Sermon 611. Zechariah'S Vision Of Joshua The High Priest
DELIVERED ON SUNDAY MORNING, JANUARY 22, 1865,
BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"And he showed me Joshua the high priest standing before the Angel of the Lord and Satan standing at his right hand to resisthim. And the Lord said to Satan, The Lord rebuke you Satan! The Lord who has chosen Jerusalem rebuke you! Is this not a logplucked from the fire? Now Joshua was clothedwith filthy garments and was standing before the Angel. Then He answered and spoke to those who stood before Him, saying,Take away the filthy garments from him. And to him He said, Behold, I have removed your iniquity from you and I will clotheyou with rich robes. And I said, Letthem put a clean turban upon his head. So they put a clean turban upon his head and they put the clothes on him. And theAngel of the Lord stood by." Zechariah 3:1-5.
THE original intention of this vision was to foretell the revival of the Jewish state after its long depression through theBabylonian captivity. Joshua, the high priest, with his tattered garments, must be looked upon as the type of the Jewish peoplein their deep distress. He was ministeringbefore the Lord in worn and filthy garments, to show at once the sin of Israel and the poverty into which they had fallen.They were so poor that the service of God could not be conducted in suitable apparel, but the high priest himself appearedbefore the altar in robes unfit forhis sacred work.
The set time to favor Zion is according to the visions most near at hand. And Satan, the old adversary of the chosen race,bestirs himself to resist them and turn away the favor of God from them. But that same Angel of the Covenant who led the peoplethrough the wilderness and carried them all thedays of old, stands before the Throne as their Advocate and at His request Jehovah rebukes Satan and begins to bless thepeople. Joshua, their representative, receives a change of clothes, in testimony that the people's sin is forgiven and thatGod accepts their worship.
The vision then sweeps on to the day of the Lord Jesus and the heart of the Prophet Zechariah is cheered by a sight of thewhole land restored to its former peace and happiness under the reign of the glorious One who is called, "My servant, THEBRANCH." While we have been interpreting the othervisions of Zechariah, we have tried to derive present comfort and profit from them. We will endeavor to do so on this occasion.We may very properly take Joshua as a type of all the people of God as they stand in their sense of sin and natural faultiness,subject to the accusationsof Satan, but delivered by their ever gracious Lord.
And the change of clothing as setting forth the forgiveness of sin and the imputation of the Savior's righteousness, whichis the joy of all Believers. Let us take each particular separately and may God the Holy Spirit shed a sacred light upon thevision and may we see in it more than Zechariahhimself discovered! May we see Jehovah Jesus in all the glory of His love, manifesting Himself to His chosen as He doesnot unto the world.
I. To begin, then, where the vision begins-with THE BELIEVER HIMSELF REPRESENTED BY JOSHUA. The Believer himself is describedas a priest standing before the Angel of the Lord. Let us mark this. He is a priest. Who are the priests? Certain sons ofKorah, who take too much upon them, say, "Weare the priests, we are the legitimate descendants of the Apostles and a mysterious power distills from our priestly hands."We reply to them, it is impossible that you should be descendants of the Apostles and yet claim to possess priestly power,for the Apostles never claimed anypeculiar priesthood for themselves above other Believers.
They spoke of their Brethren, the Christians of their age, as being on a par with themselves in the matter of priesthood."You also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptableto God by Jesus Christ" (1 Peter 2:5). If, then,these pretenders to priesthood are priests in any special sense, they certainly are not descendants of the Apostles-forthe Apostles claimed no priority of priesthood beyond the rest of their brethren, but said of all the saints, "You are a chosengeneration, a royalpriesthood."
The fact is they are neither one nor the other-they are not descendants of the Apostles, for they preach not the Apostles'Gospel and know not their Spirit! Nor have they any priestly office, unless it is that the old Babylonian harlot accepts themas her foster children and gives them a nameand a place among those who partake in her abominations. Who are the priests? Why, every humble man and woman that knowsthe power of Jesus Christ in his own soul to purge and cleanse him from dead works is appointed to serve as a priest untoGod! I say every humble man and everyhumble woman, too, for in Christ Jesus there is neither male nor female-we are all one in Him.
