Sermon 640. The Gospel'S Power In A Christian'S Life
A SERMON PREACHED BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"Only let your conversation be as it becomes the Gospel of Christ" Philippians 1:27.
THE word "conversation" does not merely mean our talk, one with another, but the whole course of our life and behavior inthe world. The Greek word signifies the actions and the privileges of citizenship and we are to let our whole citizenship-ouractions as citizens of the newJerusalem-be such as becomes the Gospel of Christ. Observe, dear Friends, the difference between the exhortations of thelegalists and those of the Gospel. He who would have you perfect in the flesh exhorts you to workthat you may be saved, thatyou may accomplish ameritorious righteousness of your own and so may be accepted before God.
But he who teaches the doctrines of Divine Grace urges you to holiness for quite another reason. He teaches you are savedbecause you believe in the Lord Jesus Christ and he speaks to as many as are saved in Jesus and asks them to make their actionsconformable to their position. He only seeks whathe may reasonably expect to receive-"Let your conversation be such as becomes the Gospel of Christ. You have been savedby it, you profess to glory in it, you desire to extend it. Let, then, your conversation be such as becomes it."
The one, you perceive, bids you to workthat you may enter Heaven by your working. The other exhorts you to labor because Heavenis yours as the gift of Divine Grace and he would have you act as one who is made meet to be a partaker of the inheritanceof the saints in light. Some persons cannot hearan exhortation without at once crying out that we are legal. Such persons will always find this Tabernacle the wrong placefor them to feed in. We are delighted to preach good high doctrine and to insist upon it that salvation is of Grace alone!But we are equally delighted topreach good high practice and to insist upon it, that that grace which does not make a man better than his neighbors isa grace which will never take him to Heaven, nor render him acceptable before God!
I have already remarked that the exhortation is given in a form which is highly reasonable. The followers of any other religion,as a rule, are conformed to their religion. No nation has ever yet risen above the character of its so-called gods. Look atthe disciples of Venus-were they notsunk deep in licentiousness? Look at the worshippers of Bacchus- let their Bacchanalian rebels tell how they entered intothe character of their deity. The worshippers to this day of the goddess Kale-the goddess of thieves and murderers-the Thugs-entermostheartily into the spirit of the idol that they worship.
We do not marvel at the crimes of the ancients when we recollect the gods whom they adored-Moloch, who delighted in the bloodof little children. Jupiter, Mercury and the like, whose actions stored in the classical dictionary are enough to pollutethe minds of youth. We marvel not thatlicentiousness abounded, for "like gods, like people." "A people are never better than their religion," it has often beensaid-but in most cases they are rather worse. It is strictly in accordance with nature that a man's religion should seasonhis conversation. Paul puts it,therefore, to you who profess to be saved by Jesus Christ, "Let your conversation be as it becomes the Gospel of Christ."
To get at this we must meditate for two or three minutes upon what the Gospel is, then take up the points in which our conversationought to be like to the Gospel. And finally, utter a few earnest words to press upon professors of religion here the sternnecessity of letting their conversation besuch as becomes the Gospel of Christ.
I. "THE GOSPEL OF CHRIST!" WHAT IS IT? We look at the last two words, "of Christ." Indeed, if you understand Christ you understandthe Gospel. Christ is the Author of it. He, in the council chamber of eternity proposed to become the Surety for poor fallenman! He, in the fullness of time, workedout eternal redemption for as many as His Father had given Him. He is the Author of it as its Architect and as its Builder.We see in Christ Jesus the Alpha and the
Omega of the Gospel. He has provided, in the treasury of Grace, all that is necessary to make the Gospel the Gospel of oursalvation.
And as He is the Author of it, so He is the matter of it. It is impossible to preach the Gospel without preaching the Person,the work, the offices, the Character of Christ. If Christ is preached, the Gospel is promulgated and if Christ is put in thebackground, then there is no Gospel declared."God forbid that I should know anything among you," said the Apostle, "save Jesus Christ and Him crucified." And so saying,he was carrying out his commission to preach the Gospel both to Jews and to Gentiles. The sum total, the essential, the marrow-whatthe old Puritanswould have called the quintessence of the Gospel-is Christ Jesus! So that when we have done preaching the Gospel we maysay, "Now of the things which we have spoken He is the sum," and we may point to Him in the manger, to Him on the Cross, toHim risen, to Him coming in thesecond advent, to Him reigning as Prince of the kings of the earth-yes, point to Him everywhere-as the sum total of theGospel.
