Sermon 796. Joshua's Obedience

(No. 796)

Delivered by


at the Metropolitan Tabernacle, Newington.

"Only be you strong and very courageous, that you may observe to do according to all the Law which Moses, My servant commandedyou: turn not from it to the right hand or to the left, that you may prosper where ever you go." Joshua 1:7.

JOSHUA was very highly favored in the matter of promises. The promises given him by God were broadly comprehensive and exceedinglyencouraging. But Joshua was not, therefore, to say within himself, "These covenant engagements will surely be fulfilled andI may therefore sit still and do nothing." On the contrary, because God had decreed that the land should be conquered, Joshuawas to be diligent to lead the people onward to battle. He was not to use the promise as a couch upon which his indolencemight luxuriate, but as a girdle wherewith to gird up his loins for future activity.

As a spur to energy let us always regard the gracious promises of our God. We should sin against Him most ungratefully anddetestably were we to say within ourselves, "God will not desert His people, therefore let us venture into sin." And we arealmost equally wicked if we whisper in our minds, "God will assuredly fulfill His own decrees and give the souls of His redeemedas a reward to His Son Jesus-therefore let us do nothing and refrain altogether from zealous Christian service." This is notproper language for true children. This is the talk of the indolently ignorant or of mere pretenders who do but mock God whilethey pretend to reverence His decrees.

By the oath, by the promise, by the Covenant and by the blood which seals it, we are exhorted continually to be at work forChrist, since we are saved in order that we may serve Him in the power of the Holy Spirit, with heart, and soul and strength.Joshua was especially exhorted to continue in the path of obedience. He was the captain, but there was a great Commander-in-Chiefwho gave him his marching orders. Joshua was not left to his own fallible judgment, or fickle fancy-he was to do accordingto all that was written in the Book of the Law. So is it with us who are Believers. We are not under the Law, but under Grace-yetthere is still a Gospel rule which we are bound to follow, and the Law in the hand of Christ is a delightful rule of lifeto the Believer.

We are not to follow, in the service of God, our own fancies. We are not allowed to frame regulations according to our ownconceptions, but our direction is, "whatever HE says unto you, do it." His servants shall serve Him. His sheep follow Hisfootsteps. His disciples obey their Lord. His soldiers fulfill His pleasure: "By their fruits you shall know them." If weare not obedient unto Christ we may rest assured that we have not the spirit of Christ, and are none of His.

I. In speaking upon the obedience which was enjoined upon Joshua. I would remind you that OBEDIENCE IS THE HIGHEST PRACTICALCOURAGE. Read the text, "Only be you strong and very courageous, that you may observe to do according to all the Law whichMoses, My servant commanded you." You supposed when you heard the words, "Only be you strong and very courageous," that somegreat exploit was to be performed, and the supposition was correct, for all exploits are comprehended in that one declaration,"That you may observe to do according to all the Law which Moses, My servant commanded you."

The highest exploit of the Christian life is to obey Christ. This is such an exploit, my Brethren, as shall never be performedby any man unless he has learned the rule of faith, has been led to rest upon Christ and to advance upon the path of obediencein a strength which is not his own, but which he has received from the work of the indwelling Holy Spirit. The world countsobedience to be a mean-spirited thing, and speaks of rebellion as freedom. We have heard men say, "I will be my own master.I shall follow my own will." To be a free thinker and a free liver seems to be the worldling's glory, and yet if the worldcould but have sense enough to convict itself of folly, upon indisputable proof being afforded it, it were not difficult toprove that a reviler of the obedient is a fool.

Take the world's own martial rule. Who is accounted to be the boldest and the best soldier but the man who is most thoroughlyobedient to the captain's command? There is a story told of the old French wars which has been repeated hundreds of times.A sentinel is set to keep a certain position and at nightfall, as he is pacing to and fro, the emperor himself comes by. Hedoes not know the password. Straightway the soldier stops him. "You cannot pass," he says. "But I must pass," says the emperor."No," replies the man, "if you were the little corporal in gray himself you should not go by," by which, of course, he meantthe emperor! Thus the autocrat, himself, was held in check by order. The vigilant soldier was afterwards handsomely rewardedand all the world said that he was a brave fellow.

Now, from that instance, and there are hundreds of such which are always told with approbation, we learn that obedience tosuperior commands, carried out at all hazards, is one of the highest proofs of courage that a man can possibly give. To this,the world, itself, gives its assent. Then surely it is not a mean and sneaking thing for a man to be obedient to Him who isthe Commander-in-Chief of the universe, the King of kings, and Lord of lords! He who would do the right and the true thingin cold blood, in the teeth of ridicule, is a bolder man than he who flings himself before the cannon's mouth for fame! Yes,and let me add, to persist in scrupulous obedience throughout life may need more courage than even the martyr evinces whenonce and for all he gives himself to burn at the stake!

In Joshua's case full obedience to the Divine command involved innumerable difficulties. The command to him was that he shouldconquer the whole of the land for the favored tribes, and to the best of his ability he did it. But he had to besiege citieswhich were walled up to the heavens, and to fight with monarchs whose warriors came to battle in chariots of iron armed withscythes! The first conflicts were something terrible. If he had not been a bold and able soldier, he would have put up hissword and desisted from the strife. But the spirit of obedience sustained him. Though you and I have no Hivites and Jebusitesto kill, no cities to pull down, no chariots of iron to encounter, yet we shall find it no easy thing to keep to the pathof Christian consistency. Count well the cost, you who have just enlisted under my Lord's banner-you shall not find it tobe child's play to "follow the Lamb where ever He goes."

To put on the pilgrim's dress of white linen and then carelessly to bespatter it with unholiness, and soon to profess repentance,only to fall again, and bemire it in the dirt, and then time after time to wash it, or say you have washed it- this is easyenough. Fits and starts of godliness many have who end their lives in despair. The Christianity of some people costs themlittle cross-bearing, much less any "resisting unto blood, striving against sin." A merely nominal profession is easy enoughto make and to maintain after the manner of the times. But to be a Christian, indeed, through and through-to eat, and drink,and sleep eternal life, to live the life of God on earth-this is the work, this is the difficulty! You will need to have thestrength of Samson, and something more, to pluck up the gates which block up your onward road-a Divine strength must be yoursif you are to keep the crown of the causeway against all comers.

Moreover, Joshua had not only difficulties to meet with, but he made a great many enemies through his obedience. This wasnaturally so. As soon as it was known that Jericho had been taken, that Ai had been carried by assault, we read of first oneconfederation of kings, and then of another-their object being to destroy the power of Joshua, since these kings well knewthat he would crush them if they did not crush him. Now the Christian man is in a like plight. He will be sure to make enemies.It will be one of his objects to make none, but, on the other hand, if to do the right, and to believe the true, and to carryout the honest should make him lose every earthly friend, he will count it but a small loss, since his great Friend in Heavenwill be yet more friendly and reveal Himself to him more graciously than ever.

O you who have taken up His Cross, don't you know what your Master said? "I am come to set a man at variance against his father,and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man's foes shall be they ofhis own household." Christ is the great Peacemaker, but before peace He brings war. Where the light comes, the darkness mustretire. Where truth is, the lie must flee, or, if it abides, there must he a stern conflict, for the truth cannot, and willno, lower its standard, and the lie must be trod under foot. If you follow Christ, you shall have all the dogs of the worldyelping at your heels! If you mince matters, and hold with the hare and run with the hounds, you may be a Christian and aworldling, too, after a sort. But if you would live so as to stand the test of the last tribunal, depend upon it-the worldwill not speak well of you.

He who has the friendship of the world will find that he is an enemy to God. But if you are true and faithful to the MostHigh, men will resent your unflinching fidelity since it is a testimony against their iniquities. Fearless of all consequences,you must do the right! You will need the courage of a lion unhesitatingly to pursue a course which shallturn your best friend into your fiercest foe, but for the love of Jesus you must do it! For the truth's sake to hazard reputationand affection is such a deed that to do it constantly you will need a degree of moral principle which only the Spirit of Godcan work in you. Yet turn not your back like a coward, but play the man!

And again, Joshua, in his obedience, needed much courage because he had undertaken a task which involved, if he carried itout, long years of perseverance. After he had captured one city, he must go on to attack the next fortress. The days werenot long enough for his battles. He bids the sun stand still and the moon is stayed-and even when that long day has passed,yet the morning sees him sword in hand still. Joshua was like one of those old knights who slept in their armor. He was alwaysfighting. His sword must have been well hacked, and often must his armor have been blood red. He had before him a lifelongenterprise! Such is the life of the Christian-a warfare from beginning to end. As soon as you are washed in Christ's bloodand clothed in His righteousness, you must begin to hew your way through a lane of enemies right up to the eternal throne!

Every foot of the way will be disputed. Not an inch will Satan yield to you. You must continue daily to fight. "He that enduresto the end, the same shall be saved." Not the beginner who commences in his own strength, and soon comes to an end, but hewho, girt about with Divine Grace-with the Spirit of God within him-determines to hold on till he has smitten the last foe,and never leaves the battlefield till he has heard the word, "Well done, good and faithful servant!" Let the man who saysthat the Christian's life is mean and devoid of manliness, let him go and learn wisdom before he speaks, for of all men thepersevering Believer is the most manly. You who boast of yourself, of your courage in sinning, you yield to the foe. You area cringing cur! You turn tail upon the enemy-you court the friendship of the world-you have not courage enough to dare todo the right and the true! You have passed under the yoke of Satan and your own passions-and to conceal your own cowardice-youare base enough to call the brave Christian a coward. Away with you for adding lying to your other vices!

Oftentimes, if we follow Christ, we shall need to be brave, indeed, in facing the world's customs. You will find it so, youngman, in a mercantile house. You will find it so, husband, even in connection with your own wife and children if they are unsaved.Children have found this so in school. Traders find it so in the marketplace. He that would be a true Christian had need weara stout heart. There is a story told of Dr. Adam Clarke which shows the courage which the youthful Christian sometimes needs.When he was in a shop in the town of Colerain, they were preparing for the annual fair and some rolls of cloth were beingmeasured. One of them was too short, and the master said, "Come, Adam, you take that end, and I will take the other, and wewill soon pull it, and stretch it till it is long enough."

But Adam had no hands to do it with, and no ears to hear his master's dishonest order-and at last he flatly refused, whereuponthe master said, "You will never make a tradesman. You are good for nothing here. You had better go home, and take to somethingelse." Now that thing may not be done now, for men do not generally cheat in that open downright kind of way nowadays, butthey cheat after more roguish fashions. The records of the bankruptcy court will tell you what I mean. Bankruptcies, one afteranother of the same person, are doubled-distilled thieving, generally-not old-fashioned thieving like that which once broughtmen to prison and to the gallows-but something worse than highway robbery and burglary!

The genuine Christian will, every now and then, have to put his foot down and say, "No, I cannot, and I will not be mixedup with such a thing as that." And he will have to say this to his master, to his father, to his friend whose respect he desiresto gain, and who may be of the greatest possible assistance to him in life. But if it is your duty, my dear Brother and Sister,thus to do the right, do it if the skies fall! Do it if poverty should stare you in the face! Do it if you should be turnedinto the streets tomorrow! You shall never be a loser by God in the long run, and if you have to suffer for righteousness'sake, blessed are you! Count yourselves to be happy that you have the privilege of making any sacrifice for the sake of conscience,for in these days we have not the power to honor God as they did who went to prison, and to the rack, and to the stake.

Let us not, therefore, cast aside other opportunities which are given to us of showing how much we love the Lord, and howfaithfully we desire to serve Him. Be very courageous to do what the Lord Jesus bids you in all things, and let men judgeyou to be an idiot if they will-you shall be one of the Lord's champions, a true Knight of the Cross.

II. Secondly, I learn from the text that THE EXACTNESS OF OBEDIENCE IS THE ESSENCE OF OBEDIENCE. "That you may observe todo according to all the Law which Moses, My servant commanded you: turn not from it to theright hand or to the left." The world says, "We must not be too precise." Hypocritical world! The world means that it wouldbe glad to get rid of God's Law altogether! But as it scarcely dares to say that point-blank, it cants with the most sickeningof all cant, "We must not be too particular, or too nice." As one said to an old Puritan once, "Many people have rent theirconsciences in halves-could not you just make a little nick in yours?" "No," he said, "I cannot, for my conscience belongsto God."

"We must live, you know," said a money-loving shopkeeper, as his excuse for doing what he could not otherwise defend. "Yes,but we must die," was the reply, "and therefore we must do no such thing." There is no particular necessity for any of usliving. We are probably better dead if we cannot live without doing wrong. The very essence of obedience, I have said, liesin exactness. Probably your child, if sometimes disobedient, would still, as a general rule, do what you told him. It wouldbe in the little things that thoroughgoing and commendable obedience would appear. Let the world judge of this for itself.Here is an honest man. Do people say of him, "He is such an honest man that he would not steal a horse"? No, that would notprove him to be very honest. But they say, "He would not even take a pin that did not belong to him."

That is the world's own description of honesty, and surely when it comes to obedience to God it ought to be the same! Hereis a merchant, and he boasts, "I have a clerk who is such a good accountant that you would not find a mistake of a singlepenny in six months' reckoning." It would not have meant much if he had said, "You would not find a mistake of 10,000 poundsin six months' reckoning." And yet if a man stands to little things, and is minute and particular, worldlings charge him withbeing too stringent, too strict, too strait-laced and I know not what besides! While all the time, according to their ownshowing, the essence of honesty and of correctness is exactness in little things. If I profess to obey the Lord Jesus Christ,the crucial test will not be in great actions, but in little ones.

My dear Brethren, I wish the Christian Church really thought this. There is so much in many Churches of trifling with words-Imean by people professing to believe what is not believed-putting another meaning upon words than what is the plain naturalsense which is nothing better, I conceive, than lying in the sight of God. I know, too, members of Churches who say, "I donot approve of a great deal that is in our creed," and yet they remain members of such a Church! I do not understand it! Icannot comprehend how a man can bear to partake in the doings of any Church, whatever that Church may be, when he knows thosedoings to be wrong-making it a part of his religion to do wrong- winking at and shutting his eyes to what his own consciencetells him is not according to the will of God.

If I thought that in any of our proceedings in this place we did not do according to God's mind, I would humbly desire toalter at once. And I do pray that we, as a Church-whenever we err, or in anything may not have acted according to Scripture-Ipray that we may be willing to bring ourselves to holy Scripture, and to be always schooling our minds to the will of theLord Jesus Christ so that we may do His will in all things. The Church may be wrong in a great many points, and yet be acceptedbefore God because the conscience of the Church may not be enlightened. But what I plead for is that so far as our conscienceis enlightened, we are bound to act up to it and that we have no right to do anything about which we cannot be sure that weare right, and no right to be uniting ourselves to any body of professors who are not carrying out the Lord's commands andLaws in all things so far as we can judge. Not in some things, but in all things we are to be observant of the Divine will.

Is there any ordinance of Christ which some of you have never attended to? Have you attended to Baptism and the Lord's Supper?I charge you, before the living God, see to it as you value your own peace of mind. "He that knows his master's will, anddoes it not, shall be beaten with many stripes." I am not now speaking of the discipline of the Law- the Christian is notunder that-I am speaking, however, of the discipline of Christ's own House, over which Christ is the Master, and this is theLaw of Christ's House-if we will not be obedient we shall not abide in the comfortable enjoyment of His love but we shallbe chastened, and scourged, and smitten until we become willing to yield ourselves up to the Lord's mind.

Through thick and thin, through fair and foul, through poverty or wealth, through shame or honor, Christian, cling close toyour Master! Be among those virgin-souls, who-

"Where ever the Lamb does lead, From His footsteps never depart."

Those are the men who shall be honored of Heaven, who have peace with God unspeakable within their souls today, and shallhave the brightest crowns of immortality upon their brows tomorrow. The exactness of obedience is the very essence of obedience.Let us keep to it, then.

III. But now, thirdly, THE PATH OF OBEDIENCE IS GENERALLY A MIDDLE PATH. "Turn not from it, tothe right hand or to the left." There is sure to be a right hand. There is sure to be a left hand, and both are probably wrong.There will be extremes on either side. I believe that this is true in 10,000 things in ordinary life, and also true in spiritualthings in very many respects. The path of truth in doctrine is generally a middle one. There are certain tremendous Truthsof God, such as Divine Sovereignty, the doctrine of Election, Covenant transactions, and so forth. And some men cast sucha loving eye upon these Truths that they desire to be, and are, quite blind to all other Truths besides. These great and preciousdoctrines take up the whole field of their vision while another and equally valuable part of God's Word is either left unread,or else twisted round into some supposed reconciliation with the first-named Truths.

Then, again, there are others who think much of man. They have deep sympathy with the human race. They see man's sin and ruin,and they are much charmed with the mercy of God and the invitations of the Gospel which are given to sinners. They becomeso entranced with these Truths in connection with the responsibility of man, and man's free agency, that they will see nothingelse! They declare all other doctrines, except these, to be delusions! If they admit the doctrines of Grace to be true, theythink them valueless-but they generally consider them to be untrue altogether. It seems to me that the path of Truth is tobelieve them both-to hold firmly that salvation is by Divine Grace, and to hold with equal firmness that the ruin of any manis wholly and entirely his own fault.

We must maintain the Sovereignty of God and hold the responsibility of man also-to believe in the free agency of both Godand man-neither to dishonor God by making Him a lackey to His creatures' will, nor, on the other hand, to rid man of all responsibilityby making him to be a mere log or a machine. Take all that is in the Bible, dear Friends, to be true! Never be afraid of anytext that is written by the sacred pen. Dear Brothers and Sisters, when you turn the pages over, I hope you never feel asif you wish that any verse could be altered. I trust you never desire that any text might be amended so as to read a littlemore Calvinistic, or a little more like the teaching of Arminius. Always stand to it that your creed must bend to the Bible,and not the Bible to your creed-and dare to be a little inconsistent with yourselves, if need be, sooner than be inconsistentwith God's revealed Truth. You will find the path of duty then, I think, to be neither to the right hand nor to the left.

So I think it is in another respect, in which the tendency is to one of two extremes. Some people say of ministers, "Theseare God's priests. They can distribute grace to us." Others cry out, "No, they do not, and cannot! We are all equally ableto dispense the truth. We need none to instruct us! We are all of us to be pastors, or rather, to be sheepish enough to thinkwe are." Now, there, I think, the safe path lies between the two. The minister is no priest, but still, God does enable somemen, by His Spirit, to teach others. He does raise up pastors after His own heart. We will magnify the office, but we willnot magnify it too much. We will not suffer any to speak against it, for we believe it to be a God-sent gift. On the otherhand, we will not slavishly prostrate ourselves before any man, however gifted he may be.

You will notice, in connection with the ordinances of God's House, one extreme about sacraments is that they are channelsof Divine Grace. Baptism and the Lord's Supper are saving ordinances, according to certain ignorant people. The opposite extremeis to leave ordinances alone altogether, and to say there is nothing in them and that it is of no use to attend to them. Surelythe proper thing is to believe that, as acts of obedience, they are acceptable to God. And as signs and tokens of great spiritualTruths, they are instructive and edifying to the saints and therefore not to be neglected. In this matter, I would have you"turn neither to the right hand nor to the left."

So, too, I think it should be in our general conduct. With regard, for instance, to our words, the course of speech generallyis, on the one hand to say too much, or on the other hand to say too little-to be silent when the wicked are before us, orelse to be rash with our lips and betray a good cause through our rashness in defending it. There is a time to speak, andthere is a time to be silent, and he that judges well will mark his opportunities and take the middle course. He will neitherbe garrulous with advice that is not required, nor will he be cowardly and dumb when he ought to bear testimony for his Master.

The same holds good with regard to zeal. We have some abroad nowadays whose heads are very hot. They will be doing this, andthat, and I know not what beside-all in the twinkling of an eye! They talk as if they would turn theworld upside down, while it is their own brains that need first to be turned into a right condition. They foment revivals,but not revivals such as we should approve of-their revivals are blown up like bladders with mere human excitement and playingupon men's passions-and this brings true zeal into contempt. Theirs is a fire which burns down the house instead of burningin the grate and warming the household! But shall we, therefore, not be zealous? God forbid! Shall we fall into the oppositeextreme of those who fold their arms and say, "Why make this noise? God will do His own work. Things will go well enough,let us be quiet, let us sleep as do others"?

Brethren, there is a middle course of true, sensible, prudent zeal-adhering to the Truth of God and never believing that peoplecan be converted by lies, however earnestly bawled into their ears-walking within the bounds of God's Truth, and being persuadedthat the best seed to sow is that which God puts into the basket of His Word-that sinners are not to be saved by rash statementsnor by extravagant declamation-but that they are brought to Christ as they were of old-by the simple telling out of the storyof the Cross affectionately, and by the power of the Holy Spirit sent down from Heaven. Here, again, "turn neither to theright hand nor to the left."

