Sermon 901. The Upper Hand

A sermon

(No. 901)

Delivered by


At the Metropolitan Tabernacle, Newington

"For sin shall not have dominion over you: for you are not under Law, but under Grace."- Romans 6:14.

WHAT a golden sentence! But does it not begin with a hard word? A sad and sorrowful note is sounded in that word "sin." 'TwasSin that blighted Eden and drove our first parents forth to toil in weariness outside its peaceful bowers. 'Twas Sin thatpolluted all our blood and left the leprosy still in our veins, as a legacy of ill to the latest generation. 'Tis Sin thathas been the parent of all our earthly sorrow. 'Tis Sin that will be the cause of our everlasting misery unless we are deliveredfrom it. Never has the world seen another tyrant comparable to this. Beneath its dragon-wings the light has been eclipsed,life has dwindled, joy has expired. Remember-you that fear the Lord and are the servants of Jesus Christ-remember how manythere are that are still the slaves of sin!

There is no monarch who rules over so many souls as this tyrant Iniquity. Millions that have departed now mourn forever thethralldom from which they never shall escape-they have perished without Christ and under the tyranny of Sin they must liveforever. And millions more that are still upon the earth bow down to Sin and suffer it to rule over them and this fell monsterlords it over the myriads of the human race! Sad contemplation! But, perhaps, Christian, it will be to you, personally, evensadder, still, when you reflect that whatever you are now, you, too, were once the servant of Sin. You now have the will toshake off that fetter but you once hugged the chain. You now abhor the leprosy, but you once accounted the symptoms of yourdisease to be indications of health and you were enamored of yourself notwithstanding your revolting loathsomeness.

There was a time when every affection of your nature went after evil, when you loved not the things of God nor served Him.Yet now you are renewed in the spirit of your mind. Oh, what unspeakable joy! Though you were the servant of Sin, you havenow received the faith once delivered to the saints and you have obeyed, from the heart, that form of doctrine which was deliveredunto you. But remember the hole of the pit from where you were dug! Be not exalted as though there were any goodness in yournature more than in that of other men, for had you been left to yourself, you had still been the bond-slave of evil and soyou would have continued evermore!

The prediction is encouraging. Although we have to encounter this horrible curse and deadly plague of Sin, there is an immunityfor Believers. Sin shall not have dominion over them! It sounds to me like the note of a celestial harper cheering on an earthlypilgrim. It rings out like a trumpet that proclaims a coming victory! Should not every soldier fight with dauntless valor?Should not his spirit, faint and cowed, wax brave in contest with Sin, when he hears as the argument of a holy Apostle, asthe oracle of the inspired Truth of God such a sure word of prophecy-"Sin shall not have dominion over you"? You have beendelivered from it once and shall never come back to its slavery again! It shall never "have dominion over you, for you arenot under the Law but under Grace."

I intend to use the text in three ways. First, as a test. Secondly, in its proper acceptation, as a promise. And thirdly asan encouragement.

I. In these words we have an important TEST of our profession. Sin shall not have dominion over true Believers. Has sin dominionover you? If so, then you are not a Believer. I did not say-"Do you sin?"-"for if we say we have no sin, we deceive ourselvesand the Truth is not in us"-but I did say, "Has sin dominion over you?" Would you answer the question? Would you try yourselves?Let me remind you of its deceitfulness. You may be under the dominion of sin, while yet there may be some forms of vice whichyou have successfully resisted. But it matters not what kind of transgression enslaves you, if you are, after all, in bondage.

Whatever sin it may be that is the lieutenant in your heart, it does not matter-you are possessed of the devil. If there isbut one sin that usurps authority, then sin has dominion over you. Satan does not send to all men the same temptations nordoes evil reign in every heart to gratify the same lusts or to satisfy the same propensities. The sin is adapted to the constitution-butif there is a single cherished sin in any one of you professors which is obvious you

cannot conquer and, perhaps, too apparent that you do not try-if you sit down quietly under the yoke of it and cherish itas a friend rather than withstand it as a foe, then that sin has got dominion over you and you are not in Christ, you arenot a child of God!

Does this appear unreasonably severe? I must speak the Truth of God. There are some professors who are under the dominionof sin in the form of anger. All constitutions are not alike. Happy for those who are not troubled with the passionate temperthat chafes, irritates, vexes and annoys everybody they are associated with, as servants or companions. What shall I say ofthose who have such a quick, hot temper? They are like the small pot that quickly boils over and scalds terribly. There areothers whose temper is rather slower in coming up, but when it has once risen it is horrible and will last long and make themsulky, so that perhaps they will never forgive. I know not how long malice will be burning in their hearts.

Now, mark you, a man may have a very bad temper and yet be a true Christian, but if any man says, "My temper is so bad thatI cannot curb it. I do not try to restrain it, for it is impossible to keep it under control," that temper has got dominionover him and, according to my text, he is not a Christian! Do you ask, "How can a man master his temper?" In reply, my Brothersand Sisters, I must ask, how can a man go to Heaven if he does not? If the Divine Grace of God does not change us and helpus to bridle that lion that is within us, what has it done for us? If a man says, "I cannot help it," I cannot help tellinghim that if there is no help, nothing can remain for him but despair. Only in salvation from sin is there salvation from wrath.In the name of God, you must help it! You must overcome it and get it down, by God's Grace, or else it will cast you down,down, down, where hope and light will never come!

Do you imagine that Christ's Gospel comes into the world and says "You may let that one sin alone"? My Lord Jesus Christ isno lover of sin and makes no excuse for it. He will forgive your anger, if you repent of it and renounce it, but if you allowit and tolerate it within your spirit, then you are strangers to His Grace. O Sirs, I speak the Truth of God and lie not inthis respect! I have seen the Grace of God change lions into lambs. Men of hot and fierce temper have become calm and quietand gentle. Although the old man has sometimes appeared with his old propensities and they have had to blush for him and bitetheir lips to keep back the hard word, or even to walk away, perhaps, for fear they should say something which they know theywould be sorry for afterwards, yet they have resisted the vile propensity and prevailed!

They have mastered their temper and so must you. You must not be content until you have done so, for if you sit down and say,"There, I shall yield myself up to it and let it alone," it is clear as daylight that it has dominion over you and you cannotbe a child of God, for over the children of God it shall not have dominion! It may break out, sometimes, and hurl you down,but you will never allow it to keep you down. You will never say of it, "I cannot overcome it," but you will fight againstit till you die and when it does break loose it will make you wet your pillow with tears and repair to God with a broken heartsaying, "O God, forgive me and deliver me from this horrible sin which my soul loathes!"

In some men the sin that does most easily beset, takes another shape. Their propensity is to murmur, of which the Apostlespeaks when he says "Neither murmur you as some of them also murmured and were destroyed of the Destroyer." I know people-theyare very uncomfortable people to live with-who are always grumbling at everything they meet with in this world. Trade is bad.According to the account of certain persons who were never successful-if they ever were industrious or enterprising-tradewas always bad. It never has been good since they were born, or had anything to do with it. As for their meals-instead ofbeing thankful to God that they have an abundance while so many are hungry, they are perpetually finding fault. No! Everythingmust be done to a turn. If there is a little too much salt here, or a little too much pepper there, what a noise they makeabout such trifles!

Their very garments are never to their minds. The weather never suits them-it is "awfully hot," or it is "dreadfully cold."They go through the world murmuring at everything. There are men who think that this is not sin. But if it is a virtue tobe thankful and contented with, it is certainly a vice to be forever rebellious and discontented with our lot, and at daggersdrawn with every little thing that crosses our pathway! Why did the Apostle put it so, "Neither murmur you as some of themalso murmured and were destroyed of the Destroyer"? Now if any man among you murmurs, he may be a Christian needing to bepurged of this defilement. But if you say, "I cannot help murmuring," then murmuring has got dominion over you and you cannotbe a child of God! You must wage war against it, for if you are a child of God, neither this sin nor any other shall havedominion over you.

Here, Brethren, I can speak from my own heart. I do not suppose there is any person in this assembly who ever has strongerfits of depression of spirits than I have myself, personally. I feel at times, when I come into this pulpit, that insteadof addressing you cheerfully, I could be a very Jeremiah, with tears and sorrows. I scarcely know why, but so it is, theseconstitutional mischiefs will happen to us. But shall I say I cannot help it? Do you think I will give way to it? No, butin the name of God I dare not say it! I must contend against it, lest if I should speak murmuringly I should set an ill exampleunto others and thus open their mouths to offend against God. This sin is hard to overcome, but conquered it must be, forit must never have dominion over us.

With some other persons the peculiar reigning sin is covetousness. Oh, how tight those fingers are when they are once closed!How pleased they are when money accumulates! I do not say that they should be indifferent to business when it behooves themto buy and sell and get gain. But why so penurious? How unhappy they are if there is a little demand made upon them for thepoor, for the needy, for the Church of God! How stingily they count out their three-piece! How seldom it comes to four pencethey contribute! What maneuvers they practice in limiting themselves to the minimum of charity! How they grudge all they partwith and how much it seems to cost them when they give anything! It is, indeed, a bleeding which reduces their vital forcewhen anything is given to further the interests of their Lord!

Now, this covetousness is smiled at-perhaps you say, "'Tis a gentlemanly vice"-but I myself think it a grievous wrong, baseas any fraud! For what have you that you have not received? And what have you received for which you are not accountable?And what have you earned for which you should not pay tribute? Moreover, my God has said of it, "Covetousness is idolatry."I do not doubt but you may fall into fits of covetousness and yet be Christians. If, however, you are habitually covetousand say, "Well, I cannot help it," then your covetousness has got dominion over you and according to the text you cannot bea child of God, for in the children of God sin shall not have dominion! O Sirs, turn that covetousness out of doors!

Do as the good man did who had resolved to give a pound to some good cause and the devil tempted him not to do it. Said he,"I will give two, now." The devil said, "No, you will be ruining yourself with your contributions." Said he, "I will givefour." Another temptation came and he said, "I will give eight, and if the devil does not leave off tempting me I do not knowto what lengths I shall go, but I will be master of him somehow." Do anything, my Brothers and Sisters, rather than let thegolden calf run over you. Who can be a baser slave than he who bows his neck to the mammon god? He is not a manly god. Doyou live as if the world were made for you and none beside? To get, to hoard? But not to enjoy-he who loves not others ishimself unblest.

It might so happen that some of my hearers never fell into that sin, it never reigned over them. Yet possibly another vicemay be in the picture. Perhaps it is the sin ofpride. As I have already told you, it does not matter what sin it is-if ithas dominion over you-the text cuts you off from hope. Pride and arrogance are an abomination to the Lord! Know you not thatthe lofty looks of man shall be humbled and the haughtiness, that is to say the arrogant bearing of men, shall be bowed downin that day when the Lord, alone, is exalted? Ah, I know some who are proud in this very manner. They treat all those theymeet with, as though they felt that they were altogether of a superior order. They do not deign to notice the common herd,the vulgar. Or, if not tossing their head and consequential in their manners-they are not quite so foolish as that, perhaps-yetare they proud in everything else.

Nobody can pray as they do. Nobody can manage anything as they can. All other Christian people are very imperfect and poorthings, but they, themselves, are quite of a superior class, casting their neighbors into the shade. Now, my dear Friend,I do not say that you are no Christian because you occasionally forget the lowliness of heart and the modesty of demeanorthat become you, but I do say that if pride reigns over you and you tell me that you cannot help being proud, then you cannotbe an heir of Heaven-for if pride is your master, then Christ is not-and if pride reigns in your spirit and fashions yourcharacter, depend upon it-Jesus Christ will despise your image!

The dominant sin of many who profess and call themselves Christians is sloth-downright idleness. They have said to themselves,"Soul, take your ease." Therefore their faculties have become dormant. As asleep they pass their lives in protracted insensibility.They never do anything for Christ. Their hands are folded, their heart is sluggish, their talents are hid. They have no zeal,no love for souls. Pleasures, profits and private gratifications take the place of duty and service. They like comfort remarkablymuch, but as to their ever enlisting in Christ's army, it is not to be expected of them. They are an inglorious neuter tothe Church. Now, I will not say that the man who is sometimes slothful is not a

Christian, for alas, we all have to contend with this disease! But the man in whom sloth rules cannot be a child of God, becauseno sin can have dominion over the man whom God has brought into the kingdom of Grace!

But enough of this! I have given you sufficient tests to try yourselves. Will you, Brothers and Sisters, be honest enoughto subject yourselves to self-examination? As I desire to do with myself, so would I have you do with yourselves. Is therea reigning sin in your hearts? Never mind what it is-is there any sin that reigns and rules there? Then Jesus Christ cannotbe in your soul, for-

"When He comes, He comes to reign," nor can the Spirit of God dwell in you, for He is the Spirit of holiness!

II. But now, let us take a more pleasant view of the text, regarding it as A PROMISE. To every true Believer the promise is-"Sinshall not have dominion over you." It does not say that sin shall not dwell in you. We know that it will dwell in you whileyou dwell in these corruptible bodies. In the holiest man there is enough sin to destroy him if it were not for the Graceof God which restrains its deadly operation. You cannot turn the old enemy completely out. He lurks, like aliens in a cityever ready to do mischief.

Nor are you told that you shall never fall into sin. Alas, alas! Some of those who have walked very near to God have yet fallenvery foully. Need I mention such as David? O may we never repeat in our lives the lapses that tarnished the reputation ofsuch godly men! The word, however, is passed and the security is given that "sin shall not have dominion over you." The fairand lovely dove may fall into the mire, but the mire has not any dominion over it, for she rises up as quickly as she canand away she flies and seeks to cleanse herself at some crystal fountain. As for the duck, put them into the mire and themire has dominion over its nature. So the Believer may fall into sin that he hates and defile his garments with uncleannessthat he loathes.

Let a sheep tumble into a ditch and it scrambles out again, but let the swine go there and it rolls in it, for the mire hasdominion over its nature. There is nothing here to excuse you from watchfulness, no reason shown nor any pledge that sin maynot sometimes terribly overcome you. It may carry the war right into the province of your spirit and ravage it and the wholeof your nature may, for awhile, seem to be subdued, except the heart. Happily a limit is prescribed. Though the enemy mayseem to conquer the territory of your manhood, yet it cannot establish a kingdom there, for it shall be driven out again,in due time, and that before long. When the enemy comes in as a flood, the Spirit of God will lift up the standard againsthim and the enemy shall yet be worsted in the combat.

Notice the reason that is assigned for the assertion of the text. "Sin shall not have dominion over you, for"-we will lookat that reason for a minute-when we have looked at a few others. Sin cannot get confirmed dominion over the child of God becauseGod has promised that it shall not. "Sin shall not have dominion over you." Oh, how I love these "shalls!" There seems somethinggrand in them. "Sin shall not." Ah, Satan may come with temptation, but when God says, "Sin shall not have dominion," it isas when the sea comes up in the fullness of its strength and the Almighty says, "To here shall you come, but no farther. Hereshall your proud waves be stopped." If there were no other promise in the Bible but this one and I knew no more theology thanthat promise teaches me, I would be most happy. "Sin shall not have dominion." O my God, if you say it shall not, then I knowit shall not. Has He said and shall He not do it? Has He promised it and shall it not stand good? If you trust in Jesus Christ,before sin can ever fully rule over you, God's promise must be broken and, Beloved, that shall never be!

Another reason sin shall not have dominion over you is because you belong to Christ and He bought you at such a price thatI am sure He will never lose you. He paid for you in the drops of His own heart's blood! As a Believer you are Christ's purchasedpossession. Do you think that He will permit evil to come and run away with the heritage that He bought at such a price? Ah,never! He that bought you will fight for you against every enemy and preserve His blood-bought heritage unto Himself. Sinshall not have dominion over you because the Holy Spirit has come to dwell in you. If you are a Believer the Holy Spirit dwellsin you as a king within his palace and do you think that He will be expelled by Satan and all his host of temptations?-

"Sin is strong, but Grace is stronger, Christ than Satan more supreme." It is a hard struggle between you and Satan, but betweenthe Holy Spirit and Satan it is an easy war. He can hold His own and He will do it.

Moreover, the Holy Spirit has begun a good work in you and it is His rule never to leave His work unfinished. The work whichHis wisdom begins, the arm of His strength will complete. It shall not be said of the Holy Spirit as we say of foolish builders,that they began to build but were not able to finish. The first stone of Divine Grace laid in a sinner's heart secures thetop stone of the sacred edifice, let Hell and sin say what they will! Is not this a safeguard to prevent you from fallingunder the dominion of sin? Further still, my Brothers and Sisters, there is in every Christian a new nature, a new naturewhich cannot die and which cannot sin. Christ calls it, "a well of water springing up into everlasting life." The Apostlecalls it, "a living incorruptible seed which lives and abides forever."

Now, if this seed within you is incorruptible, then sin cannot corrupt it! If it abides forever, then sin cannot expel it!If the inner life is there and it is, indeed, the very life of God within your spirit, sin shall not have dominion over you!There is another reason also, my dear Brothers and Sisters, that specially applies to you as a Christian-your will is notthe slave of sin and never has been since your conversion. You sin, but if you could, you would never sin. To will is presentwith you. The bent and bias of your mind are towards righteousness if you are a Christian. Now, if such is the case, sin cannever get dominion over your whole nature, for the sovereignty of all your manhood lies with Him who possesses the masteryof your will and your affections.

As long as the blood-red flag of Christ's Cross floats over the castle of your heart, Satan may get possession of eye-gateand ear-gate, and mouth-gate awhile, but Christ is still King! Your will is still good towards righteousness-sin has not dominionover you! You remember how John Bunyan represents poor Feeble-Mind in the cave of Giant Slay-Good? The giant had picked himup on the road and taken him home to devour him at his leisure. But poor Feeble-Mind said he had one comfort, for he had heardthat the giant could never pick the bones of any man who was brought there against his will. Ah, and so it is! If there isa man who has fallen into sin, but still his heart cries out against the sin. If he is saying, "Lord, I am in captivity toit. I am under bondage to it. O that I could be free from it!" then sin has not dominion over him, nor shall it destroy him,but he shall be set free before long.

We now come to the reason given in the text. I want you to observe it narrowly, for it is not, at first sight, easy of apprehension-"Sinshall not have dominion over you, for you are not under the Law but under Grace." Look at this a minute. There are two principlesin the world that are supposed to promote holiness. The one is the principle of law and duty, the other the principle of DivineGrace and faith. It is a popular notion that if you tell men what they ought to do, prove to them the authority of the law-giver,and show them the penalty of their wrong doing-this will enlighten their judgment, give a just bias to their inclination andmaterially help to keep their conduct right.

All the history of mankind goes to show that this pretext is without proof. Those who are under the Law are always under sin.I will show you how it is so. The moment our mother Eve came under Law, she was under Law only on one point. She was not topluck the fruit of one tree. She might eat as she liked of all the other fruits of the garden and I do not know that she wantedto pluck any of them, or cared particularly to do so, but the prohibition to pluck that one prompted her desire and excitedan ardent craving for the forbidden fruit. On this very morning I talked with a person in great distress, who said to me,"I read in the Word of God such-and-such a text about a sin that was unto death and no sooner did I begin to know what thatsin was than I felt a fascination which made me want to do it."

Did you never notice the same in your children? You have a little garden you wish to keep private and you, accordingly, forbidany of the children to go into it. Well, you had better give them leave to go in and then perhaps they will be indifferentabout it, but if you say, "Now, you may go anywhere else, but just inside that particular part of the garden you must notgo," why, they one and all want to go there at once! There is a kind of curiosity about us, that if there is a Blue-beardcupboard anywhere, we must go and try to find it out. The moment we are commanded not to do a thing, such is our perversedisposition-we try to do it!

Men who are under Law through the haughtiness of human nature, always get to be under sin, too. There is a new crime latelycome up. There is to be a communication in railway carriages between the passengers and the guard and nobody must pull therope unless there is sufficient reason for stopping the train. Now, I will be bound to say that somebody will be sure to doit. If you must not do it you want to do it. Such is our nature-the Law, instead of promoting holiness, does not promote it-butthe flesh takes occasion to gratify its desires, lusts and cravings by infringing its precepts. Even the terrible penaltiesof Hell have failed to inspire fear or promote holiness. When was there ever so much sheep-stealing and theft, and highwayrobbery and forgery, as when men were hanged for these things?

Then such sins were always being committed. When Draco wrote his laws in blood and every sin was punished with death, crimewas far more rife than it is even now. Law has proved its utter powerlessness to protect men from the dominion of sin!

There is another principle and it is steadfastly believed by some of us to be fruitful in every good word and work, a maininstigator to righteousness and true holiness. Let me explain it. It is the principle of Divine Grace on the part of God andoperates by faith in the heart of man. It is on this wise. Grace does not say to a man, "You must do this or you shall bepunished," but it says this, "God, for Christ's sake, has forgiven you all your sins. You are saved. Heaven is yours and youshall enter into the bliss of the angels before long. Now, for the love you bear to God, who has done this for you, what willyou do for Him?"

This does not appear to furnish, at first sight, a very powerful motive, but it has been proved in the history of Christ'sChurch to be the most potent creator of virtue that was ever heard of. God's great love wherewith He loved us has been indeliblyimpressed on the heart. The wondrous sacrifice of Christ has been verily depicted before the eyes. A constraining power, strongas death, has availed to consecrate the lives of those who have felt the sacred rapturous spell. Dissolved by mercy unmeritedand Grace unexpected, they have surrendered themselves in terms like these-

"Now, for the love I bear His name,

What was my gain I count my loss.

My former pride I call my shame,

And nail my glory to His Cross." Look at the lives of the Apostles and the martyrs and those earnest confessors of Christwho did resist to blood striving against sin. Why, my Brothers and Sisters, Christ has had such servants as Moses never had!He has had such self-devotion, such consecration, such zeal, purely and simply the result of gratitude as mere Law and dutynever could create!

Now, because you are not under the Law, you Christian people, God does not say to you, "Do this and I will save you. Do notdo that and I will damn you." But He says to you, "I have saved you beyond the fear of damnation-you are Mine, My children,My favorites-now, what will you do for Me?" Such is the motive power, such the irresistible instinct of love and gratitudethat sin shall never get dominion over you. I will give you an illustration. I rather think that I am indebted for it to apassage in Cowper's works which I cannot at this moment recall. You have a servant who engages to do his allotted work forthe wages that you give him-with no other motive than his stipend and no further interest in his employment than to get overit as quickly as possible-he is under law.

Notice how he watches your eyes, that he may do, while you are looking at him, that which he must do. He renders you a serviceof a certain sort, but it is generally very poor and not much to be accounted of. But you have another servant, one who isold and tried, and honest to the backbone. He remembers you when a boy and used to live with your father, then. Now, if youcould not pay him his wages it would not destroy his attachment to you, or his zeal for your interest. If you were to dischargehim, I dare say he would tell you that if you did not know when you had a good servant he knew when he had a good master andhe meant to stick by you!

Notice him how he watches your interests. He will not have anything wasted through neglect. He will not have you defraudedin anything for lack of oversight. And if you were ill in the middle of the night, he would somehow or other discover it andbe off for a doctor before you could call him. If he traveled with you, what care and attention he would pay you! He wouldbe ready to risk his life for you. You could not buy such service as his for gold-you could never get it as a mere matterof duty. Love makes him do for you what mere duty never could. So, even if the Law did make good servants, as it never does,yet it never could make so good a servant as Divine Grace and love.

