Sermon 614. For Christ'S Sake
DELIVERED ON SUNDAY MORNING, FEBRUARY 12, 1865,
BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"For Christ's sake." Ephesians 4:32.
THIS is the great argument of awakened sinners when they seek mercy at God's hands. Once they could boast of their own righteousness.They could rest upon their feelings, their resolutions, their goodness of heart, or their prayers-but now that God the HolySpirit has shown them what they areand revealed to them the desperate evil of their hearts, they dare not offer any other plea than this-"For Christ's sake."They look and there is no man to succor. They cast their eyes around and there is no helper and their heart knows neitherpeace nor hope till they beholdthe Person and sacrifice of Jesus Christ. Then straightway their mouth is opened with arguments and they can plead withGod with prevailing reasons, saying, "For Christ's sake, for Christ's sake, have mercy upon me."
Indeed, Beloved, this is the only argument which can prevail with God in prayer, whether the prayer comes from saint or sinner.It is true that God did not originally love us for Christ's sake, for His electing love was Sovereign and absolute-the Fatherloved us not because the Saviordied-but the Savior died because the Father loved us from before the foundation of the world. Nevertheless the only channelof communication between a loving Father and His elect people is the meritorious and glorious Person of Christ. The Fathergives us no privilege exceptthrough His Only-Begotten, nor are we looked upon as accepted or acceptable except as we stand in and through our Lord Jesus,accepted in the Beloved, perfect in Christ Jesus.
I must use no other argument when I plead with God but the name of His dear Son, for this is the sum of all heavenly logic.Whatever Covenant mercy I may wish for, this is the key which will unlock the storehouses of Heaven. No other name will prevailwith God to scatter His mercies amongundeserving sinners. He who knows how to plant his foot on the solid foothold of, "for Christ's sake," needs not fear, likeJacob, to wrestle with the Angel of God. But if we forget this in our prayers, we have lost the muscle and sinew from thearm of prayer-we have snappedthe spinal column by which the manhood of prayer is sustained erect-we have pulled down about our own ears the whole templeof supplication as Samson did the house of the Philistines.
"For Christ's sake," this is the one unbuttressed pillar upon which all prayer must lean-take this away and it comes downwith a crash! Let this stand and prayer stands like Heaven-reaching upward-holding communion with the skies. In two ways,as the Holy Spirit may enable us, wewill read the words before us. It is God's argument for mercy-"For Christ's sake." It is our reason for service-"For Christ'ssake."
I. GOD'S ARGUMENT FOR MERCY. He forgives us "for Christ's sake." Here let us first look at the force of this motive. And then,secondly, let us notice some qualifications in it which may, through God's blessing, be the means of comforting seeking sinnerswho desire to find rest in and through JesusChrist.
1. Let us consider the force of this motive by which God is moved to forgive sinners, "for Christ's sake." You know that ifwe do a thing for the sake of a person, several considerations may work together to make our motive powerful. We may be willingnot only to do some things, but manythings-no, all things-for the sake of the individual admired or beloved. The first thing which will move us to do anythingfor another's sake is his person, with its various additions of position and character. The excellence of a man's person hasoften moved others tohigh enthusiasm, to the spending of their lives-yes, to the endurance of cruel deaths for his sake.
In the day of battle, if the advancing column wavered for a single moment, Napoleon's presence made every man a hero. WhenAlexander led the van there was not a man in all the Macedonian ranks who would have hesitated to lose his life in followinghim. For David's sake the three mighties brokethrough the host, at imminent peril of their lives, to bring him water from the well of Bethlehem.
Some men have a charm about them which enthralls the souls of other men who are fascinated by them and count it their highestdelight to do them honor. There have been, in different ages, leaders, both warlike and religious, who have so entirely possessedthe hearts of their followers that nosacrifice was counted too great, no labor too severe. There is much to move the heart in the excellence of a person. Howshall I, in a fitting manner, lead you to contemplate the Person of our Lord Jesus Christ, seeing that His charms far exceedall human attractions as the sunoutshines the stars?
Yet this much I will be bold to say, that He is so glorious that even the God of Heaven may well consent to do ten thousandthings for His sake! Brothers and Sisters, we believe our Lord Jesus Christ to be very God of very God, co-equal and co-eternalwith the Father, essential Deity. Jesus is nodistinct God, separate from the Father, but, in a mysterious manner, He is One with the Father, so that the old Jewish watchwordstill stands true. "Hear, O Israel: the Lord our God is one Lord." And yet Jesus is Jehovah-Tsidkenu, the Lord our righteousness.
Besides this, He, for us men and for our salvation, took upon Himself the form and nature of man-became Incarnate, as thevirgin's son and, as such, lived a life of perfection, never sinning, always full of love and holy service, both to God andman. There He stands-by the eye of faithwe may see Him-"God over all, blessed forever." And yet Man, of the substance of His mother, He stands to plead before theeternal Throne-Almighty God, all-perfect Man. He wears upon His head a crown, for he is a Prince of the house of David, andHis dominion is aneverlasting dominion.
Upon His bosom glitters the bejeweled breastplate, for He is a Priest forever, after the order of Melchisedek and over Hisshoulders hangs the mantle of prophecy, for He is a Prophet and more than a Prophet. Now, as He stands there, adored of angels,worshipped by cherubim and seraphim, having thekeys of Heaven and earth and Hell at His side- Master of winds and waves, Lord of Providence, the Wonderful, the Counselor,the mighty God, the Everlasting Father, the Prince of Peace, the King of Kings, the Lord of Lords-I wonder not that such aPerson should prevailwith the Father, and that God, for His sake, should bestow innumerable blessings upon the unworthy for whom He pleads!
He is the chief among ten thousand and the altogether lovely! His head is as much fine gold! His lips like lilies droppingsweet smelling myrrh! His countenance is as Lebanon, excellent as the cedars! His mouth is most sweet-yes, He is altogetherlovely. The whole creation can afford-
"But some faint shadows of my Lord. Nature, to make His beauties known, Must mingle colors not her own. Nor earth, nor seas,nor sun, nor stars, Nor Heaven, His full resemblance bears. His beauties we can never trace, Till we behold Him face to face."In the surpassing majesty of His Person lies apart of the force of the plea. A far greater power lies in near and dear relationship. The mother, whose son had been manyyears at sea, pined for him with all a mother's fondness. She was a widow and her heart had but this one object left. Oneday there came to the cottage door aragged sailor. He was limping on a crutch and seeking alms. He had been asking at several houses for a widow of such-and-sucha name. He had now found her out.
She was glad to see a sailor, for never since her son had gone to sea had she turned one away from her door, for her son'ssake. The present visitor told her that he had served in the same ship with her beloved boy-that they had been wrecked togetherand cast upon a barren shore-thather son had died in his arms and that he had charged him with his dying breath to take his Bible to his mother. She wouldknow by that sign that it was her son-and to charge her to receive his comrade affectionately and kindly for her son's sake.You may well conceive how thebest of the house was set before the stranger! He was but a common sailor. There was nothing in him to recommend him. Hisweather-beaten cheeks told of service, but it was not service rendered to her-he had no claim on her and yet there was bedand board and the widow's hearthfor him.
Why? Because she seemed to see in his eyes the picture of her son-and that Book, the sure token of good faith, opened herheart and her house to the stranger. Relationship will frequently do far more than the mere excellence of the person. Think,Brothers and Sisters-Jesus Christ is theOnly-Begotten Son of God! Our God had but one begotten Son and that Son the darling of His bosom. Oh, how the Father lovesHim! It is not possible for us to measure Divine love, for we have no measuring line. Human love at best is only finite evenwhen it reaches its very highest.When we plunge into the depths of human love, there is yet a bottom!
But Divine love has neither shore nor boundary. Little can we tell what unity of essence means. The Divine Persons are onein Essence-one God. We cannot, therefore, conceive what affection must spring from this closest of all known unities. Oh,how Jehovah loves Him! And yet that dear Son ofHis, for our sakes left the starry throne of Heaven, became a Man, suffered-bled and died! And when we come to mercy's bar,bringing with us Christ's own promise, the Eternal Father sees Jesus in our eyes-bids us welcome to mercy's table and to mercy'shouse for the sakeof Him who is His Only-Begotten Son.
Still I have only advanced to the border of my subject. The force of the words, "for Christ's sake," must be found deeperstill, namely in the worthiness of the Person and of His acts. Many peerages have been created in this realm which descendfrom generation to generation-with largeestates-the gift of a generous nation and why? Because this nation has received some signal benefits from one man and hasbeen content to ennoble his heirs forever for his sake. I do not think there was any error committed when Marlborough or Wellingtonwere lifted to thepeerage-having saved their country in war it was right that they should be honored in peace. And when, for the sake of theparents, perpetual estates were entailed upon their descendants and honors in perpetuity conferred upon their sons, it wasonly acting according to thelaws of gratitude.
Let us think of what Jesus Christ has done and let us understand how strong must be that plea-"for Jesus' sake." The Law ofGod was violated. Jesus Christ came into the world and kept it-kept it so that out of the whole Ten Commands there is notone whose clamorous tongue can layanything to His charge. Here was a Divine dilemma-God must be just, yet He willed to save His people. How could these twothings meet? Where was the man who could break down the mountain which separated Justice and Mercy, so that they could kisseach other? God must punish sinand yet He will be gracious to whom He will be gracious. How shall these two things agree?
Forth came the priests, with their various sacrifices. But the slaughter of bullocks and heifers and rams and he-goats, couldnot make God just. What comparison could there be between rivers of blood of fed beasts and the sin of man? But Jesus came-thegreat Solution of the Divineenigma-Jesus came-eternal God, but yet perfect Man and He bowed His head to the ignominious death of the Cross! His handswere pierced! His feet were nailed-His soul was sorrowful, even unto death-
"Jesus, our Lord and God, Bore sin's tremendous load. Praise His name! Tell what His arm has done, What spoils from death He won! Sing His great name alone. Worthy the Lamb!"
God was just-He punished human guilt in the Person of man's representative, Jesus of Nazareth. God is gracious-He acceptsevery believing sinner for the sake of Jesus Christ.
Think, then, of what Christ has done and you will see the force of the argument. He has honored the Law of God which man haddishonored and has opened a way for God's mercy which man's sin had fast closed up. Oh, God, Your Son has brought back whatHe took not away-He has taken the prey fromthe mighty and the lawful captive He has delivered. Like another David He has snatched the sheep from the jaws of the lionand delivered the lamb from the paws of the bear. Like another Samson He has slain Your enemies and taken the gates of theirstrongholds upon His shoulders andcarried them to the top of the hill. Every wound which He endured upon the Cross, every stroke which He felt in Pilate'shall, every drop of blood which He sweat in Gethsemane strengthens the plea, "for Christ's sake."
Still, still I think I have not yet arrived at the force of the words. If any stipulation has been made, then the term, "forHis sake," become more forcible-because they are backed by engagements, promises, covenants. In Christ's case solemn promiseshave been exchanged. There was a distinctengagement made between the Judge of men and the Redeemer of our souls. The Prophet Isaiah has published the engagement,"He shall see His seed, He shall prolong His days and the pleasure of the Lord shall prosper in His hand."
Yet again, "I will divide Him a portion with the great, and He shall divide the spoil with the strong." And still further,"He shall see of the travail of His soul and shall be satisfied. By His knowledge shall My righteous servant justify many;for He shall bear their iniquities." There was adistinct transaction, then, of ancient date between the Father and the Son in which the Son stipulated that He would bearthe sin of His people. He was to be the Scapegoat for His people Israel. And then it was solemnly engaged on the part of theDivine Judge of all the earth thatHe would give Him the souls of the redeemed to be His portion forever.
Now, Brethren, there is a strength in the plea, "for Christ's sake." Oh God, with reverence would we speak of You, but howcould You be just if You did not save those for whom Jesus shed His precious blood? Brethren, we speak as unto honest men-wouldyou, being men, first of all accept asurety and a substitute and then expect the debtor to pay the debt himself? Look at human governments-if a man were draftedinto the army and should find a substitute, does the law afterwards seize the man himself? And shall God be less just thanman? Shall the supreme king ofHeaven be less just than the kings of earth? If Christ has paid my debt, God's justice cannot demand payment of me! It cannotexpect the same debt to be paid twice. Justice cannot demand payment-
"First at my bleeding Surety's hands, And then again at mine."
If Christ served in that dread warfare for me as my Substitute, how can it be that after this I should myself be driven tothe edge of the sword? Impossible! Beloved, see that scapegoat yonder? Israel's sins have been confessed upon it. The HighPriest has laid his hand on the victim's head. It isled away by the hand of a fit man. He sets it free. He watches it- it is out of sight. He climbs a rock, looks far awayto the east, the west, the north, the south-he cannot see it. He waits awhile-looks with anxious eyes-it is gone! He comesback and tellsthe people of Israel that the sin has been typically carried away upon the scapegoat's head.
Now, Christ is the fulfillment of the scapegoat. Our sins were laid on Him-He is gone-gone where? "You shall seek Me but youshall not find Me," He says. He is gone into the desolate regions of the dead. The Scapegoat, Christ, has carried away intoHis own tomb, the sins of all Hispeople forever. Now, was that a farce, or was it a reality? Did Christ take away sin, or not? If He did, then how can menbe punished for sins which Jesus took away, for the sins for which Christ was punished? If He did not suffer for sin, thenwhere is the deliverance for any soulborn of Adam? Oh you that receive general redemption, you know not what you receive! You who talk of a universal atonementwhich does not make an atonement for all sin, know not what you affirm!
But we who speak of a special Atonement made for every soul that ever has believed or ever shall believe-we speak of somethingsure, certain, worthy of the soul's resting itself upon-since it does save every soul for whom it was offered up! There remainsonly one other thought upon thispoint. It tends very much to strengthen the plea, "for Christ's sake," if it is well known that it is the desire of theperson that the gift should be granted and if, especially, that desire has been and is earnestly expressed. Oh how glad weought to be to think that Christ, whenwe plead His name, never tells us that we are going too far and taking liberties! No, Beloved, if I anxiously ask for mercy,Christ has asked for mercy for me long ago!
There is never a blessing for which a Believer pleads but Christ pleads for it, too! "He ever lives to make intercession forus." Our supplications become His supplications and our desires, when excited of the Spirit, are His desires. In Heaven Hepoints to His wounds, the mementoes of His grief,and He cries-"Father, for My sake grant this favor to these poor undeserving ones. Give them blessing as You would giveMe blessings. Be kind and gracious to them, as You would be kind and tender towards Me." This makes the plea omnipotent. Itis not possible but that itshould mightily prevail with God.
2. Pausing a minute let us enumerate some few other qualifications of this plea by way of comfort to trembling seekers. Thismotive, we may observe, is with God a standing motive. It cannot change. Suppose, poor Sinner, that God offered to forgivefor your own sake. Then if at one time you werepenitent and broken-hearted, there would be hope for you. But at another time you might be bemoaning the hardness of yourheart and powerlessness to repent and then there would be no motive why God should bless you. But, you see, Christ is alwaysas much worthy at one time asanother and therefore God has the same reason for blessing you-a poor wandering soul today-as He can have had twenty yearsago!
And if you have grown grey in sin-if you have become like a dry piece of wood ready for the fire-yet this motive does notwear out! It has the dew of its youth upon it. God, for Christ's sake, forgives little children and for the same reason Hecan forgive the man who has passed histhreescore years and ten. As long as you are in this world, this is a standing reason for mercy. Remember, again, that thisis a mighty reason. It is not merely a reason why God should forgive little sins, or else it would be a slur upon Christ-asthough He deserved butlittle.
Can you tell how great your sin is? "Oh," you say, "it is high as Heaven, it is deep as Hell!" Now can you tell how greatChrist's worthiness is? I will tell you that His worthiness is deeper than Hell can be and higher than Heaven itself. What?If your sin could reach from east to west and fromthe highest star to the depth of the abyss, yet the worthiness of Christ is a fullness which fills all in all and thereforeit would cover all your sins! Your sins, like Egypt's hosts, are many and mighty-Christ's worthiness is like the flood ofthe Red Sea-able to drownthe whole so that not one of their host shall be left. They shall sink into the bottom like a stone.