Brethren, this is a point we must take care to observe in the matter of our confidences. Neither to the right hand nor tothe left must the Christian turn with regard to the reliance of his soul or in the matter of his eternal salvation. "Nonebut Jesus" must be the constant watchword of our spirit. Some will call us in this direction, and some in that. The wrecker'sbeacons would entice us upon the rocks in a thousand directions, but let us steer by the sun or by the polestar, and not trustto the treacherous guides of human fancy. Keep close to this, that "other foundation can no man lay than that which is laid,Jesus Christ the righteous."

Rest in the finished work of the Lord Jesus and put all your reliance upon Him as crucified, risen, and pleading for His people!Settle it in your hearts that you are not to be led away from Jesus-

"Should all the forms that men devise,

Assault my faith with treacherous art,

I'd call them vanity and lies,

And bind the Gospel to my heart."

So in the matter of faith itself, let us keep the middle place. Let us not be as some are-presumptuous and refusing to examinethemselves, declaring that they must be right. Let us remember that-

"He who never doubted of his state,

He may-perhaps he may too late."

Let us not fall, on the other side, into constant doubting, imagining that we never can be fully assured, but must alwaysbe raising the question-

"'Tis a point I long to know,

Oft it causes anxious thought;

Do I love the Lord or no?

Am I His, or am I not?"

Let us ask God to guide us into the middle path, in which we can say, "I know whom I have believed, and am persuaded thatHe is able to keep that which I have committed unto Him until that day." Let us pray for Grace to be careful, watchful, prayerfulas much as if our salvation depended upon our own vigilance-relying upon the sure promise and the immutable oath, knowingthat we stand in Christ, and not in ourselves-and are kept by the mighty God of Jacob, and not by any power of our own.

This middle path, in which we turn not to the right hand of presumption, nor to the left hand of unbelief, is the path whichGod would have us tread. This rule, too, for I might continue to apply it in scores of ways, will also hold good with youin your daily life in the matter of your general cheerfulness or otherwise. Some people never smile. Dear souls! They pullthe blinds down on Sunday. They are sorry that the flowers are so beautiful and think that they ought to have been whitewashed.They almost believe that if the garden beds were of a little more serious color, it would be advisable. I have known some,and some whom I very greatly respect, talk in this way. One good Brother, whose shoelace I am not worthy to unloose, said,on one occasion, that when he went up the Rhine, he never looked at the rocks, or the old castles, or the flowing river-hewas too taken up with other things! Why, to me nature is a looking-glass in which I see the face of God! I delight to gazeabroad, and-

"Look through nature up to nature's God."

But that was all unholiness to him. I confess I do not understand that kind of thing. I have no sympathy with those who lookupon this material world us though it were a very wicked place, and as if there were here no trace whatever of the Divinehand and no proofs of the Divine wisdom, nor manifestations of the Divine care. I think we may delight ourselves in the worksof God and find much pleasure in them and get much advanced towards God Himself by considering His works.

That to which I have thus referred is one extreme. There are others who are all froth and levity, who profess to be Christians,and yet cannot live without the same amusements as worldlings. They must be now at this party, and then at that. They arenever comfortable unless they are making jokes and following after all the levities and frivolities of the world. Ah, thefirst is a pardonable weakness in which there is much that is commendable. But this is a detestable one of which I can saynothing that is good. The Christian, I think, should steer between the two. He should be cheerful, but not frivolous. He shouldbe sustained and happy, under all circumstances have a friendly and a kindly word for all. He should be a man among men asthe Savior was, willing to sit at the banquet and to feast and rejoice with those that rejoice. But still he should be heavenly-mindedin it all, feeling that a joy in which he cannot have Christ with him is no joy, and that places of amusement where he cannottake his Lord with him are no places of amusement but scenes of misery to him.

He should be constantly cheerful, happy, and rejoicing, and yet at the same time he should have a deep solemnity of spiritwhich removes far from him everything that is sacrilegiously light and trifling. By the same rule arrange your business. Somemen in business act in such a way that from morning till night they can think of nothing but business. I have had to mournover some Christians who, when they have had enough, did not know it-when they were doing as much as they could do with healthto their souls, and had no more need of gain-yet they must launch out into something else that would take away all opportunitiesof serving God's cause-and all time for reflection and thought-and would thus bring barrenness and leanness into their souls.

