Sermon 1367. Strong Faith

(No. 1367)




"But was strong in faith, giving glory to God." Romans 4:20.

ABRAHAM is the father of the faithful. When children have a noble father it is a good thing for them to be fully conversantwith his character and, therefore, we shall do well to consider the life of the great Patriarch, especially marking that grandexcellence which makes him the father of Believers, namely, his faith. Nor should we fail to observe the strength of his faith,for in him it reached a very high degree. He was not only a Believer, but he was an unstaggering Believer. He did not onlytrust God, but he trusted God most firmly in the teeth of all contradiction-not so much as considering the difficulties-butbelieving in God without questioning.

Oftentimes I have exhorted unbelievers to faith, but now my word is directed to those who have faith already, bidding themmanifest more faith. Where there is the root of faith, we plead for the growth of faith. Where there is life, our desire isthat it may be found more abundantly. If you have not believed at all, then the Gospel cries to you, "Believe in the LordJesus Christ and you shall be saved!" But if you have believed, its voice is, "Grow in Grace and in the knowledge of our Lordand Savior Jesus Christ."

We cannot talk to unbelievers upon the subject of strong faith because they have none to begin with-if they had even the weakestfaith, it would save them and become the germ of the highest assurance-but without a beginning, how can they be exhorted toincrease? There must, first of all, be the seed of faith in the heart and then it will be wise to water it, but to water barrenground is lost labor. Have you given glory to God by believing in the Lord Jesus? Then you may glorify Him more by a strongerconfidence, but not till then! Those who have faith in God are constantly to be exhorted to grow in all Graces and especiallyin the most important and fundamental Grace of faith. They are permitted to pray, "Lord, increase our faith," with the assurancethat, "He gives more Grace."

My present address will have strong faith for its subject. Let those who have believed strive after it. Is it necessary forme to remind you that as faith, at first, is the work of the Holy Spirit, so must any real growth in it be of Divine operation?Any addition to faith which could come to you by or from the flesh, if such a thing were supposable, would be an adulterationof faith and not an increase of it! That which is born of the flesh is flesh and only that which is born of the Spirit isspirit. Even if an increase of faith could come to us by the will of man and not by Divine working, it would not be worthhaving, for it would be a counterfeit.

Only the sap of the trunk can make the branch grow. He who gave you faith at the first must give you more faith if you areto become strong in it. Yet there is the parallel Truth of God never to be forgotten-that while faith is the gift of God-itis, also, our own act! The Holy Spirit works faith in us, but we, ourselves, believe. The Holy Spirit does not believe forus-what has He to believe? It would be altogether absurd to conceive of the Holy Spirit as believing or repenting! Nor, ifsuch a thing were possible, could it be of any benefit to us, for the faith which saves the soul must be personal and cannotbe performed by proxy. Faith is both God's gift and man's act. The Lord is the Author of our faith, but we, ourselves, believe.

In the same manner, though the strengthening of our faith will come through the Spirit of God, yet must it be our own actand deed-we must, ourselves, believe more firmly, and our own heart must be exercised to attain to the highest privilege.As unbelief is a sin for which the unbeliever must be held responsible, even so is the feebleness of faith a fault for whichwe are blameworthy. We are duty bound to believe in God without wavering and if we neglect the matter we shall be held guiltyconcerning it. It is our duty to believe and to believe in the highest degree-and though some professors can never see theconsistency of the two statements that faith is the gift of God and yet the duty of man-we are sure that the one is as trueas the other.

And so, while I shall earnestly refer you to the Spirit of God for strength in order to obtain more faith, yet I shall notapologize for unbelief, or treat strong faith as a work of our own, for which God has no claim upon us. I most earnestly declarethe responsibility of each Believer and claim from him, as the righteous due of a faithful God, that he, from now on, believein Him more fully than he has ever done. May the remarks I offer be used by the Holy Spirit to the increase and establishmentof your confidence in God!

