Sermon 1100. Good News for the Lost
A SERMON DELIVERED ON LORD'S-DAY MORNING, MARCH 9, 1873,
BY REV. C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"For the Son of Man is come to seek and to sa ve that which was lost." Luke 19:10.
THE promises of God are like stars, there is not one of them but has in its turn guided tempest-tossed souls to their desiredhaven. But as among the stars which stud the midnight sky there are constellations which above all others attract the mariner'sgaze and are helpful to the steersman, so there are certain passages in Scripture which have not only directed a few wisemen to Jesus, but have been guiding stars to myriads of simple minds who have, through their help, found the port of peace.I could mention a number of texts this morning which I might compare to the pointers of the Great Bear or to the SouthernCross because they have directly pointed the penitent eye to Jesus, the Pole Star, and by looking to Him, sinners have found"the way, the truth, and the life."
This text is one of the notable stars, or rather, its words form a wonderful constellation of Divine love, a very Pleiadesof mercy. The words and syllables seem to glisten to my eyes with a supernal splendor. I bless God for every letter of thisthrice blessed text-"The Son of Man is come to seek and to save that which was lost." But as stars are of small service whenthe sky is all beclouded, or the air dense with fog, so it may be even such a bright Gospel light as our text will not yieldcomfort to souls surrounded with the clinging mists of doubts and fears. In such times mariners cry for fair weather and askthat they may be able to see the stars again.
So let us pray the Holy Spirit to sweep away, with His Divine wind, the clouds of our unbelief and enable each earnest eyein the light of God to see the light of peace. O that many awakened minds may find pardon and eternal life in the Savior thismorning! God grant that in answer to the prayers now silently breathed by many, the blessing of salvation may come to thisHouse.
I. There are four things I shall try to set forth this morning for the comfort of seeking sinners. The first is this-I wouldhave all anxious hearts consider HOW THE OBJECTS OF MERCY ARE HERE DESCRIBED-"The Son of Man is come to seek and to save thatwhich was lost." I feel inexpressibly grateful for this description-"that which was lost!" There cannot be a case so bad asnot to be comprehended in this word, "lost." I am quite unable to imagine the condition of any man of woman born so miserableas not to be contained within the circumference of these four letters-
The man may have gone to a perfect extravagance of vice. He may have ruined himself body and soul. He may be upon the veryverge of Hell and feel as if he were slipping into the pit-but this word descends to the lowest depth of his misery, for heis "lost." Here and there upon our iron-bound coasts there are harbors of refuge, but, unfortunately, some of them are onlyavailable for large vessels at certain times of the tide. At high-water, a vessel of large tonnage may enter them and findsecurity, but if the tide runs out strongly, even though the harbor is there, there is not enough water to enable vesselsof great weight to enter.
Behold, my text is a harbor of refuge available at all tides and even at the lowest ebb the biggest ships of heaviest tonnagemay enter here! No matter, though the sinner should need a fathomless ocean of mercy to boat in, there is depth enough forhim here! If the wind is blowing horribly this morning and the storms are out, and all the fiends out with the storms, yet,if the tempest-tossed soul can but make sail for this Divine Harbor-there is no sandbar at the mouth, no shallow water inthe channel-there is no fear of its being able to enter! This harbor's mouth is exceedingly deep in mercy, for the text speaksof, "that which was lost." Souls lost through sin and folly are sought and saved by the Son of Man.
Let us consider how men are lost. We know, first, that they are lost by nature. However much men may rebel against the doctrine,it is a truth of Inspiration that we are lost even when we are born, and that the word, "lost," has to do, not
only with those who have gone into sin grossly and wickedly, but even with all mankind. Did you ever notice the other placewhere this text occurs? It is in the 18th chapter of Matthew and the 11th verse, and it occurs there in a very significantrelationship. Let me read you the words. Christ is speaking about little children, and He says, "Take heed that you despisenot one of these little ones; for I say unto you, That in Heaven their angels do always behold the face of my Father whichis in Heaven. For the Son of Man is come to save that which was lost."