We offer prayers to God knowing that they ascend to Heaven like sweet odors before the Throne! We offer praise, believingthat "whoever offers praise, glorifies God." "Present your bodies a living sacrifice, holy, acceptable unto God, which isyour reasonable service." Jesus has made us priests andkings unto God and even here upon earth we exercise the priesthood of consecrated living and hallowed service and hope toexercise it till the Lord shall come. When I see, then, Joshua the high priest, I do but see a picture of each and every childof God who has been made near bythe blood of Christ and has been taught to minister in holy things and enter into that which is within the veil.
But observe where this high priest is-he is said to be "standing before the Angel of the Lord," that is, standing to minister.This should be the perpetual position of every true Believer. I have no business on the bed of sloth. I have no right to bewandering abroad after private business. Ican claim no time which I may set apart to my own follies, or to my own aggrandizement. My true position as a Christianis to be always ministering to God-always standing before His altar.
Do I hear you ask how this can be-with your farms and with your merchandise? Know you not, Brethren, that whether you eat,or drink, or whatever you do, you may do it all to the glory of God? Understand you not that every place is now God's templeand that everywhere is God's altar and thatyou can as truly serve Him in your daily callings as in the assemblies of the place of worship? You know not the true positionof a Christian if you fancy that you are only priests on the Lord's Day and only to minister before God when you stand inthe congregation of the faithful.You are appointed priests like your Lord-forever-and you are forever to be offering the sacrifice!
By day and by night should your hearts be going up to Him. You should fall asleep with your Master's name upon your tongueand when you awake you should say with the Psalmist, "I am still with You." Happy Joshua! Notwithstanding the filthiness ofhis garments, he is to be commended because he keepsin the position to which he is called and like the servant whose ear was bored, he does not leave his master's house. Come,you that profess to be God's people-if you have been negligent in the duties of your high calling, and if your hearts at thismoment are going aftervanity-pray God the Holy Spirit to put you into a proper state to perform the functions of your holy office! And now inthe courts of the Lord's House, stand like Joshua, with your hearts prepared by the Lord of Hosts to minister before the Lord.
Yet, notice where it is that Joshua stands to minister. It is before the Angel of Jehovah. You and I can never stand to ministerbefore Moses, the mediator under the Law-much less before Jehovah Himself. For our God is a consuming fire. It is only througha Mediator that we poor, defiled onescan ever become priests unto God. Perhaps some of God's people here may have forgotten this. You have been searching yourselvesand trying your hearts as in the sight of God's Law and you feel very deeply that you are far behind what the glory of theGod in the Law would ask of you.Therefore you begin foolishly to mistrust your Father's love and to think that your service before Him will not be heeded.
Beloved, it is ill serving God in the light of the Law-but oh, how blessed is it to stand and minister before Christ and inChrist! Then, if I can bring Him nothing but my tears He will put them in His bottle, for He once wept. If I can bring Himnothing but my groans and sighs He will acceptthese as an acceptable sacrifice, for He once was broken in heart and sighed heavily in spirit. Gracious God, I bless Youthat I have not to present my sacrifice directly to Yourself, else you would consume my sacrifice and me with the flames ofYour wrath! But I present what I havebefore Your Messenger, the Angel of the Covenant, the Lord Jesus! And through Him my prayers find acceptance wrapped upin His prayers!
My praises become sweet as they are bound up with bundles of myrrh and aloes and cassia from Christ's own garden. Then I myself,standing in Him, am accepted in the Beloved. And all my poor, defiled, polluted works, though in themselves only objects ofDivine abhorrence, are so accepted andreceived, that God smells a sweet savor. He is content and I am blessed. See, then, the position of the Christian as a priest-heis to stand before the Angel of the Lord. Now read the next word in the light of your own experience-"Clothed," it is said,"with filthygarments." Did you ever feel this when you have come to serve God?
Perhaps it is at evening prayer-there has been something amiss in the family during the day and you know it- perhaps, as thehead of the household you have to conduct prayer and you feel, "O God, I cannot pray, I cannot pray as I would! I am Yourpriest in this house, I know, but howcan I minister before You, for I have filthy garments on?" Possibly your business kept you up very late last night. Thingsare not going on as well as you wish in matters of trade and you have come here distracted. And while sitting in the pew listeningto God's people as theypraise the Lord, you have thought, "Ah, I have my filthy garments on. I cannot pray to Him. I cannot praise Him as I would."
I know what it is to come and preach to you sometimes and to feel such an overwhelming sense of my own unworthi-ness, that,were it not, "Woe unto me if I do not preach the Gospel," I would not come on this platform again, for it is hard to feelthat your garments are defiled while endeavoring tobe God's mouth to men. Perhaps this afternoon, when you are going into your Sunday school class, you will feel much warmthof heart towards God. You will confess that you are not your own, but bought with a price. You will desire to live unto Himand honor Him.
But, oh, that dread impediment of conscious guilt-it will make you cry out-"How can I stand before Him who charged His angelswith folly and declares that the heavens are not pure in His sight? How can I hope to have a blessing on anything that I dowhen I feel a heart of unbeliefdeparting from the living God? How can I give a blessing to His saints when I want a blessing myself? How shall I breakthe bread of Christ with unholy fingers and pour out the wine into His cup with a sinful hand?"
But stop, Christian! Do not think of renouncing your priesthood! Do not let a sense of unfitness keep you from your service!Stand where you are-for remember, you are standing in the only place where pollution can be washed away- you are standingbefore the Angel of the Covenant! It isbefore Christ that sin is to be confessed. Confess it anywhere else, your sorrow is not repentance, but remorse.
"What is remorse?" says one. Remorse is repentance made out of sight of Jesus! True repentance is sorrow of sin in the Presenceof Christ. Foul and filthy as you are, there is but one Voice which can speak you clean. Go not away from that Voice. Thereis but one Hand which can touch you and makeyou pure-stand where that Hand is close to you and still, filthy as your garments are, shun not the face of your best, youronly Friend! And breathe out this prayer, "Lord, if You will, You can make me clean. Purge me, oh, purge me now, for Yourlove's sake."
II. Let us turn to another individual who figures in the group. We have, in the second place, AN ADVERSARY. Satan stood beforethe Angel to resist Joshua. Does not his opposition seem superfluous? Poor Joshua feels enough the filth upon his garmentswithout needing to have the devil to withstandhim. And I, poor I, do often feel so much my own sinfulness that it seems a work of supererogation on the devil's part tolay accusations-conscience accuses enough without him!
But yet, so cruel is he that he avails himself of the times of the weakness of God's people-then and there to resist them.Observe what he is called. He is called Satan, which signifies an adversary. He is an adversary and that by nature. His natureis now so vile that he cannot help beingthe adversary of everything that is good. From the day on which he was expelled from Heaven and dragged with him a thirdpart of the stars of glory, he has been God's bitterest foe. And as to man, from the hour in which it was said, "The seedof the woman shall bruise the serpent'shead," he discovered in that humble creature, man, his great destroyer. And he has never ceased to nibble at the heel ofthe seed of the woman, foreknowing how terribly his head is to be bruised.
There is something, however, very comforting in the thought that he is an adversary-I would sooner have him for an adversarythan for a friend! O my Soul, it were dread work with you if Satan were a friend of yours, for then with him you must foreverdwell in darkness and in thedeeps-shut out from the friendship of God! But to have Satan for an adversary is a comfortable omen, for it looks as ifGod were our Friend and so far let us be comforted in this matter. Yet, remember, Satan is an adversary not to be despised.Of keen intellect, ripened byyears of experience, with a fullness of cunning and craft which made even the serpent, when possessed by him, more subtlethan any other beast of the field, he is an antagonist worthy of angelic might.
Gabriel might lose in such a conflict if he did not stand clad in the golden armor of perfect innocence. We, so apt to sin,carrying about with us so much tinder, had need to fear the fiery sparks which he scatters. It is a dreadful thing to standfoot to foot with Apollyon. Read Bunyan'sdescription of Christian's fight in the Valley of Humiliation and you have there a shadow of what the true conflict is.Better to endure all kinds of temporal pains and trials than to be beset by Satan. He who wins, gains nothing-and he who failswill find his weight fullheavy when the dragon sets his foot upon his neck. You have a stern adversary here and one who will never cease to vex youtill you shall be out of gunshot of him, in having crossed the river of death.
Now you will perceive, if you look at the passage, that this adversary selected a most fitting place in which to do Joshuadamage. He came to accuse him before the Angel-before God's own Son! Oh, if he could once make the Lord loose His hold ofus, then we should soon be his prey! Youperceive he does not attack Joshua first, but he comes before the Angel to prevent Joshua's being accepted. If Satan canonce persuade you or me to think we are not God's children and not accepted, he knows that he has done us serious injury.In the arsenals of Hell there are greatstores of "ifs"- "ifs" are Satan's bombshells-"If you are the Son of God."
If he can make you doubt, then he makes a breach in your wall. If you are strong enough to say, "I know whom I have believedand am persuaded that He is able to keep that which I have committed unto Him," you will then come off more than conqueror!But the drift of Satan is to touch you just there,in that place where your strength lies. He is like Delilah-he feels that if he can cut off the locks of your faith, whereyour strength dwells-then he may put out your eyes and sell you to the Philistines forever. Take care, take care, when Satancomes to accuse youbefore the Angel and to make you doubt your interest in the Lord Jesus, that you at once leave the case in the Angel's hands-foryour Advocate can plead better against the accuser than you can!
And it is best for you to hold your peace and to let that great Advocate stand up and say, "The Lord rebuke you, Satan! TheLord who has chosen Jerusalem rebuke you!" You will agree with me that the adversary not only selected a very fit place bycoming at once to the Throne to lay the accusation,but a very fit opportunity. Joshua had his filthy garments on. Satan is a great coward-he will generally meddle with God'speople when they are down. I find that when I am in good physical health, I am not often tempted of Satan to despondency ordoubt. But whenever I getdepressed in spirit, or my liver is out of order, or my head aches-then comes the hissing serpent-"God has forsaken you!You are no child of God! You are unfaithful to your Master! You have no part in the blood of sprinkling," and such-like things.
You old rascal! If you say as much as that to me in my days of health-when my blood is leaping in my veins-I shall be morethan a match for you! But to meet me just then, when you understand that I am weak, yes, this is just like you, Satan. Whata thorough devil our enemy is! I cancall him by no worse name than his own! But if worse there were, richly would he deserve it. You must expect, Christian,when you have lost your sense of justification, when you are conscious of sin, when you feel unfit to minister before God-youmust expect that just then hewill come to accuse you.
If Joshua's garment had been perfectly clean that morning when he went to minister as a priest, Satan would have let him alone.But see Joshua depressed in spirit and heavy in mind-weeping over his sins-then comes Satan and he says, "Now, I shall battlewith him! God will hate Joshua,for He cannot bear filth. He will be sure to cast away the filthy priest. And Joshua is hating himself, too, and so I shallplunge him in despair and make an end of the man." Surely, so it would have been if the Angel had not been there!
But the Angel of the Lord, by His Presence, is ever a wall of fire round about His people and a Glory in the midst! If thelion of Hell comes prowling forth to seize the very weakest lamb, the great Shepherd will deliver the lamb out of his teeth-norshall the infernal lion rend the meanestof His sheep. Commentators have puzzled themselves to know what Satan would have to say against Joshua. As I read theirconjectures I thought that it would never have puzzled me-for my question would be, in my own case-"Which one out of the fiftythousand things thedevil would choose to bring?" Not what he could bring, but I ask which one out of fifty thousand things he would chooseto bring?