I. Our first point is this-STRONG FAITH, WHEREVER IT EXISTS, IS SUPPORTED BY ABUNDANT REASONS. It is never chargeable withbeing unreasonable fanaticism or blind credence. It is a sound, prudent, justifiable thing. For, first, all the reasons whichjustify our believing in God at all, justify our believing in Him most firmly and continually. You do not need that I dwellupon this, because it is self-evident. It can never be right to believe unless the statements are true-and if true they deserveundivided faith. If you have trusted your soul with your Redeemer because of the efficacy of His atoning blood, that argumentpleads with you to trust Him yet more steadfastly and confidently.

If anything is strong enough for you to trust your eternal destiny to, your trust ought not to be tinctured with suspicion,or soured with mistrust-it ought to be unalloyed as pure gold and immovable as a granite rock. Either no confidence or greatconfidence can be logically defended! A divided heart cannot be justified by reason. Dear Brothers and Sisters, little faithwill save you if it is true faith, but there are many reasons why you should seek an increase of it, and among the best, thisforcible one-Your conscience cannot justify the weakness of your faith, nor answer the question, "Therefore do you doubt?"

If you believe at all, why do you doubt at all? If God is worthy of trust, He is worthy of abundant trust! If it is well tolean on Him at all, it must be well to lean hard. Is the Lord faithful? Then do not both trust and mistrust, believe and disbelieve!Is the promise sure? Then do not believe it a little and doubt it a little! Elijah spoke concerning Jehovah and Baal, "IfJehovah is God serve Him, and if Baal is God serve him." So, also, would I demand in this matter-if the Gospel is a lie, denyit. But if it is a Truth of God, believe it! Be no longer content to mingle unbelief with faith, as if this were the utmostcredence that God's children could give to their own Father! It is time that this mental twilight came to an end and thatthe day is known to be day and the night to be night.

Hesitating and questioning, hoping and fearing make but a lame walk for a Christian pilgrim and are unreasonable and indefensible.As the legs of the lame are not equal, so such a state of mind has not the balance which a wise man should seek after. Ifyou go up to the ankles in the river of faith, go further, even up to the loins, or to full swimming depth, for, if it isright to enter into faith's stream at all, every possible argument proves that the deeper you go, the better. Reasons forstrong faith may be found in abundance in the Character of God. He is not like ourselves, for in Him is no mixture of truthand falsehood, wisdom and folly, power and weakness!

Our reliance upon man must be cautiously given and measured out with great prudence, for man is only man, but, "the Lord isnot a man that He should lie, nor the son of man that He should repent." His Character absolutely demands implicit faith,insomuch that while meditating upon this subject, I felt ashamed of myself that I should need to pray for faith in God. Itis a clear evidence of our dire depravity that we should need to be helped to believe in One who cannot lie! It seems inevitablethat a creature should trust its Creator and especially such a Creator! And it would be inevitable if that creature were notexceedingly depraved.

For a child to trust its father is natural, so natural that no one counts it a virtue. How astounding is our moral perversitythat we should be so far gone out of our right condition of heart that we have to argue ourselves into believing our God-andeven then succeed not till the Holy Spirit gives us faith! It ought to be a very difficult thing for a Christian to doubthis heavenly Father. In fact, it ought to be impossible, seeing that the Divine Character is incapable of falsehood! Beloved,should we not have strong faith who believe in a God whose very essence is pure truth? Where deception is inconceivable, doubtshould be impossible!

You believe that a shadow of untruth never stained the Character of your God-why, then, do you not render to Him strong faith?You believe, also, that God is infinitely wise and, therefore, He has never spoken rashly nor promised what it might be wiserto withhold. The promise was not delivered in haste, or so unguardedly that it might be necessary to retract it and, therefore,no alteration can be supposed. The Covenant of Promise stands secure even as to its jots and

tittles. If it had been foolish, it might pass away, but since it is ordered by eternal Wisdom, it will outlast the everlasting


Come, then, Beloved, should not the utmost confidence be rendered to Him whose every Word is steeped in Infallibility? Shouldyou not believe with all your heart and soul and strength in Him whose Truth stands fast like the great mountains? Moreover,O man of God, you believe in One who is Omnipotent and, therefore, your believing should be strong. You know how to answerthat question, "Is anything too hard for the Lord?" for you believe that with God all things are possible. If it is so, thenHis true Word spoken in wisdom can readily enough be carried out. He has but to will it and it is done! God's Word is fact-forHim to purpose is to perform-can there, then, arise any condition or circumstance which He cannot meet? Then why these doubts?

