Sermon 628. A Glorious Church

DELIVERED ON SUNDAY MORNING, MAY 7, 1835 BY C. H. SPURGEON AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"Husbands, love your wives, even as Christ also loved the Church, and gave Himself for her, that He might sanctify and cleanseher with the washing of water by the Word, that He might present her to Himself a glorious Church, not having spot, or wrinkle,or any such thing, but that she should beholy and without blemish." Ephesians 5:25-27.

WHAT a golden example Christ gives to His disciples! There are few masters who could venture to say, "If YOU would practicemy teaching, imitate my life." But the life of Jesus is the exact transcript of perfect virtue and therefore He can pointto Himself as the paragon of holiness, as well as theteacher of it. The Christian should take nothing short of Christ for his model. Under no circumstances ought we to be contentunless we reflect the Grace which was in Christ Jesus. Even as a husband, which is a relationship that the Christian sustainsin common with the rest of men,he is to look upon Christ Jesus as being set before him as the picture and he is to paint according to that copy.

Christ himself being the Bridegroom of the Church, the true Christian is to seek to be such a husband as Christ was to Hisspouse. I fear, Brethren, that we often stop short of the Master's example-we compare ourselves among ourselves and are thereforefar from being wise. We think if weavoid the egregious faults of some and can attain to the moderate virtues of others, we have done well. Let it be so nolonger. He would never excel in statuary who should take the works of some mere amateur to be his copy.

No. The sculptor knows that he cannot rival Praxiteles or Phidias and yet he takes some Greek torso or bust from the antiqueto be his model-he must have perfection there-even if there is none in his own workmanship. The painter would never attainto eminence if he went to an exhibitionand devoted himself to the study of some work of moderate worth and said, "I will attempt to reach this and there I willstop contented." No. He goes to the galleries of the great masters and though his timid pencil may not dare to hope that heshall strike out thoughts so clearlyand make life stand out upon the canvas as they have done, yet he seeks to drink in their inspiration, hoping that he mayrise to some proud eminence in art by imitating them.

Let the Christian, then, aspire to be like his Lord who is the Author and Finisher of his faith. And let him, as he runs theheavenly race, look to Jesus and make "the Apostle and High Priest of his profession" his continual study and aim to be changedinto His image from glory unto glory. You mustbe struck, in reading the passage before us, on what high ground the Apostle takes the Christian. It is possible that somehusbands might say, "How can I love such a wife as I have?" It might be a supposable case that some Christian was unequallyyoked together with an unbelieverand found himself forever bound with a fetter to one possessed of a morose disposition, or a obstinate temper, or a bitterspirit.

He might therefore say, "Surely I am excused from loving in such a case as this! It cannot be expected that I should lovethat which is in itself so unlovely." But mark, Beloved, the wisdom of the Apostle. He silences that excuse, which may possiblyhave occurred to his mind while writing thepassage, by taking the example of the Savior, who loved, not because there was loveliness in His Church, but in order tomake her lovely.

You perceive "He loved His Church and gave Himself for her, that He might present her to Himself a glorious Church, not havingspot, or wrinkle, or any such thing." He did not admire her because there was no spot in her. He did not choose her becauseshe had no wrinkles. He fixed His affectionswhere there were multitudinous spots and wrinkles- where everything was deformity. He still set His heart and would notwithdraw till He had loved the spots away and loved every wrinkle out of her who was the object of His choice. And now Heseems to say to every Christianman, however unhappily he may have fared:

"If perhaps, in the lot of Providence, you have been yoked to one who deserves but little of your affection, yet if you cannotlove because of esteem, love because of pity. If you cannot love because of present merit, then love because of future hope,for possibly, even there, in that bad soil,some sweet flower may grow. Be not weary of holy tillage and of heavenly plowing and sowing, because at the last there mayspring up some fair harvest that shall make your soul glad." He loved His Church and gave Himself for her that He might presenther to Himself a gloriousChurch.

I do not intend, however, this morning, to enter into the duty of husbands. That is not the reason for which I selected thetext, but to set forth the love of Jesus towards His people. And first, let us consider the object of the Savior's love. "Heloved the Church." Then let us observe the workwhich love has carried on in pursuance of its gracious design. "He gave himself for her, that He might sanctify and cleanseher through the washing of water by the Word." Then, thirdly, let us look at the beloved object when the design is accomplished-"withoutspot or wrinkle,or any such thing." And then let us pause awhile to behold this beloved object presented by our Lord to Himself in the dayof His triumphant espousals.

I. First, then, may the Spirit of God help us while we look at THE CHOSEN CHURCH, THE OBJECT OF THE SAVIOR'S LOVE. Some ofour Brethren are very fond of what is called the general or universal view of God's benevolence. I trust we are not afraidto deal with that whenever we come across it in HolyScripture. We believe, "God is good to all and that His tender mercies are over all His works." We believe Him to have thelove of benevolence towards all His creatures and we can preach without bated breath upon such a text as this-"He is not willingthat any should perish,but that all should come to repentance."

But some of these Brethren are very much afraid of the peculiar and special sign of the Savior's love and they seem to shrinkfrom a text which has anything particular and discriminating in it. They shake it off from their hand into the fire as Pauldid the viper of old. Now we thank God we havelearned to love the distinguishing Doctrines of Grace, and that predestination and discrimination are not hard words forus to pronounce and neither do they grate upon our ears! But we love to read this text and put the emphasis upon the accusativecase. Christ loved the Church andgave Himself for her.

We perceive that Christ did not love the world in the sense in which the term " loved" is here meant. We see here that Christgave Himself not for the world, but for her, that is the Church. In the sense in which He is said here to give Himself, Hedid so for none except His chosen people, theChurch-His one, special, and particular object of affection. It is not thus that Christ has loved universal creatureship-andall mankind alike without exception or difference-but He loved the Church and gave Himself for her.

Now what is this Church which Jesus Christ loved if it is not the entire company of the elect? As many as the Father gaveHim from before the foundation of the world, whose names were written in the Lamb's Book of Life before the stars began toshine. As many as were taken by Him to be the sheep ofHis pasture, the jewels of His crown, the children of His love, the subjects of His kingdom, the members of His body-eachone of them being particularly known to Him and chosen in Him before the mountains lifted their heads into the clouds-so manycompose the Church ofChrist which was the object of His redeeming love.

We have to search for these chosen ones in what is called the Church visible. We know that they are not all Israel who areof Israel and that the visible Church is not identical with that Church which Christ loved and for which He gave Himself.There is a Church invisible and this is the center andlife of the Church visible! What the wheat is to the chaff and heap upon the threshing floor, such are these living Christiansamong the mass of professors in the world. There is a distinction which we cannot see-which it is not for us to try and makemanifest-lest, inendeavoring to root up the tares, we root up the wheat also. There is an unseen Church which becomes visible in Heaven,which will be apparent and manifest at the coming of the Son of Man. This it is which Christ loved and for which He gave Himself.

Now observe what this Church was by nature, for that is the subject of our discourse just now upon this first head. The Churchwhich Christ loved was in her origin as sinful as the rest of the human race. Have the damned in Hell fallen through Adam'stransgression? So, once, had the saved in Glory.The sin which was imputed to lost spirits was equally and with as fatal consequences imputed to them-and had it not beenfor the incoming of the Covenant Head, the second Adam-they had forever suffered with the rest. They, too, were alike depravedin nature.

Is the heart deceitful above all things in the unregenerate? So it is in the elect before regeneration. Was the will perverse?Was the understanding darkened? Was the whole head sick and the whole heart faint in the case of those who con- tinued insin? It was just the same, at first, with thosewho have been, by Sovereign Grace, taken into the heart of Christ. "We were," says the Apostle, "by nature the childrenof wrath even as others." Remember that between the brightest saint in Heaven and the blackest sinner in Hell there is nodifference except that which Christ hasmade! Had those glorified ones been left to continue in their natural state they would have sinned as foully and as constantlyas the worst of sinners have done.

To begin with, there is no difference between the election and the non-election. They are all alike fallen. "They are allgone out of the way-they are altogether become unprofitable. There is none that does good, no, not one." No, more! This Churchof Christ is made up of persons who areactually defiled by their own transgressions. Are you and I members of that Church? Ah, then we are compelled to confessthat in us by nature dwelt all manner of concupiscence, vileness, and an evil heart of unbelief ever prone to depart fromthe living God and to rebel against theMost High. And what have we done since? Or rather, what have we not done?-

"We wandered each a different way But all the downward road."

We did not all fall into the same vices, but still when the black catalog of sin is read, we have to weep over it and to say,"Such were some of us." And why we should be made a part of Christ's Church is a question that never can be answered exceptwith this one reply, "Even so, Father, for so itseemed good in Your sight." Do the wicked sink to Hell with their sins like millstones about their necks? We would havesunk there, too, and as rapidly and as fatally, unless Eternal Love had said, "Deliver him from going down into the pit, forI have found a ransom." Look atChrist's Church as you see her visibly in the world and I ask you, Brothers and Sisters, though she has much about her thatis admirable, whether there is not much that might cause her Lord to cast her away?

Even in her regenerate state she speaks truly when she says, "she is black as the tents of Kedar." Mark the hypocrites thatcome into the Christian Church and that mar her purity. Observe the formalists that crowd her courts-that sit as God's peoplesit, and sing as God's peoplesing-but have hearts full of rottenness and villainy! Observe even the true saints-how unbelieving, how often carnally-minded,how childish-how ready to murmur against God! How few of them are fathers in Israel. When they ought to be teachers they haveneed to beinstructed in the first elements of the faith.

What heresies come into the Church and how many unstable minds are carried away with them. What divisions there are! How onesays, "I am of Paul," and another, "I am of Apollos," and a third, "I am of Christ." What envy there is, what backbiting ofthose that are eminent for usefulness. Whatsuspicions against those who are a little more zealous than their fellows! My Brethren, what a need of affection we cansee in the Church of Christ! How little brotherly kindness, how little sympathy!

On the other hand, how much of pride is discovered-how much caste creeps in and prevails even among those who profess to beBrethren! How we find some claiming to be lords in God's heritage and taking to themselves names and titles to which theyhave no right, seeing that, "One is ourMaster," and we are not to be called, "Rabbi," among men. When I look at the Church even with a blinded eye, having no powerto see her as God's Omniscient eye must see, yet is she covered with spots! Well may she wear her veil and say, "Look notupon me, because I am black, becausethe sun has looked upon me."

Church of God, how is it that Jesus Christ could love jou? Even in your Church capacity and Church estate, there is so muchthat could make Him say, "You are reprobate silver. You shall be cast into the fire." Lo, how much there is that must makeHim say of you, "Salt is good, but this salt haslost its savor and how shall it be seasoned? It is therefore good for nothing but to be trod under foot of men." And yetyou see, dear Friends, it is written that Christ loved His Church and gave Himself for her.

1 think I see it-a piece of ground untilled-neither hedged, nor walled, nor covered with vines, nor redolent with the perfumeof sweet flowers. It is a spot in the wilderness filled with thorns and thistles. Her hedges are broken down. The stones ofher walls are scattered. The wildboar out of the wood wastes her. All kinds of unclean creatures lurk among her weeds and brambles. Oh, how is it, Lord ofGlory, that You could buy, at the price of Your heart's blood, such a waste piece of ground as that? What could You see inthat garden that You should determineto make it the fairest spot of all the earth and that it should yield You the richest of all fruit?

I think, again, I see the Church of God-not as a fair maid decorated for her marriage day with jewels and carrying herselfright gloriously both in her person and her apparel. But I see her as a helpless child, neglected by her parents, cast out,unwashed, unclothed, left uncared for andcovered with her filth and blood. No eyes pity her. No arms come to bring her salvation. But the eyes of the Lord Jesuslooks upon that infant and straightway love beams forth from those eyes and speak from those lips and act through those hands.He says, "Live!" And the helplessinfant is cared for-she is nurtured-she is decked with dainty apparel. She is fed and clothed, and sustained and made lovelythrough the loveliness of Him who chose Her. Thus it is that strong love moved the Grace of God and the Church found thatChrist gave Himself forher.

I must not, however, leave this point without reminding you of what kind of love it is which Jesus Christ gives to His Church-youperceive it is the love of a husband. Now the love of a husband is special. Those gentlemen who think that Christ did notlove the Church more than He loved therest of the world must have a very strange idea of how a husband ought to love his wife, for it says, "Husbands, love yourwives, as Christ loved the Church." And surely a husband ought to love his wife more than he loves other people! ThereforeChrist cherishes for the Church aspecial, particular affection which is set upon her rather than upon the rest of mankind.

The Lord has set His Church as much above the rest of the world as He has fixed His own Throne above the kings and princesof this lower earth. And the day shall come when she, "fair as the moon and clear as the sun and terrible as an army withbanners," shall be recognized as being the favorite ofHeaven, the peculiar treasure of Christ-His regalia, the crown of His head, the bracelet of His arm, the breastplate ofHis heart-the very center and core of His own love. Let us not quibble at this Truth of God for it is exceedingly precious.Let us seek the honey outof it and believe that Christ loves the Church with a special love.

Again, a husband loves his wife with a constant love and so does Christ His Church. He will not cast her away tomorrow havingloved her today. He does not vary in His affection. He may change in His display of affection, but the affection itself isstill the same. A husband loves his wife with anenduring love. It will never die out-he says, "Till death us do part will I cherish you." But Christ will not even let deathpart His love to His people. "Nothing shall separate us from the love of God which is in Christ Jesus our Lord."

A husband loves his wife with a hearty love, with a love that is true and intense. It is not mere lip service. He does notmerely speak, but he acts! He is ready to provide for her needs. He will defend her character. He will vindicate her honorbecause his heart is set upon her. It is not merelywith the eyes that he delights, now and then, to glance upon her, but his soul has her continually in his remembrance. Shehas a mansion in his heart from where she can never be cast away. She has become a portion of himself-she is a member of hisbody-she is part of hisflesh and of his bones. And so is the Church to Christ forever an eternal spouse. He says-

"Forget you, I will not, I cannot! Your name Engraved on My heart does forever remain. The palms of My hands while I look on, I see The wounds I received when suffering for you."

Now let us leave this point, only reminding you, again, that this Church is only the Church of Christ because He has madeher so. She had no right or title to His affection. He loved her because He chose to do so and having once loved her, He neverwill divorce her-she shall be His worldwithout end.

II. And now I shall want your patience a few minutes on the second point, and that is THE WORK WHICH LOVE

SEEKS TO ACCOMPLISH IN ITS GRACIOUS DESIGNS. Since the Church is not fit for Christ by nature, He resolved to make her soby Divine Grace. He could not be in communion with sin. Therefore it must be purged away. Perfect holiness was absolutelynecessary in one who was to be the bride of Christ. Hepurposes to work that in her and to make her qualified to be His spouse eternally.

The great means by which He attempts to do this, is, "He gave Himself for her." Beloved, I wish I had the power of speechthis morning as one sometimes has it, or rather, I wish that another had to handle such a weighty theme as this- for how canI set forth to you the preciousness of thisgift? He gave Himself for His Church! Had He given His crown and royalty and come down to earth for awhile, that were mercy!Had He given up, for a time, the happiness and pleasure of

His Father's house, this were something-and this He did. But it was not enough. He would not merely leave His Glory and partwith His crown-He must give Himself!

