Sermon 1404. Over Against the Sepulcher

(No. 1404)




"Sitting over against the sepulcher." Matthew 27:61.

MARY MAGDALENE and the other Mary were last at the Savior's grave. They had associated themselves with Joseph and Nicodemusin the sad but loving task of placing the body of their Lord in the silent tomb. After the holy men had gone home they lingerednear the grave. Sitting down, perhaps upon some seat in the garden, or on some projection of the rock, they waited in mournfulsolitude. They had seen where and how the body was laid and so had done their utmost, but yet they still sat watching-lovehas never done enough, it is hungry to render service. They could scarcely take their eyes away from the spot which held theirmost precious Treasure, nor leave, till they were compelled to do so, the sacred relics of their Best Beloved.

The Virgin Mary had been taken by John to his home. She had sustained too great a shock to remain at the tomb, for in herwere fulfilled the words, "Yes, a sword shall pierce through your own heart also." She was wise to leave to others those sorrowfuloffices which were beyond her own power-exceedingly wise, also, from that hour to her life's end, to remain in the shade,modestly bearing the honor which made her blessed among women. The mother of Zebedee's children, who also lingered late atthe tomb, was gone home, too, for as she was the mother of John it is exceedingly probable that John resided with her andhad taken the Virgin to her home. She was needed at home to act as hostess and assist her son and thus she would be obeyingthe last wish of her dying Lord when He said, "Son, behold your mother," and explained His meaning by a look.

All having thus departed, the two Marys were the sole watchers at the tomb of Christ at the time of the going down of thesun. They had work yet to do for His burial and this called them away. But they stayed as long as they could-last to go andfirst to return. This morning we shall, with the women, take up the somewhat unusual post of "sitting over against the sepulcher."I call it unusual, for as none remained except these two women, few have preached upon our Redeemer's burial. Thousands ofsermons have been delivered upon His death and Resurrection and in this I greatly rejoice, only wishing that there were thousandsmore. But still, the burial of our Lord deserves a larger share of consideration than it generally obtains.

"He was crucified, dead, and buried," says the creed and, therefore those who wrote that summary must have thought His burialan important Truth of God and so, indeed, it is. It was the natural sequence and seal of His death and so was related to thatwhich went before. It was the fit and suitable preparation for His rising again and so stood in connection with that whichfollowed after. Come, then, let us take our seat with the holy women "over against the sepulcher" and sing-

"Rest, glorious Son of God:

Your work is done,

And all your burdens borne.

Rest on that stone

Till the third sun has brought

Your everlasting morn.

How calmly in that tomb You lie now,

Your rest how still and deep!

O'er You in love the Father rests:

He gives to His Beloved sleep.

On Bethel pillow now Your head is laid,

In Joseph's rock-hewn cell;

Your watchers are the angels of Your God They guard Your slumbers well."

I. Supposing ourselves to be sitting in the garden with our eyes fixed upon the great stone which formed the door of the tomb,we first of all ADMIRE THAT HE HAD A GRAVE AT ALL. We wonder how that stone could hide Him who is the brightness of His Father'sGlory-how the Life of all could lie among the dead-how He who holds creation in His strong right hand could even, for an hour,be entombed! Admiring this, we would calmly reflect, first, upon the testimony of His grave that He was really dead. Thosetender women could not have been mistaken, their eyes were too quick to suffer Him to be buried alive, even if anyone hadwished to do so.

Of our Lord's actual death we have many proofs connected with His burial. When Joseph of Arimathea went to Pilate and beggedfor the body, the Roman ruler would not give it up till he was certain of His death. The centurion, a man under authority,careful in all that he did, certified that Jesus was dead. The soldier who served under the centurion had by a very conclusivetest established the fact of His death beyond all doubt, for with a spear he pierced His side and there came out forthwithblood and water. Pilate, who would not have given up the body of a condemned person unless he was sure that execution hadtaken place, registered the death and commanded the body to be delivered to Joseph.

