Sermon 708. The Blood Of Abel And The Blood Of Jesus


"And He said, 'Whathave you done? The voice of your brother's blood cries unto Me from the ground.'"

Genesis 4:10.

"And to Jesus the Mediator of the Ne w Covenant, and to the blood of sprinkling, that speaks better things than that of Abel."Hebrews 12:24.

The first shedding of human blood was a very terrible experiment. Whether Cain's murderous blow was premeditated or not, thesight of a bleeding human corpse must have been a terrible novelty to him. He had not been hardened by reading details ofwarfare, or listening to tales of murder. Killingand slaying were new terrors to mankind, and he who was the ringleader in such violence must have been filled with mingledastonishment at the result of his blow, and apprehension as to its consequences.

I think I see him standing there by the corpse, for a moment stiff with fear, awe-struck at the sight of blood. Will the skiesdart malignant fires upon him? Will the earth produce speedy avengers from her astonished soil? What questions must have flashedthrough the murderer's mind! And lo, thewarm lifeblood flows in a crimson stream upon the earth, and some ghastly comfort arises to the mind of the guilty wretchas he observes the earth soak in the blood. It stands not in a pool, but the earth opens her mouth to receive and to concealhis brother's blood. Sad memorialsbespatter the herbage and crimson the soil, but still the dreadful flood is drying up, and the murderer feels a momentaryjoy.

Perhaps Cain went his way dreaming that the terrible matter was all over. He had done the deed and it could not be undone.He had struck the blow, rid himself of the presence of one who was obnoxious to him. But the blood had been swallowed up bythe earth and that was the end to the business whichneed cause no further thought. There was no machinery in those days of police, and law, and judges, and gallows-and thereforeCain had little or nothing to fear. Strong and hale man, with no one to punish him and nobody to accuse or upbraid him excepthis father and hismother, and those, possibly, too bowed with grief and too mindful of their own offense to show much resentment toward theirfirst-born.

He may, therefore, have imagined that the deed was speechless and silent, and that now oblivion would cover his crime so thathe might go his way as though the deed were never done. It was not so, however, for though that blood was silent in the searedconscience of Cain, it had a voice elsewhere!A mysterious voice went up beyond the skies-it reached the ear of the Invisible, and moved the heart of Eternal Justice,so that breaking through the veil which conceals the Infinite from man, God revealed Himself and spoke to Cain: "What haveyou done? The voice of yourbrother's blood cries unto Me from the ground."

Then Cain knew that blood could not be idly spilt-that murder would be avenged-for there was a tongue in every drop of thevital essence which flowed from murdered manhood which prevailed with God. So God would interpose and hold a solemn inquest.Brethren, that was a more terribleexperiment, still, which was tried at Calvary when not the first man was slaughtered but the Son of God Himself! He whowas Man but yet was more than man. God manifest in the flesh. It was a dread experiment when, having dragged Him before thejudgment seat and falsely condemnedHim, having shouted, "Away with Him, away with Him," they actually dared to take the nails and fasten the Son of God tothe accursed tree! Terrible, indeed, to lift up His body between earth and Heaven, and there to watch its griefs till theyended in His death, when they piercedHis side, and from it flowed blood and water!

No doubt Pilate, who had washed his hands in water, thought that no mischief would come of it. The Scribes and Pharisees wenttheir way, and said, "We have silenced the accusing voice. There will no more be heard in our streets of Him who said, 'Woeunto you, Scribes and Pharisees, hypocrites.' Weshall no longer be disturbed in our hypocrisy and formality by the Presence of a pure and holy Being, whose simple honestyshall be a stern rebuke to us. We have murdered Him. We have put Him to death without just reason, but that is the end ofit. There will be no voice to thatblood."

