Sermon 1121. Christ Asleep in the Vessel
A SERMON DELIVERED ON LORD'S-DAY MORNING, JULY 13, 1873,
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"Master, care You not that we perish?" Mark 4:38.
THE day had been a very illustrious one. Our Lord had remarkably displayed His teaching and healing powers. Great crowds hadbeen attracted and He had both delivered to them most precious parables and worked among them most marvelous cures. Grandas the day was, it could not come to a close without a storm. After the same manner you will find it in the history of theChurch of God, that intermingled with great successes will be great afflictions. Pentecost is followed by persecution-Peter'ssermon by Peter's imprisonment. Though today a Church may flourish abundantly, in a very short time it may be visited withstern adversities. It may be tried, none the less, but all the more, because God is in its midst and is blessing it.
When our Lord took ship the weather appears to have been very fair and many little boats which scarcely would have temptedthe sea had its surface been ruffled, put out upon the lake under the convoy of the great Teacher's vessel. His was the admiral'sflag ship and they were the happy fleet. They made a gay flotilla sailing softly like sea birds when the ocean is in a gentlemood. All hearts were happy, all spirits were serene and the sleep of the disaster was but a type of the general peace. Naturereposed. The lake was as a molten looking glass, everything was quiet. And yet all of a sudden, as is the custom with thesedeep-lying inland seas, the Storm-Fiend rushed from his haunt among the mountains, sweeping everything before it. The littlevessel was hard put to it, she was well-near filled with water and ready to sink through the force of the driving hurricane.
Thus may our loveliest calms be succeeded by overwhelming storms. A Christian man is seldom long at ease. Our life, like Aprilweather, is made up of sunshine and showers-
"We should suspect some danger near When we perceive too much delight." Nothing beneath the moon can be depended upon. Allthings are invariably variable. "Boast not yourself of tomorrow," says the wise man. And he might have added, "Boast not yourselfof today, for you know not how the evening may close, however brightly the morning may have opened." Let us learn this lessonat the outset. Let us not reckon upon the continuance of present ease, nor fix our happiness upon the fickle weather of thisworld. Let us be ready for changes, so that, come when they may, we shall not be afraid of evil tidings-our heart being fixed-trustingin the Lord.
It would seem that when the storm began the disciples did not at first arouse the Master. They had some consideration forHis extreme weariness, for He had spent the whole day in very severe toil and His human strength was exhausted. They thought,perhaps, that the hurry-burly of the storm would wake Him. How could He sleep amid the howling winds and roaring waves? Theylittle knew how deeply calm His heart was, so that amid the tempest He could sleep right well, for the tempest came not nearHis soul. When at last they found that they were in great jeopardy, for their boat would surely sink, they began to judgetheir Lord and to think of Him unbelievingly and unkindly. They thought they should perish and they wondered how He couldallow them to do so.
Therefore they went to Him, crying, as Luke says, "Master, Master, we perish!" Or as Mark gives it, "Master, care You notthat we perish?" Many of them cried out. One said one thing and one another, but their general spirit was one of complaintto their Lord. They knew He loved them and yet half-thought Him cruel. They trusted Him and yet had grievous doubts. Theycalled Him Master and yet they were in a sort of semi-rebellion against Him. They owned His sway, but were ready to mutinyagainst Him because He did not exercise His power for their rescue.
We shall take the text as the keynote of our subject. And first we shall think upon the apparent indifference of the Lordto His people. But we shall note, secondly, that it is only apparent. Thirdly, that He has a real care for them at times whenHe seems indifferent. And, fourthly, they shall see this to be the case by-and-by.
I. First, then, we, as well as the disciples on the Galilean lake, sometimes complain of THE INDIFFERENCE OF THE LORD TO US.It is but an apparent indifference. Sometimes the complaint takes this shape. God suffers natural laws to proceed in theirprescribed course, even when His own children will be crushed by them. There is a vessel out at sea. It is enveloped in densefog. Prayers are offered up by godly men on board for the right guidance of the vessel, but if it continue to be steered asit now is, it will come upon a rock and on a rock it does come, notwithstanding the prayers. Does not God care that a vesselshould perish with people on board it who pray for direction and deliverance?