Both Joseph of Arimathea and Nicodemus and all the friends who aided in the interment were beyond all question convinced thatHe was dead. They handled the lifeless frame. They wrapped it in the bands of fine linen. They placed the spices about thesacred flesh which they loved so well-they were sadly assured that their Lord was dead. Even His enemies were quite certainthat they had slain Him. They never had a suspicion that possibly a little life remained in Him and that it could be revived,for their stern hate allowed no doubt to remain upon that point-they knew even to the satisfaction of their mistrustful malicethat Jesus of Nazareth had died.

Even when in their anxiety they went to Pilate, it was not that they might obtain stronger proofs of death, but to preventthe disciples from stealing His dead body and saying that He had risen from the dead! Yes, Jesus died, literally and actuallydied, and His body of flesh and bones was really laid in Joseph's grave. It was no phantom that was crucified, as certainheretics dreamed of old. We have not to look to a spectral atonement or to a visionary sacrifice, though some in our own timeswould reduce redemption to something shadowy and unsubstantial. Jesus was a real Man and truly tasted the bitter pangs ofdeath. And, therefore, He in very deed lay in the sepulcher, motionless as the rock out of which it was hewn, shrouded inHis winding-sheet.

Remember, as you think of your Lord's death, that the day will come, unless the Second Advent should intervene, in which youand I shall lie low among the dead as once our Master did. Soon, to this heart there will be left no pulsing life. To theseeyes no glance of observation, to this tongue no voice, to these ears no sensibility of sound. We naturally start from this,yet must it be. We shall certainly mingle with the dust we tread upon and feed the worms. But as we gaze on Jesus' tomb andassure ourselves that our great Lord and Master died, each thought of dread is gone and we no longer shudder-we feel thatwe can safely go where Christ has gone before!

Sitting down over against the sepulcher, after one has pondered upon the wondrous fact that He who is only immortality wasnumbered with the dead, the next subject which suggests itself is the testimony of the grave to His union with us. He hadHis grave hard by the city and not on some lone mountain peak where foot of man could never tread. His grave was where itcould be seen! It was a family grave which Joseph had, no doubt, prepared for himself and his household. Jesus was laid ina family vault where another had expected to lie. Where was Moses buried? No man knows of his sepulcher to this day. But whereJesus was buried was well known to His friends. He was not caught away in a chariot of fire, nor was it said of Him that Godtook Him, but He was laid in the grave, "as the manner of the Jews is to bury."

Jesus found His grave among the men He had redeemed! Hard by the common place of execution there was a garden and in thatgarden they laid Him in a tomb which was meant for others. So that our Lord's sepulcher stands, as it were, among our homesand gardens and is one tomb among many. Before me rises a picture. I see the cemetery, or sleeping place, of the saints, whereeach one rests on his lowly bed. They lie not alone, but like soldiers sleeping around their captain's pavilion where he,also, spent the night, though he is up before them. The sepulcher of Jesus is the central grave of God's acre. It is emptynow, but His saints lie buried all around that cave in the rock, gathered in ranks around their dear Redeemer's resting place.Surely it robs the grave of its ancient terror when we think that Jesus slept in one of the chambers of the great dormitoryof the sons of men!

Very much might be said about the tomb in which Jesus lay. It was a new tomb wherein no remains had been previously laid.And thus if He came forth from it there would be no suspicion that another had arisen, nor could it be imagined that He rosethrough touching some old Prophet's bones, as he did who was laid in Elisha's grave. As He was born of a virgin mother, sowas He buried in a virgin tomb wherein never man had lain. It was a rocky tomb and, therefore, nobody could dig into it bynight, or tunnel through the earth. It was a borrowed tomb-so poor was Jesus that He owed a grave to charity. But that tombwas spontaneously offered, so rich was He in the love of hearts which He had won.

