and others shall be gathered beside those thatare gathered to Him!
IV. I finish, therefore, with the fourth head, which is THE CONDUCT CONSISTENT WITH THIS PROMISE. Let
us view this question with reference to God's people. I have already trenched upon that topic. The conduct congruous to thepromise is to believe it and then to pray about it. Let us at once get together in little knots of twos and threes and seekto have the Word of God fulfilled. This very afternoon enter into your chambers alone, or gather your families and hold littlePrayer Meetings with them. Remember this promise and speak with the Lord concerning it. Perhaps you have not noticed its graciousutterances before, but now that it has come before your eyes, be sure you make use of it!
If a man finds that a check has been lying by him for a good while and he comes upon it while turning over his letters, whatwill he do tomorrow morning? Why, he will go and get it cashed! Now, here is one of my Master's bills which you have not yetturned into actual money. Go and take it to the Lord! Take it today, for the Bank of Heaven is open at this moment-when isit closed? Go and get the Word fulfilled unto you by praying, "Lord, You have said, 'Yet will I gather others that have notbeen gathered,' therefore fulfill this Word unto Your servant." Having done this, you will have lifted up your hands to theLord and you cannot go back. If you pray, you must work, for prayer without endeavor is hypocrisy!
The next thing after prayer is to go and gather in the others by speaking to them concerning Jesus and the way of salvationby faith in His precious blood. Go and use the grand Gospel means and then, because God has promised it, expect to see othersgathered in! Do not be thunderstruck when you hear of many being converted on a certain Sunday through your speaking of JesusChrist! Expect it-wonder that it does not happen more often-and be on the look out for coming souls! Look out for them thismorning! My Master has gathered some while I have been speaking, I feel sure of it! These new converts will feel quite lonelybefore long unless you speak to them. They are like little children that are just born and they need tender nursing-find themout and nurse them for the Lord and He will give you your wages!
Try and speak a word of encouragement to those who for the first time are found hovering near the Gospel. Do not drive themaway, but cheer them on. "Oh, but I am afraid I shall not find them." If you speak so you will not find them- but if you arehopeful and believing, you will find them fast enough, for they abound in these parts! Has not the Lord said that He willgather? Then be sure He will! You have asked Him to fulfill His Word, have you not? Then He will do it beyond any doubt! Findout the hopeful ones; hear their troubles and help them in their difficulties. I am anxious that now, and for many monthsto come, all of you who are in Christ should be dwelling hourly on this Word and be continually saying, "Where are these others?"
The Lord said, "Yet will I gather others to Him, beside those that are gathered." Where are these others? Perhaps at thistime they have not come to this Tabernacle at all-they may be at some other House of Prayer. Bless the Lord when other Churcheshave their full share of increase and souls are gathered into their ranks! But perhaps those whom the Lord will gather inare not at this time in any place of worship-go and find them in their homes and haunts! There are others to be gathered in-lookfor the others! The first question of a saved man should be, "What can I do for my Lord?" And the next should be, "What canI do for others?" The more he knows Christ-the greater his love, the higher his enjoyment-the more should he cry, "Where arethe others? What can I do for the others?"
I am sure if you were all starving and ready to perish with famine and I were to come with a good store of bread and callout half-a-dozen of you and give you a good meal in the vestry, as soon as ever you had been fed you would cry, "Pray thinkof others! Thousands out there are starving, even as we were. Pray give us bread for them as well as for ourselves." How pleasedyou would be, each one, to go out and say, "There is a meal for all of you. There is no stint, you may eat to the full-comealong." If they rejected your message you would feel very grieved and you would plead with them-"Look at us, we have beenfed! Do not die here, but come and be fed also."
Someone would reply, "It is not good meat," and you would answer, "Taste and see." If one of you had a wife and she was hungry,but would not believe you and come to the feast, you would plead with her even unto tears and fear that she was insane! Ifyou had children that would not come and were dying with hunger, I think I know how their mothers would weep over them; howthey would seek with loving entreaties to turn them from their infatuation and be induced to feed upon the bread so lovinglyprovided. We would not let them die if love could persuade them to be wise. The case is much the same spiritually-let us showthe same earnestness!
As to what conduct is consistent with this text on the part of those who have not yet been gathered, it will be clear thatthey should be encouraged to hope. If I were a thief and I read of the dying thief who rejoiced to see the Fountain of atoningblood in his day, I would rejoice, too, and say, "If one thief was cleansed, why not another? Why not I? In the Bible arecases of very great sinners who nevertheless were washed from all their sins. I am like them in their sins, why should notI be as they were? More outcasts have to be gathered, then why not I among them? What should shut me out? I will go and try."
In earthly things men seek promotion even when the hope is small. In the case of a vacancy in the Civil Service, I have heardof 800 applying for one job! This was a poor chance and yet many go in for it. But here we know that others are to be gatheredand those others not ones nor twos but thousands-why, then, should not a seeking soul put in for it? There never was one thatdid seek the Lord by faith who was refused! Never a single soul! He who comes to Jesus by a simple faith has never yet beenrefused! Come, my Friend! Come now to Jesus! If He should cast you away, you will be number one upon the black list. We willplace you here in the Tabernacle in a conspicuous seat and we will show you as the first sinner that our Lord Jesus couldnot save! See, we will say, "Here is the first man that came to Jesus and Jesus rejected
I shall alter all my preaching, for when I preach, I shall say, "Jesus will in no wise cast out any that come to Him, exceptone and that one man sits in the Tabernacle." I shall tell them, when I am preaching at Leeds during this week, that JesusChrist receives all sinners except one man who was cast out at the Tabernacle last Sunday. I guarantee you I will make yourname ring round the world! The saints shall know it in Heaven and the devils will soon know it in Hell- and they will triumphover the defeated Savior! Why, man, you would be the first proof that God was not true, that Christ was not gracious and Hisblood is not Omnipotent!
Shall this ever be? You know better! Come along and try the Savior now! Rejected you shall never be! Oh that you would, thismorning, yield to the gentle drawing of His almighty love! May you, dear Brothers and Sisters, be among those who shall say,"It is true, it is true that He gathers other outcasts, for He has gathered me into His fold and I bless His Sovereign Grace,His irresistible love and will bless Him forever and ever." Amen.