The Lord had placed a little child in the midst of the disciples and had declared that they must be converted and become aslittle children. And yet He uttered these words in that connection. From that passage it is clear that, by nature, littlechildren are lost and they owe their salvation to the Lord Jesus, when God is pleased to carry them to Heaven in infancy.Jesus is come to seek and to save those who are lost by nature-and it is most certain that no man now perishes through Adam'ssin, only, and no man is cast into Hell because of natural depravity alone-his own personal sin and unbelief cast him there.
A far more terrible matter for us, practically, is this, that we are, apart from Divine Grace, lost by our own actions. Ournature has revealed itself in our character. Our inward inclinations have developed themselves in our conduct and we havelost ourselves by our own acts and deeds. We have erred and strayed from God's ways willfully and wickedly like lost sheep-andnow the word, "lost," belongs to us by our own overt acts, as well as through Adam's Fall. And in addition to that, we arelost because our actual sin and our natural depravity have co-worked to produce in us an inability to restore ourselves fromour fallen condition. We are not only wanderers, but we have no will to come home- we are prodigal sons, but we never say,"I will arise, and go to my Father," until the Grace of God puts it into our hearts to do so. We are like sheep which wanderand wander and wander, but will never, by any chance, return unless the Good Shepherd of souls shall seek us.
If this world of ours could suddenly be left to itself, could forget the centripetal force which holds it in alliance withthe sun and could set out upon a fearful journey into the darkness of far-off space-if it should travel so far away that nolonger could a single beam of light reach it from the sun and it were altogether in darkness-it is quite certain that it couldnever find the sun again, for who could light a candle upon the earth wherewith we might search for the sun? The sun can onlybe seen by its own light. Where upon earth would be found the bands and cords with which to draw us back to the sun? The worldcould only be drawn by an influence from the sun itself-the central orb must give the motive power.
So, when a soul wanders from God, it has no light in it with which to see God and no force in it to draw God to itself. Godmust enlighten and draw the soul to Him. So that, in this three-fold sense, we are lost by nature, by practice, and by anutter inability to find out our God and to return to Him. Yet, terrible as this lost estate is, "The Son of man is come toseek and to save that which was lost." In addition to this, we are all lost by the condemnation which our sin has broughtupon us. We are sometimes told by inaccurate talkers that we are in a state of probation. My Brothers and Sisters, nothingcan be more unscriptural than such a statement! We have long ago been proved and found wanting. Our probation is over. Weare now, if unrenewed, in a state of condemnation!
The trial is not now pending-it is over and we are condemned, already, for our sins. The fearful sentence of condemnationhangs over every man here who has not believed in the Lord Jesus. The sinner is lost in that sense. It is but a matter oftime and that time in God's hands-and the condemned man will be taken out to execution-and the punishment of Divine wrathwill fall upon his guilty head. We are lost because we are under legal sentence and are unable to escape from it. We cannotmake atonement to God for the wrong we have done, nor avoid His righteous jurisdiction. No mortifications of the body, nolamentations of the spirit, can wipe out a single sin-
"Could my tears forever flow; Could my zeal no respite know: All for sin could not atone, Christ must save, and Christ, alone."So that, being before the bar of God regarded as condemned criminals, unregenerate men are lost, indeed.
More than this, there are certain persons in the world who are lost in a more apparent sense than others are-I mean that theyare lost to society, to respect and perhaps to decency. That was the case with Zacchaeus, in connection with whom our textwas spoken. I do not know what may have been his parentage. Possibly he was born of most reputable folk, but he showed a viciousmind and he turned aside from the good old paths. He loved low company and despised his
father's seriousness. There was great grief in that household on his account. Zacchaeus was lost to his parents-they had hopedhe would have been a credit to their name-but instead he was a dishonor. They trusted that he would be the staff of theirold age, but now he was a scourge to them.
