Sermon 6823. Divine Gentleness Acknowledged
DELIVERED ON SUNDAY MORNING, APRIL 1, 1866, BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"Your gentleness has made me great." Psalm 18:35.
THERE are several interpretations of this text. A moment will suffice to give them to you. The word is capable of being translated,"Your goodness has made me great." David saw much of benevolence in God's action towards him and he gratefully ascribed allhis greatness not to his own goodness, butto the goodness of God. "Your Providence" is another reading, which is, indeed, nothing more than goodness in action. Goodnessis Providence in embryo- Providence is goodness fully developed. Goodness is the bud of which Providence is the flower-orgoodness is the seedof which Providence is the harvest.
Some render it, "Your help," which is but another word for Providence. Providence is the firm ally of the saints, aiding themin the service of their Lord. Some learned annotators tell us that the text means, "Your humility has made me great." "Yourcondescension" may, perhaps, serve as acomprehensive reading, combining the ideas which we have already mentioned, as well as that of humility. It is God's makingHimself little, which is the cause of our being made great.
We are so little that if God should manifest His greatness without condescension, we should be trampled under His feet. ButGod, who must stoop to view the skies and bow to see what angels do, bends His eyes yet lower and looks to the lowly and contrite,and makes them great. While these are thetranslations which have been given to the adopted text of the original, we find that there are other readings. For instance,the Septuagint, which reads, "Your discipline"-Your fatherly correction-"has made me great." The Chaldee paraphrase reads,"Your word hasincreased me." Still the idea is the same.
David ascribes all his own greatness to the condescending goodness and graciousness of his Father in Heaven. I trust we allfeel that this sentiment is echoed in our hearts and we also confess that whatever of goodness or greatness God may have putupon us, we must cast our crowns at His feet, andcry, "Your gentleness has made me great." We intend, this morning, to keep to the authorized version: "Your gentleness hasmade me great." And in handling the text we shall have three points.
First the text suggests historical illustrations from the life of David. Secondly it awakens personal gratitude. And thirdlyit declares gracious privilege-we are made great.
I. The life of David is exceedingly full of illustrations of the truth which he here uttered-"Your gentleness has made megreat." We will briefly review it up to the time of his becoming king. David, as the youngest of the family, contrary to thegeneral rule, appears to have been despised byhis parents so that when Samuel came to keep the feast they sent for all their sons except David who was left in the fieldskeeping the sheep. I should suppose, judging from the conduct of his brothers to him in the valley of Elah, that they heldhim in very small esteem.
Probably their habits were very different from his. They could not enter into the holier ways of the shepherd songster, norcould he enjoy their ruder and less seemly exercises. He was the despised one of the family, a reproach unto his mother'schildren. Nevertheless the Lord had chosen him inpreference to all the rest, for the gentleness of God delighted in David the shepherd boy.
What a balm must that Divine love have been to his wounded spirit! How often, sitting alone with his flocks, must he havesang to his harp, "When my father and mother forsake me, then the Lord will take me up"! The gracious gentleness of his Godto him must have encouraged his broken spirit when hefelt the roughness of his father and the scorn of his brothers. His early life was peculiarly a season of hallowed restand consecrated enjoyment of the gentleness of the Lord.
His first entrance upon public life was greatly marked by the sternness of those who should have discerned his worth and treatedhim with love. His father sent him to the army, not as a soldier, though never was there a more valiant man than this youngestson of Jesse. But he was employed as a mereburden-bearer. "Take now for your brothers an ephah of this parched corn, and these ten loaves, and run to the camp to yourbrothers. And carry these ten cheeses unto the captain of their thousand."
He was a mere porter and messenger to his more honored brothers. When he began to enquire concerning the giant-"Who is thisthat defies the armies of the living God?" His brothers asked in a most snarling and contemptuous way, "With whom have youleft those few sheep in the wilderness?Because of the pride and naughtiness of your heart to see the battle are you come." Very different was the gentle communingof his heavenly Father!