In the Presence of an Almighty Promiser, unbelief is as ridiculous as it is sinful. "The Strength of Israel will not lie,"neither may we treat Him with mistrust. You know, also, that your God is Immutable. All things change, but your God knowsno shadow of a turning! He is "the same yesterday, today, and forever." Is He the same? He does not take back the Word thatgoes out of His mouth, nor reverse His Divine decree-why, then, question and suspect Him? Better far to believe immutablyin an Immutable God! Can you not rest in Him who says "I am Jehovah; I change not"? You believe, also, that He is the Godof Love, full of goodness, mercy and loving kindness. What a wanton insult it is to mistrust One who cannot be unkind, whosevery Nature it is to bless His creatures and whose innermost soul is set upon loving and blessing His own elect!

Have you confided in Him? Then does He not assure you that He has engraved your name upon the palms of His hands? Has he notsaid that He has loved you with an everlasting love and, therefore, with loving kindness He has drawn you? Will you fly inthe face of changeless love and coldly question it? Can it be possible to trust it too confidingly? Surely all these thingsand much more, in the glorious Character of the beloved God, demand of us the strongest imaginable faith! Then, again, whenI turn my eyes from pure Deity to Him who is bone of our bone and flesh of our flesh, even our Lord Jesus Christ, in whomdwells all the fullness of the Godhead bodily, it appears incongruous that the blessed Son of God should be received withmeager confidence.

God dwelt among men in human flesh. You know it is true, that Jesus, the Son of God, abode upon the earth throughout a lowlylife amidst poverty and shame! And, (wonder of wonders), at last He poured out His heart's blood for our redemption! And canwe entertain a doubt of His ability to save? Do we see those drops of blood from His hands and heart, sealing the EverlastingCovenant, and can we doubt? Abraham had strong confidence when he saw the smoking furnace and the burning lamp passing betweenthe pieces of the slain victims. What ought our confidence be when we behold the Lord Jesus Christ, Himself, ratifying theEternal Covenant by His own death? Surely if the Patriarch could find rest in the sight of the type, only, we ought to restwithout thought of fear. When faith beholds the Divine antitype, no thought of disquietude should ever arise again!

My Soul, what more do you need? Is there not, here, more than enough of solemn pledge and surety? Are not fountains of assuranceopened in the bleeding Savior which are deeper than all fear and higher than all hope? That wondrous Sacrifice is as highabove your thoughts, at their best, as the heavens are above the earth! And will you return doubts and fears as a fit recompensefor such a Divine confirmation of eternal love? O Lord, help Your servants to be strong in faith! One other reason is, perhaps,of less weight than those which have gone before, but I cannot withhold it. It is this-we ought to give to God strong faithbecause there is no evidence to the contrary, nor any supposable evidence which could justify mistrust.

All down the ages those who have trusted in Him have never been confused. Our fathers trusted in Him and He helped them tosuffer and to bear, to attempt and to accomplish, to live and to die. We read just now, in the 11th Chapter of Hebrews, therecord of what the Lord worked in those who believed in Him. Now, on the other side, per contra, there stands nothing. Hasone child of God come forward wringing his hands and saying, "God has not fulfilled His Word and His promises are false"?We have stood, many of us, at the bedside of dying saints and the truth generally comes out there. But there is not one amongus, most familiar with such scenes, who ever heard a solitary Believer declare that it is a mistake to confide in the bloodof Jesus, or an error to rest in the faithfulness of God!

Somewhere, or other, this thing would have come out if it had been so! If the Lord had been false to one of His people weshould have had a sure record of it! And I think we might have trusted the devil and his followers, who delight in

infidelity, to have circulated such a report, pretty largely, all over the world-if they had known of one such an instance!But they have not one to report! "He forsakes not His saints." Furthermore, I will appeal to your own experience-have youexperienced anything which casts suspicion upon the Character of God? Has the Lord been a wilderness unto you? When you havetrusted Him, has He failed you? Will you put your finger upon a promise which He has broken? Search the Bible through andthrough and find, if you can, one single Word of His against which you must write, "false."