They scarcely dared to whisper his name in any company, for he had joined with the men of Belial and mingled with the lewdestsort in the city. And by-and-by, as men go from bad to worse, Zacchaeus had taken up with the low and infamous trade of atax-gatherer. He so pushed his way in it by his sharpness and hardness of heart that he became chief of the odious band ofthe extortionate oppressors of the people. The Pharisees, of course, never looked at him-they passed him by as though he werea dog-while the ordinary people of Jericho, when he was out of hearing, cursed him. Had he not exacted upon one-had he notoppressed another? His very name had a ban set upon it. He was lost to society.
But the Son of Man sought him and saved him, lost as he was! Society, to this day, has its rules, by the breach of which personsbecome outcasts. These rules are, some of them, commendable, but others are arbitrary, one-sided, cruel and hypocritical.We have sometimes heard men of the world ridicule what they are pleased to call the cant of the Church, but we take leaveto say that there is no cant so desperately canting as the cant of the world. There occurred, not long ago, an instance ofthe world's relentless cruelty to those whom it is fashionable to brand with dishonor. A person who had, perhaps, fallen intosin in her earlier days, was restored to a respectable position-she was received in society among the noblest, but all ofa sudden, dastardly lips revealed a secret-and a sin committed far back was raked up against her. From that day the worldput away the woman, never asking her if she had repented, or taking her after-conduct into consideration.
The world is so pure and chaste and immaculate, that it shut out the erring one as if she had been a leper. Though itselfreeking with foulest abominations, society feigns a virtuousness pure as the lily and chaste as the snow. The world is cold,hard, cruel towards a certain class of offenders. It receives into its embraces men who are, every inch of them, unclean-buta betrayed, deceived, broken-hearted woman the world shakes off as if she were a viper. This is the society which boasts itsgallantry! This is the just, fair-dealing world! It caresses its noble rakes, but casts off the most penitent among the betrayed.Ah, hypocritical, canting world! Ah, hollow, lying world, to pretend to a virtue which you do not know! Rail not at the inconsistenciesof religious men while your own are so glaring! Cruel tyrant, learn mercy and do justice before you become a judge of theservants of the Lord!
Now, the Son of man is come to seek and to save those whom the world puts outside its camp. The world says, "No." "Shame onher." "We will not speak to her." But Christ Jesus says, "I have come to pardon her, and to restore her, and she shall loveMe much because much has been forgiven her!" There are other cases in which men, by their crimes, most justly place themselvesoutside the pale of society and for the preservation of order they are separated from the company of honest men. Now eventhese should have a door of hope left to them and a way of return. The cry, too often is, "Down with him! Down with him! Hehas sinned against his fellow men. Put him aside! What do we care what becomes of him?"
But the Son of Man who is infinitely pure and holy, who has a genuine horror of sin so that He really hates it and loathesit, yet does not loathe sinners, but has come to seek and to save them! The sweep of Divine compassion is not limited by thecustoms of mankind! The boundaries of Jesus' love are not to be fixed by Pharisaical self-righteousness! "The Son of Man iscome to seek and to save that which was lost." Putting all that we have said into a few words, we would thus speak-I may beaddressing persons here who feel that they have broken God's Laws, perhaps by no means publicly or in any of the grosser vices,but they have broken the Laws of God.
They may feel that they have and are sorrowing in their hearts because of it. They fear, also, that they have sinned in sucha way that it cannot be possible for them to be forgiven. At the same time the hardness of their hearts astounds them-theyfeel themselves to be altogether bad and that no good thing dwells within them. They, therefore, despair of being saved. BelovedFriends, "The Son of Man is come to seek and to save that which was lost." Does not the description suit you? Are you notamong the lost? Well then, you are among such as Jesus Christ came to save! And if perchance there should be one here whohas fallen into the grosser vices, someone who has sullied his name and degraded himself to the very lowest degree, I am boundnot to restrict the text and I do not desire to do so-"The Son of Man is come to seek and to save that which was lost."