At another time the rough winds are out and the vessel flies before them. She will soon sink, she cannot long live in thestorm. Many supplications and entreaties are sent up to God, yet the tempest does not abate one jot of its fury. The lawsof Nature at such times appear to be as grim and heartless as if they were managed by the Prince of the power of the air!As God has ordained, so does Nature move. For us the floods do not stand upright as an heap, neither do the waters refuseto drown. Whether it is martyr or murderer, the fire devours with equal fury and the sword falls with an equally deadly blow."One event happens to the righteous and to the wicked." From this fact arises many a complaint and we cry, "Care You not thatwe perish?"
Our dear one, whom Jesus loves, is sick. Day and night we plead for his recovery, but the fever takes its course, or the brokenlimb requires its full time to heal. God does not alter the physical laws of the body for the convenience of His chosen. Tothem poison is poison and disease is disease. Full often the Lord permits those whom we love to suffer long and He does notseem to pay attention to our prayers and entreaties. No, rather the case grows worse and worse. We are very apt, when we areunder a trying dispensation, to judge the laws of Nature to be very pitiless ordinances without hearts of mercy, and we say,"Master, care You not that we perish?" It is well to remember, however, what we may all too easily forget that the presentcomplaint is based upon an error, for the laws of Nature do nothing whatever and are no more to be blamed than the Commandmentson the Church wall.
There is no such power as a law of Nature acting by itself. All power lies in God and a law of Nature is neither more norless than a description of the way in which the Lord usually works. The vessel, badly steered, strikes upon the rock becauseusually God causes ships to obey their helms, and rocks to retain their hardness. And the man who dies of sickness does notdie because of some unforgivable force in Nature, but because God continues to give energy to destructive agencies. The waysof Nature are but a powerless letter-God works all things. What has He, Himself, said- "I create the light, and I create darkness."Not a seed swells beneath the soil. Not a bud bursts into beauty. Not an ear of corn ripens for the harvest without God. Heis in the dew and the sunshine, the light and the warmth which nourish and perfect the plant.
Happy is he who in all things beholds a present Deity. I see laws of Nature and I know that God acts according to them, butI see best the God who is behind the law. Law, what force has that? It is God working by the law. He does it all. This Truthof God sets matters in another light, for if the Lord brings the trial upon us we open not our mouths, but yield to His will.His days of action must be right and if they cause us grief, we nevertheless feel that He is not afflicting us willingly,or grieving us without design. When we perceive His hand we kiss the rod. Instead of asking, "Master, care You not that weperish?" we cry out in resignation, "It is the Lord, let Him do what seems Him good."
Sometimes our lament assumes another shape. We view the troubles which come upon us as the result of the stern decrees offate and shudder because it seems to our unbelief that God has made small account of us and arranged affairs with slight referenceto the weakness, sorrow and infirmity of His people. Brethren, the most of us now present believe in predestination and arepersuaded that the Lord works everything according to the counsel of His will. We believe that all things, great and small,are fixed in the eternal purpose and will surely be as they are ordained. This doctrine becomes the lurking place of a temptation.We gaze upon the ponderous wheels of predestination in their awful revolutions and fear that they will grind us to powder.In the forebodings of our trouble, we fear that we may be entangled in the terrible machinery and that as it will not pausefor our crying, it will tear us to pieces.
Like the Prophet, only with far greater dread, we cry-"O wheel!" But we ought to reflect that there is no such thing as blindfate-predestination is a far different thing. Fate is a blind man who rushes madly on because he must.
Predestination is foil of eyes and proceeds in one line, because it is the best path which could be taken. Fate is a tyrantdeclaring that such a thing shall be because he wills it. Predestination is a father ordering all things for the good of hishousehold. God has His purpose and His way-and His purposes are both for His own Glory and for the good of His people. Whoamong us would wish the Lord to turn aside from His holy and gracious designs? He has ordained the best, would we have Himvary? He has determined all things wisely, would we have Him determine otherwise?