Indeed, the motive of love is always the stronger and if it came to the pinch and your man who serves you for your pay couldmake more out of betraying you than he could by being faithful to you, you know what he would do! But your other servant whoserves you out of love would no more think of going beyond or imposing upon you than of sacrificing himself! He would, perhaps,be like the Roman slave who was tortured to death sooner than he would run and point out where his master was concealed becausehis master was sought in order to be slain. Love! Love is the mighty principle!

You Christian people are not under the Law. It is true, the moral law is your rule of life, but it has no tyrannous governmentover you. Christ fulfilled the Law for you! It has been kept! You owe it no obedience as a matter of mere

justice. You have been delivered from that and being now under the law of love and not under the law of force and duty, sinnever shall have dominion over you.

III. But I cannot tarry longer, as our time is gone. The last point is to view the text as AN ENCOURAGEMENT. In this assemblyI fear there are not a few who are strangers to the holy jealousy which keeps a watch over the heart and a guard upon thelips lest they should sin. I wish we were all so on the alert-that we all kept our garments scrupulously white. Dear Brothersand Sisters, cultivate a holy jealousy! Be very watchful and let this text animate you-"Sin shall not have dominion over you."

In this assembly, too, there are some who are consciously very weak. You feel your depraved nature to be vigorous and youare afraid that the Divine Grace within you is insufficient for the trials that beset you. My dear Brethren, let this encourageyou. Though you may be very weak, if you are a child of God, sin shall no more get dominion over the weak than over the strong!Though the life within you may be but a spark, it shall not be quenched! Though it is but as a bruised reed, it shall notbe broken. The text is for the weak as well as the strong-"Sin shall not have dominion over you."

In this company there may be those who are just now fighting with some great sin. We noticed last Monday night the prayerof a dear Brother evidently coming out of the bitterness of his soul, when he said, "O God, help me, or I shall fall! Helpme, or I shall fall!" Ah, Brethren, we all know what it is to get to the pinch, when it is hand-to-hand work with some inbredcorruption! You that do not have strong passions may be very thankful, for they that have a lusty manhood are often driftedby terrible winds and have a hard fight to keep clear of the rocks of sin. But oh, you warring Christians, you Believers whoare fighting-here is consolation for you! Put this bottle of cool water to your lips and be refreshed! "Sin shall not havedominion over you." You shall conquer yet! Fight on!

Possibly there may be some here lately converted-some man who was a drunkard. Your chains are broken, but there are some linksthat are left hanging and sometimes they will catch hold of a nail and you will think you are tied up again. Oh, but, my Brethren,if you have given your heart to Christ, sin shall not have dominion over you! You shall yet be helped. Probably there is aman here whose life was very bad before his conversion and he says to himself, "I have to go and mix up with some of the peopleI used to sin with and they laugh at me and lay all sorts of traps for me. I am afraid I shall yet go back." O cling to theCross! Lay hold of the garments of your dear Lord and Master, for if you trust Him, though you are but a child lately borninto the family, "Sin shall not have dominion over you."

Perhaps I address a backslider tonight. O my Brother, my Sister-you have gone into sin-you have defiled your garments. Perhapsthe Church of God has had to cast you out. But do you now hate your sin? Have you now, again, began to cry unto God for mercy?Does the Lord help you to look to the Cross and rest in the work of Jesus? If so, be of good courage, still, for if you areHis child sin may get a temporary advantage, but it shall never have permanent dominion! You have sinned very terribly-itis an awful thing-God have mercy upon you for it. You will have to go with broken bones all your life, but you shall stillbe saved, for sin shall not have dominion over you!

And now, the last sentence is this-if there is anyone here desirous to be saved from the reigning power of sin within hisbody, however much sin may now domineer over him-if he will come to Christ, my Lord and Master-and put his trust in Him, Hewill take care to deliver him altogether from sin, beginning the good work in him this very night and carrying it on tillHe at last brings him to Heaven, without a spot or a sin, to see the face of God! And this is for every one of you who willtrust Christ!

O that you may trust in Him now and God shall have the glory while you will have the great salvation! Amen.