Sermon 1201. Providence-as Seen in the Book of Esther

(No. 1201)

A SERMON DELIVERED ON LORD'S-DAY MORNING, NOVEMBER 1, 1874,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"Though it was turned to the contrary, that the Jews had rule over them that hated them." Esther 9:1.

YOU are probably aware that some persons have denied the Inspiration of the Book of Esther because the name of God does notoccur in it. They might, with equal justice, deny the Inspiration of a great number of chapters in the Bible, and of a fargreater number of verses. Although the name of God does not occur in the Book of Esther, the Lord Himself is there most conspicuouslyin every incident which it relates. I have seen portraits bearing the names of persons for whom they were intended, and theycertainly needed them, but we have all seen others which required no name because they were such striking likenesses thatthe moment you looked upon them you knew them.

In the Book of Esther, as much as in any other part of the Word of God, and I had almost committed myself by saying-more thananywhere else-the hand of Providence is manifestly to be seen. To condense the whole of the story of the Book of Esther intoone sermon would be impossible and, therefore, I must rely upon your previous acquaintance with it. I must also ask your patienceif there should be more of history in the sermon than is usual with me. All Scripture is given by Inspiration and is profitable,whether it is history or doctrine. God never meant the Book of Esther to lie dumb-whatever it seemed good to Him to teachus by it, it ought to be our earnest endeavor to learn.

The Lord intended, by the narrative of Esther's history, to set before us a wonderful instance of His Providence, so thatwhen we had viewed it with interest and pleasure, we might praise His name and then go on to acquire the habit of observingHis hand in other histories, and especially in our own lives. Well does Flavel say that he who observes Providence will neverbe long without a Providence to observe. The man who can walk through the world and see no God is said upon Inspired authorityto be a fool-but the wise man's eyes are in his head-he sees with an inner sight and discovers God everywhere! It is his joyto perceive that the Lord is working according to His will in Heaven, earth and in all deep places.

It has pleased God at different times in history to startle the heathen world into a conviction of His Presence. He had achosen people to whom He committed the true light-and to these He revealed Himself continually. The rest of the world wasleft in darkness, but every now and then the Divine Glory flamed through the gloom as the lightening pierces the blacknessof storms. Some, by that sudden light, were led to seek after God and found Him. Others were rendered uneasy and without excuse,though they continued in their blind idolatry. The wonderful destruction of Pharaoh and his armies at the Red Sea was a burstof light which startled the midnight of the world by giving proof to mankind that the Lord lived and could accomplish Hispurposes by suspending the laws of Nature and working miracles.

The marvelous drama enacted at Shushan, the capital of Persia, was intended to be another manifestation of the Being and Gloryof God, working not as formerly, by a miracle, but in the usual methods of His Providence and yet accomplishing all His designs.It has been well said that the Book of Esther is a record of wonders without a miracle and, therefore, though equally revealingthe Glory of the Lord, it sets it forth in another fashion from that which is displayed in the overthrow of Pharaoh by miraculouspower.

Let us come now to the story. There were two races, one of which God had blessed and promised to preserve, and another ofwhich He had said that He would utterly put out the remembrance of it from under Heaven. Israel was to be blessed and madea blessing, but of Amalek the Lord had sworn that, "The Lord will have war with Amalek from generation to generation." Thesetwo peoples were, therefore, in deadly hostility-like the Seed of the woman and the seed of the serpent-between whom the Lord,Himself, has put at enmity. Many years had rolled away. The chosen people were in great distress and at this time there stillexisted upon the face of the earth some relics of the race of Amalek.

Among them was one descended of the royal line of Agag, whose name was Haman. He was in supreme power at the court of Ahasuerus,the Persian monarch. Now it was God's intent that a last conflict should take place between Israel and Amalek-the conflictwhich began with Joshua in the desert was to be finished by Mordecai in the king's palace. This last struggle began with greatdisadvantage to God's people. Haman was prime minister of the far-extending empire of Persia, the favorite of a despotic monarchwho was pliant to his will. Mordecai, a Jew in the employment of the king, sat in the king's gate. When he saw proud Hamango to and fro, he refused to pay him the homage which others rendered insincerely.