O you lost ones! O you ruined and destroyed ones! The Son of Man is come to seek and to save you! The Greek word here usedfor lost is a form of that word which has, by certain modern discoverers, been translated, "annihilated," with a
view to buttressing their unscriptural theory of the annihilation of the wicked. It is one of those instances in which theabsurdity of such an interpretation ought to be evident even to themselves! The Son of Man has not come to seek and to savethat which is annihilated-that would be rank nonsense! But the word is very forcible and signifies a destruction very terrible,a ruin of the most solemn kind. To be lost is to be fallen altogether, to be destroyed as to all good, to be utterly undone,yet the Lord Jesus Christ is come to seek and to save such as are in this wretched plight!
Why, this text sounds to me like the ringing of joyful Sunday bells which sometimes mariners have heard at sea! Ships aresometimes surrounded with a dense fog and the mariners know not whether they are near the land or on the wide ocean-they liebecalmed with no stir in the air, no stir in the sea-the ship is like a lost thing without power of motion or knowledge ofher whereabouts. And then suddenly the mariners have heard bells ringing on the blessed Sunday and as the silver sounds havepierced the gloomy mist the mariners have known that they were somewhere near Old England's happy shores!
My text rings out most sweetly through the fogs of your soul's despair and doubt and I trust the glad message- "The Son ofMan is come to seek and to save that which was lost"-will reach you!
II. Now, let us turn to another point. There is very much of consolation in our text for the guilty, in the second place,if they notice HOW THE SAVIOR IS HERE DESCRIBED, "The Son of Man is come to seek and to save that which was lost." As theSon of Man He is come. And here note, first of all, His Deity. You say, "Deity, how is that? The text says 'the Son of Man.'"Yes, and that is the point upon which I ground my remark. No Prophet or Apostle needed to call himself by way of distinctionthe son of man. It would be ridiculous for any one of us to speak of himself emphatically as the son of man-it would be anaffectation of condescension supremely absurd.
Therefore, when we hear our Lord particularly and especially calling Himself by this name, we are compelled to think of itas contrasted with His higher Nature and we see a deep condescension in His choosing to be called the Son of Man, when Hemight have been called the Son of God. O my Soul, He who is come to save you, is so plainly God that He sees reason to remindyou that He is also the Son of Man, lest you should doubt it! No angel's arm is stretched out for your help, but the arm ofHim who created all worlds!
In speaking of Himself as the Son of Man, our Lord shows us that He has come to us in a condescending Character. Not in flamesof fire has Jesus descended from Heaven. Not in His chariot of wrath, girt with the sword of vengeance, does Jehovah Jesuscome to men. He is come upon His errand of mercy as One who has lain upon a woman's breast, who has known weakness, sufferingand need. He is come as One who knows, by personal experience, the lowliness of your estate. Oh, Sinner, is it not joy toknow that the Son of God has come to save you as the Son of Man? "The Son of Man"-that describes also the tenderness of HisCharacter.
A man can sympathize with a man. Jesus, the tender-hearted One, was full of sympathy and in loving gentleness He is come tosave sinners. He is no stern Rhadamanthus, no judge of severe countenance, no Draco with bloody edicts, but Jesus, the Manof Sorrows and the acquaintance of grief. It is as your Brother, touched with a feeling of your infirmities, that Jesus comesto you. He has, moreover, come in His mediatorial Character, for, "There is one Mediator between God and man, the Man ChristJesus." He can put His hand upon you, and, at the same time, lay His hand upon God. He who bridges the gulf between the miseryof fallen manhood and the eternal dignity of the unsullied God is come to save the lost! What a joy is this!
Our Lord is come in His representative Character, for He calls Himself the Son of Man, as if to note that He is Man for men,the representative Man, the Son of Man. He is come as the Covenant Substitute, representing Man. He has suffered in our place,died in our place, paid our debts in our place, risen in our place, and gone to Heaven as our Forerunner! It is the Son ofMan who, in all things, has acted for men, who is, "come to seek and to save that which was lost." Now, it seems to me, dearFriends, if the Spirit of God would only help poor troubled hearts to see it, that the wording of this part of my text, thoughvery simple, is full of the richest consolation.
