Sermon 1139. The Minister's Plea

(No. 1139)

A SERMON DELIVERED ON LORD'S-DAY MORNING, NOVEMBER 2, 1873,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"Through your prayer, and the supply of the Spirit of Jesus Christ." Philippians 1:19.

THE Apostle was in prison, in great jeopardy of his life. He was much troubled by many who had begun to preach Jesus Christbut did not preach Him in a proper spirit. He was often depressed by that which came daily upon him, the care of all the Churches.Yet, while he looked in the face the evils which surrounded him, he was able to see beyond them and to believe that the consequencesof all his trials would be a real and lasting good. He felt sure that it was a good thing for him to be in prison, that itwould be a good thing even if he had to die there. He felt that it was well that many were preaching Christ-even though somedid it for the wrong reasons-for Christ was still being preached and the result could not be evil. And he felt that the troublesand trials of the Churches were good, for somehow or other they would be overruled for God's Glory.

Let us learn from him to look at the end as well as at the beginning of things. The bud of our present trouble may have nobeauty in it, but fair will be the flower which will ultimately develop from it. The clouds hang heavily above our heads,but let us not, like little children, be alarmed at their blackness, but remember that they are-

"Big with mercy and will break With blessings on our head."

Whatever happens to the true servant of the Lord will turn out for the furtherance of the Gospel. Therefore will we rejoicein tribulations and accept God's will, whatever it may be. But observe that the Apostle did not expect that good would ariseout of everything, apart from prayer. He believed that it would be through the prayer of his beloved friends at Philippi,and the supply of the Spirit, that everything which happened to him would work to promote his salvation, his spiritual advantageand his success as a minister of Christ.

He looked for the transformation of the evil into good by that sacred alchemy of Heaven which can transmute the basest metalinto purest gold. But he did not expect this to happen apart from the ordained methods and ordinary institutions of Grace.He counted upon the result because he saw two great agents at work, namely, prayer and the supply of the Spirit. Whoever elsemay be foolish enough to look for effects apart from causes, the Apostle was not of their mind. This morning my sermon willbe mainly upon my own behalf and on the behalf of my Brothers in the ministry. We ought, sometimes, to have a sermon for ourselves,for we preach a great many for others. And we may the more boldly become pleaders on our own account, inasmuch as what weask for is really intended for the profit of our people and for the good of Christ's cause.

My real subject will be, "Brethren, pray for us." The end to which I shall drive at will be to excite you to be much in prayer,both for myself and all ministers of Christ Jesus, so that everything that is occurring abroad and happening personally toany one of us may be turned to the best account, "Through your prayer, and the supply of the Spirit." Let us speak, firstof all, upon the prayer of the Church. And then concerning the supply of the Spirit. The two matters are closely connectedand cannot be separated.

I. THE PRAYER OF THE CHURCH. The Apostle evidently expected to be prayed for. He had the fullest confidence that his Brothersand Sisters at Philippi were praying for him. He does not ask for their prayers so much as assumes that he is already receivingthem. And truly I wish that all pastors could always, without doubt, assume that they enjoyed the perpetual prayers of thoseunder their charge. Some of us are very rich in this respect and this is our joy and comfort, the reward of our labor andthe strength of our hands. We have abundant evidence that we live in the hearts of our people.

But I am afraid that there are many of my brother ministers who are sad because they hear not their people's loving intercessions.They are weak because they are not prayed for and unsuccessful because they have not so gained their

people's affections that they are borne upon their hearts at the Mercy Seat. Unhappy is that minister who dares not take itfor granted that his people are praying for him! Paul exceedingly valued the prayers of the saints. He was an Apostle, buthe felt he could not do without the intercessions of the poor converts at Philippi. He valued Lydia's prayers and the prayersof her household. He valued the jailer's prayers and the prayers of his family. He desired the prayers of Euodias and Syntyche,and Clement and the rest-the most of them, probably, persons of no great social standing as the world has it-yet he valuedtheir supplications beyond all price-and he was as grateful for their prayers as for those temporal gifts whereby the Philippianshad again and again ministered to his necessities.