That which happens to us occurs because in the judgment of Infinite Wisdom and Goodness it is on the whole best that it shouldbe so. Would we wish the Lord to arrange otherwise? Will you tempt the Holy One of Israel? Will you ask Him to do other thanthat which is wise and just, and good and holy, and for His own Glory? Instead of crying out against destiny, let us cheerfullyaccept it because the Lord is in it! Do not say-"Care You not that we perish?" but believe that instead of perishing, yourcomplete salvation will be promoted by all the events of Providence. It may be that we are in a different state of heart andare worrying ourselves today because it seems to us that affliction is sent upon men altogether irrespective of their character-andthe godly are made to suffer even more than the wicked.
If you read the Apostles' question with an emphasis, "Care You not that we perish?" it will show you my meaning. They didas much as say, "We are Your Apostles. We love You. We spend our lives for You-care You not that we perish? We could understandthat the vessel which carries a load of publicans and sinners should go to the bottom. But care You not that we perish?" Sometimes,under trouble, we have wondered why we are so afflicted, for we have felt that the Lord has kept us from known sin and ledus in the way of holiness. And therefore we have seen no special cause for His scourging. Our cry has been, "Show me why Youcontend with me!" And if any have been cruel enough, like Job's comforters, to say that we were suffering because of specialsin, we have held fast our integrity and declared that we were not wicked in the sense in which they accused us.
Now let us look one minute at this and we shall discover that God does send affliction according to character, after all,but not after the rule which flesh and blood would prescribe. It is not written, "As many as I hate I chasten," far from it!He permits the wicked to spring as the grass and allows them to flourish like a green bay tree. As oxen they are well fedthat they may be prepared for the slaughter! They are pampered, but their end is near. No, it is written, "As many as I loveI rebuke and chasten." The favorites of Heaven are inheritors of the rod! It is not said, "The branches which bring forthno fruit shall be pruned." No, they shall be utterly taken away in due season-and cast into the fire. But it is written, "Everybranch that bears fruit, He purges it, that it may bring forth more fruit."
And, therefore, when affliction comes upon our beloved relative who has lived a most exemplary life, or when a painful deathhappens to an unusually gracious man, we must not judge the Lord unkindly, as though He were unjust, but see His loving handin it all and bless Him that He deals with our beloved ones as He is known to deal with sons-for what son is there whom theFather chastens not? He scourges every son whom He receives! The gold is put into the furnace because it is gold-it wouldhave been of no use to put mere stones and rubbish there. The corn is threshed because it is corn-had it been weeds it wouldhave been untouched by the flail. The great Owner of Heaven's jewels thinks it worth His while to use a more elaborate andsharp cutting machine upon the most valuable stones. A diamond of the first water is sure to undergo more cutting than aninferior one, because the King desires that it may have many facets which may, throughout eternity, with greater splendor,reflect the light of the Glory of His name!
Perhaps, dear Brothers and Sisters, we have thought that Jesus did not care for us because He has not worked a miracle forour deliverance and has not interposed in any remarkable way to help us. You are at this time in such sore distress that youwould almost cry, "O that He would part the heavens and descend for my deliverance!" But He has not opened the heavens. Youhave read in biographies of holy men the details of very extraordinary Providences, but no extraordinary Providence has cometo your rescue. You are getting gradually poorer and poorer, or you are becoming more and more afflicted in body-and you hadhoped that God would have taken some extraordinary method with you-but He has done nothing of the sort.
My dear Brothers and Sisters, do you know that sometimes God works a greater wonder when He sustains His people in troublethan He would if He brought them out of it? For Him to let the bush burn on and yet not to be consumed is a grander thingthan for Him to quench the flame and so save the bush. God is being glorified in your troubles and if you realize this youwill be ready to say, "Lord, heap on the loads if it is for Your Glory! Give me but
strength equal to my day, and then pile on the burdens! I shall not be crushed beneath them, but I shall be made to illustrateYour power. My weakness shall glorify Your might."