Oh, no! The promise tarries sometimes, but it never lies! There is a waiting time for the testing of your faith, but in theend it will be seen that He has withheld no good thing from them that walk uprightly and you will have to say, at last, likegray-headed Joshua, "There failed not one of any good thing which the Lord had spoken unto the house of Israel; all came topass." Brothers and Sisters, ought we to doubt our God when we have no cause to show for it? Is there any apology for littlefaith since we cannot remember any instances of prayers unheard, deliverances denied, or mercies refused? We have nothingof the kind to quote and, therefore, when we doubt the Lord we are guilty of wanton distrust-may the Lord forgive us and deliverus from it!

So much upon that first point, the strongest faith is supported by abundant reasons.

II. And now, secondly, according to the text, STRONG FAITH PRODUCES THE MOST DESIRABLE RESULTS. We have not time to go intomany of these, but we will dwell upon one, the one mentioned in the text, "Strong in faith, giving glory to God." Why, thisis what we live for-to glorify God! Every man who is truly a child of God feels that he has no objective which at all approachesto this in importance-his chief end is "to glorify God and enjoy Him forever." Well, then, since strong faith answers to thatend, we ought earnestly to desire it! But how does it appear?

Well, strong faith glorifies God because it treats Him like God. Unbelief is practical atheism-denying the truthfulness ofGod, it takes away what is a part of the essential Character of God and mars His very existence. I would not say a word togrieve those who have but little faith, for the least faith is saving and is most precious, but still, weak faith does nottreat God like God-it bounds and limits the Holy One of Israel! It believes Him up to a point, or under such-and-such circumstances-whichquestions His Omnipresence and Omnipotence!

Strong faith treats God according to His infinite Character. It does not suspect Him, because it knows Him to be the God ofTruth. It does not doubt the possibility of His accomplishing His promises because it knows Him to be God All-Sufficient.It does not question His faithfulness, because it knows Him to be absolutely Immutable. Alas, we often deal with God as ifHe were like ourselves, or like our fellow men. We are fickle and we suppose that He is also. Our fellow men promise and failus, and we act as if our God were like the sons of man, who are but worms.

O Beloved, it robs God of His Glory when we act towards Him otherwise than as He is! But it glorifies Him when we gain a Scripturalconception of what He is and act towards Him under that aspect-and what is that but to trust Him without staggering? To me,when I look at it calmly, the strongest faith does not appear to be a wonder-it is only what the Lord has a right to receive.Considering the folly and depravity of man, faith is a marvelous production of Divine Grace. Yet looked at from the Godwardside of it, the strongest possible faith in God is only what God may justly claim! Do you agree with me, O Believers? Doesnot your Lord deserve to be trusted at all times?

Further, strong faith brings glory to God because it treats Him as a Father and acts towards Him in a childlike spirit. Itis very beautiful to see the confidence which our children repose in us. Why, even when the man is utterly unworthy of respect,you will see the little child still believing in his father. And as for those who are favored with parents who are wise andgracious, there is-there should always be-an implicit reliance upon father's judgment. I have known boys quote their fatherwith as implicit a reliance as Christians quote Scripture, or as confidently as a Catholic quotes a bull of the Pope. Indeed,what is a father, after all, but the papa, the pope, of His child, to a very great degree, and though that confidence maybe mistaken, yet it is natural to the child to feel it. And it is a sad pity that it should too often be rudely repressedby the father's folly.

Now, every child of God ought to have unlimited confidence in God. Is He not my Father? Can my Father do an unkind thing tome? Can my Father be untrue? Can my heavenly Father be false or changeable? Impossible! The child of God does not boast ofhis faith, for it is only a simple childlike trust, yet it glorifies God more than all the efforts of proud reason, for itcalls Him by the name which He loves and it puts Him into the place which He delights in, namely, that of Father to His ownchosen.