If the Apostle thus felt indebted to the pleadings of the brethren, how much more may we, who are so far inferior to him!He expected great results from the prayers of the Church. That is certain from the text. He expected evil to be turned togood and himself to be helped onward in the Divine life. Beloved, my heart has no deeper conviction than this, that prayeris the most efficient spiritual agency in the universe next to the Holy Spirit. He is Omnipotent and does as He wills. Butnext to the Omnipotence of the in-dwelling Spirit is the power of prayer. "Ask, and you shall receive; seek, and you shallfind; knock, and it shall be opened to you."

This great charter of the Church of Jesus Christ confers upon her powers which are almost, if not quite, Omnipotent. And ifa Church will but pray, it shall set in motion the second most potent agent under Heaven. The Apostle knew the power of prayerand we know it, too, and hope to prove it more and more. Paul expected the people at Philippi to be praying for him all themore because his troubles were, just then, more heavy than usual. He was sure that this would excite their sympathy and somake them plead more eagerly. Truly, if ever there were times when the people of God should pray for their ministers, theseare the times, for the minister of Christ is beset by legions of evils of all kinds and has to cut his way through perpetualopposition. The Church is sailing, now, like a vessel in the Arctic Sea when the frost is setting in and is turning the seainto plates of iron-and each wave into an iceberg to block up the vessel's path. These are evil days, almost beyond any agethat has gone before, and therefore we may exhort the Church to pray more importunately, because her prayers are more thanever needed.

Plunging into the middle of my subject, I would say, first, that ministers may justly claim the prayers of their Brethren.Every Christian should be prayed for. We have each a claim upon the other for loving intercession. The members of the bodyof Christ should have a care for one another, but especially should the minister receive the prayers of his flock. I have,sometimes, heard his duties called arduous, but that word is not expressive enough. The works in which he is occupied liequite out of the region of human power. The minister is sent to be God's messenger for the quickening of the dead. What canhe do in it? He can do nothing whatever unless the Spirit of God is with him through the prayers of his Brothers and Sisters.

He is sent to bring spiritual food to the multitude, that is to say, he is to take the loaves and fishes and with them, fewas they are, he is to feed the thousands! An impossible commission! He cannot perform it. Apart from Divine help, the enterpriseof a Christian minister is only worthy of ridicule. Apart from the power of the Eternal Spirit, the things which the preacherhas to do are as much beyond him as though he had to weld the sun and moon into one, light up new stars, or turn the Saharainto a garden of flowers. We have a work to do concerning which we often cry, "Who is sufficient for these things?" and ifwe are put to this work but have not your prayers, and in consequence have not the supply of the Spirit, we are, of all men,the most miserable.

Remember, also, that in addition to extraordinary duties, the minister is burdened by remarkable responsibilities. All Christiansare responsible for their gifts and opportunities, but peculiar responsibilities cluster around the preacher of the Word."If the watchman warns them not, they shall perish; but their blood will I require at the watchman's hands." When I look atPaul laboring night and day, weeping, praying, pleading, pouring out his soul in his ministry, I feel his example to be suchthat I cannot attain to it, and yet I shall never feel satisfied with anything below that standard. The responsibilities restingupon one minister are the same as those which press upon another, in proportion to his sphere and capacity of service. Oh,unhappy men, if we are found unfaithful!-of criminals, the chief-murderers of immortal souls! If we have not preached thepure Gospel, we shall be wholesale poisoners of the bread of men, the bread which their souls require! We, if we are not trueto God, are the choice servants of Satan. Judas, himself, was not more the Son of Perdition than the man who calls himselfan ambassador for Christ and yet dares to be unfaithful to the souls of men! Brothers and Sisters, we claim your prayers bythe solemnity of the responsibility which rests upon us!

Remember, too-what I think is not often noticed-that every true minister of Christ who is sent to men's souls, has an experiencesingular and by itself. A physician who has to treat the diseases incident to our flesh need not have personally sufferedfrom the sicknesses with which he deals. But a physician of souls never handles a wound well unless he has felt a like woundhimself. The true shepherds who really feed the sheep, must, themselves, have gone through the experiences of the flock. Didyou ever read the life of Martin Luther? Then you must have observed the mental storms and spiritual convulsions which shookthe man. He could not have been so influential with his fellow men if he had not felt within himself a sort of aggregationof all their sorrows and their struggles.