Others we have to complain of who do not work enough at their callings. They are at a sermon when they ought to be behindthe counter, or they are enjoying a Prayer Meeting when they ought to be mending their husbands' stockings. They go out preachingin the villages when they had better be earning money to pay their creditors. There are extremes, but the true Christian isdiligent in business, and is also fervent in spirit, seeking to combine the two. The Believer should be like one of old, "ajust man and devout," not having one duty smeared with the blood of another duty. Having a due proportion of all the DivineGraces, he seeks in his life to follow out his calling as a man, as a parent, as a member of the Church, or whatever elsehe may be.

IV. Now we shall close, and our last remark is that THE PATH OF RIGHT IS THE PATH OF TRUE PROSPERITY. Observe the last paragraphof the text: "That you may prosper where ever you go." Let no man be deceived with the idea that if he carries out the right,by God's Grace, he will prosper in this world as the consequence. It is very likely that, for a time at least, his conscientiousnesswill stand in the way of his prosperity! God does not invariably make the doing of the right to be the means of pecuniarygain to us. On the contrary, it frequently happens that for a time men are great losers by their obedience to Christ.

But the Scripture always speaks to us of the long run-it sums up the whole of life-there it promises true riches! If you wouldprosper, keep close to the Word of God, and to your conscience, and you shall have the best prosperity. You will not see itin a week, nor a month, nor a year, but you shall enjoy it before long. Hundreds have I seen, and I speak within bounds whenI speak of that number, who in different times of dilemma have waited upon me and asked my advice as to what they should do.Now, Brothers and Sisters, I have almost always noticed that those persons who temporize, or attempt to find a policy of goingbetween and doing as little wrong as possible, but still just a little, always blunder out of one ditch into another! Andtheir whole life is a life of compromises, of sins, and of miseries. If they do get to Heaven they go there slipshod, andwith thorns piercing their feet all the way.

But I have noticed others who have come right straight out and torn away the cords which entangled them, and have said, "Iwill do the right, if I die for it." And though they have had to suffer (I could mention some cases where they have sufferedfor years, very much to the sorrow of him who gave them the advice upon which they acted, not because he regretted givingthem the advice, but regretted that they had to suffer), yet always there has been a turn somewhere or other, and by-and-bythey have had to say, "I thank God after all, notwithstanding all my crosses and losses, that I was led to be faithful tomy convictions, for I am a happier man, if not a richer man."

In some cases they have absolutely been richer men, for, after all, even in this world, "honesty is the best policy." It isa very low way of looking at it, but right and righteousness do, in the end-in the long run-get the respect and the esteemof men. The thief, though he takes a short way to get rich, yet takes such a dangerous way that it does not pay. But he whowalks straight along the narrow road shall find it to be the shortest way to the best kind of prosperity, both in this worldand in that which is to come. If not, Beloved, if we get no outward prosperity here, I trust you and I, if we love Christand are filled with His Spirit, can do without it. If we must be poor, it will soon be over, and in Heaven there shall beno poverty! If we must fight in order to maintain our conscience, remember we did not expect to come into this world thatwe might-

"Be carried to the skies On flowery beds of ease."

If it must come to this, that we must suffer hunger and even nakedness itself, we shall not be worse off than the Apostles-bettermen than we. We shall not be brought lower than the martyrs-with whose names we are not worthy to have ours coupled. Let us,then, run all risks for Christ! He is no soldier who cannot die for his country. He is no Christian who cannot lose his lifefor Christ. We must be willing to give up all things rather than sell the Truth of God or sell the right. And if we come tothis, we shall have such courage within our spirits, such a quiet consciousness of the Presence of God the Holy Spirit, andsuch sweet smiles from the once suffering, but now reigning Savior that we shall have to bless God all our days for theselight afflictions which are but for a moment-which shall work out for us a far more exceeding and eternal weight of glory!

I may not have spoken much to the comfort of God's people, but I shall be glad if I have said only half a word that may tendto nurture in the midst of our Church earnest obedience, practical piety, real positive godliness carried out in ordinarylife. We have plenty of doctrine, plenty of thinking, plenty of talking, but oh, for more holy acting! It is sickening tosee the inconsistencies of some professors. It is enough, indeed, to make the world ridicule the Church to see how many professto follow Christ, and then keep any rule rather than God's rule, and obey anybody sooner than the Lord Jesus Christ.

Brothers and Sisters, let us pray to God that our hearts may be sincere in the Lord's ways, and that we may be guided by HisSpirit even to the end.