Little did they know that up to Heaven the cry of Jerusalem had already gone, "His blood be on us, and on our children," wasregistered in the tablets of Justice, and before long Jerusalem became the treasure house of woe and a den of misery, so thatthe like of her destruction has not been,neither ever shall be, upon the face of the earth. Far more delightful is the fact that another and more melodious cry wentup to Heaven from the Cross of Calvary. "Father, forgive them," resounded from the wounds of Immanuel.

The blood of Abel was not voiceless, and the blood of Jesus was not dumb-it cried so as to be heard amid the thrones of Heaven,and blessed be God-it spoke for us and not against us! It spoke not worse things, as it might well have done, but better thingsthan that of Abel. It did notdemand fiercer vengeance than that which fell upon Cain. It did not ask that we might be driven vagabonds and fugitivesupon the face of the earth, and to be at last banished from God into Hell forever, but it cried, "Father, forgive them"! Andit prevailed, and the curse was takenaway! And a blessing came to the sons of men.

This morning we propose to keep our discourse to the subject of the voice of the blood of Abel and the voice of the bloodof Jesus, as standing in comparison the one with the other. They both spoke. That is evident. Abel being dead yet speaks,said the Apostle, and we know, to our abiding comfort,that the blood of Jesus pleads before the Eternal Throne. All blood has a voice, for God is jealous of its preservation.The blood of excellent and just men has a more heavenly speech, still, but the voice of the blood of Jesus far surpasses all,and among ten thousand voices itbears the palm.

I. In the first place, Jesus' blood speaks better things in general. What did the blood of Abel say? Was it not the bloodof testimony? When Abel fell to the ground beneath his brother's club he bore witness to spiritual religion. Cain was thelover of a merely outward worship in which faith had noplace. He loved a worship of show and pomp-he garnished the altar with fruits and decked it with flowers-his was a religionof taste and elegance, a religion of his own devising.

And it was devoid of a humble, believing, spiritual reference to the promised Deliverer. Abel stood there the professor ofan ungarnished religion of faith in the promised Sacrifice. On the altar was a lamb, bleeding from its death wound, and laidin order for burning-a ghastly spectacle notto be delighted in by taste-a thing from which the lovers of the beautiful would turn away. Abel had chosen such an offeringbecause God had chosen it, and because it was the fit means for leading his faith to its true object-the Lord Jesus Christ.He saw, by faith, inthe bleeding lamb the memorial of the Lord's great propitiation for sin, which could not be seen in Cain's offering of thefruits of the earth, however tasteful that offering might be.

Abel stands forth before us as the first in a cloud of witnesses, bearing brave testimony, and prepared to seal it with theirlives. He died a martyr for the truth, the grandly God-like truth that God accepts men according to their faith. All honorto the martyr's blood which speaks so effectuallyfor precious truth! Our Lord Jesus Christ, being also a testifier and witness for the faith of God, spoke better thingsthan Abel because He had more to speak, and spoke from more intimate acquaintance with God. He was a fuller witness of DivineTruth than Abel could be, for Hebrought life and immortality to light and told His people clearly of the Father.

Our Lord Jesus Christ had been in the bosom of the Father, and knew the Divine secret. This secret He revealed to the sonsof men in His ministry, and then He sealed it by His blood. It is not to be forgotten that though the death of Christ wasin chief an atonement for sin, yet it was also atestimony to the Truth of God, for He is said to be a witness to the people, a leader and commander to the people, and asa dying, bleeding martyr, it will be clear to you that this blood testifies to fuller, brighter, and more glorious Truth thandid the blood of Abel.

Moreover, the blood of Abel spoke good things in that it was the proof of faithfulness. This dear servant of the Great Masterwas faithful under his brother's opposition-yes, faithful unto death. It could not be said of him as the Apostle said of certainothers, "You have not yet resistedunto blood, striving against sin." He resisted sin even unto blood! He was faithful in all his house as a servant. He turnednot from his integrity and counted not his life dear unto him. His blood, as it fell to the ground, spoke this good thing-itsaid, "Great God, Abel isfaithful to you." But the blood of Jesus Christ testifies to yet greater faithfulness, still, for it was the sequel of aspotlessly perfect life, which no act of sin had ever defiled-whereas Abel's death furnished, it is true, a life of faith-butnot a life ofperfection.