Your sins are like Noah's flood which drowned all mankind. Christ's worthiness is like Noah's ark which swims above the tideand mounts higher as the flood grows deeper. The deeper your sin the more is Christ's merit exalted above the heavens whenJehovah forgives you all your iniquities! Think notlittle of Christ! I would not have you think little of sin-but still think more of Christ. Sin is finite. It is the creature'sact. Christ is Infinite. He is Omnipotent. Whatever, then, your sin may be, Christ is greater than your sin and able to takeit away.
Then, Brothers and Sisters, it is a most clear and satisfactory-I was about to say most reasonable reason-a motive which appealsto your own common sense! Can you not already see how God can be gracious to you for Christ's sake? We have heard of personswho have given money to beggars,to the poor. Not because they deserved it, but because they would commemorate some deserving friend. On a certain day inthe year our Horticultural Gardens are opened free to the public. Why, why should they be opened free? What has the publicdone? Nothing. They receive the gift incommemoration of the good Prince Albert.
Is not that a sensible reason? Yes. Every day in the year the gates of Heaven are opened free to sinners. Why? For Jesus Christ'ssake! Is it not a most fitting reason? If God would glorify His Son, how could He do better than by saying, "For the sakeof My dear Son set the pearly gates of Heavenwide open and admit His chosen ones. See these myriads of spirits-they are all admitted to their throne of immortal gloryfor the sake of My dear Son. They are happy, but they are happy for His sake. They are holy, but they are holy for His sake."Casting their crowns at Hisfeet, they sing, "Worthy is the Lamb that was slain to receive power and riches and wisdom and strength and honor and glory,and blessing."
You perceive at once that this reason appeals to common sense and therefore, I hope, dear Friends, you will lay hold of it.Let me say, poor Sinner, that it is a reason applicable to your case. If you can, think of any good and solid reason why Godshould forgive you! Turn them all over. You cannotsee one! I know the time when I could not find a half a reason why God should save me, but I could find fifty thousand reasonswhy He should damn me! And when I see that, "for Christ's sake," O that is a reason! That is a good reason-it is a reasonI can get hold of! Supposeme to be the blackest sinner out of Hell. How it will glorify Christ if, for Christ's sake, the blackest sinner that everlived should be snatched from Hell and taken to Heaven for His sake!
Suppose I have been a blasphemer, unchaste, an adulterer, a murderer-what then? "For Christ's sake." The more sin I have,the more glorious will the merit of Christ seem to be, when, in opposition to all my unworthiness, it brings me pardon andeternal life and takes me to the enjoyments ofHis right hand! Sinner, grasp this motive! I know where you have been-you have been raking about in that filthy dunghillof your own heart. You have been turning the filth over to find a jewel in it. You will never find one! The jewels which oncebelonged to mankind were alllost by our father, Adam.
I know what you have been doing! You have been trying to be better in order to deserve well of God. Thus you thought you wouldmanufacture a reason which should move the heart of God. Leave off this foolish work-come with nothing in your hands but Christ!When the Molossians were threatenedby their king to be cut to pieces for their rebellion, they pleaded very hard, but no argument would touch his heart. Then,one day one of their ambassadors saw his son in the palace. Catching him up in his arms, he took and laid him down beforehis father's feet and said, "For yourson's sake, have pity upon us."
Now, do this, Sinner-take Christ in your arms and say, "For Christ's sake." The whole heart of the Gospel lies here. All truetheology is comprehended in this, "For Christ's sake." Substitution-saving the guilty through the innocent. Substitution blessing-theunworthy through theworthy. Try this precious plea, poor Soul, and I will warrant you that, before long, you shall find peace with God if youcan understand the power of this argument! I may close these reflections by observing that this is the only motive, the onlymotive which can ever move the heartof God!