Possibly the hard suspicion that Jesus does not care for you takes another form. "I do not ask the Lord to work a miracle,but I do ask Him to cheer my heart. I need Him to apply the promises to my soul. I need His Spirit to visit me, as I knowHe does some good people, so that my pain may be forgotten in the delight of the Lord's Presence. I need to feel such a fullassurance of the Savior's Presence that the present trial shall, as it were, be swallowed up in a far more exceeding weightof joy. But, alas, the Lord hides His face from me and this makes my trial all the heavier." Beloved, can you not believein a silent God? Do you always need tokens from God? Must you be petted like a spoiled child? Is your God of such a Characterthat you must mistrust Him if His face is veiled? Can you trust Him no further than you can see
Besides, you are losing what you have while pining for what you have not. You say, "I need promises," and I ask you-
"What more can He say to you than He has said,
You who unto Jesus for refuge have fled?" You say you need a token for good-what greater tokens do you require than He hasalready given you in your past experience, or that He has presented to you in the flowing wounds of a dying Savior? The tokensfor good which Jesus gave on the Cross ought to be enough and to spare. Still, says one, "If He does not come to me and breakthe darkness with some light from His Presence, I wish He would lessen the pain I bear. If He will not take it away altogether,yet surely He will not let me utterly perish through its severity."
Ah, "perish"-that is the point and I pray you observe the distinction-"That He may try us we can understand. But that He shouldlet us perish, we cannot comprehend." No, my dear Brothers and Sisters, you are not asked to understand it, for you have notperished yet. Bad as your case is, it might be worse. You are brought very low, but you might be lower-you might be in thedungeons of Hell! What a mercy it is that you never can sink lower than the grave! You shall never make your bed in Hell-thankGod for that. When you come to the lowest, God interposes. The tide turns when you reach the full point of ebb and the darkestpart of the night is that which preludes the rising of the sun. Be of good courage! You have not perished yet, and let thisbe a wonder to you-
"Lord, and yet I am alive,
Not in torment, not in Hell!"
Why should a living man complain? Should he not still have hope and expect that in his extremity God will appear for him?Thus we have mentioned various forms in which the temptation to charge the Lord foolishly presents itself to the soul.
II. But now, secondly, THE INDIFFERENCE OF GOD TO HIS PEOPLE AT ANY TIME MUST BE APPARENT, IT CANNOT BE REAL. Meditate a little.Consider the Character of the Triune God of whom we are speaking. The Father-can He be unkind? "His mercy endures forever."His name, His Essence, is Love. It is said of Him that He "delights in mercy," and we know that He is an unchangeable Godand therefore we are not consumed. Can you, O Heir of Heaven, believe that He is indifferent to you, His child? You beingevil, are careful for your children, how much more shall your Father who is in Heaven pity His own? Can you stand by and seeyour child tortured with pain and not wish to relieve him? Have you not sometimes felt, O Mothers, that you would take yourchildren's pangs upon yourselves right joyfully if you could set your dear ones free?
And have you, poor fallen creatures, such hearts of compassion and has your heavenly Father none? O judge Him not so! Saynot to Him, "Care You not that we perish?" Think of the Second Person of the blessed Trinity in Unity, Jesus, the Son of God,your Brother as well as God's dear Son-can He forget His people? Has He not taken upon Himself your nature? Was He not temptedin all points like as you are? Has He not engraved your name upon the palms of His hands and written the dear memorials ofHis love on His side nearest to His heart? Can you look into the face of the Crucified and believe that He is indifferentto you? O, there was a time in the love of your espousals when His left hand was under your head and His right hand did embraceyou, when you would not have thought so harshly of Him!
When He has kissed you with the kisses of His mouth and you have known His love to be better than wine, you could not havesaid such a barbarous thing concerning your Well-Beloved! No, it cannot be that Jesus should ever be indifferent to His people'swoes. And the Spirit, the dear and ever-blessed Holy Spirit, who dwells in us-can He be
without pity? He condescends to dwell in us and to take upon Himself the peculiar office of the Comforter-this is matchlesscondescension! Do you think that He is the Comforter and yet does not sympathize? A Comforter without sympathy would be astrange Being, indeed-He would be a mocker of human woes! But He is full of tender pity. Think of the love of the Spirit andnever, for a moment, suspect that He is careless as to whether you shall perish or not! The Triune God is Love. "Like as afather pities his children, so the Lord pities them that fear Him." He cannot be indifferent to the condition of His own.