Truly, dear Friend, if Satan wants to accuse us-any page of our history-any hour of any day will furnish him material forhis charges! Yesterday you were impatient. The day before you were proud. Another day you were slothful, on another, angry.Oh what a den of unclean birds the humanheart is! I would to God we could wring their necks, but they are too many for any power less than Divine to destroy themall! One chirps at one time and one at another and between them they maintain a dolorous discord! Talk of perfection in theflesh? The man who dreams of it iseither a fool or a knave, one of the two!
He is either a fool and does not know his own heart, or else he is a knave before God and is dishonest and does not call thatsin which is sin. Perfection in the flesh? Why, those Believers who live nearest to God and have the deepest experience ofDivine things will tell you they have given upthat dream long ago! They never expect to be perfect except in Christ Jesus and never to be complete in themselves but onlyto be complete in Him. If the old accuser wants reasons for accusation, he may, indeed, find as many as he wills and continueto accuse as long as ever hepleases-for we are altogether as an unclean thing and all our righteousnesses are as filthy rags.
I have heard of a certain Divine that he used always to carry about with him a little book. This little book had only threeleaves in it and to tell the truth there was not a single word in the book. The first was a sheet of black paper, black asjet. The next was a sheet of red-scarlet. Andthe next was a sheet of white without spot. Day by day he used to take out this little book and at last he told some onethe secret of what it meant. He said, "There is the black leaf-that is my sin and the wrath of God which my sin deserves.I look and look and think it isnot black enough, though it is black as black can be. Then the next, that is the leaf of the atoning sacrifice, the preciousblood-the red leaf-how I do delight to look at that and look and look again. Then there is the white leaf. That is my soul,as it is washed inJesus' blood, made white as snow through the righteousness of Jesus Christ and washing in the fountain which Christ hasfilled from His own veins."
Ah, that first black leaf! That black leaf! Surely, if Satan looks over it, it will be no puzzle to him to find somethingagainst you! He may continue to plead against you till doomsday and always find ground in your shortcomings for accusing youbefore the Angel of God! And what was it that Satanwas after, after all, with Joshua? Was it that he hated Joshua's sins? Did he bring these before the Angel because he reallywas vexed that such a sinner as Joshua should defile the courts of God's House? Ah, not a bit of it! It is an edifying spectacle,certainly, to see Satanpleading against sin! It is sometimes good to turn the tables on Satan, as Martin Luther does and tell him, "Supposing Iam all you say I am, yet what are you, that you should bring accusations against me?
"I am no servant of yours, Satan. If my Master does not find fault with me, who am I that I should be afraid because you assailand accuse me? What are you, after all? You do but look round my castle wall and smile at every rift and so tell me whereit needs mending! What are you but a fierce dog,keeping me awake by your howling? Better that I have you, than be without you, lest I fall into a deadly slumber and sosleep myself into carnal security and spiritual death. What are you after all, arch Fiend, but one who, like a terrible tempest,drives me nearer to my Savior andcompels me to find a harbor in His bosom?"
Satan aims at our destruction-that is the point at which he drives. He does not care for our pleasure-it is our total andeternal ruin. Let us know this and never be beguiled by him. In whatever way he puts sin, let us understand it to be sin,still, and therefore keep out of hisclutches. When at the council of Basle, a certain cardinal had spoken very fairly about Protestants, the Emperor Sigismundrose and said, "Yes, he talks very prettily, but remember, he is a Roman-he is a Roman still." So when the adversary advanceswith his blandishments andtemptations, remember he is a devil still, though dressed in his best robes! You can always detect him under any of hisvarious disguises-for his desire is at all times and all seasons your total destruction!
We have now a very gloomy picture before us. We have the poor Believer in Christ willing to minister unto the Lord, but quiteunable to do so because of his filthy garments. And we have, at the same time, a clamorous accuser who is crying out beforethe bar ofjustice, "Condemn him! Condemn him!Condemn him!" And well may that poor Believer tremble from head to foot as he recollects how true the charge is!