When in the inner chamber of his spirit his heart talked with God, he received no contemptuous epithets from the Most High.It is true he had all the outward marks of youth and consequent unfitness for the fight-but the Lord sees not as man sees,for man looks at the outward appearance butGod looks at the heart, and that bold heart was chosen to meet the Philistine. David was a man after God's own heart, andGod's gentle communing with him strengthened him and made him so great that he dared to say, "Your servant slew both the lionand the bear, and thisuncircumcised Philistine shall be as one of them."
The harshness of his brothers might have cowed him, but the gentleness of God encouraged him. He might have quailed beforetheir irony and sarcasm, but the tender promise of God was the still water of which he drank and the green pasture in whichhe rested. Now David comes to court, but he is nosooner among the courtiers than Saul hates him. "Saul has slain his thousands, but David his ten thousands" was a song mostunmusical to Saul's jealous ears. "Saul eyed David," and in later days, when David played upon the harp, the evil spirit cameupon Saul and he hurled hisjavelin at the young harpist, hoping to pin him to the wall.
But mark the gentleness of God-while Saul hated him the people loved him-all Judah and all Israel loved David because he wentin and out before them, and better still, the God who tried him with Saul comforted him with Jonathan. I like to think ofthose generous consolations whichJonathan rendered to the man whom his father so grievously maltreated. Those quiet evening walks, those tender interchangesof affection when the love of Jonathan, which surpassed the love of woman, made glad the tender heart of David, must havehelped to make David greatly glad.
He must have felt at times as if he would leave Saul's court and fly from the service of his country. But then Jonathan wasthe tie to keep him in his proper place-the gentle silken bond which bound him to the horns of God's altar. It was God's gentlenessin raising up Jonathan as hiscompanion which kept David in the place where greatness was possible to him, and enabled him still to live in those courtsof which he was soon himself to be the master.
There was gentleness even about the character of his wife Michal. The father would destroy, but the daughter saves her husband'slife. When David at last fled from Saul he fled to Nob, to the priests. I think that was great gentleness on the part of Godwhich permitted David to take the show breadand the consecrated sword. I never hear David rebuked for that bold deed! Our Savior mentions it without a single word ofcensure. According to the strict letter of the Law it appears to be perfectly unjustifiable-but the gentleness of God sawthe need of His servant andinclined the heart of all the priests towards David-so that they gave him bread, and gave him what was equally necessaryunder his difficulty- the sword of Goliath.
When David fled into the wilderness, we cannot read the story of him among the caves of Adullam and the goat tracks of Engediwith any feelings of pity, for his joys ran high in his banishment! I can understand him sighing for the House of God, anddeclaring that he "dwelt in a dry and thirsty landwhere no water was," but, on the other hand, one might almost envy David there in his solitary fastnesses, for his God washis Companion, and the blessings of the Most High were showered upon him. There was gentleness towards him even in those wildplaces, so that the gypsy life ofDavid was rendered very happy. And the wanderer banished from his native land was not banished from his God but felt thePresence of the Most High in the midst of his solitude. "Your gentleness has made me great."
There are two points in David's history where I think the gentleness of God eminently worked with him. One particularly isconnected with Nabal. That churl sent a very insulting message to David-"There are many servants, nowadays, that break awayfrom their masters." I must not say that Davidwas a Welshman, but he possessed much of the hot blood of our Brethren, and was warm in temperament. David had a hot heartwithin him, quick for love and quick for anger, too-and in an instant his soul was on fire with resentment-"God do so to me,and more also," saidhe, "if I leave anything of him before the morning light."
Away he goes with his band to slay Nabal! Now, what is to prevent him? Nabal cannot resist him. But here comes a wise andamiable woman-no one more susceptible to kindly female influence than David-here comes the wise Abigail with her laden asses,bearing presents. How wisely she putsit! How her lovely face, and streaming eyes, and bended knees, all aid her while she adds-"This shall be no grief unto you,nor offense of heart unto my lord, either that you have shed blood causeless, or that my lord has avenged himself." It wasa blessed interposition ofDivine Grace which sent Abigail just then! David would certainly have taken terrible vengeance and have stained his characterwith vindictive blood-shedding if it had not been for the gentleness of God which found so good a wife in so bad a house andprompted her to interpose!
Take another case. It must have been gentle influence from on high which kept David back, when, as he walked at night overthe field where Saul and his host all slept, he penetrated within the trenches and through the armed men and came to the placewhere the king lay with his men at arms all roundhim, every man asleep. There was the water at the king's head, and his spear stuck in the ground. And Abishai, one of thosefierce-minded sons of Zeruiah who are always ready for a blow, said to David, "Let me smite him. I will smite him but thisonce." But David holds up his handand declares that he will not be guilty of the blood of the Lord's Anointed.
There must have been a marvelously gentle influence over David just then to have kept back his hand! I will not say that nineout of ten warriors would have done it, and have been justified in so doing, according to martial law, but I will say thatthere is scarcely a case to be found in historywhere a man would have spared his cruel, inveterate, and malicious foe. Remember that Saul was engaged in open and relentlesswarfare with him when such an opportunity had been put into his hands. David had never been so great if Divine gentlenesshad not restrained the blow!
Running on in the history of David we find that he was not always wise. How like a fool he looked when he scrabbled on thewall and spat upon his beard, and played the madman before the king of the Philistines! Ah, David, what a miserable spectacle!Though fit to be a companion of angels, he actedas if he had been only fit to herd with lunatics! But God delivered him! And after he had been delivered, you remember hewrote that beautiful Psalm in which he says, "Come, you children, hearken unto me: I will teach you the fear of the Lord,"and so on-a most beautifulexpression of gratitude to God, and an earnest desire to teach others in God's way.
Even when His people play the fool, God does not cast them away. When we are such that God Himself might be ashamed of usand say, "Take him away! Have I need of a madman to play the fool before Me?" yet even then our God, who knows that we arebut dust, has pity upon us and delivers us out of themischief into which our folly has thrust us. Possibly in David's life there is not one moment in which his anguish was moreacute than when he returned to Ziklag. He had been marching with Achish to invade his own native land. He was in a very awkwardposition-he could notfight against his own countrymen-and yet having taken refuge with the Philistines he was bound to go with them to war.
In that dilemma the Lord interposed for him. The Philistines' chieftains became jealous and distrustful of him and throughtheir influence the king of the Philistines dismissed him. However, when he went hack to Ziklag, the place where he and hismen had dwelt, he found it burned to the ground. Thewives of his comrades and all their goods had been carried away. Not a vestige left of their happy home-children and familyall gone! It is said that the men of war "lifted up their voice and wept." It takes a great deal to make a soldier sit downand weep. But in theiranguish they went further and spoke of stoning David. What did David do? He "encouraged himself in the Lord his God." Heturned himself to the kindness and gentleness of the Most High, and took comfort in his God!
Surely the gentleness of God must then have shone out in contrast with the bitterness and ferocity of the men with whom hewas associated. What could David do? It was not his fault that Ziklag had been burned. How could he prevent the robbers fromplundering? He turned to his God when he was thusfalsely accused and comfort flowed in like a mighty stream! And not many hours afterwards he overtook the spoilers and cameback joyfully victorious. I think I have proven my point and need not delay you longer, that wherever any roughness from manhad to he borne by David, therewas always some gentleness on the part of God shown at the same time to sustain his spirit.
When it seemed as if he must be quite crushed and overcome, and all hands were against him and none to help him, then it wasthat a consolation gently given by the right hand of the Most High made David to play the man again so that he triumphed overall his adversaries. Thus much for historicalillustration.
II. Now, we will turn to your own history, for the text EXCITES PERSONAL GRATITUDE. Have you that little book with you? Isuppose you do not all keep one, but still your memory will serve you as a diary-do not print it, we have too many autobiographiesalready! But if you do not print it forother people, keep it for yourselves. May I ask you to turn to an early page in it? Do you remember when your heart wasbroken with a sense of sin? A truly broken heart is anguish, indeed!
Do you remember when you realized your righteousness was as filthy rags, and your hope changed into despair? Do you recollectthe felling that the anger of God pursued you? When death seemed to be before you, and you could see no way of escape? I shallnot go over the dark details, but you rememberwell when you were in that condition! Do you also recollect the gentleness of the Savior? That was a very tender promisewhich first came to you like oil poured into your wounds. That was a very tender hand, a very cheering influence of the HolySpirit which lulled the tempest intoa calm, and hushed the thunder into the whisper of love.
Do you remember the place, the spot of ground where Jesus first met with you? Some of us never can forget the rapture allDivine when He showed us His hands and His feet, and said to us, "I have suffered all this for you. Weep no more, your sinswere laid on Me." There was peculiar gentleness aboutthat first action of God the Holy Spirit. He has never, perhaps, seemed quite so gentle with us since, for we have neverbeen so weak as we were then. We were shorn lambs and He tempered the wind to us. Our wounds were very raw and bleeding andHe touched us very softly, knowingthat He who would heal a sick soul must have downy fingers with which to touch it. Gentleness, indeed, was on His part whichsaid to us, "Live!" when He saw us wallowing in our blood.
Since then, dear Friends, what tokens of gentleness you and I have had! How many times He has checked our imprudence! Whenwe first began our spiritual life we meant to drive the Church before us, and to drag the world behind us-our own idea wasthat there never would be such an earnestChristian as we would be! We looked with pity upon the coldness of many professors and we resolved in our own souls thatwe would far outdo them all! And what excitements we got into, and what things we said, and what strange things we did! Therewas much to be envied about ourfirst spiritual life-but there was much to be pitied in it, too.
Oh, what fools we were, and we thought ourselves so wise! What blockheads we made of ourselves every now and then and allthe while wondered that everybody else did not do the same. But by what gentle means the Lord curbed us! He did not do assome of our friends did, who put wet blankets on usenough to extinguish our zeal. He let the zeal burn but He gently checked the imprudence of it. We did not know how weakwe were-He let us fall and cut our knees and learn by experience our utter inability to go it alone.
When a schoolmaster has a very dull boy, he would gladly teach him some useful knowledge-but after twenty times teaching hedoes not know it-and the master says, "What shall I do with this child? How shall I ever make anything but a dunce of him?"Yet he tries again! And so our Godmight well have said of us! Yet, how seldom has He used the rod after all. He has been obliged to take to it sometimes,but oh, how seldom comparatively. He has dealt so gently with us, teaching us with much pain and care.
When a man has taken to gardening who does not understand it, if he takes his knife in the pruning season-at what a rate hegoes to work! His cutting here and there will do ten times more harm than good! The gardener who is well skilled is gentlewith the knife-and truly, dear Friends,our great Husbandman has been very gentle with the knife with all His trees.
Some of you have lost a husband or a child, and you have come from wealth to poverty. Yes, He has used the knife, or elseHe were not wise-but He has still spared you some comforts, or else He were not kind. At any rate He has spared you Himself,and He is more than all to your languishingspirit. Thus in the way in which He has dealt with your excrescences, and imprudence, and sins, the Lord has had a worldof gentleness with you.
In looking over our diary we may say that God has dealt very gently with us in accepting our first endeavors. When you beganto preach, my dear Friend, the first time, if the Lord had really let you know what a bad preach you made of it, you wouldnever have tried again! And the first time you wereasked to pray in public, if you could have heard the opinion of some of those who heard you, you would not have felt veryhappy! But very happily for you, you never did hear those opinions and you have been able to keep on till now you pray withmuch acceptance and profit to yourChristian Brethren.
Our beginnings are very much like our children's beginning. Many a young apprentice spoils a great deal more than he earnsand yet his master knows that he cannot learn without spoiling something, and so he bears with him. And our God has let usspoil a great deal of work that we may one day beskilled workers. Through Jesus He accepts our prayers and our efforts. And though we are very blundering servants He hasnot discharged us, but He still keeps us in His service and blesses us in it. In His mercy He gives us to see the work ofHis hands prospering. That samegentleness also displays itself in caring for us in our sorrowful circumstances and particularly in our inward fears.
There are distresses to which God's people are subject with which their fellow Christians can have but little sympathy. Thereare some Christians whom I have tried at times to comfort, but their fears have been so silly that I have felt more inclinedto laugh at them than to console them. There aremany of God's saints who are the victims of foolish fears, but the fears are none the less painful and vexatious becauseof their folly.
