Sermon 588. The Prodigal'S Reception
DELIVERED ON SUNDAY MORNING, SEPTEMBER 4, 1864, BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"And he arose and came to his father. But when he was yet a great way off, his father saw him and had compassion, and ranand fell on his neck and kissed him."
THERE he is! He is as wretched as misery itself-as filthy as his brute associates who could satisfy themselves with husks-whilehe could not. His clothes hang about him in rags and what he is on the outside, that he is within. He is disgraced in theeyes of the good and the virtuousremember him with indignation. He has some desires to go back to his father's house but these desires are not sufficientto alter his condition. Mere desires have not scraped the filth from him, nor have they so much as patched his rags. Whateverhe may or may not desire, he isstill filthy, still disgraced, still an alien from his father's house-and he knows it-for, by God's Grace, he has come tohimself.
He would have been angry if we had said as much as this before, but now we cannot describe him in words too black. With manytears and sighs he assures us that he is even worse than he appears to be and that no man can know all the depth of the vilenessof his conduct-he has spent his livingwith harlots-he has despised a generous parent's love and broken loose from his wise control. He has done evil with bothhis hands to the utmost of his strength and opportunity. There he stands, notwithstanding this confession, just what I havedescribed him to be-foreven though he has said within himself, "I have sinned"-yet that confession has not removed his griefs.
He acknowledges that he is not worthy to be called a son-and it is true he is not. But his unworthiness is not removed byhis consciousness of it nor by his confession of it. He has no claims to a father's love. If that father shuts the door inhis face, he acts with justice. If he shallrefuse so much as to speak a single word, except words of rebuke, no one can blame the father, for the son has so sadlyerred. To this the son utters no denial. He confesses that if he is cast away forever, he well deserves it.
This picture, I know, is the photograph of some who are now present. You feel your vileness and sinfulness but you cannotlook upon that sense of vileness as in any way extenuating or altering your condition. You feel, but you cannot plead, yourfeelings. You confess this morning that you havedesires towards God but that you have no rights to Him- you cannot demand anything at His hands. If your soul were sentto Hell, His righteous Law approves it and so does your own conscience! You can see your rags. You can mark your filthiness.You can long for somethingbetter but you are no better. You have no more claims than you used to have upon God's mercy. You stand here today a self-convictedoffender against the loving kindness and holiness of God.
I pray that to such of you as are in this shape I may be the bearer of a message from God to your soul this morning. O youwho know the Lord, put up earnest and silent prayers just now that my message may come home with power to troubled consciences!And I beseech you, for your own profit, lookback to the hole of the pit where you were dug and to the miry clay where you were drawn and remember how God received you!And while we talk of what He is willing and able to do to the far-off sinners, let your souls leap with joyous gratitude atthe recollection of how He receivedyou into His love and made you partakers of His Grace in days gone by.
There are two things in the text-the first is the condition of many a seeker-he is yet a great way off. And then, secondly,the matchless kindness of the Father towards him.
I. First, dear Friends, THE CONDITION OF SUCH A SEEKER-HE IS YET A GREAT WAY OFF. He is a great way off if you consider oneor two things. Remember his need of strength. This poor young man had, for some time, been without food-brought so very lowthat the husks upon which the swine fedwould have seemed a dainty to him if he could have eaten them. He is so hungry that he has become emaciated and to him everymile has the weariness of leagues within it.
It costs him many pains and sore griefs to drag himself along, even though it is but an inch. So the sinner is a long wayoff from God when you consider his utter need of strength to come to God. Even such strength as God has given him is verypainfully used. God has given him strength enough todesire salvation but those desires are always accompanied with deep and sincere grief for sin. The point which he has alreadyreached has exhausted all his power and all he can do is fall down before Jesus and say-
"Oh, for this no strength have I, My strength is at Your feet to lie."
He is a great way off, again, if you consider his need of courage. He longs to see his father but yet the probabilities arethat if his father should come he would run away-the very sound of his father's footsteps would act upon him as they did onAdam in the garden-he would hidehimself among the trees. So instead of crying after his father, the great father would have to cry after him-"Where areyou, poor fallen creature? Where are you?" His need of courage, therefore, makes the distance long-for every step up to nowhas been taken as thoughinto the jaws of death. "Ah," says the sinner, "it must be a long time before I can dare to hope-for my inequities havegone over my head so that I cannot look up."
Are you, then, in alarm and dread this morning? Do your prayers seem to have been no prayers at all? When you think of God,does terror come over your mind and you feel that you are a long, long way from Him? Do you imagine that it is not likelythat He will hear your cries nor give heed to yourwords? You are yet a great way off. You are a great way off when we consider the difficulty of the way of repentance. JohnBunyan tells us that Christian found, when he went back to the arbor after his lost roll, that it was very hard work goingback. Every backslider finds it soand every penitent sinner knows that there is a bitterness in mourning for sin comparable to the loss of one's only son.
A drowning man feels no great pain-the sensations of drowning are even said to be pleasant. It is only when the man is beingrestored to life-when the blood begins to make the veins tingle because life leaps there, when once again the nerves are sensitive-then,we are told, thewhole body is full of many agonies! But then they are the agonies of life! And so the poor penitent feels the goal mustbe a great way off, for if he had to feel as he now feels, even for a month, it were too long a time. And if he had to journeymany miles as he now journeys, sopainfully, with such bleeding feet, it would, indeed, be a great way!
Let us look into this matter and show that while the road seems long on this account, it really is long if we view it in acertain light. There are many seeking sinners who are a great way off in their life. I think I see the man now and hear himthus bewail himself-"I have left off mydrunkenness. I could not sit where I used to sit by the hour. I thank God I shall never be seen reeling through the streetsagain, for that groveling lust I detest. I have given up Sabbath-breaking and I am found in God's House. And I have endeavored,as much as I can, to renouncethe habit of swearing, but still I am a great way off-I do not feel as if I could yet lay hold of Christ for I cannot mastermy own passions yet.
"An old companion stopped me this week and he had not long been talking before I found the old man was in me and the old lustingcame up into my face again. Why, Sir, the other day an oath came rapping out. I thought 1 had got over it, but I had not-Iam a great way off. When I read of whatsaints are and observe what true Christians are, I do feel that my conduct is so inconsistent and so widely apart from whatit ought to be that I know that I am a great way off."
"Ah, dear Friend, you are. And if you had to come to God by the way of your own righteousness you would never reach Him forHe is not thus to be found. Christ Jesus is the way! He is the safe, sure, and perfect road to God. He who sees Jesus hasseen the Father. But he who looks to himself willonly see despair. The road to Heaven by Mount Sinai is impassable by mortal man, but Calvary leads to Glory! The secretplaces of the stairs are in the wounds of Jesus.
Again, you feel yourself a great way off as to knowledge. "Why," you say, "before I felt thus I considered myself a masterof all theology. I could twist the doctrines round my fingers. When I listened to a sermon I felt quite able to criticizeit and to give my judgment. