Sermon 935. The Sad Wonder
DELIVERED ON LORD'S-DAY MORNING, JUNE 12, 1870,
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"And He marvelled because of their unbelief." Mark 6:6.
THAT Jesus marvelled was in itself a marvel. We never read that either science or art, Nature or Providence excited His wonder.We do not find that He marvelled at the grandeur of the Temple, although His disciples were evidently wonder-struck, for theysaid, "Master, see what manner of stones and buildings are here!" Little did His mind dwell upon the gigantic size of thestones, or the antiquity of the pile, or the grandeur of the architecture. But His sympathetic soul mourned as it foresawthe destruction of the whole, and of those who dwelt around it-and He uttered the prophetic words, "There shall not be leftone stone upon another, that shall not be thrown down."
I do not find the Redeemer marvelled at the force and majesty of the Roman empire, and yet it wielded a very remarkable power,an all-pervading and irresistible influence. Out of utter insignificance the Roman empire had developed itself into a universalmonarchy which locked the entire world in its embrace of iron. Scarcely a dog dared move his tongue without the leave of Caesar.In every place, whether sacred or profane, the insignia of the empire were conspicuous. In every nation, whether polite orbarbarous, the tramp of the imperial legionaries was heard. And the eagles of Rome were fluttering on every hill and in everydale.
And yet I do not find that Jesus ever marvelled at all the pomp and energy of the rule of the Caesars. Neither do I find thatHe was ever struck with any wonder by the knowledge of the sages and rabbis of His time, or of any other. There were in Hisdays rabbis who, according to the opinion of their fellow countrymen, were renowned beyond all others. So far as rabbinicalliterature was concerned, our Savior may be said to have lived in an Augustan period, and yet, however profound the doctorsof the Law might be, they were very shallow as compared with the Christ of God. No, Jesus never saw any cause in all theirwisdom to marvel.
There were but two occasions when our Lord Jesus is recorded to have marvelled at all, and both of these were concerning faith.First, he marvelled at the centurion-"I have not found so great faith, no, not in Israel." And on the second occasion, Hemarvelled at the absence of faith where it might have been expected to be found namely, in His own fellow townsmen-"He marvelledbecause of their unbelief."
In the case of the centurion, who said that he was not worthy that the Lord should come under his roof, he said he reliedupon the potency of the Master's word spoken at any distance to chase out the fever-on the ground that a word from himselfwas sufficient to command a soldier to obedience-and therefore a command from Christ would call diseases to obedience, too.On the most slender ground comparatively, this Roman, this Gentile, believed in Christ to a very high degree-ascribing toChrist the full power of the Omnipotent God-who says to the forces of Nature, "Do this, and it is done." Jesus, therefore,marvelled that not in all Israel had He found the faith which He had discovered in this Gentile who had comparatively slenderopportunity of knowing Him, of hearing His teaching, or of searching into the evidences of His mission as they were containedin the sacred Books.
On the second occasion our Lord marvelled at His fellow townsmen's unbelief. So you see that in both instances it was faith,or the absence of it, that caused Christ to wonder. Ah, my Brethren, see the importance of faith! Never place that preciousGrace in a secondary position. That which can make Jesus marvel! That which seems to Him to be both in its presence and inits absence, a thing to be marvelled at, ought to be a very great point of consideration with us. It should be frequentlythought upon, and always estimated at the highest rate. Have you believed? No man ever asked you a weightier question. Areyou still in unbelief? No tongue can ever suggest a more solemn enquiry.
Do you believe on the Son of God, or are you yet in the gall of bitterness and in the bonds of iniquity, wrapped up in yourunbelief? O Heart, that shall soon stand before Him that judges both the quick and dead, let this question judge you
this day! Turn not aside from the Judgment Seat of the Gospel, lest you be bound to hear your condemnation from the JudgmentSeat of the Law hereafter!
Let us look for a moment or so into what it was, in the particular case of unbelief recorded in this chapter, which so remarkablycaused the Savior to marvel. Were not these some of the circumstances? Our Lord had come into the district where He had beenbrought up and where He was well known. He had come there, no doubt, with the most generous intentions towards His fellowcitizens, willing to make their town His headquarters, and to display His miraculous power in acts of beneficence towardsall their maimed and sick.
But He was met, on His first public appearance as a preacher at the synagogue, with unbelief. And after awhile was even ejectedfrom the place-and they even attempted to cast Him down headlong from the brow of the hill where their city was built. Nokindly reception awaited Him. Cold, stolid unbelief at last turned into cruel, murderous rage. His wonder must have been this-first,He had come here bringing His disciples with Him, each man of them was a witness to His mission. They were truthful men, andsome of them were known in the district. They could all bear witness to the miracles which He had worked, to the holinessof His life, to the power of His prayers.
He brings these witnesses with Him, and yet they enquire not at their hands as candid men should do, but under the influenceof an unworthy prejudice they condemn the Savior and deny His claims. He was one of themselves, they said, and how could Hebe the Messiah? Thus did they seem to plead guilty to the opprobrious Proverb, "Can any good thing come out of Nazareth?"Our Lord's teaching appears to have struck them-they were astonished at it. And more, "they all bare Him witness, and wonderedat the gracious words which proceeded out of His mouth" (Luke 4:22), and yet they did not believe!
Their attention was evidently awakened and their astonishment was aroused. But yet merely because they happened to know Him,and because He preached the Gospel too boldly, they allowed their prejudice first to raise the question, "Is not this a carpenter,the son of Mary?" And next they rejected Him altogether. They went even further than being struck with His teaching, for theyacknowledged that He had worked bona fide miracles. They said one to the other, "What wisdom is this which is given unto Him,that even such mighty works are worked by His hands?" They did not question the truth of His miracles, they owned them tobe mighty works.
These miracles should surely have proved something, and should at least have shielded the Worker from the influence of unreasoningprejudice. And yet they overlooked the overwhelming evidence of His Divine works, attested as they were by His disciples,and even acknowledged by themselves. They virtually asked, "How can this be the Christ of God, seeing He is one of our countrymen,and His mother, and His brothers and sisters are all with us?"-a reason which was, indeed, no reason, but a disgrace to themselves,and an ignominious witness to their own infamy.
I have said that prejudice against the Lord Jesus, because He dwelt in His youth at Nazareth, and had been brought up amongthem, was very unreasonable. But it was the more so, because that very fact gave them opportunities for knowing who and whatHe was. If they knew Mary His mother, why did they not learn His pedigree? They might with but little trouble have discoveredthat Mary was of the race and lineage of David. They might have found, if they had asked the question, that Jesus was bornat Bethlehem. They might readily have learned from His mother those circumstances which were vivid in her recollection, forwe are told that she kept them and pondered them in her heart.
They might have heard of the midnight song of the angels, of the visits of the shepherds, of the adoration of the wise men,of the dream of His reputed father, of the flight into Egypt, and all the other remarkable circumstances which went to corroboratethe testimony that Jesus was born King of the Jews. They were just in the right place to find evidence if they had cared forit. But no, with the candle before them they shut their eyes, or, rather, in broad noonday they groped for the wall like blindmen, because they were resolved not to see. What if Jesus had been brought up at Nazareth? What but prejudice could urge thatagainst Him? Was it not an honor to themselves? He must be brought up somewhere, and being brought up there, they had allthe better opportunities for knowing Him.
They might have known, and must have known something of His holy Childhood, of that remarkable excellence of disposition,of His being found in the Temple, of His growth in wisdom and in favor with God and man, and of the prophecies of Simeon andof Anna concerning Him. Surely some of there matters were talked of by the well, or at the city gates! Certainly, we may besure that as the early history of a young man is generally known in the village from which he
sets out in life, it must have been known in Nazareth, and have been spoken of in many a social gathering, that John the Baptisthad declared the Son of Mary to be "the Lamb of God that takes away the sin of the world."
Surely Nazareth must have become the very focus of His fame, and the people there must have been placed in a position eminentlyadvantageous for coming to a correct conclusion with regard to His Person and His office. For all these things to be set asidesimply because of a silly prejudice arising from His being brought up among them was such a folly that Christ might well marvel.When all this while they were losing the incalculably precious blessings of healing, and when they were bringing upon themselvesthe curse of having put from them the kingdom of God merely for an idle prejudice, it was enough to make the Christ of Godwonder at their unbelief.