Again, strong faith honors God because it strengthens all the other Graces and these all bring glory to God. Without the Gracesof the Spirit in him, a man cannot glorify God. Therefore, that which will produce in our character all those various lightswhich are the reflections of the Divine excellence as it shone in the Lord Jesus, is the chief means of our glorifying Godand is to be prized. Faith is the root of whatever things are lovely and pure and of good repute. And in proportion as itis strong, all these precious things flourish. Therefore it greatly tends to magnify the Lord. Strong faith peculiarly glorifiesGod because it gives a striking testimony to the world.

I do not think the world notices, much, the common faith of ordinary Christians. The faith which ordinarily relies upon Godin good times, the outside world does not think much of. But even carnal minds are compelled to view with astonishment thefaith which glories in God when all temporal things are swept away. The faith which can practice eminent self-denial, or whichcan achieve, through the power of God, enterprises which appear foolhardy to mere reason-that is the faith which attractsthe eyes of men! Then they see your strong faith and they glorify your Father which is in Heaven! I pray God that we may alwayshave such a faith that it may be worthwhile for men to study it.

I have known some faith which would have required a man to put a microscope to his eye to be able to perceive it at all. Andwhen we have declared that little faith saves the soul, the worldling has replied, "Well, it is a very small concern, at anyrate." Brothers and Sisters, ask that your faith may grow! Let it embrace God heartily! Let it rest in Him without fear andeven the ungodly will be obliged to confess that this is the finger of God! Strong faith glorifies God, again, because itenables Him to work great works in us and through us. As our Savior could not do many mighty works in a certain place becauseof their unbelief, so is God hampered with regard to some of us because we have such little confidence in Him.

He has given to some men all the abilities necessary for the conversion of many souls, all the knowledge, all the utteranceand a large part of the zeal-but they do not believe in Him and, therefore, they are not established. Some men's words actuallycreate distrust in the minds of others, for they, themselves are so diffident in spirit that they rather hinder the childrenof God in their progress than help them to advance in the Divine life. Search, O my Brothers and Sisters, whether it is notso! He who has little faith will be made useful according to the littleness of his faith, but, if he had more, the Mastermight use him more. If we trusted more, our life would be holier, happier, serener, more close with God and more useful. Andwhy should we not? Give me a reason why we should not! Oh, Spirit of the living God, why should we not? Help us, now, to bestrong in faith, giving glory to God!

III. Now I advance to a third observation which, I trust, may give some comfort to those who are little in Israel.


EXCEEDINGLY WEAK. What a joy this is to you who are sufferers in body! You do not often creep out of your bed which is nowgrowing so hard through your having laid upon it these months. It is quite a holiday for you to be found in the House of Godnow and then. Well, dear Brother, dear Sister, you cannot do Apostolic work and range a continent, fervently blazing out theTruth of God, but you can have strong faith in God!

You may exhibit a placid patience, a sweet resignation, a sacred hopefulness as to the future. You may exhibit a Divine disdainas to the fear of death and, if these abound in you, the circle of friends who know you and tenderly watch you, are receivingfrom your example the utmost benefit and, perhaps, though you may not be able to enter into active service, you may be tutoringothers by the strength of your faith-and they may accomplish great things as the result of your example. At any rate, theweakness of your body need not prevent your exercising the strong faith which glorifies


So, too, dear Friends, you may have but few talents. You may be conscious that you have no brilliance of intellect, that youare not persons of remarkable parts or attainments and, yet you may glorify God by strong faith! You need not be a geniusin order to give glory to God, for the strength of your faith will do it! Many a man who is of slender intellect glorifiesGod far more than your great thinkers do because the great thinker is too often filled with a high conceit of his own thoughtsand will not follow God's Word. The poor unintellectual Believer rises superior to him by taking the intellect of God to behis guiding star.