III. But stop! The picture changes now, for THE ANGEL SPEAKS! He has been silent till now, but now He comes into the foreground."The Lord rebuke you Satan! The Lord who has chosen Jerusalem rebuke you! Is this not a log plucked from the fire?" Take notethat this rebuke comes at the right season.When Satan accuses, Christ pleads. He does not wait till the case has gone against us and then expresses His regret, butHe is always a very present help in time of trouble.
He knows the heart of Satan, being Omniscient God. And long before Satan can accuse He puts in the blessed plea on our behalfand delays the action till He gives an answer which silences forever every accusation. Do not think, Christian, that therewill ever come a night so dark that there will beno light shining for you in it, or that Satan will be able to surprise the Savior and take you by storm! In the nick oftime Christ will be sure to be your help. Observe that this rebuke also came from the very highest authority. He says, "Jehovahrebuke you, Satan." Christ does notmerely rebuke Satan Himself, but He prays the Lord to do it.
The eternal God, who is full of justice, says to the accuser, "I have justified, why do you accuse? I accepted My own dearSon in the place of the poor sinner with the filthy garments on-why do you accuse?" That is a joyous utterance of the Apostle,"Who shall lay anything to the charge ofGod's elect? It is God that justifies." If God justifies, that very act is a rebuke to all the accusations of the falseFiend! Courage, Christian! The Voice which silenced your cruel foe is the Voice that rolls the stars along-against which nothingcan stand.
You must not fail to observe, however, that this rebuke was founded upon electing love. You that deny the doctrine of electioncome here and read this verse-"Jehovah rebuke you, Satan! Even Jehovah who has chosen Jerusalem rebuke you!" If God has chosenHis people, then it is of no use forSatan to attempt their overthrow. Christ does not here meet Satan with any, "ifs," "ands," 'buts," nor "perhapses." He doesnot meet him with those truths which are merely matters of experience and about which there may be a question-He meets himwith the high mysterious Truthof God which was settled before the world was-He throws, as it were, this chain into his teeth and bids him champ that tillhe breaks his teeth. "God has chosen Jerusalem!" Let that be rebuke enough.
I think your experience will bear out what I now say-that it is all very well to live on spoon victuals and on milk when youhave no trials and troubles. But if it ever comes to a pinch between your soul and sin-if you are in the deep waters of conscioussinfulness and Satan is accusingyou-nothing will do for your soul to meet the adversary with but the doctrines of Sovereign Grace. You may be an Arminianin the summer, but you must be a Calvinist in the roaring winds of winter. Arminianism is a very pretty sort of theology fora painted boat upon a glassylake. But they that do business on deep waters, and weather storms and hurricanes must have a good substantial boat of everlastingimmutable love! Otherwise, if the vessel is not staunchly and well built-its tacklings will become loose-and they cannot strengthentheirmast and the vessel will drive upon the quicksands.
Beloved, in my spiritual building I want to get more and more onto the rock, immediately on the rock. I know I am told thatthe rock does not yield a harvest-that election is not a practical truth-but after all, if I want a house built, let me haveit on the rock, for if it does notyield me any present practical results, yet I must have some comfort-I must have some place to dwell in the storm! I cango out to other fields to sow my corn and reap my harvest, but for my everlasting confidence I want a rock.
Rest assured that the doctrines commonly called Calvinistic are the only doctrines that can shut the mouths of devils andfill the mouths of saints in the day of famine and in the time of extremity. "The Lord who has chosen Jerusalem rebuke you!"When I am bowed down under sin, next to my Bible Ilove such books as "Elisha Coles on Divine Sovereignty," or "Dr. Crisp's Sermons." Albeit that they do not contain all theTruth of God, yet they teach very clearly that part of it which a troubled spirit needs. Does eternal love ordain sinnersto eternal life irrespective of theirworks? Does the Lord absolutely, out of sovereign mercy, make men to be His children? Did God choose the chief of sinnersand does He ever cast them away?