That tomb He returned to Joseph, honored unspeakably by His temporary sojourn therein. I know not whether Joseph ever usedit for any of his house, but I see no reason why he should not have done so. Certainly, our Lord, when He borrows, alwaysmakes prompt repayment and gives a bonus! He filled Simon's boat with fish when He used it for a pulpit! And He sanctifiedthe rocky cell wherein He had lodged and left it perfumed for the next who should sleep there. We, too, expect, unless specialcircumstances should intervene, that these bodies of ours will lie in their narrow beds beneath the greensward and slumbertill the resurrection. Nor need we be afraid of the tomb, for Jesus has been there. Sitting over against His sepulcher wegrow brave and are ready, like knights of the holy sepulcher, to hurl defiance at death! At times we almost long for eveningto undress that we may rest with God in the chamber where He gives sleep to His Beloved.

Now, note that our Lord's tomb was in a garden, for this is typically the testimony of His grave to the hope of better things.Just a little beyond the garden wall you would see a little knoll of grim name and character-the Tyburn of Jerusalem. Golgotha,the place of a skull. And there stood the Cross. That rising ground was given up to horror and barrenness-but around the actualtomb of our Savior there grew herbs and plants and flowers. A spiritual garden still blooms around His tomb. The wildernessand the solitary place are glad for Him and the desert rejoices and blossoms as the rose. He has made another Paradise forus and He Himself is the sweetest flower there! The first Adam sinned in a garden and spoiled our nature-the Second Adam sleptin a garden and restored our loss!

The Savior buried in the earth has removed the curse from the soil-from now on blessed is the ground for His sake. He diedfor us that we, ourselves, might become in heart and life fruitful gardens of the Lord! Let but His tomb and all the factswhich surround it have due influence upon the minds of men and this poor blighted earth shall again yield her increase! Insteadof the thorn shall come up the fir tree and instead of the brier shall come up the myrtle tree-and it shall be to the Lordfor a name.

Sitting over against the sepulcher, perhaps the best thought of all is that now it is empty and so bears testimony to ourresurrection! It must have made the two Marys weep, when before they left the grave they saw it filled with so beloved a Treasure,so surely dead. They ought to have rejoiced to find it empty when they returned, but they knew not, as yet, the angel's message-"Heis not here, for He is risen." Our Christ is not dead! He lives forever to make intercession for us! He could not be heldby the bands of death! There was nothing corruptible about Him and, therefore, His body has left the abode of decay to livein newness of life! The sepulcher is spoiled and the Spoiler has gone up to Glory, leading captivity captive!

As you sit over against the sepulcher let your hearts be comforted concerning death, whose sting is gone forever. There shallbe a resurrection! You can be sure of this, for if the dead rise not, then is Christ not risen! But the Lord is risen, indeed,and His rising necessitates that all who are in Him should rise as He has done! Yet another thought comes to me-Can I followChrist as fully as these two women did? That is to say, can I still cling to Him though to sense and reason His cause shouldseem dead and laid in a rocky sepulcher? Can I, like Joseph and Magdalene, be a disciple of a dead Christ? Could I followHim even at His lowest point?

I want to apply this practically. Times have come upon the Christian Church when the Truth of God seems to be fallen in thestreets and the kingdom of Christ is in apparent peril. Just now the Lord Jesus is betrayed by not a few of His professedministers. He is being crucified afresh in the perpetual attacks of skepticism against His blessed Gospel-and it may be thatthings may wax worse and worse. This is not the first occasion when it has been so, for at various times in the history ofthe Church of God His enemies have exulted and cried out that the Gospel of past ages was exploded and might be reckoned asdead and buried.