Here He is on earth, born of the Virgin. A helpless Infant. He slumbers at her breast. Throughout His life foxes had holesand birds of the air nests, but, "He had not where to lay His head." He has given you much in this. "He is despised and rejectedof men, a Man of Sorrows and acquainted withgrief." The crown of thorns is on His brow! The lash of the scourge is on His back! The spear is at His chest! The nailsare in His hands and feet. He has given you much, but now He is about to give you all He has.

He is stripped naked to His shame. He gives His last garment that He may cover the nakedness of man, but when He cries, "MyGod, My God, why have You forsaken Me!" When having drank the last drop of the bitter cup of woe, He bows His head and says,"It is finished!" And He gives up theghost-He has given you all that He can give-for He has given you Himself. He gives you His Godhead that comes on earth,but is veiled in clay. He gives you His entire Manhood, for His body is given to the scourge and tomb-and His soul to agonyand death-Hegives Himself.

Perhaps you will say, "But how does His giving Himself tend to cleanse His Church?" You know, Beloved, how the precious bloodof His heart takes away sin. How the righteousness of His life covers His Church and makes her beautiful in the sight of God.You know how the water which flowed with theblood purifies and sanctifies His people. But, perhaps you will never realize better how Christ gives Himself to you thanyou do at the sacramental table. There in type and symbol you see in that bread His broken body. You see set forth in shadowin that wine, His blood.

And what do you do with that bread? Do you look at it? Yes, with tears in your eyes! What do you do with the cup? Do you regardit? Yes, with loving eyes. But this is not all. "Take, eat!" says the Savior. "Drink, drink all of it," He says. And as youeat and drink, you are thereby reminded of thegreat Truth of God that He has given you His flesh to eat and His blood to drink-and that these, like some healing medicine,will purge you of all diseases, cleanse you of every lingering cancer, go through and through the secret parts of your souland expel with theirsanctifying influence the very roots and seeds of corruption and make you perfect in every good work to do His will.

I admit that you may not feel this at present, but you have that within you in having received Christ which will be the deathof all sin. He has given Himself to dwell in you, to kill every lust, to slay every corruption, to expel the Canaan-ites outof the Canaan of your heart till King Davidshall reign in Jerusalem and the Jebusite shall be put away forever. Beloved, this is the way in which He sanctifies andcleanses His Church-by giving Himself for her-first upon the tree and afterwards in the Church, by the work of the Holy Spiritas a quickening andcleansing power, dwelling there forev-ermore.

When the text says, "He gave Himself for her that He might sanctify and cleanse her," is there not allusion here to the doublecure of sin? Here is Christ sanctifying by the Spirit, that is to say, taking away the propensity to sin-killing the powerof sin in us-helping us to reign overour corruptions that we may in heart and life be pure, even as our Father which is in Heaven is pure. And as to the cleansing,may not that allude to justification and pardon? Of that we spoke particularly last Sunday to our own joy if not to yours.We are complete in Him. We areperfect in Christ Jesus and the design of Christ is that sanctification shall be as perfect as justification-that the powerof sin shall be as thoroughly slain as the guilt of it-that altogether sin shall cease to be in the Christian.

But what is the outward instrumentality which Christ uses? The text says, "With the washing of water by the Word." We Baptistsare generally thought to lay great stress upon Baptism. There can be no greater mistake made than to suppose that we exaggerateits importance. I sometimes think we do notvalue it enough! Those who practice infant Baptism might be much more fairly charged with exaggerating the importance ofBaptism than those of us who scrupulously require a profession of faith from all persons before we think of baptizing theminto the name of the Lord. I do notbelieve that Baptism is intended here, nor even referred to.

I know that the most of commentators say it is. I do not think it. It strikes me that one word explains the whole. Christsanctifies and cleanses us by the washing of water, but what sort of water? By the Word. The water which washes away sin,which cleanses and purifies the soul is the Word. TheWord of God has a cleansing influence. It comes and convicts the man of sin. It makes him see his impurity so as to hateit. When applied with power by the Holy Spirit, it works repentance. It leads the man to weep and bewail himself before God.That same Word leads to faith inChrist Jesus and faith works by love and purifies the soul.

The Word is preached, the Word is believed. And as soon as ever that Word is believed, it begins to act like water in theheart of man. You cannot receive the Gospel and yet be as filthy as you were before. My Brothers and Sisters, if you reallywelcome the Truth of God, those grosser sins will bewashed away at once. Next, as you discover them, your besetting sins will be cleansed away and constantly-as you understandthe Word better, believe it more firmly and feel its effect more powerfully-you will by it, as by water, be washed and cleansedfrom all indwellingsin till you are sanctified and cleansed and made fit to enter into Heaven!

This one thing let me say solemnly-I go not into this world to preach the efficacy of baptismal water in cleansing souls fromsin. Let those who care to do it, and think it their office, magnify their office exceedingly. Let those who think that sacramentshave necessarily efficacy in themstand out and boldly declare it. But as for us, we believe that the water which cleanses is none other than the Word ofGod which is preached by man and applied by the Holy Spirit! We rest upon the uplifted Cross of Christ, upon the doctrineof His Atonement, on the great Truth ofHis abiding Presence in the Church of God and ever pray, "Sanctify us by Your Truth. Your Word is Truth."

And, mark you, the world has had a fair trial of both plans. Throughout the dark ages the world tried the efficacy of Baptismsand sacraments-century after century Popery and priest-craft gutted the world with the idea that Baptism and the sacramentof the Lord's Supper were a prescriptionfor cleansing away sin. What was the result? Were not the cities filled with harlots? Were not the dungeons crowded withprisoners? Had not the earth become an Aceldama and was not the whole land, like Sodom, reeking with filth?

Then came Luther and Calvin and though these men held not all the Truth of God in its fullness, yet, at least they held, "thewashing of water by the Word," and Luther and Zwingli and Calvin declared, "The world's great purgative is faith in JesusChrist, not sacraments. The priesthood lies withChrist and not with men. Priest-craft is to be put away. Justification is by faith in Jesus Christ and that faith comesby hearing and that hearing by the preaching of the Word."

And what happened? Why, the world woke as from a long slumber! She found herself in chains-she snapped the chains as Samsonsnapped the green withes. Progress came-knowledge, light, truth-and if the world is not holy, yet what strides has she madesince the day when Tetzel's"Indulgence for Sin" defiled the world through and through to its very center with blasphemy! We have but to keep on usingthis washing of water by the continual preaching of the Word and the day shall come when our poor planet shall be cleansedfrom blood and filth and shall comeout from the mists in which she is now enveloped and shine like her sister stars, bright in the light of her God!

And the only sounds that shall be heard from her shall be songs of joy and peace, because the Lord God Omnipotent reigns.This, then, is Christ's way of cleansing and sanctifying His Church-by the washing of water, that is to say, by the Word ofGod.

III. And now let us pass on, again troubling your patience, to the third point-THE LOVED ONE AS SHE IS PERFECTED. One is inclinedto draw a veil over the face of beauty which never can be painted. She is to be a glorious Church. We love our own highly-favoredChurch. I am sure there is not amember of it-at least I do not know one- that does not feel his heart leap every time he thinks of this Church which Godhas so prospered and blessed and honored.

For all that, we are nothing but a militant Church and a very imperfect one-a Church that has cause to mourn and humble herselfbefore God for many sins. And I, as pastor, looking upon you all, cannot help while I bless God for all I see that is excellent,bowing my own head in the dustbecause of the sins of a people favored with the Gospel who, nevertheless, have much to confess before God. We are not aglorious Church. You can cast your eyes upon such churches as the Moravians who gave themselves up, men and women, to Christ'scause and scattered themselves allover the world, preaching the Gospel.