It is also called "the Gospel of Christ," because it is He who will be the Finisher of it. He will put the finishing stroketo the work as He laid the foundation stone. The Believer does not begin in Christ and then seek perfection in himself. No,as we run the heavenly race we are still looking toJesus! As His hand first tore away the sin which does so easily beset us and helped us to run the race with patience, sothat same hand shall hold out the olive branch of victory, shall weave it into a chaplet of Glory and put it about our brow.It is the Gospel of JesusChrist-His property. It glorifies His Person. It is sweet with the savor of His name. It bears throughout the mark of Hisartistic fingers. If the heavens are the work of God's fingers and the moon and the stars are by His ordinance, so we maysay of the whole plan ofsalvation-the whole of it, great Jesus, is Your workmanship and by Your ordinance it stands fast!
It is "the Gospel of Jesus Christ," and though hundreds of times this has been explained, it will not be amiss to go overit again. It is the "good-spell," the "good news" of Jesus Christ and it is "good news" emphatically, because it clears awaysin-the worst evil on earth. Better still, itsweeps away death and Hell! Christ came into the world to take sin upon His shoulders and to carry it away, hurling it intothe red sea of His atoning blood. Christ, the Scapegoat, took the sin of His people upon His own head and bore it all awayinto the wilderness offorgetfulness, where, if it is searched for, it shall be found no more forever.
This is "good news," for it tells that the cancer at the vitals of humanity has been cured! That the leprosy which rose evento the very brow of manhood has been taken away! Christ has filled a better stream than the river Jordan and now says to thesons of men, "Go, wash and be clean." Besidesremoving the worst of ills, the Gospel is "good news" because it brings the best of blessings. What does it do but givelife to the dead? It opens dumb lips, unstops deaf ears and unseals blind eyes! Does it not make earth the abode of peace?Has it not shut the doors of Hell uponBelievers and opened the gates of Heaven to all who have learned to trust in Jesus' name? "Good news?" Why that word "good"has got a double meaning when it is applied to the Gospel of Jesus Christ!
Well were angels employed to go and tell it and happy are the men who spend and are spent in the proclamation of such gladtidings of great joy. "God is reconciled!" "Peace on earth!" "Glory to God in the highest!" "Goodwill towards men!" God isglorified in salvation, sinners are delivered fromthe wrath to come and Hell does not receive the multitudes of men, but Heaven is filled with the countless host redeemedby blood! It is "good news," too, because it is a thing that could not have been invented by the human intellect. It was newsto angels!-They have notceased to wonder at it yet! They still stand looking upon the Mercy Seat, desiring to know more of it. It will be news ineternity! We shall-
"Sing with rapture and surprise, His loving kindness in the skies." The "good news," put simply into a few words, is justthis-"that God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them." "God so lovedthe world, that He gave His only begotten Son,that whoever believes in Him should not perish, but have everlasting life." "This is a faithful saying and worthy of allacceptation, that Christ Jesus came into the world to save sinners." So much, then, for what the Gospel is.
II. Now I am not going to speak to those who do not welcome the Gospel-I will speak to them another time. I pray God helpsthem to believe it, but today I have especially to speak to Believers. The text says we are to LET OUR CONVERSATION BE SUCHAS BECOMES THE GOSPEL. What sort ofconversation, then, shall we have? In the first place the Gospel is very simple. It is unadorned-no meretricious ornamentsto clog the pile. It is simple-"not with enticing words of man's wisdom." It is grandly sublime in its simplicity. Let theChristian be such. Itdoes not become the Christian minister to be arrayed in blue and scarlet and fine linen and vestments and robes-these belongto Antichrist and are described in the book of the Revelation as the sure marks of the whore of Babylon.
It does not become the Christian man or the Christian woman to be guilty of spending hours in the adornment of his or herperson. Our adornment should be "the ornament of a meek and quiet spirit." There should be about our manner, our speech, ourdress, our whole behavior that simplicity which isthe very soul of beauty. Those who labor to make themselves admirable in appearance, by gaudy ornaments, miss the road.Beauty is its own adornment and, "she is most adorned when unadorned the most."