Soul, what an attractive Savior have you to deal with! God is a consuming fire-you cannot, O guilty one, go to Him-but Jesusis your Brother, your Friend. He is the Friend of Sinners who received them and ate with them. And He it is, great as He is,who is "come to seek and to save that which was lost." I tell you what I would have you do. Go to Him without fear or tremblingbefore yon sun goes down and ends this day of mercy. Go and tell Him you have broken
the Father's Laws-tell Him that you are lost and you need to be saved. Tell Him that He is a Man, and appeal to His manlyheart and to His brotherly sympathies.
Pour out your broken heart at His feet-let your soul flow over in His Presence-and I tell you He cannot cast you away! Thoughyour prayers are feeble as the spark in the flax, He will not quench them! And though your heart is bruised like a reed, Hewill not break it! May the Holy Spirit bless you with a desire to go to God through Jesus Christ. And may He encourage youto do so by showing that Jesus is meek and lowly of heart, gentle, and tender, and full of pity.
III. I pass on to our third point and that, also, is full of comfort, though I will only touch upon it. You that seek salvationshould joyfully observe HOW OUR LORD'S PAST ACTION IS DESCRIBED-"The Son of Man is come." Note, not, "shall come," but, "IScome." His coming is a fact accomplished. We could not have said this before the days of Bethlehem's wondrous birth. We wouldhave had to say the Son of Man "will come," and then you would have needed extraordinary faith to believe that the Son ofGod would become the Son of Man to save you. But He "is come." That part of the salvation of a sinner which is yet to be doneis not at all so hard to be believed as that which the Lord has already accomplished.
That Jesus Christ, after being Incarnate, and after having suffered for sin, should pardon sinners for whom He has died doesnot seem to me to be extraordinary-the extraordinary matter lies in this, that He should come from Heaven, that He shouldbe born in Bethlehem, that He should tarry here on earth, that He should go up to the Cross and down to the grave and bearand suffer in the sinner's place-yet, our Lord has done all that. The greatest part of the work He has accomplished! Yoursalvation, if you believe in Jesus, is comparatively an easy matter-He has but to apply that which is already prepared andhand over to your faith that which He has laid by in store.
The state of the case since Jesus has come may be illustrated thus-Certain of our fellow countrymen were the prisoners ofthe Emperor Theodore, in Abyssinia, and I will suppose myself among them as a captive. I hear that the British Parliamentis stirring in the direction of an expedition for my deliverance and I feel some kind of comfort, but I am very anxious, forI know that amidst party strifes in the House of Commons many good measures are shipwrecked. Days and months pass wearilyon, but at last I hear that Sir Robert Napier has landed with a delivering army. Now my heart leaps for joy! I am shut upwithin the walls of Hagdala but in my dungeon I hear the sound of the British bugle and I know that the deliverer is come!Now I am full of confidence and am sure of liberty! If the general is already come, my rescue is certain!
Mark well, then, O you prisoners of hope, that Jesus is come! Do you not hear it? The Gospel bugle is sounding! Blessed arethe people who know the joyful sound! The Captain of our salvation is come! He is at our dungeon gates! He has come to ourrescue! He is come! He is come! Jesus has come and by His Holy Spirit He is still here! And we may depend upon it, that ifHe has actually come to the work, He means to go through with it, for He never draws back His hand. When He said He wouldsave men, it was certain He would do so. And now He has come to do it, it is more than certain!
Behold the Lord of Glory has disrobed Himself for work. He has hung up His royal robes and put on a workman's garb, a humantoiler's garments! He means work, stern, persevering work. He has cast His azure mantle across the sky and come down hereto the city of David robed in mortal clay to wear the garment without seam. O, Sirs, He means to do His Father's business!He is in real earnest, be sure of that-He has come to do it and means to accomplish His design of love. Besides, He is notlike a foolish one who comes to His work and leaves His tools behind Him-Jesus would not come unprepared! The Son of Man isan infinitely wise Savior and you may depend upon it, having come with His Father's consent and anointed with the Holy Spirit,He is come with everything that is needed to accomplish His purpose.