For one, I mean to sit over against the very sepulcher of Truth. I am a disciple of the old-fashioned doctrine as much whenit is covered with disgrace and rebuke as when it shall again display its power, as it surely shall. Skeptics may seem totake the Truth of God and bind it, scourge it, crucify it and say that it is dead. And they may endeavor to bury it in scorn,but the Lord has many a Joseph and a Nicodemus who will see honor done even to the body of Truth and will wrap the despisedcreed in sweet spices and hide it away in their hearts. They may, perhaps, be half afraid that it is really dead, as the wisemen assert, yet it is precious to their souls and they will come forth right gladly to espouse its cause and to confess thatthey are its disciples.

We will sit down in sorrow but not in despair and watch until the stone is rolled away and Christ in His Truth shall liveagain and be openly triumphant! We shall see a Divine interposition and shall cease to fear-while they who stand armed toprevent the resurrection of the grand old doctrines shall quake and become as dead men-because the Gospel's everlasting lifehas been vindicated! And they will be made to quail before the brightness of its glory! This, then, is our first meditation-weadmire that Jesus ever had a grave and we sit in wonder over against the sepulcher.

II. Secondly, sitting here, WE REJOICE IN THE HONORS OF HIS BURIAL. The burial of Christ was, under some aspects of it, thelowest step of His humiliation-He must not merely, for a moment die, but He must be buried awhile in the heart of the earth.On the other hand, under other aspects our Lord's burial was the first step of His Glory-it was a turning point in His greatcareer as we shall hope to show you. Our Lord's body was given up by Pilate to Joseph who went with authority to receive itfrom those who were appointed to see him take it down.

Yesterday I had a glimpse at a work of art by one of our own Lembeth neighbors, exhibited by Mr. Doulton. It is a fine pieceof work in terra-cotta, representing the taking down of Christ from the Cross. I could have wished to have studied it moreat leisure, but a mere glimpse has charmed me. The artist represents a Roman soldier at the top of the Cross taking down theparchment upon which the accusation was written. He is rolling it up to put it away forever. I thought of the taking awayof the handwriting which was against Him, even as He had taken away that which was against us. The Roman soldier, by authority,is thus represented as removing the charge which was once nailed over the ever blessed head. There is no accusation againstHim now-He died and the Law is satisfied-it can no longer accuse the man who has endured its penalty.

Another soldier is represented with a pair of pincers drawing out one of the big nails from the hands. The sacred body isnow free. Law has no further claims upon it and withdraws its nails. A disciple, not a soldier, has mounted a ladder on theother side and, with a pair of scissors, is cutting away the crown of thorns. I think the artist did well to represent hisdoing so, for from now on it is our delight to remove all shame from the name of Jesus and to crown Him in another fashion.Then the artist has represented certain of His disciples as gently taking hold of the body as it is gradually being unloosedby the soldiers. And Joseph of Arimathea stands there with his long linen sheet ready to receive


Jars of precious myrrh and spices are standing there and the women ready to open the lids and to place the spices around theholy flesh. Every part of the design is significant and instructive-and the artist deserves great praise for it. It broughtbefore my mind the descent from the Cross with greater vividness than any painting I have ever seen. The nails are all extracted.He is held no longer to the Cross. The body is taken down, no longer to be spit upon, despised and rejected, but tenderlyhandled by His friends. All and everything that has to do with shame, suffering and paying of penalty is ended once and forall.

What became of the Cross? You find in Scripture no further mention of it. The legends concerning it are all false upon theface of them. The Cross is gone forever-neither it, nor nail, nor spear, nor crown of thorns can be found- there is no furtheruse for them. Jesus our Lord has gone to His Glory! By His one Sacrifice He has secured the salvation of His own.

But now as to His burial. Beloved, there were many honorable circumstances about it. Its first effect was the developmentof timid minds. Joseph of Arimathea occupied a high post as an honorable counselor, but he was a secret disciple. Nicodemus,too, was a ruler of the Jews, and though he had spoken a word for the Master now and then, as probably Joseph had done (forwe are told that he had not consented to their counsel and deed), yet he had never come out boldly till now. He came to Jesusby night, before, but he now came by daylight! At the worst estate of the Savior's cause we should have thought that thesetwo men would remain concealed, but they did not. Now that the case seemed

desperate, they show their faith in Jesus and pluck up courage to honor their Lord. Lambs become lions when the Lamb is slain.