You can not bring forth God's living Word to others till first you have eaten the roll and it has been in your own stomachlike gall for bitterness, and yet at times like honey for sweetness. Every successful farmer in the Lord's vineyard must,first, have been a partaker of the fruit. Yes, and of each kind of fruit, too. Therefore it often happens, that to comfortyonder desponding heart, we must have been, ourselves, despondent. To console yonder downcast, despairing spirit, we musthave been despairing, too. To direct the perplexed we must, ourselves, have been in dilemma. To ride the whirlwind and comeas God's messenger to the help of those who are in the storm, we must have, ourselves, been tossed with tempest and not comforted.

David could not have written his Psalms, which, as in a mirror, reflect all changes of the human mind, if he had not, himself,been the epitome of the lives of all men. And in proportion as God qualifies His minister, really and effectually, to feedthe souls of His people, that minister must go through the whole of their experience. And I ask you, whether in such a case,he does not have a claim, and should not have, the prayers of the Church of God? Remember, too, that the temptations of thosewho serve God in the public ministry are subtle, numerous and peculiar. Do you suppose that when a man attracts thousandsto listen to him. That when he conducts large agencies successfully. That when he wins souls to Christ and edifies the householdof faith, that the temptation to pride never crosses his soul? Have you not seen men who have been set upon a pinnacle ofeminence, and their heads have been turned, fall, to their own disgrace and to the Church's sorrow?

Do you wonder at it? If you do, you know not what is in men. And do you wonder that ministers are often tempted to grow formalin service? Here, so many times in the year, must I come and speak to you, whether I am fit to do so or not. How can I alwaysbe zealous when even the weather has an effect upon nerves and brain? Are you always earnest in your hearing? Do you wonder,therefore, that sometimes the preacher does not find it easy to be earnest in his speaking? And yet he would loathe himselfif he dared speak to you what he did not feel and would think himself accursed if he dared to preach with cold and chillylips those matchless Truths of God which have been bedewed by the bleeding heart of Jesus! We, who would instruct others,must keep up our spiritual life to a high point! And yet the temptation is, from our familiarity with holy things, to becomemechanical in our service and to lose the freshness and ardor of our first love.

I might give many instances of temptations which are peculiar to us, but the recital might be of no benefit to you. Sufficeit to say that there are such. And if by your choice, you place any man, in the name of God, in a place where he is so peculiarlyassailed by the enemy, surely you will not be so ungenerous as to leave him without the perpetual support of your extraordinaryprayers! Fail not your standard-bearer, but form around him a bodyguard of valiant intercessors!

EOD And then, mark you, if any man shall lead the way in the Church of God, he will be the main object of the assaults ofthe enemy. The private Christian will have some persecution, but the minister must expect far more. His words will be misrepresentedand tortured into I know not what of evil. And his actions will be the theme of slander and falsehood. If he shall speak straightout and boldly, fearless of man, and only fearful lest he should grieve his God, he will stir the kennels of Hell and makeall the hounds of Satan howl at his heels! And he may count himself happy if he shall do so, for who is he that wants to beon good terms with this evil generation which cares nothing whatever for God's Truth, but sets up, for its own church, a churchwhich has made a league with Antichrist and a compromise between the Gospel and idolatry, so that it may drag down this nationinto the deeps of Romanism?

I say, who cares to have honor from this adulterous generation? And yet, if a man once dares to provoke its wrath by his faithfulness,he needs the prayers of those who believe with him, that he may be sustained. Many are the archers who sorely shoot at usand grieve us. Pray, therefore, that our bow may abide in strength and that the arms of our hands may be made strong by theMighty God of Jacob! One plea more and I will not further add to the points of my argument. Among the worst trials of theministry are the discouragements of it. I do not, just now, refer to discouragements from

the outside world. We expect opposition from that quarter and are not discouraged by it. If the world hates us, we rememberthat it hated the Lord before it hated us.

But our saddest discouragements arise from within the Church and congregation. There are those whom we hoped to see convertedwho go back to their old sins and disappoint us. And others who are a little impressed, relapse into their natural indifference.There are those who are, we hope, right at heart, who nevertheless live inconsistently-for many walk so far from Jesus thatthey pierce us with sorrow. And then there are others who were great things and united themselves with the Church of God,of whom I have told you often, and now tell you even weeping, that they are the enemies of the Cross of Christ! They shameus! They make the world ask, "Is this your religion?" They open the mouths of atheists and infidels and ungodly men of allsorts against the precious Christ, Himself, so that He is wounded in the house of His friends and put to an open shame bythose who ought rather to have laid down their lives to promote His cause and Kingdom.