The Christian man ought always to be simple in all respects. I think wherever you find him, you ought not to need a key tohim. He should not be like certain books that you cannot make out without having somebody tell you the hard words. He shouldbe a transparent man like Nathaniel-"anIsraelite, indeed, in whom there is no guile." The man who catches the spirit of his Master is, like Christ, a child-man,a man-child. You know they called Him, "that holy Child, Jesus." So let us be, remembering that, "Except we are convertedand become as little children," who areeminently simple and child-like, "we cannot enter into the kingdom of Heaven."
In the next place, if our conversation is such as becomes the Gospel, we shall remember that the Gospel is preeminently true.There is nothing in the Gospel which is false-no admixture, nothing put in as an "argumentum ad ho-minem" to catch the popularear. It tells the Truth-the nakedTruth-and if men dislike it, the Gospel cannot help it. It is gold without dross. It is pure water without admixture. Nowsuch should the Christian be. He should make his conversation true. The saints are men of honor, but sometimes, Brethren,I think that many of us talk toomuch to speak nothing but the Truth of God.
I do not know how people could bring out broadsheets every morning with so much news if it were all true! I suppose theremust be a little padding to fill it up and some of that is very poor stuff. And people that keep on talking, talking, talking,cannot grind all meal-surely it must be,some of it-rather coarse bran. And in the conversation of a good many professing Christians, how munch there is that isscandal, if not slander, uttered against other Christians? How much uncharitableness, if not willful falsehood, is spokenby some professors? Too often arebuke is taken up heedlessly and repeated without any care being taken to ascertain whether it is true or not.
The Christian's lips should speak truth when falsehood drops from the lips of all other men. A Christian man should neverneed to take an oath because his word is as good as an oath-his, "yes," should be, "yes." And his, "no, no." It is for himto so live and speak that he shall be in goodrepute in all society-if not for the etiquette of his manners, certainly for the truthfulness of his utterances! Show mea man that is habitually or frequently a liar and you show me a man who will have his portion in the lake that burns withfire and brimstone!
I do not care to what denomination of Christians he may belong, if a man speaks the thing that is not, I am sure he is noneof Christ's. And it is very sad to know that there are some in all fellowships who have this great and grievous fault-thatyou cannot trust them in what they say. Goddeliver us from that! Let our conversation be such as becomes the Gospel of Christ and then it will be invariably truthful!Or, if there is error in it, it will always be through misadventure and never on purpose or from carelessness.
In the next place, the Gospel of Jesus Christ is a very fearless Gospel. It is the very reverse of that pretty thing called"modern charity." The last created devil is "modern charity." "Modern charity" goes cap in hand round to us all, and it says,"You are all right, every one of you! Do notquarrel any longer! Sectarianism is a horrid thing-down with it! Down with it!" And so it tries to induce all sorts of personsto withhold a part of what they believe-to silence the testimony of all Christians upon points wherein they differ. I believethat that thingcalled Sectarianism nowadays is none other than true honesty.
Be a Sectarian, my Brother-be profoundly a Sectarian! I mean, by that, hold everything which you see to be in God's Word witha tighter grasp and do not give up even the little pieces of Truth. At the same time, let that Sectarianism which makes youhate another man because he does not agreewith you-let that be far from you! But never consent to that unholy league and covenant which seems to be rife throughoutour country which would put a padlock on the mouth of every man and send us all about as if we were dumb-which says to me,"You must not speakagainst the errors of such-and-such a Church." And to another, "You must not reply." We cannot but speak! If we did not,the stones in the street might cry out against us!
That kind of charity is unknown to the Gospel. Now hear the Word of God! "He that believes and is baptized shall be saved.He that believes not"-what?-"shall get to Heaven some other way?" NO!-"shall be damned"! That is the Gospel. You perceivehow boldly it launches out itscensure? It does not pretend, "you may reject Me and go by another road and at last get safely to your journey's end!" No,no, no!-You "shall be damned," it says! Do you not perceive how Christ puts it? Some teachers come into the world and sayto all, "Yes, Gentlemen, by yourleave, you are all right. I have a point or two that you have not taught, just make room for me-I will not turn you out.I can stand in the same temple as yourself."
But hear what Christ says-"All that ever came before Me were thieves and robbers, but the sheep did not hear them." Hear whatHis servant Paul says, "Though we, or an angel from Heaven, preach any other Gospel unto you than that which we have preachedunto you,"-what then?-"Lethim be excused for his mistake?" No! But, "Let him be accursed"! Now this is strong language, but mark you, this is justhow the Christian ought to live! As the Gospel is very fearless in what it has to say, so let the Christian always be. Itstrikes me that a "living" which becomesthe Gospel of Christ is always a bold and fearless kind of living!
Some people go crawling through the world as if they asked some great man's permission to live. They do not know their ownminds. They take their words out of their mouths and look at them and ask a friend or two's opinion. "What do you think ofthese words?" And when these friends censure themthey put them in again and will not say them. Like jellyfish, they have no backbone. Now God has made men upright and itis a noble thing for a man to stand erect on his own feet. And it is a nobler thing, still, for a man to say that in ChristJesus he has received that freedomwhich is freedom, indeed, and therefore he will not be the slave of any man.
"O God," says David, "I am Your servant, for You have loosed my bonds." Happy is he whose bonds are loosed! Let your eyesbe like that of an eagle, yes, let them be brighter still! Let them never be dimmed by the eyes of any other man. Let yourheart be like that of the lion, fearless! Say ofyourself-
"Careless, myself a dying man, Of dying men's esteem,"
I must live as in the sight of God, as I believe I should live, and then let man say his best or say his worst-it shall beno more than the chirping of a grasshopper when the sun goes down. "Who are you that you should be afraid of a man that shalldie, or the son of man that is but a worm?"Make yourselves like men! Be strong! Fear not! For only so will your conversation be such as becomes the Gospel of Christ.
But again, the Gospel of Christ is very gentle. Hear it speak! "Come unto Me all you that labor and are heavy laden and Iwill give you rest." Here is its spirit in its Founder-"He will not quench the smoking flax. A bruised reed He will not break."Moreover, bad temper, snapping off ofpeople's heads, making men offenders for a word-all this is quite contrary to the Gospel. There are some people who seemto have been nursed upon vinegar and whose entire attitude far better suits Sinai than Zion. You might think that they hadalways come to the mount thatmight not be touched, which burns with fire, for they seem, themselves, to burn with fire. I may say to them that the bestof them is sharper than a thorn hedge.
Now, dear Friends, let it never be so with us. Be firm, be bold, be fearless-but be cautious! If you have a lion's heart,have a lady's hand. Let there be such a gentleness about your carriage that the little children may not be afraid to cometo you and the publican and harlot may not bedriven away by your hostility, but invited to goodness by the gentleness of your words and acts. Again, the Gospel of Christis very loving. It is the speech of the God of Love to a lost and fallen race. It tells us, "God so loved the world, thatHe gave His only begotten Son, thatwhoever believes on Him should not perish, but have everlasting life."
It proclaims in every Word the Divine Grace of Him "who loved us and gave Himself for us." "Greater love has no man than this,that a man lay down his life for his friends." This same mind which was in Christ Jesus should dwell richly in us. His lastcommand to His disciples was, "Love oneanother." He that loves is born of God, while without this Grace, whatever we may think of ourselves, or others may thinkof us, we are really, in God's sight, nothing better than sounding brass and tinkling cymbals. Is not this an age in whichwe shall do well to direct ourattention to the flower of
Paradise? The atmosphere of the Church should foster this heavenly plant to the highest perfection. The world ought to pointto us and say, "See how these Christians love one another? Not in word only, but in deed and in truth!"
I care not for that love which calls me a dearly beloved Brother and then if I happen to differ in sentiment and practice,treats me as a schismatic, denies me the rights of the brotherhood, and if I do not choose to subscribe to an arbitrarilyimposed contribution to its funds, seizes my goods andsells them in the name of the law, order and Church of Christ! From all such shall our good Lord deliver us! But oh, formore real hearty union and love to all the saints-for more of that realization of the fact that we are one in Christ Jesus.
At the same time pray for more love to allmen. We ought to love all our hearers, and the Gospel is to be preached by us toevery creature. I hate sin everywhere, but I love and wish to love yet more and more every day the souls of the worst andvilest of men. Yes, the Gospel speaks of love and Imust breathe it forth, too, in every act and deed. If our Lord was Love Incarnate, and we are His disciples, "let all takeknowledge of us that we have been with Jesus and learned of Him."