The faithfulness of Jesus was complete from the day of His birth to the hour of His death, and inasmuch as He needed not todie, His voluntary yielding up of life was all the more an act of obedience, and the better proof of His fidelity to His trust.Moreover, we must never forget that all thatAbel's blood could say as it fell to the ground was but the shadow of that more glorious substance to which Jesus' deathassures us. Jesus did not typify Atonement, but offered it! He was not the representative of sacrifice-He was the great Sacrificeitself! And inasmuch asthe substance must ever excel the shadow, the blood of Jesus Christ speaks better things than that of Abel.

It is well to add that our Lord's Person was infinitely more worthy and glorious than that of Abel, and consequently His deathmust yield to us a more golden-mouthed discourse than the death of a mere man like Abel. He who dies at the hand of Cain isbut one of our race, testifying to truth andrighteousness, testifying by faith to a sacrifice to come. But He who died at the hand of Herod and of Pilate was Divineand came upon no common errand, with no ordinary message to deliver. When the glorious Son of God bowed His head and gaveup the ghost, the voice that arose fromHis blood must necessarily have been louder, sweeter, more full, and more God-like than the voice of the martyred Abel'sgore.

We understand, then, before coming to details, that on general principles we may be pretty clear that the blood of Jesus wouldspeak better things than that of Abel.

II. Now we will enter the very heart of our text, while we remember that the blood of Jesus speaks better things to God thanthe blood of Abel did. The blood of Abel cried in the ears of the Lord, for thus He said to Cain, "The voice of your brother'sblood cries unto Me from the ground." That crydid not go round to seek a mediator, but went directly to the judgment seat of God and laid an accusation against the murderer.

Now what did Abel's blood say to God? Standing by the spot where Abel fell, and marking the ground all crimson with clottedgore, what would the blood seem to you to say? What would be your own reflection? What would you conceive that the blood saidto God? It said just this, "O God, one of Yourown creatures, the product of your matchless skill, has been dashed in pieces and barbarously destroyed. A living, sensitivebody formed by art and skill, such as only You could show, has been wantonly broken. The potter will not bear that the vesselwhich has been fashioned uponthe wheel with much cost and labor should be wantonly broken, but here is a body far more costly, far more wonderful thananything which human art could create, and this has been destroyed. Great God, the Creator of all things, will You look onthis with patience, will You bear tosee the work of Your own hands most cruelly destroyed?"

Was there not much in this cry? Then that blood would plead still further, "O God, Your creature has been destroyed withoutcause. No just reason of provocation has been given. No offense has been committed which could deserve so terrible a stroke.One of Your feeble creatures who has a claim uponYour kind protection has been wantonly and needlessly slain-his blood appeals to You! Judge of all the earth, will You letthe weak be trod down by the strong, and will You suffer the innocent to be struck by the fierce hand of the wicked?"

You see the cry gathers force. At first it is, "O God, Your creature has been destroyed." Next it is, "O God, Your subjecthas been maltreated by one of his fellow subjects, by one who has become Your enemy-will You not interfere?" Yet the bloodof Abel said more than this. It said, "O God,the blood shed here was shed for You." It seemed to say, "If it were not for love of You this blood had not been shed! Ifthese drops had not been consecrated by devotion, if this blood had not flowed in the veins of a man who loved God with allhis heart it had not been poured outupon the ground! O God," cries every drop, "I fell upon the ground for You-will You endure this? Shall a creature that Youhave made yield up its life with pain and anguish for You, and will You be like a cold, motionless, unmoved, immovable statueand look on without emotion?Will You not bestir Yourself, O God? Shall blood be shed on Your behalf, shed unjustly, too, the blood of Your own loving,righteous creature, and will You not interfere?"

What force there is in such a voice! Yet the blood added to this, "O God, I have been shed in defiance of You," for the strokewhich came from Cain's hand was not aimed merely at Abel-it was in spirit aimed at God, for if Cain could have done the sameto God as he did to his brother, Abel, hedoubtless would have done it. He was of that Wicked One, and therefore slew his brother, and the wickedness which was inhim was Deicidal-he would have slain God Himself if it had been in his power-and so the blood cried, "O God, here is the gauntletof defiance throwndown to You! Cain defies You. He has struck the first blow at You-he has struck down the vanguard of the army of Your elect.Will You look on quietly? Will You take no vengeance? Will You have no regard? Shall there be silence in Heaven when thereare groans and cries onearth? Shall Heaven's heart be cold when the heart of the enemy is hot with rage and fierce with rebellion? O God, willYou not interpose?"

Surely this is a Heaven-piercing cry, but this is not all. The blood of the proto-martyr added to all this such an appealas the following: "O God, this is the first of human blood that has been murderously shed, and shed by an unnatural brother'shand. Will You pass this by? Then how can You bejust? Did not this blood challenge the very existence of justice in God? O God, if You do not punish this first barbarousman-slayer, who kills his brother, than all down the ages men will riot in blood and wanton in murder, and they will say,'How does God know? He that sits in theheavens regards not, He will not so much as speak!' " It were as though God should issue a license for man to shed eachother's blood and give permission for red-handed murder to lord it over the whole creation if the first murder should passunnoticed by the great Judge of all.

Do you hear, my Brothers and Sisters, what a cry the blood of Abel must have had, and with what power it arose to Heaven?But we are not left to conjecture as to the power of that cry, for we are told that God heard, and when He heard it He cameto reckoning with Cain, and He said, "What have youdone? The voice of your brother's blood cries to Me from the ground." Then came the withering sentence of it. The groundwhich had drank in the blood became accursed to Cain so that dig it as he might it could not yield him a bounteous harvest.Plow it as he would, with all hisskill and craft, it never could yield its strength to him. The original curse of the thorn and the thistle, which had fallenupon it when Adam survived, was now doubled to Cain so that he reaped but handfuls and gathered scanty sheaves.

This would be a constant bitter mingled with his daily bread, while over and above that he received unto his heart a cursewhich made him the slave of his own dreads. He served Fear and Trembling as his gods, and went about the earth with darknesswithin him and darkness round about him, never morerejoicing, but wearing the mark of reprobation fixed upon his brow. He life was doubtless Hell upon earth and at last hewas driven forever from the Presence of the Most High God. Blood has a voice in it, and when it is heard against a man itbrings upon him a curse untold.

Well now, Brethren, it is a very sweet task to ask you to turn your minds away from the blood of Abel to the blood of Jesus.I feel persuaded that you did just now recognize the voice of Abel's blood and I want your minds to hear with equal distinctnessthe voice of Jesus Christ's blood, for thereare the same reasons for its loudness, but they are all far more emphatic. Can you stand at Calvary and view the flowingof the Savior's blood from hands, and feet, and side? What are your own reflections as to what that blood says to God? Think,now, at the foot of the Cross. Thatblood cries with a loud voice to God, and what does it say?

Does it not say this? "O God, this time it is not merely a creature which bleeds, but though the body that hangs upon theCross is the creature of Your Holy Spirit, it is Your own Son who now pours out His soul unto death! O God, it is Your only-begottenOne, dear to You, essentially One with You,One in whom You are well-pleased, whose obedience is perfect, whose love to You has been unwavering-it is He who dies! OGod, will You despise the cries and the tears, the groans, the moans, the blood of Your own Son? Most tender Father, in whosebosom Jesus lay from thefoundations of the earth, He dies! And will You not regard Him? Shall His blood fall to the ground in vain?"

Then, moreover, the voice would plead, "It is not only Your Son, but Your perfectly innocent Son, in whom was no necessityfor dying because He had no original sin which would have brought corruption on Him-who had, moreover, no actual sin-who throughoutlife had done nothing worthy ofdeath or of bonds. O God, it is Your only Begotten, who, without a fault, is led as a lamb to the slaughter and stands likea sheep before her shearers. Can You see it, God of all? Can You see the infinitely holy and just Son of Your heart led hereto die? Can You see it and notfeel the force of the blood as it cries to You?"

Was there not added to this fact that our Lord died to vindicate the honor of His Father? "For You, O God, for You He dies!He who hangs on Calvary hangs there in deference to Your own decree, in fulfillment of Your own purpose, in vindication ofthe honor of Your Law, that You may Yourself beglorified! That Your justice may have full scope, and Your mercy may have illimitable sway. O God, the Sufferer, pale indeath, whose wounds are torn open with the cruel nails, and whose soul is racked with pain unutterable, dies for You! If therehad been no God He need not die. Ifthere were no Law to vindicate, no Truth to defend, no honor, and majesty, and justice to which to pay homage, it need notthat He died. If You were content to stain Your honor or to restrain Your mercy, there were no need that He should give

Himself. But it is for You! For You with each pang, for You with each groan, for You each drop of blood, and will You notbe moved by it all?"

Brethren, is there not power in this voice? Yet over and above this the blood must have pleaded thus with God: "O God, theblood which is now being shed, thus honorable and glorious in itself, is being poured out with a motive which is divinelygracious. He who dies on this Cross dies for Hisenemy, groans for those who make Him groan, suffers for those who thrust the dart into His soul, and then mock at the agonywhich they themselves have caused! O God, it is a chain for God in Heaven which binds the victim to the horns of the altar,a chain of everlasting love, ofillimitable goodness."

Now, dear Friends, you and I could not see a man suffer out of pure benevolence without being moved by his sufferings, andshall God be unmoved? The perfectly holy and gracious God-shall He be indifferent where you and I are stirred to deep emotion?The sight of blood makes some of usshudder. The sight of blood shed from an innocent person-shed by the hand of violence-would make our very souls chill withinus! But the thought of that blood being shed with a motive so marvelous, because of a disinterested affection towards undeservingcriminals-this would move us, indeed! And do you dream that it did not move the heart of God?

Blessed be His name, we are not left to conjecture here! It so moved our heavenly Father that to this day God has come toman, and speaking to us through that blood He has said, "What have you done? Whatever you have done, however black and filthyyour sin may have been, the voice of My Son's bloodcries unto Me from the ground, and now from this day forth I have taken off the curse from the earth for His sake, neitherwill I curse it any more. You shall be blessed in your basket and in your store, in your going out and in your coming in.I have forgiven you your iniquities. Ihave set a mark upon you and no man shall hurt you. Neither shall justice smite you, for in the Person of my dear Son Ihave received and accepted you, guilty as you are. Go your way and live happily and peaceably, for I have taken away youriniquities and cast your sins behind Myback. And the day has come in that if your sins are searched for, they shall not be found, yes, if they are sought out theyshall not be found, says the Lord, for I have pardoned them whom I have reserved."

Abel's blood had mighty prevalence to curse, but Jesus' blood has prevalence to bless the sons of men! I want you to dwella little over this thought to digest it. I wish I had the power to send it home! Only the Holy Spirit, however, can do that.I want you, however, just to dwell on it, that youmay get into the soul of it. Observe that the blood of Abel spoke to God long before Cain spoke. Cain was deaf to the voiceof his brother's blood, but God heard it. Sinner, long before you hear the blood of Jesus, God hears it and spares your guiltysoul! Long before that bloodcomes into your soul to melt you to repentance, it pleads for you with God! It was not the voice of Cain that brought downvengeance, but the voice of Abel's blood-and it is not the cry of the sinner seeking mercy that is the cause of mercy-it isthe cry of that blood ofJesus!