Consider next, Beloved, the ancient deeds of Divine love, of which the Scriptures speak expressly, and you will see that theLord cannot be careless as to your welfare. Know you not that the eternal Jehovah loved you before the earth was? Have youforgotten that the mountains, with their hoary heads, are but newborn babes compared with His love to you? He chose you! Hemight have passed you by, but He chose you to be His own. "The Lord has appeared of old unto me," says the Prophet, "saying,Yes, I have loved you with an everlasting love: therefore with lovingkindness have I drawn you." And has He loved you thesemyriads of ages to be indifferent to your groans, now? Can it be? If He had meant to cast you away He would have done so longago! If He needed reasons for rejecting you He had reasons from all eternity, for He knew what you would be! No sin in youhas been a surprise to Him. He foresaw the hardness of your heart and the waywardness of your disposition and if He couldnow reject, He would never have chosen you-He would never have taken you to Himself at all! O, then, let eternal love forbidyou to dream that He can ever be careless as to whether you perish or not!
Next, I pray you think of what He has done for you. I will only put it in brief. Do you think that Christ came from Heavento earth to save you and now is indifferent about you? Do you think that He lived here 30 years of toil and weariness foryour redemption and will now cast you away? And do you believe that He went up to the Cross for you, having endured Gethsemane'sterrible garden and its bloody sweat for you, and yet has no concern about you? Do you think He bore all the wrath of Godon your behalf and now thinks your salvation such a trifling thing that He cares not whether you perish or not? Do you believethat He slept in the grave for you and rose again for you, and is gone within the veil for you, and pleads before God foryou, and is, after all, a hypocrite, and has no real love to you? Man, if what Christ has done does not convince you, whatcan?
Many waters could not quench His love, neither could the floods drown it. Will you not confide in Him for the present andthe future, after what He has done for you? Consider, yet again, what He has worked upon you personally and what you haveknown and felt within yourself. Years ago you were His enemy and He saved you and made you His friend. Do you remember when,in the agony of your soul, you did cry to Him as from the lowest pit and He came to your rescue? Will He leave you now? Rememberhow our poet makes a plea out of his past history and urges it with God-do you the same-
"Once a sinner near despair Sought your Mercy Seat by prayer. Mercy heard and set him free- Lord, that mercy came to me. Manydays ha ve passed since then, Many changes I have seen.
Yet have been upheld till now-
Who could hold me up but You?
You have helped in every need,
This emboldens me to plead, After so much goodness past
Will you let me sink at last?"
There is the point! If God had not done so much for us already we might question His intentions concerning us. But after thegoodness and the mercy He has manifested, surely He will go through with it and perfect the work which He has begun. He hasspent too much upon His work to relinquish it now. Remember, too, Beloved-and this is a sweet refreshment to the spirit-rememberthe relationship which exists between you and your God. Fatherhood and sonship are full of comfort. Can the Lord be an untenderFather? Will the Lord cast away His own children? "Can a woman forget her sucking child, that she should not have compassionon the son of her womb? Yes, they may forget, yet will I
not forget you." Remember, also, that between you and Christ, O Believer, there is the relationship of Husband and of spouse."I am married unto you says the Lord." And the Prophet tells us that the Lord, the God of Israel, says, "He hates puttingaway."
"Where is the bill of your mother's divorcement?" says He, as if He defied any to prove that He had ever put away His Beloved."I will betroth you unto Me forever," is the language of our Immutable God. The Lord has not cast away His people whom Hedid foreknow. Why, then, mistrust Him? Oh, by the fond relationship which exists between our hearts and God, let us not suspectHim of indifference! Remember, also, the Divine promises. Will He be a liar and let you perish? Remember His oath! It is baseprofanity to think that He can ever forego His oath! Remember the solemn seal of the blood of reconciliation-how can the Lordtreat the blood of Jesus with indifference-or renounce the Covenant which was made sure and ratified by the death of His ownSon? Let a Believer perish? Be indifferent to whether His redeemed is saved or not? Impossible! It cannot be! Far from it!Horrible thought! Let the storm rage as it may and let Christ sleep as He may, He must feel for His people! His indifferenceis but imaginary.
III. Thirdly and briefly. THERE IS IN OUR LORD A REAL CARE FOR HIS PEOPLE IN THE MIDST OF HIS
APPARENT INDIFFERENCE. It was certainly so on the Galilean sea. Observe in the narrative that though Christ was asleep Hewas in the ship. He had not left His disciples-and however God may seem to deal with His people He is still with them. "Fearyou not," He says, "for I am with you." If there is nothing more, the Presence of the Lord ought to be enough to cheer us.Our heavenly Father knows our needs. To be banished from the Presence of God would be Hell. But however tossed with tempestour vessel may be, we cannot despair so long as the Lord is our Companion.