Greenland was not too cold. The Sahara was not too hot-they sacrificed everything for Christ-but yet the Moravian Church withall its excellence has much of which it may well repent. It is not a glorious Church. You may look where you like and youshall see that the dust of travel isstill upon the wilderness Church. She has the Presence of God-she has her Shekinah-but alas, she is troubled within by amixed multitude. Korab, Dathan and Abiram sometimes vex her. Her Master has to send her fiery serpents sometimes and she stillneeds to keep thebronze serpent lifted up every day. Even in her ranks there are some that still need to look and live.

We have no glorious Church on earth, nor do I think we can get much idea of what a glorious Church is. I tried yesterday,last Sunday rather, (and all the days since then seem to have gone so rapidly that I thought it yesterday). I tried last Sundayto show what a glorious person was. But what musta glorious Church be? There is one lamp. Well, that is very bright, very pleasing. You like to have it in your room-butthink of all London illuminated to the very top of the cross of St. Paul's-and what an idea you then have of brightness!

Now, one glorified Christian is a lamp. Think, then, of all Heaven with its domes of Glory lit up with ten thousands timesten thousands companies of blood-bought spirits whom Jesus Christ has taken up-a glorious Church! One flower is very sweet.I smell its perfume. But I walk into some vastconservatories, into some gentleman's garden, acres in size, and there are beds of flowers-blue and scarlet, and yellow.I see the verbena, the calceolaria and the geranium and many others, all in order and in ranks. Oh, how glorious is this!

Those undulating lawns, those well-trimmed hedges, those trees so daintily kept-all growing in such luxuriance. One floweris sweet, but a garden! A garden! Who can tell how sweet this is? So, one glorified saint is one of God's flowers, but a gloriousChurch is Christ's garden! A drop ofwater may be very precious to a thirsty tongue, but a river full of it! Children are pleased, when for the first time intheir lives they sail across some little lake. But how surprised they are when they come to the deep and rolling sea whichseems without shore or bottom!

Well, so pleased am I at the very thought of the glorious Church. As yet I have never seen anything but one little lake-thisChurch-the Church of God in England. The Church of God in the world-what is it, after all, but "a drop in a bucket"? But theglorious Church-the wholeof the people of God gathered together in one, all perfectly free from sin, all made like unto Christ and all bright withthe Glory which excels even that which Moses and Elijah had when they were with Christ in the holy mountain! Or such as Moseshad when he came down from the topof Horeb, when he had been forty days with God-a glorious Church, a mighty company of glorified beings!

But do observe what is said of her. She is to be, "Without spot, or wrinkle, or any such thing." "Without spot"- that is much.But, you see, spots can be taken off. The face is washed and the spot comes out. The garment is thoroughly cleansed and thereare some chemicals and acids applied andthe spots can be removed. Though, truly, some of us have scarlet spots of a crimson-like dye, yet the blood of Jesus isa wonderful detergent and it can get out spots of any color. Though we may have been lying in the lye-tub of sin even forseventy years, yet Christ will get allthe spots out of us if we are a part of His Church.

Though His Church is double dyed, yet Christ will make her white as snow. But that is not the wonder of the text. The marvelis, "without spot or wrinkle." You may get a spot out of your face, but you cannot smooth out a wrinkle! You may make whatefforts you please, but you cannot get rid of yourwrinkles. You that are getting old, if time has come and driven his plow across your brow, why there the furrows will remain-theywill not come out. Yes, but the Church of Christ is to be without wrinkle as well as without spot! How will He get the wrinklesout? There is nochemical that I know of that can get rid of them.

But Jesus Christ has a sacred art, having in Himself, by the washing of water, even the Word, the power to get wrinkles out!Lightfoot says there is an allusion here to the carefulness of the Jew in his ablutions. The Jew not only washes very carefullywhen he is purifying himself for worship, butlest any dust or impurity should remain in any crack of the skin, or in any wrinkle, he seeks by washing again and againwith the severest care to get out the least filth that would be in the wrinkle.