I shall say nothing more about these Nazarites, but shall pass on to remark that the unbelief of many here present is equallymarvelous in some respects. I am afraid that most of us will come under censure. First I shall address myself to those whoare saved, who have felt the power of the Holy Spirit within them renewing their natures. And then, secondly, I shall speakto you who are hearers of the Gospel, who, nevertheless, have not believed to the salvation of your souls.
I. I shall speak to THE PEOPLE OF GOD, and I am afraid while I speak, there will be few of us who will be able to plead guiltless.Jesus assuredly marvels because of our unbelief-He marvels at the unbelief of His own people. Let me show first the wonderfulforms of unbelief that are found among the professed people of God. Yes, and among the real people of God. At times we doubtthe wisdom of Providence. We hold as a cardinal truth that "all things work together for good to them that love God, to themthat are the called according to His purpose."
And yet when the circumstances of our position are dark, and our load of trouble is unusually heavy, the suggestion will arise,"Is this wise? Is this kind? Will this promote my good? Can it be that circumstances so unpropitious shall be overruled formy benefit?" There may be those who have never doubted this Truth of God, even when exposed to the most rigorous tribulation.But I am afraid the most of us have foolishly asked the question, "Has God forgotten to be gracious? If it is so, why am Ithus? Has He turned to be my enemy, seeing He deals thus roughly with me?"
Methinks this is one of the wonders of unbelief. After the many occasions in which God has proved to us His faithfulness,after the many times in which, with some of us especially, God has overruled our afflictions for our present and eternal benefit,it is of all unbelief one of the most marvelous that we should not be able to trust in the Providence of God. Another strangeform of unbelief is mistrust of the Divine faithfulness. We have the written promise of God that He will never leave nor forsakethose who trust Him. We have His guarantee that in His service "as our days so shall our strength be." We know beyond questionthat we never have temptations capable of making us fall away, but have the Divine assurance, "My Grace is sufficient foryou."
And yet there are times when, if we are put to some little stress of labor beyond what is usual, or visible means are straitened,our spirits sink! We become depressed, and the demon of unbelief suggests that now our defeat is certain, and the enemy willtriumph over us. "Aha," says he, "where is your God now? Will He stand by you now? Will He enable you to be victorious inthis terrible strife?"
Happy is that man who can go about his Master's work as sure that God is with him as though he heard the wings of angels overhis head and saw the eternal arm working visibly on his behalf. Happy is that man, but, alas, we are not always thus happy!We doubt because the flesh is weak, and unbelief enquires, "Will He make a table in the wilderness? Will He command the rocksto gush with water? If the Lord should open the windows of Heaven could such a thing be?"
Yet, Brethren, after what we have seen, and after all that our fathers have seen, after what we have experienced in deliverances,in protections, in supplies, in upholding and in restorations, the Lord of Love may well marvel because of our unbelief! Whenwe stoop to mistrust the faithfulness of God, who cannot lie, and think that the everlasting God that faints not, neitheris weary, of whose understanding there is no searching-can fail to keep His Word and fulfill His Covenant-this is unbelief,indeed!
Another very remarkable form of unbelief among God's people is with regard to the efficacy of prayer. If there is anythingunder Heaven that I am as sure of as I am of the demonstrations of mathematics, it is the fact that God hears prayer. Answersto prayer have come to some of us, not now and then on rare occasions, so that after a series of years we have a few factsto collate-but they come to us as ordinary circumstances of everyday life. God has heard for us prayers about great thingsand prayers about little things-prayers about things that we could reveal to others, and prayers
about secret matters in which none could join us. We have had so many answers to prayer that the fact is far beyond any furtherquestion with us.
And yet there may be a matter pressing upon our heart for God's glory, and it may be a subject about which we could pleada precise promise, such as this-"If two of you are agreed as touching anything concerning My kingdom, it shall be done untoyou," and yet we are half afraid that our prayer will not be heard-the husband afraid that the conversion of his wife willnever occur! The wife fearful that that swearing husband of hers will not, after all, yield to the importunate entreatieswhich she has addressed to Heaven! A teacher in a Sunday school class still afraid that his children, though often prayedfor, will not be converted!