The Gospel of Christ, again, is the Gospel of mercy and if any man would act as becomes the Gospel, he must be a man of mercy.Do I see him? He is praying. He has been to the sacramental table and he has been drinking the wine which betokens the Savior'sblood-what a good man he is! See himon Monday-he has got his hands on his Brother's throat, with-"Pay me what you owe!" Is that such as becomes the Gospel ofChrist? There he sits-he will give his subscription to a charity, but he will grind down the needle-woman! He will get faton her blood andbones! He will take a grasp, if he can, of the poor and sell them and devour them as though they were bread and yet, atthe same time, "for a pretense he will make long prayers."
Is this such as becomes the Gospel of Christ? I think not. The Gospel of Christ is mercy, generosity, liberality. It receivesthe beggar and hears his cry! It picks up even the vile and undeserving and scatters lavish blessings upon them and it fillsthe bosom of the naked and of the hungry withgood things. Let your conversation be such as becomes the Gospel of Christ! You miserly and stingy people have not a conversationsuch as becomes the Gospel of Christ! There might be plenty of money for God's treasury, for God's Church and for God's poorif there were not some whoseem to live only to amass and to hoard!
Their life is diametrically opposed to the whole current and spirit of the Gospel of Christ Jesus. Forgive all who offendyou! Help all, as far as you are able to do it, live a life of unselfishness! Be prepared, as much as lies in you, to do goodunto all men and especially to the household offaith! And so shall your conversation be such as becomes the Gospel of Christ. I must not, however, omit to say that theGospel of Christ is holy. You cannot find it excusing sin. It pardons it, but not without an Atonement so dreadful that sinnever seems so exceedingly sinful asin the act of mercy which puts it away.
"Holy! Holy! Holy!" is the cry of the Gospel-and such is the cry of cherubim and seraphim. Now, if our conversation is tobe like the Gospel, we must be holy, too. There are some things which the Christian must not even name, much less indulgein. The grosser vices are to him things to behidden behind the curtain and totally unknown. The amusements and pleasures of the world, so far as they may be innocent,are his, as they are other men's. But wherein they become sinful or doubtful, he discards them with disgust, for he has secretsources ofjoy and needs not,therefore, to go and drink of that muddy river of which thirsty worldlings are so fond. He seeks to be holy, as Christ isholy. And there is no conversation which becomes the Gospel of Christ except that.
III. Dear Friends, I might thus continue, for the subject is a very wide one. But I stop because, unhappily for me, thoughperhaps happily for your patience, my time has gone. Having just indicated what the Christian life ought to be, I must, ina few words, plead with you that by the power ofGod's Holy Spirit you will seek to make your lives such. I could mention many reasons-I will only give you one or two.
The first is, if you do not live like this, you will make your fellow members who are innocent of your sin, suffer. This oughtto be a very convincing motive. If a Christian man could dishonor himself and bear the blame alone, why he might put up withit, but you cannot! I say, Sir, if you are seenintoxicated, or if you are known to fall into some sin of the flesh, you will make the life of every poor girl in the Churchharder than it is. And every poor young man who has to put up with persecution will feel that you have put a sting into thearrows of the wicked which couldnot otherwise have been there. You sin against the congregation of God's people!
I know there are some of you here that have to suffer a good deal for Christ's sake. The jeer rings in your ears from morningto night and you learn to put up with it manfully. But it is very hard when they can say to you, "Look at So-and-So-he isa Church member! Look at what hedid-you are alla parcel of hypocrites!" Now, my dear Friends, you know that is not true! You know that there are many inour churches of whom the world is not worthy-the excellent, the devout, the Christ-like. Do not sin, then, for their sakes,lest you make them to begrieved and sorely vexed.
Again, do you not see how you make your Lord to suffer, for they do not lay your sins at your door merely, but they say thatsprings from your religion. If they would impute the folly to the fool I might not care! But they impute it to the wisdomwhich must have made that fool wise if he could havelearned. They will lay it to my door-that does not matter much-I have long lost my character! But I cannot bear it shouldbe laid at Christ's door-at the door of the Gospel.