Does He say, "I will have mercy on whom I will have mercy"? Does He declare that He is absolutely justified in doing whateverHe wills with His own? Does He, on such terms as that, choose me? Then blessed be His name-such an election as this just suitsmy case! And I find that believing thedoctrine in that light I can say to all my doubts and fears, "Jehovah who has chosen Jerusalem rebuke you!" The rebuke isforcibly applicable to the case in hand. He says, "Is this not a log plucked from the fire." Satan says, "The man's garmentsare filthy!" "Well," says Jesus,"how do you expect them to be otherwise? When you pull a log out of the fire, do you expect to find it milk-white or polished?"
No, it had begun to crack and burn and though you have plucked it out of the fire, it is, in itself, still black and charred.So it is with the child of God. What is he at his best? Till he is taken up to Heaven, he is nothing but a log plucked outof the fire. It is his daily moan that he is asinner. But Christ accepts him as he is-and He shuts the devil's mouth by telling him, "You say this man is black-of coursehe is-what did I think he was but that? He is a log plucked out of the fire!
"I plucked him out of it. He was burning when he was in it-he is black now he is out of it. He was what I knew he would be-heis not what I mean to make him-but he is what I knew he would be. I have chosen him as a log plucked out of the fire. Whathave you to say to that?"Observe that this plea did not require a single word to be added to it from Joshua. If you look, Joshua did not say a solitaryword. This so silenced the devil that he was speechless. How often Satan has been nonplussed! He has made up a very prettycase against us-he hascaught us in our worst moments and he has thought, "I will sift him like wheat in my sieve."
His plans would have succeeded, but there was a "but" in his way-(an unfortunate "but" for him, but a blessed "but" for us)!"But I have prayed for you that your faith fail not." Satan is something like Haman. What an admirable plot Haman had laidfor the destruction of Mordecai and the Jews!Yes, but there was one little thing which he had not reckoned on-the Jews had a friend at court who lay in the bosom ofthe king. And so Satan has often a scheme for the destruction of God's people, but there is one thing which frustrates him,namely, that they have a dearFriend at Court who lies in the bosom of the Eternal King and who pleads for them! And while He is there poor Joshua shallnever fail, for the great Joshua, even Jesus his near kinsman, says, "The Lord rebuke you Satan! The Lord who has chosen Jerusalemrebuke you! Is this not a logplucked out of the fire?"
IV. We have not yet entered into the soul of our text, but here it is-A MATCHLESS DEED OF GRACE. Thus said the Angel, "takeaway the filthy garments from him." Here is a picture of sin removed. Do you not think you see him? They have taken off hisvestments, every single piece of the robewhich was too defiled for him to wear has been taken away and there he stands! And as the Angel looks at him He sees theman's nakedness, but He cannot see any defilement, for the filth is all gone!
So is every pardoned sinner! So am I this morning-so are you, dear Brothers and Sisters. God has commanded, "Take away hisfilthy garments from him," and as easily as we take off filthy robes, so easily does God take away sin through the Atonementof Christ. There is more than that here. TheLord does not only take away the sin itself, but He takes away the consciousness of it. You feel as if you could not serveGod because sin is heavy on you. Look to Jesus, the Covenant Angel. Hear Him say, "It is finished," and if you can but layhold on Him, in a moment you willlose all sense of sin!
You will know yourself to be a sinner, but at the same time you will feel that you are a blood-washed sinner-a sinner savedby Divine Grace! And your soul, with your Savior's garments on-made holy as the Holy One-will venture close to the Throneand stand there unabashed. That isa delightful sentence where Paul speaks of "having our conscience purged from dead works." Not merely having the dead worksforgiven, but having the conscience purged of them so that you have no more conscience of sin. Sin is gone! You do not stand,now, in God's sight as a sinner,but as one who is perfect in Christ Jesus! You have not a sin in God's book against you-you are absolved. Christ has saidit, "Your sins, which are many, are forgiven you."