We have many prayers, but how little faith is mingled with them! Well, it is strange, it is passing strange, it is amazing,when we have already been heard ninety-nine times that we cannot trust God the hundredth time! And when our whole life isas full of answers to prayer as it is of hours, it is strange that we should go tremblingly to the Mercy Seat and scarcelythink that God will grant our desire again. No wonder if Jesus should marvel at the unbelief of many of His people's prayers!To kneel at the Mercy Seat where the blood of God's own Son is sprinkled-where Christ Himself stands as the Apostle and HighPriest of our profession-and to fear that when we plead for His sake we yet may not be heard! It is a miracle of incredulity!
Another singular form of unbelief is this-a doubt as to the power of the Gospel of Jesus Christ. I know that this is commonlycreeping over the Christian Church. The Gospel of Jesus Christ will not, according to some, be found to succeed in this enlightenedage, or among enlightened nations. It may be very effectual among South Sea Islanders with their dense ignorance. It may perhapscivilize degraded Bushmen in their kraals. But to refined, intellectual men like the Hindus, the Gospel avails nothing. Yes,and the fear of this has perhaps been up to now a great hindrance to the success of the Gospel because our unbelief has restrainedthe hand of Christ, the Holy Spirit has been grieved, and mighty works have been few.
But I will not talk of nations, and of this truth on a broad scale, I will bring it home to you. My Brethren, have you notsometimes held your tongue concerning the Gospel of Jesus when you have met with very wicked persons? "No," you have said,"there is no hope there." Or you have been called to visit some sick man of profane life, and you have said, "There is nohope here." Or you have stumbled across some abandoned woman, and have not thought of preaching Christ to her, for you havesaid, "This is a case beyond the reach of the Word."
But it is not so. I will prove it is not so. Has the Gospel saved you, my Brother? And you, Sister? Then whom can it not save?Ever since the day when I came as a burdened, desponding sinner to my Master's feet, and felt my load roll off me at the sightof His dear wounds. Ever since I saw Him as the Substitute bearing the wrath of God on my behalf, I have despaired of none-norwould I if they were at the very gates of Hell. For could we get the Gospel to their ears, and the Spirit of God to theirhearts, they would be saved. May God grant that we may not doubt the power of the Gospel.
So, too, in hours of great distress we have known true Christians doubtful of the efficacy of the precious blood of Christ.They would not confess such unbelief, but it comes to that. They have said, "I thought I was, indeed, one of His. I went upwith the multitude that kept holy day, and gladsome were my songs, but I have turned aside. I have backslidden, I have lostthe joy of my Lord, and for me there is no hope." We bid such persons look to the Redeemer anew, and we say, "There is stillpower in the Atonement to take away all sin, for 'the blood of Jesus Christ, God's dear Son, cleanses us from all sin.' "
For awhile, these desponding ones will say, "Alas, I cannot find peace, I cannot get comfort. My sin is gone over my headas a heavy burden, and, as David said, my wounds stink and are corrupt, there is no healing for my sores. I thought I wasa child of God, but I am driven from His Presence, and I shall know no hope." But, Brothers and Sisters, it is not so. Whilethe Bible remains true, it becomes none of us ever to think that we can be beyond the reach of mercy. Jesus Christ came intothe world not to save good people, but to save sinners, even the very chief. He did not come to save the virtuous, but "toseek and to save that which was lost." "The whole have no need of a physician, but they that are sick." Our sickness and ourpoverty, our ruin and our destruction are proper pleas with the Christ of God. There shall never come a day when His preciousblood shall lose its power-
"Till all the ransomed Church of God Are sa ved to sin no more,"
there shall still be efficacy in the fountain for cleansing, still be power in Jesus to blot out iniquity.
I might go on and mention some other forms of this unbelief, but I will not-we will rather consider why they are so amazing.First, it is very amazing in saints of God to be disbelieving because of their relationship to the Father and to the LordJesus. To doubt a stranger is not at all an extraordinary thing, but for a child to doubt its father-for a brother to doubta tender, truthful, loving brother. For a bride to doubt the bridegroom who has made her blessed- these things are strange.And for me, for you, for any blood-washed soul to doubt your Father God, to mistrust your elder Brother Jesus, to have suspicionsof the Bridegroom of your hearts, even Jesus, the Well-Beloved of Heaven and earth-well may we marvel, and mingle sadnesswith the marvel! And well may you marvel, and mingle bitter penitence with your wonder.