Oh, if you are called of the Lord to shepherd His flock. And if you bear in your bosom the Church of God and the cause ofChrist, and live for it with all your heart and soul, you shall not live many days without many heartbreaking trials! Andyou will greatly need the supply of the Spirit in answer to the prayers of the people of God! Now, having stated the caseand pleaded not for myself, only, but for all my Brothers, let me say, next, that the prayers which are needed are the prayersof the entire Church. From some other labor some of you might be exempted, but from this service not a single one can be excused."Your prayer," says the Apostle, and he means the prayer of all the faithful. My Brothers and Sisters, my fellow worker, youof the Sunday school, you of the Evangelistic Society, you who visit from house to house-I need your prayers, my Brethren!

You can sympathize with us. You know something of this way. You can, therefore, bear us up with hands that have been exercisedin the same warfare. We need your prayers, also, who are not workers in any public capacity-you who feel you have not theability or the opportunity. If there are such among us, you ought to pray doubly for those who are working, and so, in somemeasure, make amends for your own lack of energy. If you feel laid aside from actual service yourselves, so that you haveto abide by the staff, let your prayers go up doubly for those who go down to the battle. Hold up their hands, I pray you,if you can do nothing else! We ask the prayers of all who profit by our ministry. If you feed upon the Word, pray to God thatwe may feed others, also. If your hearts are ever made glad within you by the Word of God we speak, do plead for us that wemay have the power of God resting upon us yet further.

If you do not profit we have an equal claim upon you. We beseech you pray that you may profit. If we are not suited to teachyou, pray the Lord to make us suitable. If you discover some lack or deficiency which mars our ministry, do not unkindly goand speak of it everywhere, but tell the Lord about it. You will be doing more good and acting more after the mind of Christ.And-who knows?-the very ministry which is flat and unprofitable to you, now, may yet become a great blessing to you when youhave prayed concerning it.

Some of you are our spiritual children, begotten unto God by us. Surely we don't need to take you by the hand and say, "Brothersand Sisters, children, pray for us"? There is between us and you a tie which neither life nor death can break. We shall recognizeit in eternity. When fathers, mothers, husbands and wives will find all human relationship forgotten, the relationship whichexists between the spiritual father and his children shall last on! Therefore, as you feel the tie, yield to its gentle persuasionsand let your pastor have a very warm place in your prayers. You aged men and matronly women, you of experience, you of powerwith God, you who are mighty in your private wrestling-we need your prayers! And you young Christians with your new-born zeal-inthe freshness and vigor of your spiritual life-we need your entreaties, too.

My little children, you who have been added to the Church while yet you are boys and girls, there are no intercessions moreprecious than yours! Do not forget your minister when you say, "Our Father which are in Heaven." God will hear the petitionsof little children who love Him. As for those who are not, and could not be here this morning, my voice will reach them throughthe press, and therefore let me say to them-You cannot come up to the House of God, but are appointed to lie tossing uponthe bed of pain. And yet, from you, also, we ask intercessory prayer. You are, especially, set to do this service for theChurch. If you cannot appear in the public assembly, you may in secret wrestling bring down power upon that assembly. Youkeep the watches of the weary night when pain forbids your eyelids to find rest-let each weary hour be cheered for yourselvesand enriched for us-by prayers for the Church of God and prayers for us.

Perhaps to this end some among the Saints are always sick, that pleaders for the hours of night may not be lacking. The sleeplesssufferers change guard before the Mercy Seat, lest, perhaps, there should be an hour in the night

unhallowed by a prayer in which the world should pass away beneath the unrestrained wrath of God. Prayer must be kept up likethe quenchless fire on Israel's altar. We must belt and girdle the world with prayer-and the sick ones are they to whom muchof the sacred work is allotted. I believe in the efficacy of united prayer, but each one must pray.