Joseph went boldly to Pilate and begged for the body of Jesus. For a dead Christ he risks his position and even his life,for he is asking for the body of a reputed traitor and may, himself, be put to death by Pilate. Or the members of the Sanhedrinmay be enraged at him and bind themselves with an oath that they will slay him for paying honor to the Nazarene, whom theycalled, "that deceiver." Joseph ventures everything for Jesus, even though he knows Him to be dead. Equally brave is Nicodemus,for publicly, at the foot of the Cross, he stands with his hundred pounds of spices, caring nothing for any who may reportthe deed.

I cheerfully hope, dear Brothers and Sisters, that one result of the ferocious attacks made upon the Gospel at this time willbe that a great number of quiet and retiring spirits will be awakened to energy and courage. Such works of evil might movethe very stones to cry out. I pray while, perhaps, some who have spoken well in other days and have usually done the battlingmay be downcast and quiet, those who have kept in the rear rank and have, only in secret, followed Jesus, will be broughtto the front and we shall see men of substance and of position acknowledging their Lord.

Joseph and Nicodemus both illustrate the dreadful Truth of God that it is hard for them that have riches to enter into thekingdom of God. But they also show us that when they do enter they frequently excel. If they come last, they remain to thelast. If cowards when others are heroes, they can also be heroes when even Apostles are cowards. Each man has his turn and,so, while the fishermen-Apostles were hiding, the wealthy non-committal Brethren came to the front! Though bred in luxury,they bore the brunt of the storm and avowed the cause whose Leader lay dead. Brave are the hearts which stand up for Jesusin His burial.

"Sitting over against the sepulcher," we draw comfort from the sight of the friends who honored the Lord in His death. I liketo remember that the burial of the Lord displayed the union of loving hearts. The tomb became the meeting place of the olddisciples and the new-of those who had long followed the Master and those who had but newly acknowledged Him. Magdalene andMary had been with the Lord for years and had ministered to Him of their substance. But Joseph of Arimathea, as far as hispublic avowal of Christ is concerned, was, like Nicodemus, a new disciple. Old and new followers united in the deed of loveand laid their Master in the tomb.

A common sorrow and a common love unite us wondrously. When our great Master's cause is under a cloud and His name blasphemedit is pleasant to see the young men battling with the foe and aiding their fathers in the stern struggle. Magdalene, withher penitent love and Mary, with her deep attachment to her Lord, join with the rabbi and the counselor who now begin to provethat they intensely love the Man of Nazareth. That small society, that little working meeting which gathered around our Master'sbody, was a type of the whole Christian Church. When once awakened, Believers forget all differences and degrees of spiritualcondition and each one is eager to do his part to honor his Lord.

Mark, too, that the Savior's death brought out abundant liberality. The spices, one hundred pounds in weight, and the finelinen were furnished by the men. And then the holy women prepared the liquid spices with which to carry out what they mighthave called His great funeral when they would more completely wrap the body in odoriferous spices as was the manner of theJews to bury. There was much of honor intended by all that they brought. A very thoughtful writer observes that the clothesin which our Lord was wrapped are not called grave clothes, but linen clothes and that the emphasis would seem to be put upontheir being linen. And he reminds us that when we read of the garments of the priests in the Book of the Law we find thatevery garment must be of linen.

Our Lord's Priesthood is, therefore, suggested by the use of linen for His death robes. The Apostle and High Priest of ourprofession in His tomb slept in pure white linen, even as today He represents Himself to His servants as clothed with a garmentdown to His feet. Even after death He acted as a priest and poured out a libation of blood and water- and it was, therefore,right that in the grave He should still wear priestly garments. "He made His grave with the wicked"-there was His shame. "Butwith the rich in His death"-there was His honor. He was put to death by rough soldiers, but He was laid in His grave by tenderwomen.