Remember, again, that although Christ was asleep, He was tossed about as much as the disciples were and in the same peril.They might well say, "Care You not that we perish?" putting Him with themselves, for they would have gone down together, bothHe and they. If we are persecuted, Jesus is persecuted. If we suffer, the Head suffers in the members. Our cause is His cause.This should encourage us. When Caesar said to the frightened captain, "Fear not, you carry Caesar and all his fortunes," hedid but afford us an earthly type of the great heavenly Truth that the vessel of salvation carries Christ and His honor init, as well as His people.
Remember, too, that our Lord was benefiting His people when He was asleep, for He was setting them a good example, an exampleof sacred restfulness in times of trouble. He slept not merely because of His fatigue as a Man, but because He felt safe inHis Father's hands. When the Master put His foot on board that vessel He knew there would be a storm. The tossing did nottake Him by surprise and yet He went to sleep because He knew that all was right. No one could have slept with such foreknowledgebut one whose heart was full of confidence in God. The Lord would have His people restful and not fretful, "So He gives HisBeloved sleep." We have never read of our Lord's sleeping except on this occasion, this majestic occasion, when He was asleepin a storm-tossed boat, with His head on a pillow, because His heart was on the bosom of God!
He did as good as say to all His servants, "Rest in troublous times and leave all in the hands of Him who cares for you."His sleeping was an acted sermon upon, "let not your hearts be troubled." Moreover, He was testing them and revealing themselvesto themselves. Perhaps many of them were in the same state as Peter and thought they could bear anything, and they would nevermistrust the Lord. He let the storm blow till they got into a doubting frame of mind, that they might see the evil heart ofunbelief which lurked within them, still. By this trial He was strengthening them. They were to be fishers of men all theirlives and fishermen must encounter storms-this was one of the storms of their apprenticeship, when their Captain was withthem-that when they came to be captains, themselves, no strange thing might happen to them if a tempest overtook them.
If they had enjoyed all fair weather when Christ was with them, hurricanes would have startled them afterwards when He wasgone. But now they will say, one to the other in the time of persecution and trial, "Did He not aforetime show us this, onthat very day when He took us to Gennesaret? He was in the vessel with us and yet we were in a storm." Best of all, Christwas caring for them because He was making their danger an opportunity for the display of Himself. He wanted to show them HisOmnipotence, but how could He do so if there were no difficulties for His Divine power to encounter? He had shown them howHe could baffle devils and overcome disease-but now He desires them to see how winds and waves are subservient to His willand so He lets loose the raging tempests.
For a man to beard a chained lion is little, but let the monster loose, and then only a hero will encounter him. The hurricaneis loosed, the waves are raging, they devour the boat-now shall you see how great the Master is as He stands at the bow, andcries, "Peace, be still," and all is hushed beneath Him! Without the storm they could not have seen the glory of the Peacemakerand so the trial was absolutely necessary that they might learn His Deity to the fullest.
IV. We come now to our last thought, which is this. IN DUE TIME ALL THOSE WHO TRUST SHALL SEE
THAT GOD DOES CARE ABOUT THEM. When Jesus was awakened He was not angry. He might have walked away from His disciples if Hehad pleased. It was quite in His power to traverse the billows and to have left them in disgust. And after the hard thingswe have said and thought of God, He might leave us to perish if He would, but He will do no such thing. Jesus did not rejectthe unworthy prayers of His feeble followers. He might have taken offense and have said, "Is that what you think of Me? Isthis the way in which you speak of Me?"
But not thus did He upbraid them. He did check them gently, out of very love to them, but there was no anger. He acceptedtheir prayers and He awoke-and what an awaking it was! How mighty were His works! There was no trace of storm another momentafter He had been awakened. The most blustering of the conflicting winds slept like a babe in its mother's bosom. The waveswere as marble. Troubled one, you will enjoy calm, yet. Poor tried and tempted child of God, you will see days in which youwill wonder where your troubles are! You will say to yourself, "They are quite gone. I have nothing left to be troubled with.Christ has chased my griefs away." Perhaps you will enjoy a long, unbroken calm-not an ordinary one, but such a calm, so deep,so profound, that you will say to yourself-"It is worthwhile to have gone through a storm to enter upon a peace like this."