There would be no clouds unless the drop of dew from each blade of grass were exhaled by the sun. Each drop ascending in vaporfalls, again, in the blessed shower which removes the drought. So the Grace that trembles upon each one of you, my Brothersand Sisters, must exhale in prayer, and a blessing will come down upon the Church of God. Let me suggest for a moment, inpassing on, that the prayers of God's people ought to go up for the minister in many forms. I think it should be daily work.I was pleased to hear one of our Brethren say, the other day, what I am sure was true, and true of a great many beside himself,that he never did pray for himself without praying for me. That he never bowed his knee, morning or night, without rememberingthe work carried on in this place. It ought to be so with us all.

Besides that, if we expect a blessing on our families through the ministry, we should, as a family, ask God to bless thatministry. When we come around the family altar, among the petitions never to be forgotten should be this-that he who is setto feed our souls may, himself, receive the bread of Heaven. Then there are our Prayer Meetings, our public gatherings forintercession. Ah, Beloved! I may well glory in our Prayer Meetings, for I know not where the like have been found continuously,year after year!

Still, though I may glory, I am not sure that all of you could. For as I look around upon you today I cannot help remarkingthat I see some faces on the Sunday which I have never had the pleasure of seeing on the Monday evening. Or, if ever I did,I remember it very well, because it has not been so common an occurrence that it is likely to slip out of my mind. I knowthere are some who could not come and would be neglecting family duties if they did. Their duty and their calling keep themfrom it. At the same time, there are others to whom a gentle hint may be serviceable. Forsake not the assembling of yourselvestogether for earnest prayer, as the manner of some is. Beside the Prayer Meetings, there ought to be meetings very frequentlyof Christian friends who gather by appointment for this very purpose.

When they come together, professors often waste time in idle talk which would be used to great profit if they spent it inprayer. When two Christians meet together for united prayer, among their other supplications should be one that the Lord wouldbless throughout all England the preaching of the Gospel of Jesus. Oh, dear Friends, we need, more than anything else, tohave the Gospel preached with power! God forbid we should criticize severely those who may be doing their best, but how muchpreaching is utterly powerless? We need a telling ministry. We need a ministry which cuts like a two-edged sword and goesthrough into the very heart! O God, send us thousands of men armed with Your Spirit's own sword, endowed with the muscle ofDivine Grace and gifted with manliness to use the celestial weapon! Pray for such, often, not at set times only, but at allconvenient seasons.

And here, let me remark, should there not be special prayer by each Christian for his own minister before every service, beforegoing up to the House of the Lord, and when he arrives there? Many people have a habit of looking into their hats to see thename of the maker whenever they get inside a place of worship. They are, themselves, the best judges whether it is not a pieceof Pharisaic formalism or fashionable hypocrisy. There is a formalism about it and we are the very last to care about outwardforms. Still, what can be a better beginning for a service than secret prayer? Then, during the service, how much of prayerthere should be for the preacher-"Lord, help him to speak Your Truth outright. Put Your power into it to send it home to thehearts and consciences of the hearers." It is well to pick out someone in the congregation, and pray, "Lord, bless the Wordto him."

You would often find God hearing you in that respect. Then, after the whole service is done, what can be better than to rakein with earnest prayer the good seed which has already been sown? I must not keep you longer on this point. Suffice it toadd that the prayers of the Church of God must always be true prayers to be good for anything, and if they are true prayersthey will be attended with consistent lives. The man who says, "I pray for the Church and pray for the minister," and thenis a thief in his business, or is guilty of some secret vice-why, he is pulling down, not building up! Can unclean hands everbe acceptable in prayer? Consistent living there must be, or prayer will be a vanity of vanities!

And there must be consistent effort, too. If I want God to bless the Church, I must try to bless it myself, by the gift ofmy substance, by the consecration of my talents, by the laying out of my time for the glory of God. To pray one way and toact another is to be a hypocrite! When the wheel sticks in the mire-to pray to God to help the cart out of it-and never toput my shoulder to the wheel is to mock the Most High. We must act as well as pray. And we must believe as well

as act. We must have faith in the Gospel and faith in prayer! And if, beloved Friends, such prayer as this shall go up fromthis Church, we shall continue to enjoy the prosperity we have had for many years! And we may hopefully look for an increaseof it, though sometimes, I must confess, I can hardly look for an increase, for God has blessed us so much that we have rejoicedand wondered as we have seen that His hand is still stretched out!