He would not bow his head or bend his knee to him, and this exceedingly galled Haman. It came into his mind that this Mordecaiwas of the seed of the Jews-and with the remembrance came the high ambition to avenge the quarrel of his race. He thoughtit scorn to touch only one man and resolved that in himself he would incarnate all the hate of generations-and at one blowsweep the accursed Jews, as he thought them-from off the face of the earth! He went to the king, with whom his word was power,and told him that there was a singular people scattered up and down the Persian empire, different from all others, who opposedthe king's laws and that it was not for the king's profit to let them live.

He asked that they might all be destroyed-and he would pay into the king's treasury an enormous sum of money to compensatefor any loss of revenue by their destruction. He intended that the spoil which would be taken from the Jews should tempt theirneighbors to kill them and that the part allotted to himself should repay the amount which he advanced, thus he would makethe Jews pay for their own murder! He had no sooner asked for this horrible grant than the monarch conceded it. Taking hissignet ring from off his finger, he bade Haman do with the Jews as seemed good to him. Thus the chosen seed were in the handsof the Agagite who thirsted to annihilate them.

Only one thing stands in the way. The Lord has said, "No weapon that is formed against you shall prosper, and every tonguethat rises against you in judgment you shall condemn." We shall see what happens, and learn from it.

I. First, we shall learn from the narrative that GOD PLACES HIS AGENTS IN FIT PLACES FOR DOING HIS WORK. The Lord was nottaken by surprise by this plot of Haman. He had foreseen it and forestalled it. It was necessary, in order to match this cunning,malicious design of Haman, that someone of the Jewish race should possess great influence with the king. How was this to beeffected?

Should a Jewess become Queen of Persia, the power she would possess would be useful in counteracting the enemy's design. Thishad been all arranged years before Haman had concocted in his wicked heart the scheme of murdering the Jews. Esther, whosesweet name signifies myrtle, had been elevated to the position of Queen of Persia by a singular course of events. It happenedthat Ahasuerus, at a certain drinking bout, was so far gone with wine as to forget all the proprieties of eastern life. Hesent for his queen, Vashti, to exhibit herself to the people and the princes. No one dreamed, in those days, of disobeyingthe tyrant's word and, therefore, all stood aghast when Vashti, evidently a woman of right royal spirit, refused to degradeherself by being made a spectacle before that ribald rout of drinking princes. She refused to come.

For her courage Vashti was divorced and a new queen was sought. We cannot commend Mordecai for putting his adopted daughterin competition for the monarch's choice-it was contrary to the Law of God and dangerous to her soul in the highest degree.It would have been better for Esther to have been the wife of the poorest man of the house of Israel than to have gone intothe den of the Persian despot. The Scripture does not excuse, much less commend, the wrong doing of Esther and Mordecai inthus acting, but simply tells us how Divine Wisdom brought good out of evil, even as the chemist distils healing drugs frompoisonous plants.

The high position of Esther, though gained contrary to the wisest of laws, was overruled for the best interests of her people.Esther, in the king's house, was the means of defeating the malicious adversary. But Esther alone would not suffice. She isshut up in the harem, surrounded by her chamberlains and her maids of honor, but quite secluded from the outside world. Awatchman was needed outside the palace to guard the people of the Lord and to urge Esther to action when help is needed. Mordecai,her cousin and foster father, obtained an office which placed him at the palace gate. Where could he be better posted? Heis where much of the royal business will come under his eye and he is both quick, courageous and unflinching.