You can glorify God, dear Brothers and Sisters, by holding firmly to the Truth of God which you understand so little, butwhich you love so heartily. Though you do not know the whole of its meaning, you are in much the same condition as your moreadvanced Brethren, for who knows the whole meaning of God's mind? What you do know, you

are resolved to hold with an iron grip and, by so doing, you greatly honor your Lord. Some saints are conscious of weaknessof every sort, but they must not, therefore, think that they cannot honor God by strong faith. Abraham, of whom the text isspoken, was a special instance of this. He was so old that his body was now dead and yet he believed that he would be theprogenitor of the chosen seed! He knew that death was written upon him as to all that matter and yet he was quite certainthat God, who had promised, would certainly perform.

Do you feel, this morning, almost dead spiritually? Dear lover of Jesus, have you wandered from Him so that your consciousnessof life in Him is dimmed and you hardly know whether you are in Him or not? Are you so lethargic your soul cleaves to thedust? Now is the time to trust Him! When sin abounds, when fears are thickest, when temptations are most furious, when needcomes upon you like an armed man-then is the time to trust in God! Summer weather faith is poor stuff, but a faith which bumson through the long, dark, dreary winter-a faith which is not dampened by the rain nor buried by the snowstorm-this is faith,indeed, and glorifies God!

The depth of your weakness is just the height of your possibilities of honoring the Lord. If you are nothing, so much themore room for God to be everything! If you are unworthy, the more room for confidence in the righteousness of Christ! Andif you are dead, you are the better able to prove the Truth of your Lord's words concerning the Believer, "though he weredead, yet shall he live." God grant us Grace that whatever our circumstances or conditions, we may have the same conqueringfaith towards God.

IV. Now, fourthly, THIS STRONG FAITH VARIES AS TO ITS MANNER OF WORKING, very much, according

to the person and his circumstances. There is one thing that strong faith does not do which some think it would be sure todo-it never blusters and it never talks big and boasts of what it will accomplish. "Though all men should forsake You, yetwill not I," is not the language of strong faith-that is the prattle of Master Peter with his pride uppermost! Some men are,in their own opinion, in such a fine condition that they could push the whole world before them and drag the Church afterthem-I do not know what they think they could not do!

Yes, but there is a great deal of difference between confidence in yourself and confidence in God. I have noticed that thefaith which goes forth against the world with the dauntless courage of a lion is the very faith which lies down like a lambat Jesus' feet. The next thing to, "I can do all things," is, "Without Christ I can do nothing." Consciousness of personalweakness attends a brave reliance upon God and shows itself in modesty and quietude of manner. Barking dogs do not often biteand those men who promise much, very seldom perform. Strong faith has a quiet tongue and does the daring deed without preliminaryboasting. It does not advertise its coming victories, but falls upon the Midianites in the dead of night-and with its lampsand pitchers puts them to the rout.

Point me to one boastful word that ever fell from Abraham. All the Scriptural heroes of faith were doers-not braggarts. Davidsaid little to his envious brothers, but he brought home the giant's bleeding head and bade its dumb mouth tell of what hehad done. Faith exercises itself, as in the case of Abraham, by believing God's Word! God had said many things to Abrahamand Abraham believed them all. That is a rare thing nowadays! The school of modern thought, which considers itself to be themost infallible thing now extant, always cuts and shapes divinity according to its own views of what it ought to be. In fact,it has a god of its own, cut out of the brown paper of its philosophies-a god of soft effeminacy who is no more like the Jehovahof Abraham than the Venus of Paphos.

These men believe not what the Bible says, but what they imagine it ought to say. Their doctrinal views are like the camelwhich was evolved by a German philosopher out of his own consciousness. He had never seen one, but he produced it accordingto his own notion of what it ought to be and he was very strong against humps. He would never believe that a real camel hada hump because his consciousness did not suggest such a thing! Much of intellectual religion nowadays is just that-we havecertain gentry about who evolve a gospel out of their own brain-and of course they utterly despise the Gospel which actuallyexists because it is not like their model. We are asked to bow down and worship the calf which comes out of their furnace,but that we shall not do while our faith is strong.