After traversing the wilderness you will enter Canaan. The angels will visit you when the devils have ended their temptation.You will leave the battlefield for the land of Beulah where you shall hear the choirs of Heaven sing and the angels will bringyou spices from the gardens of the blessed. Only have courage! Stand to your post! Trust in your Lord! Think well of Him andrest in Him, for as the Lord lives, no vessel that has Christ on board shall suffer shipwreck! He who has faith is insuredagainst destruction. Wait on the Lord, even if the vision tarries, and fair sunlight and smooth sailing shall be your reward.
I shall leave the subject when I have hinted at its application in two ways. The first is this. I think this is very applicableto the state of the Church at this present time. There is great trouble in some minds about the Church, for everything isgoing badly, all things are in commotion. The signs of the times are dark. To me the worst trouble is that Jesus seems tobe asleep. There is nothing doing, no great revival of religion and but little power with the ministry. I am, however, comfortedby the reflection that Jesus sleeps, but He never oversleeps. When we fall asleep we do not know how to awake, but Jesus Christdoes-He sleeps, but He does not oversleep. Glory be to His name, He sleeps, but He is not dead! And as long as He is aliveour joy is alive! While there is a living Christ there will always be a living Church. There may be both a sleeping Christand a sleeping Church, but neither Christ nor His Church can perish. If our Lord is asleep, He is asleep near the helm-Hehas only to put His hand out and steer the vessel at once. He is asleep, but He only sleeps until we cry more loudly to Him.
When we get into such trouble that we cannot help ourselves and feel our entire dependence on Him, then He will reveal Hispower. Perhaps during the next 20 years the state of religion in England will grow worse, and worse, and worse. Very possiblyfor another 10 years infidelity will abound and superstition will abound, and then His Church will be in a desperate stateand she will cry, "O God, the candle is all but quenched! The light is nearly withdrawn!" And then there will go up such anexceedingly great and bitter cry that Christ will hear it and come and revive His work right gloriously! It may be He willlet the battle go against us for many a day, yet, and our slender strength will be broken into utter weakness-and we shallalmost despair of the fight. Then will He send His trumpeter to us! Then will His Spirit come and the loud and clear Voiceshall be heard, "Be of good courage! When you are weak then are you strong!"
Then, on a sudden, in our utter impotence, we shall rush upon the foe once more, and, like Gideon's barley cake, which smotethe tents of Midian and made them lie along, so shall the Lord's people do great exploits, because the Lord has awaked asa mighty Man out of His sleep. A sudden and glorious victory shall make Heaven and earth ring with His praise. Be not discouragednor discomforted! The storm is not at its worst yet. The vessel is not filled with the waves yet. The water is not up to herbulwarks yet-she still floats. When she can scarcely keep from sinking and is almost going down by the head, then the Captainwill stand in the front of the vessel and calm the seas. When the roaring waves nearly
overwhelm her, He will say to them, "Peace, be still!" The calm, the long millennial calm, it may be, is close ahead-we knownot how near it may be, but let us hope on.
The other application is to the sinner. It may be that there is someone here who is in a desperate plight. He feels his sins,like hungry waves, ready to devour him and he does not know how to escape. But he has been praying and I am glad of it. DearFriend, never give up praying! The poor soul has been crying, "Lord help me!" It is the right prayer. Brother, keep on atit. But it seems to him that Jesus is asleep and he says, "Does He not care for a poor sinner? Will He let me go down to Helland think nothing of it?" What do you say, Friend? Would you let a praying sinner go to Hell if you could save him? "Oh, no!"you say, "If he cried to me I would help him."
Do you think you are kinder than Christ? I tell you that-
"His heart is made of tenderness, His heart melts with love."
Believe in His love. Cast yourself upon His Grace. And when you believe in Him you are saved. Do not think hard thoughts ofHim. Touch the hem of His garment and you shall be made whole! Trust your guilty soul with Him and it is well with you nowand forever! May God give you His blessing, for Jesus' sake. Amen.
PORTION OF SCRIPTURE READ BEFORE SERMON-Mark 4.