Never had Israel a better sentinel than Mordecai, the son of Kish, a Benjamite-a very different man from that other son ofKish who had suffered Amalek to escape in former times! His relationship to the queen allowed him to communicate with herthrough Hatach, her chamberlain. When Haman's evil decree was published, it was not long before intelligence of it reachedher ear and she felt the danger to which Mordecai and all her people were exposed. By singular Providences did the Lord placethose two most efficient instruments in their places. Mordecai would have been of little use without Esther-and Esther couldhave rendered no aid had it not been for Mordecai. Meanwhile, there is a conspiracy hatched against the king which Mordecaidiscovers and communicates to the highest authority-and so puts the king under obligation to him-which was a necessary partof the Lord's plan.

Now, Brothers and Sisters, whatever mischief may be brewing against the cause of God and Truth, and I dare say there is verymuch going on at this moment, for neither the devil, nor the Jesuits, nor the atheists are long quiet-this we are sure of-theLord knows all about it and He has His Esther and His Mordecai ready at their posts to frustrate their designs! The Lord hasHis men well placed and His ambushes hidden in their coverts to surprise His foes. We need never be afraid but what the Lordhas forestalled His enemies and provided against their mischief. Every child of God is where God has placed Him for some purpose.The practical use of this first point is to lead you to inquire for what practical purpose has God placed each one of youwhere you now are.

You have been wishing for another position where you could do something for Jesus-do not wish anything of the kind, but serveHim where you are! If you are sitting at the King's gate, there is something for you to do there. And if you were on the queen'sthrone, there would be something for you to do there. Do not ask either to be gatekeeper or queen, but whichever you are,serve God in that position! Brother, are you rich? God has made you a steward-take care that you are a good steward. Brother,are you poor? God has thrown you into a position where you will be the better able to give a word of sympathy to poor saints.Are you doing your allotted work? Do you live in a godly family? God has a motive for placing you in so happy a position.Are you in an ungodly house? You are a lamp hung up in a dark place-mind you, shine there!

Esther did well because she acted as an Esther should. And Mordecai did well because he acted as a Mordecai should. I liketo think, as I look over you all, that God has put each one of you in the right place, even as a good captain well arrangesthe different parts of his army. And though we do not know His plan of battle, it will be seen during the conflict that Hehas placed each soldier where he should be. Our wisdom is not to desire another place, nor to judge those who are in anotherposition, but each one, being redeemed with the precious blood of Jesus, should consecrate himself fully to the Lord, andsay, "Lord, what would You have me to do, for here I am, and by Your Grace I am ready to do it." Forget not, then, the factthat God, in His Providence, places His servants in positions where He can make use of them!

II. Secondly, the Lord not only arranges His servants, but HE RESTRAINS HIS ENEMIES. I would call your attention, particularly,to the fact that Haman, having gained a decree for the destruction of all the Jews upon a certain day, was very anxious tohave his cruel work done thoroughly and, therefore, being very superstitious and believing in astrology, he bade his magicianscast lots that he might find a lucky day for his great undertaking. The lots were cast for the various months, but not a singlefortunate day could be found till hard by the close of the year-and then the chosen day was the 13th of the 12th month.

On that day the magicians told their dupe that the heavens would be propitious and the star of Haman would be in the ascendant!Truly the lot was cast into the lap, but the disposal of it was of the Lord! See you not that there were 11 whole months leftbefore the Jews would be put to death-and that would give Mordecai and Esther time to turn round-and if anything could bedone to reverse the cruel decree they had space to do it! Suppose that the lot had fallen on the second or third month-theswift dromedaries and camels and messengers would scarcely have been able to reach the extremity of the Persian dominions-certainlya second set of messengers to counteract the decree could not have done so and, humanly speaking, the Jews could have beendestroyed!

But oh, in that secret council chamber where sit the sorcerers and the man who asks counsel at the hands of the infernal powers,the Lord Himself is present, frustrating the tokens of the liars and making diviners mad! Vain were their enchantments andthe multitude of their sorceries! The astrologers, the star-gazers and the monthly prognosticators were all fools, together,and led the superstitious Haman to destruction. "Surely there is no enchantment against Jacob, nor

divination against Israel." Trust in the Lord, you righteous, and in patience possess your souls. Leave your adversaries inthe hands of God, for He can make them fall into the snare which they have privately laid for you!