Now our God is so tender and gentle that He even condescends to deal with our silly fears. Take such a one as this- "I willnever leave you, I will never forsake you." Now it really is foolish of us to think that God will leave us or forsake us,and yet He condescends to meet that foolish andeven wicked unbelief of ours, and gives a promise to meet it! To suppose that He can forget is the height of absurdity,and yet He is pleased to meet that absurd fear of ours by saying, "Can a woman forget her sucking child?"
Even the absurdity of our sorrow does not move the anger of God-in His great gentleness He enters into the childish troublesof His children. He lets them tell out their troubles and sorrows, and, "as a father pities," not a man of his own size, but"his children, so the Lord pities them thatfear Him." You have seen a father bring himself down to his child. Two or three children have been at play-some of themhave been cross and unkind to the little one, a child of three or four years of age-and father talks as if he were a childof three years of agehimself! And though the trouble, when it is stated is so very little-such a very insignificant trouble that a man wouldbe ashamed to mention it-yet father enters into it altogether. That is what the Psalmist means-"Like as a father pities hischildren, so the Lordpities them that fear Him."
His gentleness shows itself in His being afflicted in our afflictions and entering into our sorrows, and putting Himself sideby side with us in the battle of spiritual life. I trust I may not weary you while I remind you of all this. I shall not,if all the while you continue blessing and praisingGod for what you have tasted and handled of these good things. How much patience and gentleness God has had with us in suitingtruth to our understandings and experiences! "I have many things to say unto you," says Jesus, "but you cannot bear them now."It is so with us.
I suppose we did not learn the doctrine of election during the first week of our spiritual life. Higher and more sublime truthsare left for later experience and belong, rather, to advanced saints than to the babes in grace. If the babe in Christ knewso much about the filthiness of his own heartas the advanced man of God, he might not be able to bear up under the grief occasioned by such knowledge! Inward discoveriescome by degrees, and as we see the light of the Cross we see the darkness of sin. As we are assured of our salvation in Christ,we discover our utter andentire ruin by the Fall of Adam.
It is gentleness which makes the all-wise One stoop down to our ignorance and teach us by slow degrees. What gentleness ourGod has shown to us in the timing and the tuning of our trials! We are such poor weaklings at times that if we were temptedmuch we should not be able to bear it. The timingof heavy trial is of very great importance. If I had lost my friend a year ago what should I have done? But just now itis a great sorrow, yet it has its alleviation. Had I been tempted as I now am but last week, I must have yielded. But nowI have received strength from on high,and I can pass with safety through the fire.
Have you not often felt that either when you have had an opportunity to sin you have not felt the temptation, or else whenyou have been tempted you have not found the opportunity? When you have been weak you have not experienced the trial, or whenyou have borne the trial you have not been weak. Iwill not say more, except I beg your hearts to praise God. I pray you wake up your souls to bless Him. How much we loseby not blessing God more! Oh that I could praise
Him! If I might choose my vocation on earth, I think I would choose above all things to write hymns and psalms, such as theLord's people might sing when they praise Him!
My highest wish would be to be one of Heaven's poets-to write psalms for the spirits before the Throne and compose celestialsonnets for the blood-bought ones who praise him day and night. Oh to praise the Lord! Oh to bless Him and to magnify Him-tospend and to be spent in the praiseand glory of my God! Wake up, you slumbering ones! Arouse yourselves, you that are dull and dead of heart! Wake up, my glory,awake psaltery and harp! I myself will awake right early while I remember that His loving kindness has made me great.
III. Our third duty is to DECLARE OUR GRACIOUS PRIVILEGE. "Great," says one, "why, the text applies to David, it does notapply to us." Ah, but we have a body of great people here this morning. I do not suppose you will see their names in the Timestomorrow, but for all that we are honored withgreat company this morning. I will be bold enough to say that I question whether the House of Commons, and the House ofLords, and Windsor Castle thrown in together, hold more great folks than this Tabernacle does this morning.
Great people! Yes, really great people! The true aristocracy! Let us describe them. There is a greatness of birth which Godgives to His children. "It is no mean thing," said David, "to be a king's son-in-law." But to be a king's son-to have theblue blood in your veins! You do not think muchof it because you have not got it, but you suppose those who have it think it the most wonderful of all privileges. To bedescended from that thievish crew who came over to England at the Norman Conquest is thought to be a high honor!
But how much more is it to be descended from the King of kings! The blood imperial of Heaven is in the veins of every regeneratedman and woman! No matter though your garb is fustian, and your home is the abode of poverty-you are a prince of the bloodroyal the moment that you are born-againand made a child of God, and adopted into the family of the Most High! These are the princes of the living God! These arethey who shall be crowned with immortal honor in the day of the Lord's appearing!
Though here they may live unknown and despised, yet angelic eyes detect them and the whole world shall see them. "When Heshall appear they shall appear with Him in glory." Men court much the greatness which comes by election. There are presidentsof republics who become great by the nationalvote-it is no mean greatness to be dignified with imperial rank, not by the accident of birth but by the well-earned respectof honest men. This is something that men may covet. Well, we have this very greatness put upon us by the election of God!Everyone who believes inChrist Jesus was chosen in Him from before the foundation of the world. What are the votes of men? What the applause ofthe many after all? The choice of God is to be desired most! Because He has set His love upon me my soul shall sing and rejoice.Election makes all the objects ofit great! Now, as you think of your birth and your election in Christ Jesus, you can say, "Your gentleness has made me great."
There is a kind of greatness in the world to which most people pay quite enough respect, namely, the greatness of wealth.A man is very much thought of in proportion to the contents of his iron safe. After all, people do not respect men so muchnowadays as they do iron safes. The iron safe is thegod of thousands. However, saints can stand on an equality with any men-city men, or whatever they may be. Every Believerin Jesus Christ can sing-
"This world is mine and worlds to come, Earth is my lodge and Hea ven my home; All things are ours, the gifts of God, Thepurchase of a Savior's blood." Poor rich men have to take care of these things for us, but they belong to us. The sons ofthe alien are our plowmen and our vinedressers. Theyare serfs of God's Providence, slaves in the kingdom in which we are sons. He who on bended knee can lift his streamingeye to Heaven and say, "My Father!" is rich to all the intents of bliss-rich enough for earth. And when all the treasuresof earth shall be melted-whenthe rust shall have corrupted and the thief shall have broken through and the moth shall have eaten up all the world's treasures-thenshall the wealth of the truly great shine forth forever more.
Some men are great on account of their victories. How they crowd the streets when a Caesar or a Napoleon returns in triumphfrom the slaughter of his fellow creatures! Lo, I triumphed! Sound the trumpets! Beat the drums! Hang out the garlands! Gather,you crowds! Here comes the red-handed man,crimson with the blood of his fellows! What glory is this? Bah! It smells of the butcher's shambles. The glory of a childof God is the glory which Christ has given him of having slain his sins, of having trampled under foot his corruptions. Theglory of having fought with devilsand overcome them, having wrestled with principalities and powers and laid them in the dust. This is true glory! And whatglory shall that be which awaits every true Believer when up the everlasting hills he shall ascend to be welcomed where hisMaster sits, welcomed with the samewords of congratulation, "Well done!"
There are great men, too, about the world, who are great in influence. All the world is governed by the backstairs. Thereare persons who sit behind the throne and pull the strings. People always touch their hats to men of influence. They may wanta situation in the Customs for their first son.They may require to get an introduction into the Admiralty for the third boy. But what shall I say of every Believer? Beloved,his influence is unbounded! I wish you would use your influence for me. When you are speaking with the King of kings, sinceHe has promised you thatwhatever you shall ask He will give it to you, speak for me!
I think I have some claim on some of you. When it is well with you, think of me. When you are in the King's courts, you thatare the King's and have an audience with Him-that sit at His table and lean your heads upon His bosom- pray for His poor servantwho has many cares, and manylabors, and longs to see the King's face always. Beloved, the influence which the saints have with the King of kings ismarvelous! They can touch the sinews of the Omnipotent arm, and it will do for them whatever their hearts desire. If you didbut know it, the poorest saint, thoughbedridden, is more to be honored for the influence which she may have with the King of kings, than the greatest peers ofthe realm for the influence which they may have in the courts of royalty.