He is come to do a work which He can do and will do, and in which He will not be baffled though all the powers of earth andHell should contend with Him. "The Son of Man is come to seek and to save that which was lost." My heart rejoices as I feelhow sure it is that the lost ones will be saved. If we had heard the sons of the morning sing in solemn symphony, "God Himselfhas come to scatter the primeval darkness, to bring order out of chaos, and to create life in the earth which lies withoutform and void," we should have felt certain of the result! If God had come to create, He would create-and it would have beenno matter of surprise to us to have seen the round earth glowing in the morning light, verdant with new-born vegetation andpopulous with variety of life.
We are sure that what God comes to do He will do. In the night when Israel was pursued by the Egyptians and overtaken at thesea, even at the Red Sea, it was a sign of victory when the Lord came to deliver His people. The pillar of cloud went to therear, turning its black side on the foe and its bright side on the chosen. God was come to smite Pharaoh and to rebuke theproud tyrant! And oh, you might be sure He would do it-failure was out of the question. When, next morning, the placid deepswept over the angry armies and all was peace where Pharaoh and his hosts had raged so furiously-and instead of the shoutsof men-at-arms-were heard the sweet voices of damsels, singing, "Sing unto the Lord, for He has triumphed gloriously," itwas but natural it should be so, for if God came to avenge His Israel! Who could stand before Him?
The Son of Man is come to save. Rejoice, you heavens, and be glad, O earth! He will do all His pleasure! Neither earth norHell can stand against Him! Seeking, He will save! Yes, He will save that which is lost! All glory be unto His name!
IV. The last point is to be this-there is much of deepest comfort in THE DESCRIPTION WHICH IS HERE
GIVEN OF OUR LORD'S WORK. He is come "to seek and to save." The enterprise is one, but has two branches. I would have youfirst notice what our Lord has not come to do. He has not come to aid those who, in their own esteem, are almost as good asthey ought to be, to become a little better and so to enter Heaven by their own efforts. I believe that such is the generalpersuasion of mankind. If they were to put their beliefs into plain English their notion is as nearly as possible what I havesaid. According to them you are to attend a place of worship regularly, say prayers, give to the poor and be as good as everyou can. And then, inasmuch as there will be a little bit in which you will be lacking, you are to trust to Jesus Christ tomake up the rest.
Now, mark my word, this is a gross and fatal delusion! There is not between the two covers of this Bible one single word ofhope held out to any man who believes in that manner-no, but there is the solemn utterance that Christ has not come to savepeople of that sort at all, for thus it is written-"The whole have no need of a physician, but they that are sick: I camenot to call the righteous, but sinners to repentance." As many as are of the works of the Law are under the curse. If anyof you are very good people and have no sins. If you have done no wrong and are nearly as good as you ought to be. If youonly need just to say a little about the blood of Christ, Christ has not come to save such as you are- He has "come to seekand to save that which was lost." If you are not lost you have no part nor lot in this matter!
Moreover, the Lord Jesus has not come to aid us in self-sufficient endeavors to save ourselves. I wonder how Christian peoplecan sing that verse-
"A charge to keep I have,
A God to glorify;
A never-dying soul to save,
And fit it for the sky."
It might suit a Jew at the foot of Sinai, but a Christian should have none of it! If we have to save our own souls it is allover with us. What? Can we fit our souls for the sky? We, save our own souls? Why, this is the clean opposite of the Gospelof Jesus Christ! The theory of some is that there is much natural goodness in men and they have only to work it out and graduallyimprove themselves into a state of Grace. No, Sir, you are on the wrong tack. Do you know what is the very first ceremonyof the Christian religion?
"Yes," you say, "Baptism." So it is. And what is Baptism? "Buried with Christ in Baptism." Who are buried, then? Living people?No! Dead people. The very first lesson of the Gospel, after believing in Christ, is that you are, before the Law, dead, throughhaving been crucified with Christ, and therefore you must be buried. There is no improving your old nature, mending it upand beautifying it into perfection-the thing is hopeless, and it must die and be buried! The Scripture does not say, "Youmust be improved." "You must be born-again"-that is quite another thing. You must be made new creatures in Christ Jesus. "Oldthings are passed away; behold, all things are become new." A new creation is needed-not an improvement of the old creature.