Notice attentively that Haman selected a mode of destroying the Jews which was wonderfully overruled for their preservation.They were to be slain by any of the people among whom they lived who chose to do so-and their plunder was to reward theirslayers. Now, this was a very cunning device, for greed would naturally incite the baser sort of men to murder the thriftyJews and, no doubt, there were debtors who would also be glad to see their creditors disposed of! But see the loophole forescape which this afforded! If the decree had enacted that the Jews should be slain by the soldiers of the Persian empire,it would have been done, and it is not easy to see how the Jews could have escaped. But, the matter being left in privatehands, the subsequent decree that they might defend themselves, was a sufficient counteraction of the first edict. Thus theLord arranged that the wisdom of Haman should turn out to be folly, after all!

In another point, also, we mark the restraining hand of God-namely, that Mordecai, though he had provoked Haman to the utmost,was not put to death at once. Haman "refrained himself." Why did he do so? Proud men are usually in a mighty tiff if theyconsider themselves insulted, and are ready, at once, to take revenge. But Haman "refrained himself" until that day in whichhis anger burned furiously. Then he set up the gallows. But until then he smothered his passion. I marvel at this! It showshow God makes the wrath of man to praise Him and the remainder He does restrain. Mordecai must not die a violent death byHaman's hands.

The enemies of the Church of God and of His people can never do more than the Lord permits-they cannot go a hair's breadthbeyond the Divine license! And when they are permitted to do their worst, there is always some weak point about all that theydo-some extreme folly which renders their fury vain. The wicked carry about them the weapons of their own destruction-andwhen they rage most against the Most High, the Lord of All brings out of it good for His people and Glory to Himself! Judgenot Providence in little pieces-it is a grand mosaic-and must be seen as a whole! Say not of any one hour, "This is dark"-itmay be so, but that darkness will minister to the light, even as the ebony gloom of midnight makes the stars appear the morebright!

Trust in the Lord forever, for in the Lord Jehovah there is everlasting strength. His wisdom will undermine the mines of cunning.His skill will overtop the climbings of craft! "He takes the wise in their own craftiness and the counsel of the froward iscarried headlong."

III. Next we will notice that God, IN HIS PROVIDENCE, TRIES HIS PEOPLE. You must not suppose that those

who are God's servants will be screened from trial-that is no part of the design of Providence. "If you are without chastisement,"says the Apostle, "then you are bastards and not sons." God's intent is to educate His people by affliction. We must not,therefore, dream that an event is not Providential because it is grievous! No, you may count it to be all the more so, for,"the Lord tries the righteous."

Observe that God tried Mordecai. He was a quiet old man, I have no doubt, and it must have been a daily trial to him to standerect, or to sit in his place when that proud peer of the realm went strutting by. His fellow servants told him that the Kinghad commanded all men to pay homage to Haman, but he held his own, not, however, without knowing what it might cost him tobe so sternly independent. Haman was an Amalekite-and the Jew would not bow before him. But what a trouble it must have beento the heart of Mordecai, when he saw the proclamation that all the Jews must die! The good man must have bitterly lamentedhis unhappy fate in being the innocent cause of the destruction of his nation!

"Perhaps," he thought within himself, "I have been too obstinate. Woe is me! My whole house and my whole people are to beslain because of what I have done!" He put on sackcloth and cast ashes on his head. And he was full of sorrow- a sorrow whichwe can hardly realize-for even if you know you have done right, yet if you bring down trouble, and especially destruction,upon the heads of others, it cuts you to the quick. You could bear martyrdom for yourself, but it is sad to see others sufferthrough your firmness.