II. The Apostle has put in connection with your prayer THE SUPPLY OF THE SPIRIT. "The Spirit of Jesus Christ," does he notsay? Yes, because the Spirit we need is the Spirit that rested upon Jesus Christ, the Spirit which gave power to His ministry,for He said, "The Spirit of the Lord is upon Me." That same Spirit we need, even the Spirit who represents Christ on earth,for Jesus is gone, but the Comforter abides with us as His vicegerent. He moves at Jesus Christ's will and operates upon humanthought and heart and will, subduing all to God.

Now the Holy Spirit is essential to every true minister. We must have Him. A preacher may save souls without being learned-itis a pity but what he should possess a good education-but he can be useful without it. The preacher can save souls withouteloquence-it is well if he is fluent-but even stammering lips may convey the message of life from God. But the man of Godis nothing without the Spirit of God. It is the sine qua non of a ministry from God that it should be in the power of theSpirit. The preacher must be, himself, first taught of the Spirit, else how shall he speak? And being taught, he must be ledas to which shall be the proper theme for each occasion, for much of the power of true ministry lies in the fitness of theWord to the case of the hearer, so that the hearer perceives that his experience is known and is met at the time by the ministry.

The Spirit of God must teach us the Truth and then guide us as to which Truth of God is to be spoken. Then the Holy Spiritmust inflame the minister. The man who never takes fire-how is he sent of God? He who never glows and burns-what knows heof the Baptism of the Holy Spirit, which is also the Baptism of fire? Pray, therefore, for the supply of the Spirit! Withoutthe Spirit every ministry lacks that subtle-I was about to say indescribable-something which is known by the name of unction.Nobody here can tell what unction is. He knows that the Spirit of God gives it and he knows when it is in a discourse andwhen it is absent. Unction is, in fact, the power of God.

There is an old Romish story, that a certain famous preacher was to preach on a certain occasion, but he missed his way andwas too late. And the devil, knowing of it, put on the appearance of the minister, took his place and preached a sermon tothe people, who supposed they were listening to the famous Divine whom they had expected. The devil preached upon Hell andwas very much at home, so that he delivered a marvelous sermon in which he exhorted persons to escape from the wrath to come.As he was finishing his sermon, in came the preacher, himself, and the devil was obliged to resume his own form. The holyman then questioned him, "How dare you preach as you have done, learning to escape from Hell." "Oh," said the Devil, "it willdo no hurt to my kingdom, for I have no unction."

The story is grotesque, but the truth is in it. The same sermon may be preached and the same words uttered, but without unctionthere is nothing in it. The unction of the Holy One is true pourer. Therefore, Brothers and Sisters, we need your prayersthat we may obtain the supply of the Spirit upon our ministry-otherwise it will lack unction-which will amount to lackingheart and soul! It will be a dead ministry and how can a dead ministry be of any service to the people of God? The supplyof the Spirit is essential to the edification of the Church of God!

What if the ministry should be the best that ever was produced, its outward form and fashion orthodox and ardent? What ifit should be continued with persevering consistency? Yet the Church will never be built up without the Holy Spirit. To buildup a Church, life is needed-we are living stones of a living temple. Where is the life to come from but from the Breath ofGod? To build up a Church, there is needed light, but where is the light to come from but from Him who said, "Let there belight"? To build up a Church, there is needed love, for this is the cement which binds the living stones together. But fromwhere comes true genuine love, but from the Spirit who sheds abroad in the heart the love of Jesus?

To build up a Church, we must have holiness, for an unholy Church would be a den for the devil, and not a temple for God!But from where comes holiness but from the Holy Spirit? There must be zeal, too, for God will not dwell in a cold house. TheChurch of God must be warm with love, but from where comes the fire except it is the fire from Heaven? We must have the HolySpirit, for to build up a Church there must be joy-a joyous temple God's temple must always be! But only the Spirit of Godproduces the fruit of heavenly joy. There must be spirituality in the members, but we

cannot have a spiritual people if the Spirit of God, Himself, is not there. For the edification of the saints, then, we musthave, beyond everything else, the supply of the Spirit.