What does the Apostle say?-"The carnal mind is enmity against God, and is not reconciled to God, neither, indeed, can be."There he ends it-"Neither, indeed, can be." It is all over with the flesh, for corruption has seized upon it. This the Believeraccepts as fact, "because," says the Apostle, "we thus judge, that if One died for all, then all died." The death of Jesus,as a punishment for sin, was our death and we died in Him so that we now live as new men, and risen men, and not as thoughthe old life had been improved into something better! The old nature is put into the place of death and
then the man receives life in Christ-that is how we are saved-not by improving ourselves into something better, but by beingnewly created by the Divine power of the Holy Spirit.
"Very discouraging," says one. Yes! And such discouragement is much needed now-a-days. If I saw a man trying to climb to thetop of a mountain by a path which was quite impassable and full of dangers, I should be his true friend if I discouraged himfrom dashing himself to pieces. The way to Heaven is not by our own works. You who think that you can climb to Heaven by theway of Sinai should look to the flames that Moses saw-and sink and tremble, and despair! There is no road to God by the wayof Sinai! There, at Calvary, is the way-all crimson with the Savior's blood. Salvation is ours through His atoning Sacrifice-"Forthe Son of Man is come to seek and to save that which was lost."
Now, having cleared away the rubbish, let us come to the Truth of God. Jesus is come to seek the lost. He did that personally.There was a lost woman at Samaria and Jesus said He must go through Samaria. There was a lost man at Jericho and Jesus saidHe must abide in that man's house. What He did personally He now does under the dispensation of the Holy Spirit, in His Providence.Sometimes Providence takes away a child, lays a man on a bed of sickness, deprives him of his wealth-and all these trialsare intended to bring him to Jesus. It is Jesus seeking him. It is an odd thing, my Friend, that you should be here this morning-youdid not reckon upon being here. Strange circumstances brought you.
Suppose the Lord means to save you this morning? Then the Providence which brought you to this spot is Jesus seeking you.As our Lord seeks souls by His Providence He also seeks them by the Word. It is very wonderful how the Word of God will comehome to people. It is a part of every preacher's business, who is sent of God, so to preach that persons in the congregationmay perceive that he speaks of them. What remarkable things have happened in our ministry and in the ministries of all whoare sent of God.
Why, they speak to people as if they knew them! Though they never saw them before, they tell their case and picture theirstate. God guides His servants and gives them words that they never thought of till the time came to utter them, so that onthe spur of the moment they pick out the character as well as if they had known the man from childhood! Thus Jesus seeks thesinner. If there is anything in this sermon which suits your case, dear Friend, do not talk about what relation it may haveto anybody else, but be sure Jesus is seeking you! Are you a lost one? Have you come here in such a condition of heart thatyou cannot deny your lost state? Jesus is seeking you!
Look how the Lord saved Zacchaeus. It seemed an odd thing that when the Lord was under the tree, He should look up and say,"Zacchaeus, make haste and come down." But Jesus does the same thing, still, in the preaching of the Gospel. He applies theWord with power to individual consciences and makes men perceive that He speaks of them. God has a message of love to theirsouls and they are compelled to hear it-they cannot shut their ears to it-they must receive it for the Spirit of God comeswith it and sends it home with power to their soul. That is Jesus seeking sinners. And whom Jesus seeks He saves.
There is the second part of it-"To seek and to save." And how is the saving done? That is done, first of all, by the completepardon of all the sinner's sins. The very instant that a man trusts Christ with all his heart, the past is blotted out asif it had never existed-all the sins he has ever committed in thought, in word, in deed, however crimson in color, go at once-theyare sunk as in the sea, never to be found again. And this is done upon this one solitary condition-that the sinner believein Jesus! And even that is not a condition, for He that bade him believe enables him to believe and gives him the faith whichsaves his soul!