But I must not tarry, else I was about to say that we have a greatness of history. There are some men who have a peculiargreatness on account of their history. Everyone wants to see them. If they go into a crowd everyone whispers, "That is he."What do you say of a child of God? There is more tobe seen in him than in any other person! Shall I tell you his history? What would you think of a man who has been dead andburied and is alive again, and is the same man and yet not the same! Himself, but yet a new man in Christ Jesus! A man whohas been born twice?
Such is every Believer. He has been begotten again unto a lively hope by the resurrection of Jesus Christ from the dead. Heis dead with Christ and is risen with Him! And even now he does not live upon earth but is made to sit together in heavenlyplaces in Christ Jesus. Why, he is the greatestcuriosity in the world! A Christian man is a wonder to angels, a wonder to devils, a wonder to himself! And if men werewise he would be a wonder to them! Great men, again, there are because of their great discoveries. We admire the men who penetratedinto the center of Africa andfound out the source of the ancient river.
Believers, also, have made discoveries in the vast desert of their own nature and have found out the source of the eternallove of God. They can sing with Kent-
"A monument of Grace, A sinner saved by blood. The streams of love I trace, Up to their fountain, God. And in His mighty breast I see, Eternal thoughts of love to me."
It is better than finding out the source of fifty Niles, to find out my name inscribed upon the heart of God and to find myselfchosen and dear to God! Truly then, though we are little and despised, we can say without any exaggeration, "your gentlenesshas made me great."
Two things and I have done. The first is to Christian people. As you go your way, you who have believed, do not go out ofthis place with your heads hanging down and do not behave like dispirited people. You are great! I want you to live like greatfolks. Live up to your spiritual incomes-youwill spend a great deal if you do. Live happily, live joyfully, live holily, live triumphantly! Live as those who are tolive in Heaven. Do not live like the pauper sons of earth who with their gold and their silver are yet naked, and poor, andmiserable. But live like the sons ofGod who are clothed in the scarlet and fine linen of the righteousness of Christ, and fare sumptuously every day!
The next time you are met by some would-be great man who wants to domineer over your faith, look him respectfully but firmlyin the face and tell him that consciences and hearts were made for God alone. The next time the world attempts to win youby its bribes, tell the world it does not know whatyou are worth or else it would not attempt to bribe you. Every man has his price, but your price is too great for the worldto give! Tell the world that you can look it in the face and are not afraid to dare it to do its worst or its best, for youare one of the blood royal ofHeaven.
I hate, above all things, Christians getting into the way of being honest with themselves. Mind you, the Puritans were notproud-they were humble men-but at the same time they knew that a man of God has something in him and they would not lay theirnecks beneath the feet of tyrants.When kings began to devour the saints, they quoted the old Psalm about "binding kings in chains, and nobles in fetters ofiron," and soon the Ironsides were to the front in the day of war for the Lord, and for the faith, and for the Covenant.
We want no carnal weapons now! We have learned better than they. We care little about politics. Let the potsherds of the earthstrive with themselves about that. But when it comes to truth and righteousness for God and for His cause, shall we put ourfinger on our lips and speak with bated breath?Never, as the Lord our God is our helper! Brethren, get a little touch of the old Lutheran spirit-it is needed nowadays.This England of ours is going to the Pope as fast as it can. All sorts of heresies are springing up and the most of men aresoft animals without theappearance of a backbone in them.
I pray that you Christian people may get a thoroughly sound backbone of high spiritual principle and may feel that you cannotgive up the smallest atom of truth, but must stand fast for it and by it come what may. These are the men the edge of whosesword the fiend has felt of old and he tremblesat the thought of them still.
This advice of mine would be very dangerous if I did not couple it with the whole of the text. Remember where all true moralgreatness must come from-it must come from God alone, and from His gentleness. Who are you to use these big words? Nothing!A swollen mass of emptiness, except as God'slove dwells with you. But oh, Brothers and Sisters, the tenderness of God, while it makes us lie in the very dust beforeHim, yet lifts us up in the presence of our fellows!
The love and gentleness of God makes us feel that we are less than nothing, less than the least of all His mercies-but oh,it makes us feel that we cannot sin! That we cannot yield to our fellow men in matters of conscience. That we must stand upfor Him who has done so much for us. May yourealize in your lives and in your hearts the meaning of my text, "Your gentleness has made me great!"