I know you will tell me you cannot pray. Oh what a mercy it is that the blood can! And when you cannot plead so as to prevail,the blood pleads. If you are to win mercy from God and get forgiveness, it will not be by the efficacy of your prayers andtears, but through the efficacy of that blood ofGod's dear Son! Cain did not ask for vengeance, but it came unsought through the blood. And you, though you feel as if youhardly dare look for mercy, yet shall find it if you can trust the blood of Jesus which speaks for you. The blood does notneed your voice to increase its powerwith God-He will hear your voice-but it is because He hears the blood of Jesus first of all. It is a mercy for us that theblood of Abel spoke against the guilty-Jesus' blood pleads not for the innocent, if such there are-they need no plea froman atoningsacrifice.

Jesus pleads for the rebellious, that the Lord God may dwell among them-for you that have broken His laws, and despised Hislove, and fought against His power-the blood of Jesus pleads for such as you for He came into the world to save sinners. "TheSon of Man is come to seek and tosave that which was lost," the precious Book speaks constantly. Did you notice that word in the text? "That speaks." Not,"that did speak," but, "that speaks." The blood of Jesus pleaded for the thief upon the cross, but it-

"Shall never lose its power, Till all the ransomed Church of God Is saved to sin no more."

Brothers and Sisters, when prevailing sin oppresses the conscience it is a thousand mercies to know that we have even nowa prevailing Savior! Years ago some of us came to Christ and we found pardon. But our faith occasionally faints, and our doubtsgrow strong. Come, let us go afresh to theFountain, let us look anew to the Cross, for the blood still speaks! Still in effect our Lord Jesus bleeds today as muchas He did 1800 years ago, for the blood is just as certain in its power with God at the present moment as when the thief said,"Lord, remember me." Let us thinkof this and rejoice in this.

My Soul, when you cannot plead with God, when you dare not, when your tongue is silent and despair gags your mouth, even thenJesus pleads! Now lay hold upon the Intercessor! Come and cast yourself upon Him! Rest wholly in Him! He must prevail thoughyou cannot! He must succeed though you have nopower whatever! Come then, and link yourself with the infallible prevalent plea of the precious blood, and it is all wellwith you, all safe with you, and safe forever! God grant us Grace to do this, each one of us, and His be the praise!

III. Furthermore, Jesus' blood speaks better things to us in our own hearts than did the blood of Abel. I suppose most ofyou read the account written by the newspaper correspondents who have passed over the battlefields of Koniggratz or Sadowa.How it sickens one to read of ditches filled withblood and of the smell from putrid corpses being so intolerable that travelers had to leave the battlefield in haste. Iwould not like to be Bismarck, nor the Crown Prince of Prussia, nor the King, nor anyone who had a hand in a war so unjustifiable!

I suppose that wholesale assassins grow used to such things. I suppose that they can read of thousands mangled by shot andshell without emotion, and even see the heaps of corpses without a shudder-but I am certain of this-that it would drive memad. Ah, to have the blood of one personknowingly laid at my door would be enough to dash all comfort from my life. But to have the blood of tens of thousands pouredout to gratify my ambition! I think that must make Reason reel at once. It must be an absence of conscience which makes Reasonto keep her throne when menhave been wading through their fellows' blood for mere purposes of selfish gain.

Seeing that there had been no wars in Cain's day, and that the human heart had not been brutalized as it now is so as to speakof war as we now do in such gentle terms, surely if he had had any conscience at all, it must have been a horrible thoughtto him that he had killed his brother! "I havekilled a man, I have shed his blood." Surely it made him start in his sleep! How could he be quiet upon his lonely couch?That red-handed man! Guilt, a grim chamberlain, with fingers bloody red would surely draw the curtains of his bed.

Would not the spectacle all come up before his mind? The talk in the field, the sudden impulse, the blow, the blood, the lookof his victim as he cried for pity as one cruel stroke succeeded another? And then the sight of the ghastly body and the streamingblood, and the crimson marks on the earth!Oh, it must have been a recollection clinging like a viper around the murderer wherever he might be! He might well builda city, as we are told he did, in order to quench these fiery remembrances.