Esther, also, had to be tried. Amid the glitter of the Persian court she might have grown forgetful of her God. But the sadnews comes to her, "Your cousin and your nation are to be destroyed." Sorrow and dread filled her heart. There was no hopefor her people unless she would go in unto the king-that despot from whom one angry look would be death. She must risk alland go unbidden into his presence and plead for her nation. Do you wonder that she trembled? Do you marvel that she askedthe prayers of the faithful? Are you surprised to see both herself and her maids of honor fasting and lamenting before God?

Do not think, my prosperous Friend, that the Lord has given you a high place that you may escape the trials which belong toall His people-yours is no position of ease, but one of the hottest parts of the battle! Neither the lowest and most quietposition, nor the most public and exposed condition will enable you to escape the "much tribulation" through which the ChurchMilitant must fight its way to Glory. Why should we wish it? Should not the gold be tested in the crucible? Should not thestrong pillar sustain great weights? When the Menai bridge was first flung across the straits, the engineer did not stipulatethat his tube should never be tried with great weights! On the contrary, I can imagine his saying, "Bring up your heaviesttrains and load the bridge as much as ever you will, for it will bear every strain."

The Lord tries the righteous because He has made them of metal which will endure the test-and He knows that by the sustainingpower of His Holy Spirit they will be held up and made more than conquerors! Therefore is it a part of the operation of Providenceto try the saints. Let that comfort those of you who are in trouble at this time.

IV. But we must pass on to note, fourthly, that THE LORD'S WISDOM IS SEEN IN ARRANGING THE

SMALLEST EVENTS SO AS TO PRODUCE GREAT RESULTS. We frequently hear persons say of a pleasant or a great event, "What a Providence!"while they are silent as to anything which appears less important, or has an unpleasant savor. But, my Brothers and Sisters,the place of the shrub upon the heath is as fixed as the station of a king! And the dust which is raised by a chariot wheelis as surely steered by Providence as the planet in its orbit! There is as much Providence in the creeping of an aphid upona rose leaf as in the marching of an army to ravage a continent. Everything-the most minute as well as the most magnificent-isordered by the Lord who has prepared His Throne in the heavens, whose kingdom rules over all!

The history before us furnishes proof of this. We have reached the point where Esther is to go in unto the king and pleadfor her people. Strengthened by prayer, but doubtless, still trembling, Esther entered the inner court and the king's affectionled him, instantly, to stretch out the golden scepter. Being told to ask what she pleases, she invites the king to come toa banquet and bring Haman with him. He comes, and for the second time invites her to ask what she wills to the half of hiskingdom. Why, when the king was in so kind a spirit, did not Esther speak? He was charmed with her beauty and his royal wordwas given to deny her nothing! Why not speak out?

But no, she merely asks that he and Haman will come to another banquet of wine tomorrow. O, daughter of Abraham, what an opportunityhave you lost! Why did you not plead for your people? Their very existence hangs upon your entreaty and the king has said,"What will you?" and yet you are slow to ask! Was it timidity? It is possible. Did she think that Haman stood too high inthe king's favor for her to prevail? It would be hard to say. Some of us are very unaccountable, but on that woman's unaccountablesilence far more was hanging than appears at first sight! Doubtless she longed to bring out her secret, but the words camenot.

God was in it! It was not the right time to speak and, therefore, she was led to put off her disclosure. I dare say she regrettedit and wondered when she should be able to come to the point, but the Lord knew best. After that banquet Haman went out joyfullyat the palace gate, but being mortified beyond measure by Mordecai's unbending posture, he called for his wife and his friendsand told them that his riches and honors availed him nothing so long as Mordecai, the Jew, sat in the king's gate. They mighthave told him, "You will destroy Mordecai and all his people in a few months, and the man is already fretting himself overthe decree. Let him live and be content to watch his miseries and gloat over his despair!"