Why do I mistrust my Lord? He has never lied unto me. Blessed be His name, He can forgive even this sin. But it must woundHim sorely. It must be another crucifixion to Him, that those who are saved by Him should yet doubt Him. Forgive us, Jesus,and help us against this sin in the future.
Our unbelief is a marvel, again, because the rightness of trust in God and in His Son Jesus Christ are backed up by such wonderfulhistorical facts. None have ever trusted in Him and been confounded. The Jews of old could look back to a very memorable history,full of great wonders of faith. And so when they doubted God, they doubted Him against all the facts that stood in evidence.When the Lord brought them up out of the Red Sea, and made the waters stand upright as a heap. When He led their enemies downinto the heart of the sea, where they were utterly destroyed by the embracing waters. When Israel sang a new song unto theLord, and triumphed gloriously, was not it an amazing thing that within a few days they should ask, "Can He give us breadto eat?"
And when after that they saw the manna lying around their tents, and drank of the rock that followed them, and marked thecloudy pillar that shaded them by day, and the fiery pillar that cheered and enlightened them by night-was it not strangethat they should doubt whether He could bring them into Canaan, and drive out the giants with their chariots of iron? Israel'sdoubts were very strange, but so are ours. For we doubt not only in the teeth of all Bible history, but in defiance of thehistory of the saints ever since Apostolic times-the history of our own sires, and of ourselves.
Did the Lord fail his saints at Smithfield, when they sang as they burned? Was He not the helper of those who, but yesterday,in Madagascar, went forth to die for Jesus, with hymns of triumph on their tongues? Did not the Lord help the covenantingfathers of His saints in Scotland? And was He not the guardian of our persecuted sires in this priest-ridden land? Let usthen yield to multiplied evidences the credence they deserve, and let us trust a faithful God as He should be trusted.
But we have, in addition to the history of the past, the personal experience of the present. I used to marvel at William Huntingdon's,"Bank of Faith"-a strange enough book, by the way-but I am sure I could, from my own history, write a far more remarkable,"Bank of Faith," than William Huntingdon has penned. And I question whether the life of any Christian here, with its littledetails of deliverance, of assistance, of answers to prayer, would not be very remarkable if it could be written. At any rate,you and I have had most singular proofs in our experience of the truth, goodness, faithfulness, and power of God and of HisChrist.
We do not speak merely what we believe, but what we know, and testify what we have seen. I have often said that if anyonewants to dispute with me about the evidences of Christianity, the mere outworks, I might perhaps yield the day. Perhaps Imight not be inclined to accept the gauge of battle-for I care comparatively little about the outworks. But if any man willattack the real inwards of Christianity (which few ever do, because they do not know much about them), then the feeblest manamong us will hold the wall against all comers.
We have certain experiences-communion with the Christ of God, communion with our Father, manifestations of His face to uswhich we shall not publish in the street, nor cast before swine-but which, nevertheless, we would dare bring forward as witnesses,powerful to ourselves, at any rate, and to others who can understand them. Strange enough, however, is the fact that afterall our inward evidence and indisputable personal proof, we do, nevertheless, doubt in dark times, and scandalously mistrust.After what our Lord has done for us, He may well marvel at our wicked, unreasonable unbelief.
And there is another reason for wonder which I shall mention, namely this, that our unbelief is singular when we considerour own beliefs. You do not doubt the inspiration of Scripture, you Christian people, yet you doubt the Truth
of something in Scripture. You do not doubt the Deity of Christ, yet you doubt whether Christ will be true to you. You donot doubt that His Gospel comes from Heaven, yet sometimes you doubt whether it will exert a conquering power among the sonsof men. You do not doubt the promise, nor doubt the Lord, so you say, and yet you doubt whether that promise will be fulfilledto you.
Too often your faith is a theory, and your unbelief a fact. O that our faith might be a fact, and a practical fact, too, commonlycarried out in all the transactions of life! At home and abroad, in joy and in sorrow, may we still be unstag-gering Believersholding fast by the Truth of God, by the certainty of His promise, the infallibility of His purpose, the glory of His Gospel,the Deity of His Son and the triumph of His Word. I close this address to you who are His people by remarking that as yousee what forms unbelief takes, it will be well to confess your sin with sorrow. And as you have seen how marvelous it is,it will be right to be ashamed that you should sin so strangely.