Persons of honorable estate helped gently to receive and reverentially to place in its position His dear and sacred frame.And then, as if to do Him honor, though they meant it not, His tomb must not be left unguarded-and Caesar lends his guardsto watch the couch of the Prince of Peace! Like a king He slumbers until, as the King of kings, He wakes

at daybreak. To my mind it is very pleasant to see all this honor come to our Lord when He is in His worst estate-dead andburied. Will we not, also, honor our Lord when others despise Him? Will we not cleave to Him come what may?

If the Church were all but destroyed. If every voice should go over to the enemy. If a great stone of philosophic reasoningwere rolled at the door of Truth and it should seem no longer possible for argument to remove it-yet would we wait till theGospel should rise again to confuse its foes! We will not be afraid, but keep our position! We will stand still and see thesalvation of God, or "sitting over against the sepulcher," we will watch for the Lord's coming! Let the worst come to theworst we would sooner serve Christ while He is conceived to be dead than all the philosophers that ever lived when in theirprime! Even if fools should dance over the grave of Christianity, there shall remain at least a few who will weep over it-andbrushing away their tears from their eyes expect to see it revive and put forth all its ancient strength!

III. I must now pass to a third point. While sitting over against the sepulcher WE OBSERVE THAT HIS ENEMIES WERE NOT AT REST.They had their way, but they were not content. They had taken the Savior and with wicked hands they had crucified and slainHim, but they were not satisfied. They were the most uneasy people in the world, though they had gained their point. It wastheir Sabbath and it was a high day, that Sabbath of Sabbaths, the Sabbath of the Passover. They kept a preparation for itand had been very careful not to go into the place called The Pavement, lest they should defile themselves-sweet creatures!

And now have they not gained all they wanted? They have killed Jesus and buried Him-are they not happy? No. And what is more,their humiliation had begun-they were doomed to belie their own favorite profession. What was that profession? Their boastof rigid Sabbath-keeping was its chief point and they were perpetually charging our blessed Lord with Sabbath-breaking forhealing the sick and even because His disciples rubbed a few ears of wheat between their hands when they were hungry on theSabbath.

Brothers and Sisters, look at these men and laugh at their hypocrisy! It is the Sabbath and they come to Pilate-they are holdingcounsel on the Sabbath with a heathen! They tell him that they are afraid that Jesus' body will be spirited away and he says,"You have a watch. Go your way, make it as secure as you can." And they go and seal the stone on the Sabbath! O you hypocriticalPharisees, here was an awful breaking of your Sabbath! According to their superstitious tradition, the rubbing ears of wheatbetween the hands was a kind of threshing and, therefore, it was a breach of the Law!

Surely, by the same reasoning, the burning of a candle to melt the wax must have been similar to the lighting of a furnace!And the melting of wax must have been a kind of foundry work, like that of the blacksmith who pours metal into a mold, forin such a ridiculous fashion their rabbis interpreted the smallest acts. But they had to seal the stone and break their ownabsurd laws to satisfy their restless malice! One is pleased to see either Pharisees or Sadducees made to overturn their ownprofessions and lay bare their hypocrisy! Modern-thought gentlemen will, before long, be forced to the same humiliation.

Next, they had to retract their own accusation against our Lord. They charged Jesus with having said, "Destroy this templeand I will build it in three days," pretending that He referred to the temple upon Zion. Now they come to Pilate and tellhim, "This deceiver said after three days I will rise again." Oh, you knaves, that is your new version, is it? You put theman to death for quite another rendering! Now you understand the dark saying? Yes, you deceivers, and you understood it before!But now you must eat your leek and swallow your own words! Truly, He scorns the scorners and pours contempt upon His enemies!