But no, they counsel speedy revenge! Let Mordecai be hanged on a gallows on the top of the house-and let the gallows be setup at once-and let Haman, early in the morning, ask for the Jew's life and let his insolence be punished. Go, call the workmen,and let the gallows be set up at a great height that very night! It seemed a small matter that Haman should be so enragedat just that hour, but it was a very important item in the whole transaction, for had he not been so hasty he would not havegone so early in the morning to the palace. And he would not have been at hand when the king said, "Who is in the court?"

But what has happened? Why, that very night, when Haman was devising to hang Mordecai, the king could not sleep! What causedthe monarch's restlessness? Why did it happen on that night of all others? Ahasuerus is master of 127 provinces, but not masterof 10 minutes' sleep! What shall he do? Shall he call for soothing instruments of music, or beguile the hours with a talethat is told, or with a merry ballad of the minstrel? No, he calls for a book. Who would have thought that this luxuriousprince must listen to a reader in the dead of night? "Bring a book!" What book? "A volume

perfumed with roses, musical with songs, sweet as the notes of the nightingale?" "No, bring the chronicles of the empire."Dull reading, that!

But there are 127 provinces-which volume shall the page bring from the recorder's shelves? He chose the record of Shushanthe royal city. That is the center of the empire and its record is lengthy. In which section shall the reader make a beginning?He may begin where he pleases, but he chooses the section which contains the story of the discovery of a conspiracy by Mordecai!The reader settles upon that one of all others! The Jews tell us that he began at another place, but that the book closedand fell open at the chapter upon Mordecai. Be that as it may, this is certain-the Lord knew where the record was and guidedthe reader to the right page! Speaking after the manner of men, there were a million chances against one that the king ofPersia should, in the dead of the night, be reading the chronicle of his own kingdom-and that he should light upon this particularpart of it!

But that was not all. The king is interested. He had desired to go to sleep, but that wish is gone and he is in haste to act.He says, "This man, Mordecai, has done me good service. Has he been rewarded?" "No." Then cries the impulsive monarch, "Heshall be rewarded at once! Who is in the court?" It was the most unlikely thing in the world for the luxurious Ahasuerus tobe in haste to do justice, for he had done injustice thousands of times without remorse-and chiefly on that day when he wantonlysigned the death warrant of that very Mordecai and his people! For once the king is intent on being just-and at the door standsHaman-but you know the rest of the story. How he had to lead Mordecai in state through the streets.

It seems a very small matter whether you or I shall sleep tonight or toss restlessly on our beds, but God will be in our restor in our wakefulness. We know not what His purpose may be, but His hand will be in it! Neither does any man sleep or wakebut according to the decree of the Lord. Observe well how this matter prepared the way for the queen at the next banquet.When she unfolded her sorrow and told of the threatened destruction of the Jews-and pointed to that wicked Haman-the kingmust have been the more interested and ready to grant her request. Especially since the man who had saved his life was a Jewand that he had already awarded the highest honors to Mordecai, fitted, in every way, to supersede his worthless favorite!

All was well. The plotter was unmasked, the gallows ready and he who ordered it was made to try his own arrangements!

V. Our next remark is THE LORD, IN HIS PROVIDENCE, CALLS HIS OWN SERVANTS TO BE ACTIVE. This

business was done, and well done, by Divine Providence. But those concerned had to pray about it. Mordecai and all the Jewsoutside and in Shushan fasted and cried unto the Lord. Unbelievers inquire, "What difference could prayer make?" My Brethren,prayer is an essential part of the Providence of God. It so essential that you will always find that when God delivers Hispeople, His people have been praying for that deliverance!

They tell us that prayer does not affect the Most High and cannot altar His purposes. We never thought it did, but prayeris a part of the purpose and plan, and a most effective wheel in the machinery of Providence. The Lord sets His people prayingand then He blesses them. Moreover, Mordecai was quite sure the Lord would deliver His people, and he expressed that confidence,but he did not, therefore, sit still-he stirred up Esther. And when she seemed a little slack, he put it very strongly-"Ifyou altogether hold your peace at this time, then enlargement and deliverance will arise from another place, but you and yourfather's house shall be destroyed." Nerved by this message, Esther braced herself to the effort. She did not sit still andsay, "The Lord will arrange this business, there is nothing for me to do." No, she both pleaded with God and ventured herlife and all for her people's sake. And then acted very wisely and discreetly in her interviews with the king.