You have an admirable picture of this in Joshua's losing his filthy garments. Nor was this all. The order was now given toclothe him-"I will clothe you with rich robes." Christ has performed complete obedience to the Divine Law. He had no needto do this for Himself, but He did it for Hispeople. What He did is ours. The perfect obedience of Christ is imputed to every Believer! We wrap ourselves about withthe garments of Christ, just as Jacob put on the robes of his brother Esau. And our Father gives us the blessing, becauseHe finds us in our brother's clothes. Oh,this is gracious, because all the righteousness you and I could ever have if we had been perfect would only have been human-butthis is Divine!
Christ is the Lord our Righteousness and we are sumptuously arrayed in His seamless robe. Here let me remark that this ismatter of experience, too, for the Believer gets to feel that he can now minister before God without trembling, because hewears Christ's garments. Oh, how delightful it is topreach dressed in the robes of Christ, or to pray when you feel you have Christ's vestments on! Oh, how fair a thing itis to minister at God's altar when you know that you are dressed in the white linen, the righteousness of Christ-so cleanthat even God's all-seeing eyescannot detect so much as a spot or blemish on it.
Pure, lovely, beautiful-without blemish from head to foot in the sight of God is every justified soul! Oh, Christian, neverbe satisfied unless you know this and live in the constant enjoyment of it. Notice one more thing and I will not keep youlonger. The Prophet was so astonished to seethe alteration which had taken place in Joshua dressed out in his new and sumptuous apparel that he broke in upon the vision,and spoke, himself! "And I said, Let them put a clean turban upon his head." I do not know what business Zechariah had tospeak, but truly, if I had seen thevision, I must have done the same.
Gazing through my tears, seeing the Lord's people thus transformed from filthiness to cleanliness and from shame to beauty,I think I should have said, "Now, Lord, finish the work. Make that servant of Yours to serve You. As he is perfectly clothed,now, Lord, put on the miter and make him fit todo your work." Some of God's people appear to me to forget this. They get as far as imputed righteousness and believe themselvesto be accepted in the Beloved. There they are, content to tarry. But, ah, my soul desires even to say, "Lord, put a fair miteron the head of every one ofYour saved ones."
Some of you, I trust, are saved, but then how little you do for Christ! My prayer shall be for you-"Lord, put the miter ontheir heads! Make them priests-they ought to be such. You have washed them, cleansed them and clothed them on purpose thatthey may be such-but they have laidaside their miter-Lord, put it on their heads." I pray that you may have it on your head today! That you may in your family!In the Sunday school! Tomorrow in your business-in the street and in the shop! Go forth wearing the miter-ordained to be truepriests untoGod and exercising your functions! Do not lay aside your office! Some act with their miters as our kings and queens do withtheir crowns-they only put them on upon State occasions-they do not always wear them because they are too heavy.
Oh Christian, your State occasion should be always! You are always dear to Christ and always near the Father's heart. Nevertake your miter off! Believers, put it on and go forth from this time forth praising and blessing the Covenant Angel who,in Jehovah's name, has taken away your filthygarments and who still stands by! I like that closing sentence-"And the angel of the Lord stood by." Oh, yes, we want Himalways to stand by! When you have your new garments on, when you wear your miter, you still need His Presence. "Abide withus," must be our daily prayer.We still need His strength, His comfort, His smile-the help of His arm, the light of His countenance-for if we have Himnot, we shall soon slip from our steadfastness and have reason to stand again, like Joshua, with filthy garments on.
I have thus preached after a very feeble sort to God's people. There is this voice to sinners. Your case is like that of Joshuaat first-for you have filthy garments on. Do not try to wash them. Nothing is said here about washing the garments, not aword! Do not try to make those old rags anybetter-there is nothing said about stitching or mending. Just confess that they are too bad to be mended, too filthy tobe washed, and turn your eyes to Christ, the wounded Sufferer, and ask Him this morning to speak the word-"Take away the filthygarments from him.Clothe him with a change of raiment."
I tell you, Sinner, what He did for Joshua, He will do for you! Oh seek His face and live! God help you to seek it and tofind it this very morning and He shall have the praise forever and ever. Amen.