And now see how these killers of Christ betray their own fears! He is dead, but they are afraid of Him! He is dead, but theycannot shake off the dread that He will yet vanquish them! They are full of agitation and alarm. Nor was this all, they wereto be made witnesses for God-to sign certificates of the death and Resurrection of His Anointed. In order that there mightbe no doubt about the Resurrection at all, there must be a seal-and they must go and set it. There must be a guard-and theymust see it mustered. The disciples need not trouble about certifying that Jesus is in the grave-these Jews will do it andset their own great seal to the evidence! These proud ones are sent to do the work of drudges in Christ's kitchen-to waitupon a dead Christ and to protect the body which they had slain!

The lie which they told afterwards crowned their shame-they bribed the soldiers to say that His disciples stole Him away whilethey slept! This was a transparent lie, for if the soldiers were asleep, how could they know what was done? We

cannot conceive of an instance in which men were more completely made to contradict and convict themselves! That Sabbath wasa high day, but it was no Sabbath to them, nor would the overthrow of the Gospel be any rest of soul to its opponents. Ifever we should live to see the Truth of God pushed into a corner and the blessed cause of Christ fastened up as with rationalisticnails. If we should live to see its very heart pierced by a critic's spear, yet, mark you, even in the darkest night thatcan ever try our faith, the adversaries of the Gospel will still be in alarm lest it should rise again! The old Truth hasa wonderful habit of leaping up from every fall as strong as ever!

In Dr. Doddridge's days men had pretty nearly buried the Gospel. Socinianism was taught in many, if not most dissenting pulpits,and the same was true of the Church of England. The liberal thinkers dreamed that they had won the victory and extinguishedevangelical teaching. But their shouts came a little too soon. They said, "We shall hear no more of this miserable justificationby faith and regeneration by the Holy Spirit." They laid the Gospel in a tomb cut out in the cold rock of Unitarianism andthey set the seal of their learning upon the great stone of doubt which shut in the Gospel. There it was to lie forever-butGod meant otherwise.

But there was a pot-boy over in Gloucester called George Whitefield, And there was a young student who had lately gone toOxford called John Wesley. And these two passed by the grave of the Gospel and beheld a strange sight, which they began totell. And as they told it, the sods of unbelief and the stones of learned criticism began to move-and the Truth of God, whichhad been buried, started up with Pentecostal power! Aha, you adversaries, how greatly had you deceived yourselves! Withina few months, all over England the work of the devil and his ministers was broken to pieces, as when a tower is split by lightning,or the thick darkness scattered by the rising sun! The weight of ignorance and unbelief fled before the bright day of theGospel, though that Gospel was, for the most part, proclaimed by unlettered men!

The thing which has been is the thing which shall be. History repeats itself. O generation of modern thinkers, you will haveto eat your own words and disprove your own assertions! You will have to confute each other and yourselves, even as the Moabitesand Elamites slew each other. It may even happen that your infidelities will work themselves out into practical evil of whichyou will be the victims. You may bring about a repetition of the French Revolution of 1789, with more than all its bloodshed-andwho will wonder?

You, some of you, calling yourselves ministers of God with your insinuations of doubt, your denials of future punishment,your insults of the Gospel, your ingenious speeches against the Bible-are shaking the very foundation of society! I impeachyou as the worst enemies of mankind! In effect, you proclaim to men that they may sin as they like, for there is no Hell,or if there is, it is but a little one. Thus you publish a Gospel of licentiousness and you may, one day, rue the result.You may live to see a reign of terror of your own creating, but even if you do, the Gospel of Jesus will come forth from allthe filth you have heaped upon it, for the holy Gospel will live as Christ lives and its enemies shall never cease to be infear!

Your harsh speeches against those who preach the Gospel, your bitterness and your sneers of contempt, all show that you knowbetter than you say and are afraid of the very Christ whom you wish to kill! We who cleave to the glorious Gospel will abidein peace, come what may, but you will not!