You may cry as long as you will, reform as much as you please, pray as earnestly as you like-but the gate of Heaven will neverstir to your knockings till you plead, "For Jesus' sake!" There is the, "Open Sesame," which will make the gates of the cityturn on their hinges. But if you have notthis watchword all your doings and almsgivings and praying and what not will be but a heap of filth piled up against Heaven'sgate. Remember, "other foundation can no man lay than that which is laid." And that, "there is none other name under Heavengiven among men, whereby we mustbe saved," save Jesus Christ, the Righteous. Use that! Plead that and you shall succeed with God!
II. "FOR CHRIST'S SAKE" IS THE BELIEVER'S GREAT MOTIVE FOR SERVICE. Two or three hints as to what kind of service may be expectedof us. Then a little exhortation by way of stirring us up to do this service for Christ.
1. We begin with a few hints as to what service is expected of us. One of the first things which every Christian should feelbound to do, "for Christ's sake," is to avenge His death. "Avenge His death?" asks one. "Upon whom?" Upon His murderers. Andwho were they? Our sins! Our SINS!-
"Each of our crimes became a nail, And unbelief the spear."
The very thought of sin having put Jesus to death should make the Christian hate it with a terrible hatred. I do not wonderthat the Highlanders bit their lips and marched with awful determination and dread resolve of vengeance against the rebelSepoys when they remembered how the murdered womenfilled up the well of Cawnpore.
Every man must have felt, then, that he was twenty men in one for retribution. And when his arm smote, he wished to concentrateall the might of justice into each stroke of his sword. When I remember that my sins tore my Savior's body on the tree, tookthe crown from His head and the comfort fromHis heart-and sent Him down into the shades of death-I vow revenge against them. "O sin! Happy shall he be that takes yourlittle ones and dashes them against a stone!" Yes, doubly blessed is he who, like Samuel, shall hew the Agag of his sins inpieces before the Lordand not spare so much as one single fault, or folly, or vice, because it slew the Savior. Be holy, be pure, be just-be youseparate from sinners for Christ's sake!
Then, next, the Christian is expected to exalt his Master's name and to do much to honor His memory, for Christ's sake. Youremember that queen, who, when her husband died, thought she could never honor him too much and built a tomb so famous thatthough it was only named for him, it remains, tothis day, the name of every splendid memorial-the mausoleum. Now let us feel that we cannot erect anything too famous forthe honor of Christ-that our life will be well spent in making His name famous. Let us pile up the unhewn stones of goodness,self-denial, kindness,virtue, grace-let us lay these one upon another and build up a memorial for Jesus Christ so that whoever passes by may knowthat we have been with Jesus and have learned of Him!
Should we not, for His sake, care for the growth of His kingdom and the welfare of His subjects? Ought we not to ministerto the wants of His servants and comfort the sorrows of His friends? If He has a poor brother anywhere, is it not at oncean honor and a duty to aid him? As David cherishedMephibosheth, who was lame in his feet, for the sake of Jonathan, so should you and I look after every heavy-laden, faint-heartedChristian, for the sake of Jesus! Should we not be bearing one another's burdens because Christ bore our burdens? Weepingwith them that weep becauseJesus wept? Helping those who ask our help because God has laid help upon One that is mighty, even our Redeemer? And aboveall, "for Jesus' sake" should be a motive to fill us with intense sympathy with Him.
He has many sheep and some of them are wandering-let us go after them, my Brothers and Sisters, for the Shepherd's sake. Hehas pieces of money which He has lost-let us sweep the house and light our candle and seek diligently till we find them, "forJesus' sake." He has brethren who areplaying the prodigal-let us seek to bring them back-"for Christ's sake." Let the soul of the poorest little street Arab-letthe soul of the grossest scoundrel and the most abandoned harlot be very dear to us for Jesus' sake-let us care even for theobstinateand rebellious for Jesus' sake.
As you look at souls imagine you see Jesus weeping over them. As you look at perishing sinners imagine you see His blood bespatteredon them and you will love them, "for Jesus' sake." Oh, Brethren, you who are doing nothing for Christ-you who come here andlisten to me-and sit at HisTable and take the bread and wine in remembrance of Him-what will you do when your Master comes and you have to confessthat you did nothing for Him? That your love was of such a sort that you never showed it-you talked of it-but you never gaveto His cause, younever worked for His name?