Very good, Dr. Lightfoot, but the Jew cannot wash wrinkles out. He can wash away the dirt, but he cannot get rid of the wrinkle.But Christ can banish away both. Another good writer says that perhaps there is an allusion here to the fuller's trade. Thefuller gets out the spots first and then asthe cloth may have been so folded up that there are creases and wrinkles in it, he uses different stretching and millingtill at last he manages to get out the creases and wrinkles from the cloth as well as the spot. I do not know whether thereis an allusion to that, but this Iknow-there shall not be a spot of sin on any of God's people, nor yet a wrinkle of infirmity!

They shall lose the effect of old age and weakness in their bodies and they shall lose the defects and infirmities in theirsouls. The outward spot shall be removed and the inward deformity, which was like a wrinkle ingrained into their very nature,shall also be taken away. But do observe the nextword. The Holy Spirit seems to exhaust language to describe this purity. He says, "Without spot, or wrinkle, or any suchthing!" She shall have nothing like a spot, nothing that can be construed as a wrinkle-she shall be fair and the world shallbe compelled to acknowledgethat she is. The eyes of God shall look upon her. And though He sees in darkness and discovers the hidden things of night,even He shall discern nei- ther spot, nor wrinkle, nor any such thing in any one single part of the body or the soul of anyone of the members of the mysticalbody of Christ!

Oh what perfection, Beloved, is this! I cannot speak of it, but I can delight in thinking of it! I was trying to think lastnight what I should be like when I was freed from my spots and wrinkles. Ah, you can all see them now-I wonder you put upwith them sometimes! But what shall I be when Ihave parted with them forever? And I shall get rid of them. Death is stamped on every infirmity-the Lord has put the poisoninto the heart of my inbred sins and bless His name for it. But what will you and I be like when we are perfect?

No hasty temper, no sloth, no wrong thoughts, no cold hearts, no dilatoriness in prayer, no sluggishness in praise. Oh, Brothersand Sisters, there will be some of you so different we shall scarcely know you! When some Brethren die I believe they willgo to Heaven, but they will be strangelyaltered by the time they get there. They are good people, but they have such crotchety ways, such strange sense of humor,such hot tempers that surely we shall have to be very wise people to know them in Heaven! We shall need to be informed whothey are, they will be so greatlychanged!

But this will be the happy state of all-whether altered much or little-we shall be, "without spot, or wrinkle, or any suchthing." I must not dwell longer, though the theme invites it. Hypocrisies, heresies, declensions, divisions-all these willbe put away from the Church.Infirmity, doubt, sin, fear of every kind will be put away from every Believer and we shall be presented blameless, holyand unreprovable in the sight of God!

IV. And lastly, THE LOVED ONE IS TO BE PRESENTED. It is said, He is "to present her to Himself." Every day Christ presentsHis people to His Father in His intercession. The Holy Spirit presents poor sinners every day in conversion to Christ, butthere is to be a day when Christ will present Hisglorious Church "to Himself." When He shall come, then shall be the wedding day. There shall be heard the cry, "Behold,the Bridegroom comes!"

Then the virgins with their lamps trimmed shall go forth to meet Him and His Church shall enter into the supper feast, tosit down and sup with Him and He with her. Today the Church is like Esther bathing herself in spices, making herself readyfor Ahasuerus, her lord and master. Today we areengaged-at the coming we shall be married. We are waiting now impatiently for Him-then we shall be in His embrace. Todaywe wear not the crown, today we wave not the palm-but tomorrow when He comes we shall be crowned with Him and triumph withHim.

Let us long for His appearing. Let this bright hope sustain you in the dreary months of waiting and the weary hours of fighting,"He comes! He comes!" And when He comes He will be glorified in all His saints and admired in those that have believed onHim. I would to God we were all members of HisChurch! There is only one token of membership which is infallible and that is saving faith in Christ. If you believe inJesus you shall be without spot or wrinkle. But if you believe not, you are not of His Church, and neither shall you be apartaker of His cleansing power nor ofHis glorious advent.

God give you a new heart and a right spirit and wash you with water this day by the Word, for Jesus' sake. Amen.