IV. And now our last thought is that while these enemies of Christ were in fear and trembling WE NOTE THAT HIS FOLLOWERS WERERESTING. It was the seventh day and, therefore, they ceased from labor. The Marys waited and Joseph and Nicodemus refrainedfrom visiting the tomb. They obediently observed the Sabbath rest. I am not sure that they had faith enough to feel very happy,but they evidently did expect something and anxiously awaited the third day. They had enough of the comfort of hope to remainquiet on the seventh day.

Now, Beloved, sitting over against the sepulcher while Christ lies in it, my first thought about it is, I will rest, for Herests. What a wonderful stillness there was about our Lord in that rocky grave. He had been daily thronged by thousands-evenwhen He ate bread they disturbed Him. He scarcely could have a moment's stillness in life. But now, how quiet is His bed!Not a sound is heard. The great stone shuts out all noise and the body is at peace. Well, if He rests, I may! If for a whilethe Lord seems to suspend His energies, His servants may cry unto Him but they may not fret. He knows best when to sleep andwhen to wake.

As I see the Christ resting in the grave, my next thought is, He has the power to come forth again. Some few months ago Itried to show you that when the disciples were alarmed because Jesus was asleep, they were in error, for His sleep

was the token of their security. When I see a captain on board ship pacing anxiously up and down the deck, I may fear thatdanger is suspected-but when the captain turns into his cabin, then I may be sure that all is right and there is no reasonwhy I should not turn in, too. So if our blessed Lord should ever suffer His cause to droop and if He should give no marvelousmanifestations of His power, we need not doubt His power-let us keep our Sabbath, pray to Him and work for Him, for theseare duties of the holy day of rest. But do not let us fret and worry, for His time to work will come.

The rest of the Christian lies in believing in Christ under all circumstances. Go in for this, Beloved. Believe in Him inthe manger, when His cause is young and weak. Believe in Him in the streets, when the populace applaud Him, for He deservestheir loudest acclamations. Believe in Him when they take Him to the brow of the hill to cast Him headlong- He is just asworthy as when they cry, "Hosanna." Believe in Him when He is in an agony and believe in Him when He is on the Cross. Andif ever it should seem to you that His cause might die out, still believe in Him! Christ's Gospel in any circumstances deservesour fullest trust. That Gospel which has saved your souls-that Gospel which you have received and which has been sealed uponyour hearts by the Holy Spirit-stand fast in it, come what may-and through faith peace and quiet shall pervade your souls.

Once more, it will be well if we can obtain peace by having fellowship with our Lord in His burial. Die with Him and be buriedwith Him! There is nothing like it. I desire for my soul, while she lives in the Lord, that as to the world and all its wisdom,I may be as a dead man. When accused of having no power of thought and no originality of teaching, I am content to acceptthe charge, for my soul desires to be dead to all but that which is revealed and taught by the Lord Jesus. I would lie inthe rocky tomb of the everlasting Truth of God, not creating thought, but giving myself up to God's thoughts.

But, Brothers and Sisters, if we are always to lie in that tomb, we must be wrapped about with the fine linen of holiness-theseare the shrouds of a man who is dead to sin. All about us must be the spices, the myrrh and aloes of preserving Grace, thatbeing dead with Christ we may see no corruption, but may show that death to be only another form of the new life which wehave received in Him. When the world goes by, let it know, concerning our heart's desire and ambition, that they are all buriedwith Christ! And let it be written on the memorial of our spiritual grave, "Here he lies." As far as this world's sin, pleasure,self-seeking and wisdom are concerned, "Here he lies buried with his Master."

Know, you who are not converted, that the way of salvation is by believing in Christ, or trusting in Him! And if you so trust,you shall never be confounded, world without end, for he that trusts Christ and believes in Him even as a little child, thesame shall enter into His kingdom. And he that will follow Him, even down to His grave, shall be with Him in His Glory-andshall see His triumphs forever and ever. Amen.