Away with such love as that! What do men think of it-a love that never shows itself in action? Why, they say, "Open rebukeis better than secret love of that kind." You had better have rebuked Christ than to have had a sneaking, miserable, untrue,unloving love to Him-a love so weakthat it was never powerful enough to actuate you to a single deed of self-denial, of generosity, of heroism, or zeal! Oh,Brothers and Sisters, let it not be so with us any longer, but let us seek, by God's Grace, that "for Jesus' sake" we mayhave a sympathy with Him in yearningover the souls of men and endeavoring to bring them to a knowledge of His salvation!
2. A few words, lastly, by way of exhortation on this point and I will not weary your attention by longer talk. Clear as thesound of a trumpet startling men from slumber and bewitching as the sound of martial music to the soldier when he marchesto the conflict ought to be the matchless melody ofthis word, "for Christ's sake." It ought to make men perform deeds which should fit them to rank with angels. It ought tobring out of every regenerate man more than was ever forced from manhood by any other word-let it have what charm it might.It ought to make the leastamong us valiant as David and David as the servant of the Lord.
Think, my Brethren, what mighty wonders other words have worked. For philosophy's sake what have men not suffered? They havewasted their health over unhealthy furnaces-breathing noxious gases. They have worn out their days and their nights burningthe midnight oil. They have spent their lastfarthing to acquire the secrets of nature! They have beggared themselves and their families to unravel mysteries which havebrought no more substantial reward than the honor of learned approbation and conscious power. The martyrs of science are innumerable.If someone would writetheir story it would make a bright page in human history!
Think again of what men have done for discovery's sake by way of traveling. Take down the books of modern travelers and youwill be astounded at their zeal, their courage and disinterestedness! They have mocked the fever, have laughed at death, haveleft friends and kindred and the comfort of home!They have gone to inhospitable climates among more inhospitable men, have wandered about in weariness, wet with the rain,frozen with the cold, or burnt up with the heat! They have gone hungry and thirsty, sick and weary-have journeyed on and onto find the source of a riveror a passage through a frozen strait!
When I think of such expeditions as those of Ross and Franklin, I marvel at and reverence the endurance of humanity! How thesebold men have braved old Boreas in his own ice-palace and faced grim desolation in its own domain! The text, "Quit you likemen," gets a new emphasis when we think of theseconquerors of famine and cold and peril. And shall the in-quisitiveness of mankind prove a stronger motive than God-givenlove to Jesus? If so, shame upon us! Think, again, of what men have done for false religion's sake! In years gone by the scimitarflashed from the Arab's sheathand the Arab's eyes flashed fire at the very name of Mahomet! For the one dogma, "God is God and Mahomet is his Prophet,"blood flowed in rivers and fields were strewn with the slain rejoicing to be slain because they dreamed that Paradise wasto be found under the shadow of swords.
Think how the heathen cast themselves before the car of Juggernaut to be crushed into a hideous mass of mangled flesh andbroken bones and oozing blood for their god's sake! Their filthy, horrid god's sake! How many have given themselves to dieby Gunga's stream? How many a woman has gone up to thefuneral pile and thrown herself upon her husband's dead body, giving herself an offering to her cruel gods? I know not whatmen have not suffered for the horrid deities which they have chosen for themselves.
Martyrs to fanaticism and deception are not a few and shall the Truth of God find us unready and unwilling to run risks forits sake? Review, my Brethren, the heroic struggles of the Lord's people and here we turn to the brightest page of the world'sannals! Think of the suffering of God's peoplethrough the Maccabean war! How marvelous was their courage when Antiochus Epiphanes took the feeblest among the Jews toconstrain them to break the law and found himself weak as water before their dauntless resolve! Aged women and feeble childrenovercame the tyrant. Their tongueswere torn out. They were sawn asunder. They were broiled on the fire. They were pierced with knives-but no kind of torturecould subdue the indomitable spirit of God's chosen people.