Before I have done, notice that your sin is so amazing that it makes Jesus Christ, Himself, marvel. He is used to wonders-Heis Himself the Wonderful, the great Wonderworker, and yet He marvels because of our unbelief! We often wonder at the unbeliefof the Jews, that they should have seen so much of God in the wilderness, and yet should doubt Him. As in a glass behold yourselves.I have sometimes wondered at the unbelief of others-I have put my soul in their place, and have said, "I never could be disbelievingif I had such an experience as theirs."
Ah, why could I judge others while myself guilty? No doubt these doubters think much the same of us, and think us inexcusablewhen we are desponding. There are times when we wonder at our own unbelief! When God has brought us safely through a trial,we have said, "I cannot think how I could mistrust Him." And in the surprising joy of some remarkable mercies, we have lookedback with blushes and with tears, and said, "Have mercy upon me, O my God, for my unbelief, for I can never doubt You again."Yes, it is very amazing, it is very strange that we should be so basely incredulous. May God lift us out of this unbelief,and make us to hold fast His Word, and trust in Him without ceasing.
II. I shall now want your earnest attention, You WHO ARE NOT YET CONVERTED, while I try affectionately to
speak with you concerning your unbelief.
Among the hearers who continually frequent this place there are a great number who were never infidel in the common senseof the term. And though they would be very grieved even to approach to that state-they are nevertheless infidel in anothersense-they are unbelieving as to any saving trust in the Person and work of Jesus Christ. Now I desire to speak to your heartsthis morning. Your unbelief is very marvelous, and in each form that it takes it is so!
Perhaps you fear that your sin is too great for mercy. You profess to believe God's Word? "Yes." And yet you dare talk inthat way, when it is written, "All manner of sin and of blasphemy shall be forgiven unto men." "The blood of Jesus ChristHis Son cleanses us from all sin." "Ah, no!" you say, "that is not the form of my unbelief-I am not in a fit state for thereception of Divine Grace." And you believe God's Word, do you? You believe the Gospel which I have preached to you so often,and yet dare say that?
Do you not know that your very unfitness is your fitness? "The whole have no need of a physician, but they that are sick.""I have not come to call the righteous but sinners to repentance." You know very well that salvation is all of Grace, thatfrom first to last it is all of pure mercy and yet you talk about being unfit to come! I think I have heard you sing, someof you-
"If we tarry till we're better, We shall never come at all."
You know that, and that your present state is the very best state in which you could come, and yet you dare disbelieve insuch a way! Shame on you! Shame on you!
But perhaps you say, "No, my doubts are of another kind. I am afraid mine is an excluded case." And yet after reading theWord of God you cannot find a single text to prove that. And you are told that there are no occult texts that do it, for Godhas not spoken in secret in a dark place of the earth, saying to the seed of Jacob, Seek you My face in vain. You know thepromises. For instance, you know this-"Whosoever will, let him take of the Water of Life freely." "Ho, everyone that thirsts,come you to the waters." You are not ignorant of that text, "Him that comes to Me I will in no wise cast out."
You know how broad and unlimited those promises are made, and yet you dare to talk of your being excluded! Did you not singthe other Sunday, when I gave out the verse-
"None are excluded therefore but those Who do themselves exclude. Welcome the learned and polite, The ignorant and rude. WhileGrace does not forget the prince, The poor may take their share, No mortal has a just pretense To perish in despair."
I will say that over again-
"No mortal has a just pretense To perish in despair."
The reason for despair is a mere pretense, and an unjust one. The Gospel of Jesus Christ has with a sound of trumpet declaredthat if you have no goodness Christ Jesus will give you the goodness! That if you have no fitness you need no fitness! Thatyou may come just as you are and rely upon the unsurpassed and unbounded mercy of the God that made the heavens and the earth-whohas Himself set forth Jesus Christ to be a Propitiation for sin-in Whom, if you put your trust, you shall find instant pardonand eternal salvation, a change of heart and a renewed life!
Such unbelief as these-I will not mention more, because they are all alike, a pack of rubbish to be thrown out at once-areall marvelous! It is amazing that they should be indulged in by people who hear the Gospel. In your case, my dear Hearers,they are more than ordinarily marvelous for this reason-because you already admit so much. If you did not believe in the BibleI could not talk so to you. If you did not believe Christ to be the Son of God I should not so much marvel at your unbelief.