We believe God's every Word as far as we know it. If I know a doctrine to be in God's Word, it is Infallible to me. If I haveever, in thought, gone beyond that which is revealed, I do heartily repent of such presumption. Brothers and Sisters, do youagree with me? If I see in God's Book two Truths which I cannot square with one another, I believe them both! There is a middleterm somewhere, though I know not where to find it. And for the present I believe without that explanatory Truth of God. Thereare the two things-God has said them and they must be true-it is mine to believe

them. Let God be true and every man a liar! This is where strong faith is needed in these days-we need a settled creed anda clear, comprehensive view of the revealed Truth of God-even if we should, in consequence, be called old-fashioned or imbecile,we need to be more old-fashioned than ever!

I am a Radical in many things, but in the doctrines of the Gospel I would have you to be Conservative to the backbone-neveryielding any point of the Truth of God to the most brilliant thinker that the world can produce! Thinkers are not appointedto tinker up a gospel for us! Thank God, we already have a perfect Gospel! Their shifting gospel changes about every 10 yearsand comes out spick and span as a new theology-but we have grasped the old Infallible Truths of God and we mean to hang onto them for dear life, being strong in faith, giving glory to God!

But Abraham's was not only receptive faith. His was a faith which obeyed the precept. The test of his obedience was the strangecommand to take his only son and offer him up for a sacrifice. But he went to do it and, in God's account, he did do it, forhe had the will to do it at God's bidding. You and I must be willing to do what God tells us, as God tells us, when God tellsus, because God tells us-and only strong faith will be equal to such complete obedience. Then Abraham's faith awakened inhim great expectations. He was looking for an heir, an heir from whom should spring a seed as the stars of Heaven for multitude!

He expected that quite as confidently as you and I expect tomorrow. We shall be full of expectation if we have strong faith.If we are looking for blessings, expecting prayers to be answered and promises to be fulfilled, that is strong faith. We shallnot cry, "How wonderful!" every time a prayer is answered, but we shall reckon it a matter of necessity that God should standto every Word that comes out of His mouth. May the Lord give you such strong faith as this and may it work in this fashion.But time chides me, as it did the Apostle when he entered upon this subject. You may well pardon me if I am wordy, for evenso was he until he said, "Time would fail us to speak of Gideon and Jephtha," and so on.

V. Our last point is, FAITH IS ESPECIALLY TO BE EXPECTED IN CERTAIN QUARTERS. Here I wish to speak very pointedly and personallyto all my Brothers and Sisters in Christ. Dear Friends, there ought to be strong faith in us who know God. "They that knowYour name will put their trust in You, for You, Lord, have not forsaken them that seek You." And if He does not forsake theseekers, much less will He forsake those who have found Him and trusted in Him! Brothers and Sisters, there are some you cantrust till you know them, but if it is true that when you do know them you can no longer trust them, it proves that they havea bad character. Now, you who know the Lord ought never to throw your God under such a suspicion! If you know Him, trust Him!I know you will.

We expect strong faith, next, from those who have had a long experience of Him. We can almost forgive you young people whohave just started in the Christian life if you are vexed with doubts and fears, though truly, God does not deserve them evenof you! But when your sires begin to doubt, what shall we say of them? What? Have you known Him 50 years and cannot trustHim? What? My dear Brother, has the Lord kept you till you are seventy? How long do you expect to live? To eighty? Well, Hehas been good to you for 70 years, cannot you trust Him for the last ten? What? tested Him over and over again and never founda flaw in His fidelity-you have been in deep waters and kept from sinking-and yet are you mistrustful?

What are those things upon your feet? Shoes of iron and brass! He said they should be. Are you afraid that after all theseyears you will be footsore and shoeless? He promised, "as your days so shall your strength be." How has it been? "Why," yousay, "it has been so up to this moment." Then why not to the end? Speak well of the bridge which has carried you over so manytimes! As I have already said, you cannot put your finger upon a single instance in which the good Lord has deceived you!And if you never doubt your Lord till you have reason for it, you will never doubt Him at all! Come, come, let those of uswho have been 25 years in the ways of God put aside our childish doubts! Yet I guarantee you this is easier said than doneand, though we talk thus and we know it is true and right, alas, our nature goes readily astray into a wicked and provokingdistrust of God!