Then the sinner is saved in another way. From the moment that a person believes in Jesus his nature becomes different fromwhat it was before-he receives a new heart-another influence takes possession of him. Another love engrosses him. When a manis absorbed by some master-passion, what a different man he becomes! The passion for wealth will work marvels! We have knownidle persons become very diligent and profuse voluptuaries become even self-denying and mortifying to their flesh in theirambition to acquire riches. Now, God gives us another passion-the passion of gratitude to Christ, and love to the God thatsaved us-and that becomes a master-principle and rules the entire man.
He who loved self now loves God and lives for Him. And is that change possible to the most degraded? Yes, possible with God.If a man has committed every crime in the whole catalog of villainy and his heart has become hard as the nether millstone-andhis disposition altogether base, mean, groveling, sensual and devilish-the Spirit of God can turn that man, in a single moment,into a lover of that which is true and right and just! He can break his heart
concerning the past, make him angry with himself for having lived as he has done and can passionately inflame him with thedesire to be perfectly holy!
And that passion within the man can carry him on until he loves his fellow creatures as himself and makes great sacrificesfor them-and all for the sake of Jesus, that blessed, crucified Son of Man, who came "to seek and to save that which was lost."We do not preach that Christ forgives men and then lets them live as before. But we assert that the moment He gives the pardonof sin, He gives the new nature, too. The Gospel hospital is not merely a place where lepers are harbored, but where lepersare healed- "The Son of Man is come to seek and to save that which was lost."
Brothers and Sisters, let us cry to Jesus this morning to save us! I will put myself down among the lost by nature and bypractice. If there is no one else here that is lost by nature, I am such, and I bless my Lord that He is "come to seek andto save" me, a lost man. Brothers and Sisters, some of you have known His love for many years. Did you not come at first toHim as lost ones? And will you not confess, this morning, that were it not for His infinite mercy you would still be as lostas ever? What a mercy it is to know we are lost and to trust to Christ who saves the lost! What a blessing to be among thedead who died in Christ, whose life is a new life in Him-"for you are dead, and your life is hid with Christ in God."
Martin Luther speaks in his book on Galatians of cutting the devil's head off with his own sword-"There," says Martin to thedevil, "you say I am a great sinner. I thank you for that, for Jesus Christ came into the world to save sinners, and so Ifeel He came to save me." And if the devil says to any one of you this morning, "You are lost altogether," off with his head,my Brother, my Sister-with his own sword, and this very day rejoice that "the Son of Man is come to seek and to save thatwhich was lost."
Is there anyone here who is not lost? Anyone in this congregation who does not need saving? Well, then, I cannot say, in God'sname, a single word of consolation to you. You are rich and increased in goods and have need of nothing, so you say. But thisis what the Lord says to you-"He has put down the mighty from their seat, and He has exalted them of low degree: He has filledthe hungry with good things, and the rich He has sent empty away." That is the only Gospel for you! But every poor, heavy-laden,troubled heart-and every soul that feels itself to be lost by nature has this gracious word-"The Son of Man is come to seekand to gave that which was lost."
The last word is this-Let us who are saved seek the lost ones. Jesus did it. O follower of Jesus, do likewise! Is there anywork that you could undertake among the worst of people? Undertake it! Never be ashamed of mingling with the poorest of thepoor and the vilest of the vile, for Christ's sake. I always feel intense satisfaction at the remembrance of such useful membersof our Church as Brother Orsman, engaged as he is from day to day in the very worst part of London, in Golden Lane, seekingthat which is lost.
I hope there are many here imitating him. I know there are some. There is room for many more laborers in that department toseek those that are lost-pre-eminently lost. You need not, however, go to Golden Lane, or Seven Dials-there are plenty oflost people around you-lost people who come to the Tabernacle, lost people who go to Church and lost people who go nowhereon Sunday. Go and seek them! If you are saved yourself, I beseech you by the blood that bought you, by the Christ who lovedyou, and by the Christ whom you love, go out this very day to seek and to save that which was lost! Amen and Amen.
PORTION OF SCRIPTURE READ BEFORE, SERMON-Luke 19:1-27.