Think of the Christian heroism of the first centuries! Remember Blandina tossed upon the horns of bulls and set in a red-hotiron chair! Think of the martyrs given up to the lions in the amphitheatre amidst the reviling of the Roman mob- dragged totheir death at the heels of wild horses, or,like Marcus Arethusa, smeared with honey and stung to death by bees.
And yet in which case did the enemy triumph? In none! They were more than conquerors through Him that loved them! And why?Because they did it all, "for Christ's sake," and Christ's sake alone.
Think of the cruelty which stained the snows of the Switzer's Alps and the grass of Piedmont's Valleys blood-red with themurdered Waldenses and Albigenses and honor the heroism of those who, in their deaths, counted not their lives dear to them"for Christ's sake." Walk this afternoon to your ownSmithfield and stand upon the sacred spot where the martyrs leaped into their chariot of fire, leaving their ashes on theground, "for Jesus' sake!" In Edinburgh, stand on the well-known stones consecrated with covenanting gore where the axe andthe hangman set free the spirits ofmen who rejoiced to suffer for Christ's sake!
Remember those fugitives, for Christ's sake, "meeting in the glens and crags of Scotia's every hill." They were daunted bynothing-they dared everything-"for Christ's sake." Think, too, of what missionaries have done, "for Christ's sake." With noweapon but the Bible they have landedamong cannibals and have subdued them to the power of the Gospel! With no hope of gain except in the reward which the Lordhas reserved for every faithful one, they have gone where the most enterprising trader dared not go! They have passed throughbarriers impenetrable to thecourage of men who sought after gold-but to be pierced by men who sought after souls.
Think of the Moravians, first and choice warriors for God. Think of them selling themselves for slaves that they might teachother slaves the liberty of the Gospel-consenting to be confined in the lazar house for life-with the absolute certainty ofrotting away piece-meal with leprosyand with diseases fouler still! Why? Only that they might save the leper's soul and have an opportunity of teaching thepoor diseased one the way by which his spirit might be made whole through Jesus the great Physician!
And what have you and I ever done? Oh, pigmies, dwarfs, sons of nobodies! Our names will never be remembered. What have wedone? Preached a few times, but with how little fire? Prayed at certain seasons, but with how little passion? Talked now andthen to sinners. With what half-heartedness givento the cause of Christ, but seldom given till we denied ourselves and made a real sacrifice! Believed in God at times, butoh with what unbelief mixed with our faith! Loved Christ, but with what cold, stolid hearts. "For Christ's sake." Do you feelthe power of it? Then let it belike a rushing mighty wind to your soul to sweep out the clouds of your worldliness and clear away the mists of sin!
"For Christ's sake!" Be this the tongue of fire that shall sit on every one of you! "For Christ's sake!" Be this the Divinerapture, the heavenly impulse to bear you aloft from earth! The Divine spirit that shall make us bold as lions and swift aseagles in our Lord's service! Fixed, fixed on Godwith a constancy that is not to be shaken, resolve to honor Him with a determination that is not to be turned aside andpressing on with an ardor never to be wearied.
I cannot preach as I would on such a theme as this, but I leave it with you. How much do you owe to my Lord? Has He ever doneanything for you? Has He forgiven your sins? Has He covered you with a robe of righteousness? Has He set your feet upon arock? Has He established your goings? Has Heprepared Heaven for you? Has He prepared you for Heaven? Has He written your name in His Book of Life? Has He given youcountless blessings? Has He a store of mercies which eyes have not seen nor ears heard?
Then do something for Christ worthy of His love. Wake up from natural sleepiness and this very day, before the sun goes down,do something in some way by which you shall prove that you feel the power of that Divine motive, "for Christ's sake." MayGod accept and bless you, dear friends, "for Jesus'sake." Amen.
"See from His head, His hands, His feet, Sorrow and love flow mingled down! Did ever such love and sorrow meet, Or thorns compose so rich a crown? His dying crimson, like a robe, Spreads over His body on the tree. Then am I dead to all the globe, And all the globe is dead to me. Were the whole realm of nature mine, That were a present far too small! Love so amazing, so Divine, Demands my soul, my life, my all."