So, my Brothers and Sisters, we rest confidently in Providence, but we are not idle! We believe that God has an elect peopleand therefore we preach in the hope that we may be the means, in the hands of His Spirit, of bringing this elect people toChrist. We believe that God has appointed for His people both holiness here and Heaven hereafter. Therefore we strive againstsin and press forward to the rest which remains for the people of God. Faith in God's Providence, instead of repressing ourenergies, excites us to diligence! We labor as if all depended upon us and then fall back upon the Lord with the calm faithwhich knows that all depends upon Him.

VI. Now we must close our historical review with the remark that in the end THE LORD ACHIEVES THE TOTAL

DEFEAT OF HIS FOES AND THE SAFETY OF HIS PEOPLE. Never was a man so utterly defeated as Haman! Never

was a project so altogether turned aside. He was taken in his own trap and he and his sons were hanged up on the gallows setup for Mordecai! As for the Jews, they were in this special danger, that they were to be destroyed on a certain day, and thoughEsther pleaded with the king for their lives, he was not able to alter his decree! Though willing to do so, it was a ruleof the constitution that the law of the Medes and Persians could not be altered.

The king might determine what he pleased, but when he had once decreed it, he could not change it-the people feeling it betterto submit to the worst established law than to be left utterly to every capricious whim of their master. Now, what was tobe done? The decree was given that the Jews might be slain-and it could not be reversed. Here was the door of escape-anotherdecree was issued giving the Jews permission to defend themselves and take the property of any who dared to attack them! Thusone decree effectually neutralized the other.

With great haste this mandate was sent all over the kingdom and on the appointed day the Jews stood up for themselves andslew their foes. According to their tradition nobody attempted to attack them except the Amalekites- and consequently, onlyAmalekites were slain-and the race of Amalek was, on that day, swept from off the face of the earth! God thus gave to theJews a high position in the empire and we are told that many became Jews, or were proselytes to the God of Abraham becausethey saw what God had done.

As I commenced by saying that God sometimes darted flashes of light through the thick darkness, you will now see what a flashthis must have been. All the people were perplexed when they found that the Hebrews might be put to death, but they must havebeen far more astonished when the decree came that they might defend themselves! All the world enquired, "Why is this?" Andthe answer was, "The living God whom the Jews worship has displayed His wisdom and rescued His people." All nations were compelledto feel that there was a God in Israel and thus the Divine purpose was fully accomplished-His people were secured and Hisname was glorified to the world's end!

From the whole we learn the following lessons. First, it is clear that the Divine will is accomplished, and yet men are perfectlyfree agents. Haman acted according to his own will. Ahasuerus did whatever he pleased. Mordecai behaved as his heart movedhim. And so did Esther. We see no interference with them, no force or coercion. Therefore the entire sin and responsibilityrest with each guilty one, yet, acting with perfect freedom, none of them acts otherwise than Divine Providence had foreseen."I cannot understand it," says one. My dear Friend, I am compelled to say the same-I do not understand it, either! I haveknown many who think they comprehend all things, but I fancy they had a higher opinion of themselves than truth would endorse.

Certain of my brethren deny free agency and so get out of the difficulty. Others assert that there is no predestination, andso cut the knot. As I do not wish to get out of the difficulty and have no wish to shut my eyes to any part of the Truth ofGod, I believe both free agency and predestination to be facts. How they can be made to agree, I do not know, or care to know!I am satisfied to know anything which God chooses to reveal to me-and equally content not to know what He does not reveal.There it is. Man is a free agent in what he does, responsible for his actions, and verily guilty when he does wrong. And hewill be justly punished, too! And if he is lost, the blame will rest with only himself. But yet there is One who rules overall, who, without complicity in their sin, makes even the actions of wicked men to subserve His holy and righteous purposes.Believe these two Truths of God and you will see them in practical agreement in daily life, though you will not be able todevise a theory for harmonizing them on paper.