Further, dear Friends, those ought to trust Him who have lived in fellowship with Him. If you have been on the top of Tabor.If you have known the kisses of His mouth and tasted of His love, which is better than wine, if you have tasted unprecedentedjoy in His arms, in the full assurance of faith and the enjoyment of perfect love-why should you come down from the mountainand distrust Him? God forbid that we should do this! May the recollection of the hill Mizar and the Hermonites come freshlyover our minds, this morning, and may we rest in our God! Those who are getting near to

Heaven ought not to distrust Him. I see upon some of you the marks of the coming end. The snowflakes of many winters lie onyour brows, no, the wind has blown even those away from some of you and left the summit bare!

You will soon behold your Lord! Your eyes will soon see the King in His beauty in the land that is very far off. Do not letit be among the last memories of earth that you doubted your Beloved! Oh, you who have known Him from your youth and haveproved His faithfulness till you have come to palsied age, do not, now, begin to suspect your gracious God! You do not doubtthe partner of your bosom who has shared your sorrows for half a century and has been the comfort of your life-you do wellto trust in her, for it is said of such-"The heart of her husband does safely trust her." But surely, she is not to be reliedupon as implicitly as your God! Oh, dear aged Brother, permit one who is but a little child compared with you, to entreatyou. Console and cheer the younger people by the exhibition of confidence and serenity worked in you by strong faith!

Lastly, we who are teachers of others ought to have strong faith in God. I think we may, at times, profitably mention ourown doubts and fears for the encouragement of those who are terribly downcast, but it ought always to be done with very greatprudence and much regret. I remember once speaking of my own trembling, when preaching, and a venerable Brother said to meafterwards, "I do not think, dear Pastor, that you were right in speaking of your own transgressions so freely. You encouragedthe people, certainly, by what you said about yourself, but I hardly think they ought to be encouraged. Now, suppose you wereto go into the pulpit and say, 'there are some of you who are thieves. It is very wrong of you, but still do not despair,for I thieve a little myself.' Why, you know," he said, "you would not be doing good, but harm! And yet thieving is not moretruly a sin than doubting God-in fact there is the utmost sin in unbelief."

I replied to my good Brother that he was right and I thanked him for the correction. Whenever, dear Hearers, you catch anyof us who are teachers doubting and fearing, do not pity us, but scold us! We have no right to be in Doubting Castle! Praydo not visit us there. Follow us as far as we follow Christ, but if we get into the horrible Slough of Despond, come and pullus out by the hair of our heads if necessary, but do not fall into it yourselves! Never say, "My beloved pastor went thereand, therefore, I may go there." No, but say, "Even our minister fell into that error and, therefore, I will keep as far fromit as ever I can, for if the teacher slips, the disciple may easily do so and, therefore, I must very carefully watch againstunbelief."

Brothers and Sisters, we shall never succeed in winning sinners to faith if we preach what we do not intensely believe. Ido verily believe that the sinner is lost and that unless Grace saves him, he is lost forever. I believe that eternal punishmentwill fall upon him unless he repents and believes in Jesus Christ. I believe that Jesus shed his precious blood and that whoeverbelieves in Him is saved beyond all fear of destruction, saved by the blood of the Lamb. We must preach in a believing manner,knowing our message to be true, or else men will die in unbelief! And, what is more, I do not think we shall have many conversionsunless we expect God to bless His Word and feel certain that He will do so. We must not wonder and be astonished if we hearof a dozen or two conversions, but let the astonishment be that thousands are not converted when they hear such Divine Truthand when we ask the Holy Spirit to attend it with Divine energy.

God will bless us in proportion to our faith! It is the rule of His Kingdom. "According to your faith so be it unto you."O God, give Your ministers more faith! Let us believe You firmly! Oh, that we could believe You up to the fullest possiblemeasure of faith and never doubt You again! If the enemy number thousands, give us the faith of Samson to throw ourselvesupon them and in the name of God to smite them! And though we, ourselves, as to all power to convert others are as dead men-andthough the sinner is dead-yet help us to believe that souls can be begotten, again, by the preaching of the Gospel-and letus preach with confidence in Your Divine power. O Lord, grant this to us, for Jesus' sake. Amen.