Then would the thought come upon him, "You slew him though he was your brother." "Am I my brother's keeper?" he said, butmen can talk sometimes more braggingly than their heart talks in secret. The horror of brother-killing must have haunted Cain:"I slew my brother. I, the first that was born ofwoman slew the second born." And then it would be suggested, "And why did I slay him? What evil had he done me? What ifhe did offer a different sacrifice from mine, and what if God did accept him and not me, yet what hurt had he done me?" Theinnocence of his victim, if Cain hadany conscience, must have increased his uneasiness for he would remember how inoffensively he had kept those sheep of his,and had been like one among them, so lamblike, that shepherd-man himself, a true sheep of God's pasture.

"Yet," Cain would say, "I slew him because I hated God, the God before whose bar I am soon to stand, the God who set thismark on me." Can you picture the man who had thus to be daily schooled and upbraided by his brother's blood? It needs a poet'smind to teach him. Think how you would feel if youhad killed your own brother! How the guilt would hang over you like a black cloud and drop horror into your very soul.

Now, Brethren, there is more than equal force in the cry of the blood of Jesus, only it acts differently, and it speaks betterthings. Let it be remembered, however, that it speaks those better things with the same force. Comforts arise from the bloodof Jesus as powerful as the horrors which arosefrom the blood of Abel. When the sinner looks to Jesus slain, he may well say, "If I did not know that all this blood wasshed for me as well as by me, my fears would multiply a thousand fold. But when I think that that precious blood is bloodshed instead of mine-that it isblood which God planned and ordained should be shed for me from before the foundation of the world-when I think that thatis the blood of God's own dear Son whom He has struck instead of striking me, making Him bear the whole of His wrath thatI might not bear it, O my God,what comforts come streaming from this blessed fountain!"

Just in proportion as thought of murder would make Cain wretched, in the same proportion ought faith to make you happy asyou think upon Jesus Christ slain! For the blood of Christ, as I said at the beginning of the sermon, cannot have a less powerfulvoice. It must have a more powerful voice thanthat of Abel, and it cries, therefore, more powerfully for you than the blood of Abel cried against his brother Cain. Oh,then, my clamoring Sins, I can hear you, but I am not afraid of you, for the blood of Jesus speaks louder than you all! Oh,then, Conscience, I can hear youraccusation, but I am not alarmed, for my Savior died. I come before God with perfect confidence, because I am sprinkledwith the blood of my Substitute.

If the horror of Cain with an awakened conscience might be unendurable, so the peace which comes to me through the preciousblood of Jesus is indescribable and unutterable, a peace like a river, a righteousness like the waves of the sea. Sweet peacehave all they who hear the blood speaking intheir souls, telling them that sin is forgiven, that God is reconciled, that we are accepted in the Beloved, and that nowwe are preserved in Christ Jesus, and shall never perish, neither shall any pluck us out of His hand! I trust you know. Iknow many of you do, the sweet power ofthis peace-speaking blood! Such innocent blood, ordained on purpose to give peace, is precious beyond all price. O my Soul!Never look for peace elsewhere, and never be afraid of finding peace here.

If today, O Christian, you have lost your confidence. If today you are conscious of having been false to your Lord, and ofhaving done despite to His Spirit. If today you feel ashamed of the very name of a Christian because you have dishonored it.If today despair is ready to strangle your hope andyou are tempted to give it all up-yet come now, even now-to this precious blood of Jesus Christ! Do not think that my Saviorcan save merely the little sinners! He is a great Savior-mighty to save. I know your sins speak very loudly-ah, well theymay-and I hope you will hear their voices and hate them in the future. But they cannot speak so loudly as the blood of Jesusdoes! It says, "Father, Father, shall I die in vain? Father, I paid My blood for sinners, shall not sinners be saved? I wasstruck for the guilty, shallthe guilty be struck, too?"