If you rejected all the testimony about the precious blood of the Mediator, I could understand your being unbelieving. Butthere are some of you who know that Christ is God. You know He is able to save from sin. You know He is able to save YOU,and yet you are unsaved. And I marvel at your unbelief because you confess that it leaves you in a state of ruin and willland you in a state of everlasting confusion! You know you are filthy, and that the fountain is open-why, then, do you notwash? You know Christ will save you if you trust Him. You know He is worthy of your trust. O Sirs, why do you not trust Him?In the name of everything that is reasonable, why not trust Him? God grant you may.
Your unbelief is the more amazing because the cause from which it arises is so inexcusable. With some of you your unbeliefis the effect of inconsiderateness. You do not think about it. You believe, but believe superficially. You do not weigh andjudge. Oh, is it so? Will you ruin your own souls for want of thought? You look, as I gaze upon you, to be men and women ofintelligence. And can you, with intelligence and education, trifle with your souls? Eternity, eternity, eternity! You knowits meaning, and yet can you trifle with it?
You are immortal, no flame shall ever devour your soul. You shall outlast the sun, and when the moon has waned for the lasttime, you still shall live. And will you dare to tempt God's anger so as to live forever beneath His frown? When a simpletrust in Jesus will secure for you a happy immortality-shall you through carelessness suffer your soul to drift down the streamto the dark ocean of despair?
With some of you it is little more than mere whim which your depraved heart pleads as a reason for keeping from Christ. Eitherit is the pride which will not let you take salvation gratis, or some prejudice against the preacher, or against a doctrineof the Word, or a wish for you scarcely know what-maybe of some sign or wonder. Alas, men are fools when they are wicked!Wickedness and folly are but synonymous terms. And for you who profess to believe so much to decline practically to carryit out is a folly which even the lunatics of Bedlam could not rival. O that you were wise and would consider this!
I marvel at the unbelief of some of you because it causes you so much grief. It is many months since you had a day of realhappiness, some of you. Your conscience is so much awakened that you cannot be quiet, and yet there is rest, rest to be had,and you have it not. There is the cup before you, and you are thirsty, yet you refuse to drink! There is the bread, and youare hungry, but you will not eat! I marvel at your unbelief, and the more because you have seen others saved. Since you werefirst impressed your daughter has found peace, your son is rejoicing in Christ, the friend who sits next to you in the pewhas been long ago with his feet on the Rock, and a new song in his mouth-and he has told you it is all through his trustingJesus-and yet you will not trust, too.
O may God teach you to be reasonable, and cure you of this folly! May His Holy Spirit work wisdom of faith in you. It is marvelousthat all this while you would be ashamed to avow that you doubt anything that God has said. You make God a liar, but woulddread to say so. You would not be called an infidel, and yet what better is an unbeliever? For if a man believes and doesnot act on what he believes, is he not, if his soul is ruined, even more without excuse than he who had some mental difficultyto plead as a ground of unbelief?
My dear Friends, some of you who have been sitting here for years and yet do not believe-you are marvels to me! Count youthat little? You are marvels to many in your family who long since expected to see you on the Lord's side. You are a wonderto devils-even they cannot make it out-the power of their spells has amazed even them! You are a wonder to the damned in Hell-withwhat welcome alacrity would they avail themselves of an opportunity to escape from misery, and yet you trifle with such opportunities!
You are a marvel to the angels who would have rejoiced over you if you had returned to your Father, and who wonder that youstand at the Cross's foot from Sunday to Sunday and yet doubt the power of Him who bled on it! You are marvels to the LordHimself. One of these days, unless you repent, you will be a wonder to yourselves, for this text will come true to you ifGod prevents it not. "Behold, you despisers, and wonder, and perish." But I hope better things of you, even things which accompanysalvation, though I thus speak.
Believe in the Lord Jesus Christ, and you shall be saved. Before the Redeemer was taken up and ascended to His Throne, Heleft this message to us, His disciples, "Go you into all the world and preach the Gospel to every creature. He that believesand is baptized shall be saved. But he that believes not shall be damned." Believe and be baptized, and God grant you Hissalvation for Jesus' sake. Amen.