Next, we learn what wonders can be worked without miracles. When God does a wonderful thing by suspending the laws of Nature,men are greatly astonished, and say, "This is the finger of God." But nowadays they say to us, "Where is your God? He neversuspends His laws, now!" I see God in the history of Pharaoh, but I must confess I see Him quite as clearly in the historyof Haman. And I think I see Him in even a grander light, for, (I say it with reverence to His holy name), it is a somewhatrough method of accomplishing a purpose to stop the wheels of Nature and reverse wise and admirable laws. Certainly it revealsHis power, but it does not so clearly display His Immutability.

When, however, the Lord allows everything to go on in the usual way, and gives mind and thought, ambition and passion theirfull liberty-and yet achieves His purpose-it is doubly wonderful! In the miracles of Pharaoh we see the finger of God, butin the wonders of Providence, without miracles, we see the hand of God. Today, whatever the event may be, whether it is thewar between the Germans and the French, or the march into Coomassie, or the change of our own government, the attentive eyewill as clearly see the Lord as if by miraculous power the hills had leaped from their places, or the floods had stood uprightin a heap! I am sure that God is in the world, yes, and is at my own fireside and in

my chamber. And I am sure He manages my affairs and orders all things for me, and for each one of His children. We need nomiracles to convince us of His working. The wonders of His Providence are as great marvels as miracles themselves.

Next we learn how safe the Church of God is. At one time the people of God seemed to be altogether in Haman's power. Neroonce said that he wished his enemies had but one neck that he might destroy them all at a blow. Haman seemed to have realizedjust such power. Yet the chosen nation was delivered, the Jewish people lived on until the Messiah came, and does exist, andwill exist till they shall enjoy the bright future which is decreed for them. So is it with the Church of God today. The foesof the Truth of God can never put out the candle which God has lit. They can never crush the living seed which the Lord Jesushas sown in His own blood-bought people. Brethren, be not afraid, but establish your hearts in God!

Again, we see that the wicked will surely come to an ill end. They may be very powerful, but God will bring them down. Theymay be very crafty and may plot and plan, and may think that even God, Himself, is their accomplice because everything goesas they desire. But they may be sure their sin will find them out. They may dig deep as Hell, but God will undermine them.They may climb as high as the stars, but God will be above them to hurl them down. Wicked man, I charge you, if you are wise,to turn from your career of opposition to the Most High! You cannot stand against Him- neither can you outwit Him. Cease,I beseech you, from this idle opposition, and hear the voice of His Gospel which says, "Confess your sin and forsake it. Believein Jesus, the Son of God, the great atoning Sacrifice, and even you shall yet be saved." If you do not so, upon your own headshall your iniquities fall!

Last of all, let each child of God rejoice that we have a guardian so near the Throne. Every Jew in Shushan must have felthope when he remembered that the queen was a Jewess. Today let us be glad that Jesus is exalted-

"He is at the Father's side, The Man of Love, the Crucified.'" How safe are all His people, for, "if any man sins, we havean Advocate with the Father, Jesus Christ the Righteous." There is one that lies in the bosom of God who will plead for allthose who put their trust in Him! Therefore be you not dismayed, but let your souls rest in God and wait patiently for Him-forsooner shall Heaven and earth pass away than those who trust the Lord perish! "They shall not be ashamed nor confounded, worldwithout end." Amen.

PORTION OF SCRIPTURE READ BEFORE SERMON-Esther 5:9-14; 6, 7. HYMNS FROM "OUR OWN HYMN BOOK"-251, 210, 207.