The blood says, "O God, I have vindicated Your Law, what more do You demand? I have honored Your Justice, why should You castthe sinner into Hell? O Divine Benignity! Can You take two exactions for one offense, and punish those for whom Jesus suffered?O Justice! Will you here revenge? O Mercy!When the way is cleared, will you not run to guilty sinners? O Love Divine, when the pathway is opened for You, will Younot show Yourself to the rebellious and the vile?" The blood shall not plead in vain! Sinners shall be saved, and you andI, I hope, among them to the praise andglory of His Grace.

IV. Two or three words to close with. Jesus' blood, even in my text, speaks better things than that of Abel. It speaks thesame things but in a better sense. Did you notice the first text? God said unto Cain, "What have you done?" Now that is whatChrist's blood says to you: "What have you done?"My dear Hearer, do you not know that your sins slew the Savior? If we have been playing with sin, and fancied it to be avery little thing, a trifle to play with and laugh at, let us correct the mistake!

Our Savior hangs on the Cross, and was nailed there by those sins of ours-shall we think little of them? Looking from theCross, Jesus says to us, "What have you done?" O my Hearer, what have you done? You have slain your best Friend and ruinedyourself! Let me come home personally toeveryone. Make an inventory now of your sins. Go over the black list from your childhood till now. What have you done? AhLord, done enough to make me weep forever if it were not that You have wept for me! Drops of grief can never repay the debtwhich is due to Your blood. Alas, Ihave done evil, Lord, but You have done good to me. What have you done? "What have you done?" was a dreadful accusationto Cain, it might have gone through him like a dart. But to you and to me it is the soft inquiring voice of a Father's lovebringing us to repentance. May it bringus now!

What I want mainly to indicate is this. If you notice in the second text, this blood is called "the blood of sprinkling."Whether Abel's blood sprinkled Cain or not I cannot say, but if it did it must have added to his horror to have had the bloodactually upon him. But this adds to the joy in ourcase, for the blood of Jesus is of little value to us until it is sprinkled upon us. Faith dips the hyssop in the atoningblood and sprinkles it upon the soul, and the soul is clean! The application of the blood of Jesus is the true ground of joyand the sure source of Christiancomfort. The application of the blood of Abel must have been horror, but the application of the blood of Jesus is the rootand ground of all delight.

There is another matter in the text with which I conclude. The Apostle says, "We are come to the blood of sprinkling." Hementions that among other things to which we are come. Now, from the blood of Abel every reasonable man would flee away. Hethat has murdered his fellow desires to put a widedistance between himself and the accusing corpse. But we come to the blood of Jesus! It is a topic in which we delight asour contemplations bring us nearer and nearer to it. I ask you, dear Christian Friends, to come nearer to it this morningthan you have ever been. Think over thegreat truth of Substitution. Portray to yourselves the sufferings of the Savior.

Dwell in His sight, sit at the foot of Calvary, abide in the presence of His Cross, and never turn away from that great spectacleof mercy and of misery. Come to it! Be not afraid! Ho, Sinners, who have never trusted Jesus, look here and live! May youcome to Him now!-

"Come, guilty souls, and flee away, Like doves to Jesus' wounds."

No, do not run away from the wounds which you have made, but find shelter in them! Don't forget the sufferings of Christ,but rest in them! Your only hope lies in trusting in Jesus, resting wholly upon Him. Think much of the griefs of your Lord!And if I might suggest to some of you who will not begoing out this afternoon, perhaps if you could spend an hour or two between services in considering the sufferings of theSavior, those considerations might be the means of bringing faith to you.

Faith comes by hearing, but it is a thoughtful hearing. And hearing comes by the Word of God, but the Word must be thoughtover. Open the Word, read the story of the Cross. Ask the Master to bless it to you, and who knows but through the DivineSpirit some of you may yet hear the voice of thatblood which speaks better things than that of Abel! The Lord bless every one of you for His name's sake. Amen.