When I said just now that I had lost my character, I meant just this-that the world loathes me and I would not have it dootherwise! So let it, I say-there is no love lost between us. If the world hates Christ's minister, he can only say he desiresthat he may never inherit the curse ofthose who love the world, "in whom the love of the Father is not." Yet it has ever been the lot of the true Christian ministerto be the butt of slander and, nevertheless, to glory in the Cross with all its shame.
But I know, dear Friends, you would not, any of you, wish that I should bear the reproach of your sins and yet I have to doit very often-not very often for many, but for some. There are those, of whom I might tell you even weeping, that they arethe enemies of the Cross of Christ. And someothers whom we would pluck out of the fire, hating the garment spotted with the flesh-they bring sad dishonor upon us, uponthe ministry-upon the Gospel and upon Christ Himself. You do not want to do that! At least, I hope you do not. Then let yourconversation be suchas becomes the Gospel of Christ!
And then, remember, dear Friends, unless your conversation is such, you will pull down all the witness that you have everborne for Christ. How can your Sunday school children believe what you tell them when they see your actions contradict yourteaching? How can your own children at home believein your religion when they see the godlessness of your life? The men at the factory will not believe in your going to PrayerMeeting when they see you walking inconsistently among them. Oh, the great thing the Church needs is more holiness! The worstenemies of the Church are notthe infidels-really, one does not know who the infidels are nowadays-they are so small a fry and so few of them, that onewould have to hunt to find them out!
No, the worst enemies of the Church are the hypocrites, the formalists, the mere professors, the inconsistent walkers. You,if there are any such here-you pull down the walls of Jerusalem, you open the gates to her foes and, as much as lies in you,you serve the devil! May God forgive you!May Christ forgive you! May you be washed from this atrocious sin! May you be brought humbly to the foot of the Cross toaccept mercy, which, until now, you have rejected! It is shocking to think how persons dare to remain members of Christianchurches and even to enter the pulpitwhen they are conscious that their private life is foul! Oh, how can they do it?
How is it that their hearts have grown so hard? What? Has the devil bewitched them? Has he turned them away from being menand made them as devilish as himself that they should dare to pray in public and to sit at the sacramental table and to administerordinances while their hands are foul andtheir hearts unclean, and their lives are full of sin? I charge you, if there are any of you whose lives are not consistent,give up your profession, or else make your lives what they should be!
May the eternal Spirit, who still winnows His Church, blow away the chaff and heave only the good golden wheat upon the floor!And if you know yourselves to be living in any sin, may God help you to mourn over it, to loathe it, to go to Christ aboutit tonight-to take hold of Him, to wash Hisfeet with your tears, to repent unfeignedly-and then to begin anew in His strength a life which shall be such as becomesthe Gospel. I think I hear some ungodly person here saying, "Well I do not make any profession, I am all right."
Now, listen, dear Friend, listen! I have got a word for you. A man is brought up before the magistrates and he says, "Well,I never made any profession of being an honest man." "Oh," says the magistrate, "there is six months for you then." You see,he is a villain outright! And you that say "Oh, Inever made any profession," why, by putting yourselves on that ground, you place yourselves among the condemned ones! Butsome people make a boast of it. "I never made a profession." Never made a profession of doing your duty to your Maker? Nevermade a profession of being obedientto the God in whose hands your breath is? Never made a profession of being obedient to the Gospel?
Why, it will be very short work with you, when you come to be tried at last. There will need to be no witnesses, for you nevermade a profession-you never pretended to be right. What would you think of a man who said, "Well, I never made a professionof speaking the truth." "Well," saysanother, "I never made a profession of being chaste." Why, you would say, "Let us get out of this fellow's company, becauseevidently nothing but evil can come from him for he is not good enough even to make a profession!"
Now I put that strongly that you may remember it! Will you go home and just meditate on this-"I never made a profession ofbeing saved. I never made a profession of repenting of my sins and therefore I am every day making a profession of being God'senemy-of being impenitent, of beingunbelieving! And when the devil comes to look for his own he will know me, for I make a profession of being one of his bynot making a profession ofbeing one of Christ's" ?
The fact is, I pray God to bring us all here first, to be Christ's, and then to make a profession of it. Oh that your heartmight be washed in Jesus' blood and then, having given it to Christ, give it to Christ's people! The Lord bless these wordsof mine for Jesus' sake. Amen.