And, O Brothers and Sisters, we must have it for the salvation of sinners! Here comes the tug of war, indeed! Who can enlightenthe blind eye? Who can bring spiritual hearing into the deaf ear? Yes, who can quicken the dead soul but the eternal, enlightening,quickening Spirit? There it lies before us, a vast valley full of bones. Our mission is to raise them from the dead. Can wedo it? No, by no means, of ourselves. Yet we are to say to those dry bones, "Live." Brothers and Sisters, our mission is absurd-itis worthy of laughter unless we have your prayers and the supply of the Spirit with us-and if we have those, the bones shallcome to their bones, the skeleton shall be fashioned, the flesh shall clothe the bony fabric, the Holy Spirit shall blow uponthe inanimate body and life shall be there and an army shall throng the charnel house!

Let us but invoke the Spirit and go forth to minister in His might and we shall do marvels! And the nation and the world,itself, shall feel the power of the Gospel of Jesus! But we must have the Spirit. And, oh, we must have the Spirit of Godjust now, I am sure! It is essential to the progress of the Gospel and to the victory of the Truth of God. At this momentthe Gospel is on trial. It has had its trials before and has come out of them like gold from the furnace, purified by theheat. But just now they are telling us on all hands that the old-fashioned Gospel is effete. I have found myself dubbed inthe public prints by the honorable title of Ultimus Puritanorum-"the Last of the Puritans"-the last preacher of a race thatis nearly extinct, the mere echo of a departed creed, the last survivor of a race of antiquated preachers!

Ah, my Brothers and Sisters, it is not so! They come, they come, a mighty band, to bear on the Truth of God to future agesand even yet there are among us men who hold the Truth of God and preach it! Yet everywhere we encounter the sneer of theservants of error. They dress themselves out in many colors-in blue and scarlet, and fine linen, and I know not what- andthey tell us that the day of our stern, gaunt religion has passed. Then your wise men, the philosophers, the men of thought,the men of culture-they sneer at us. Such preaching of the Gospel as ours might have been fine 200 years ago- might even,perhaps, have sufficed for Whitefield and Wesley and the Methodists who followed at their heels. But now? In this enlightened19th century? We do not need any more of it!

From this insult we make our appeal to the God of Heaven. O God, the God of Israel, avenge Your own Truth! O You whose mightyhammer can yet break rocks in pieces, You have not changed your hammer. Strike and make the mountains fall before You. O Youwhose sacred fire burns in Your Word, forever the same flame, You have forbidden us to offer strange fire upon Your altar.And we have not done so, but kept, by Your Grace, the faith and held to Your Truth. Acknowledge it, we beseech You, and provethat it is the Gospel of the blessed God! Let the sacrifice that is now before You in the midst of this great nation be consumedwith the flame from Heaven and let the God that answers by fire be God!

The fact is, the Church only lives in the esteem of men by what she does. If she does not convert sinners she has not a reasonfor existing. The proof of the Gospel is not to be found in theories and problems, or propositions in catechisms or creeds,or even in Scriptural texts alone! The proof of the Gospel lies in what it does-and if it does not raise the depressed, ifit does not save the sinful, if it does not send light into the dark places of the earth-in fact, if it does not make sinnersinto saints and transform the nature of men-then let it be thrown on a dunghill, or cast away, for if the salt has lost itssavor it is therefore good for nothing! But we cry to God that the savor of our salt may continue in all its pungency, penetratingand preserving power. I ask you to pray that it may be so-that God will bring to the front the old Gospel, the doctrines ofWhitefield and Calvin and Paul, the old Gospel of Christ, and once and for all by a supernatural working of the Holy Spiritgive an answer to those who, in this age of blasphemy and of rebuke, are reviling the Gospel of the living God, and wouldhave us cast it behind our backs!

By the name of Him who never changes, our Gospel shall never change! By the name of Christ who is gone to Heaven we have nothingto preach but Christ and Him Crucified! By the name of the Eternal Spirit who dwells in us, we know nothing but what the HolySpirit has revealed. To your knees, my Brothers and Sisters! To your knees and win for us the victory! Feeble as we are andunable as we are to cope with our antagonists in any other field but this, we will vanquish them by the power of prayer throughthe supply of the Spirit of God! With you I leave it, my own beloved Friends. Through your prayers and the supply of the Spiritall will be well. Amen.

PORTION OF SCRIPTURE READ BEFORE SERMON-Philippians 2.

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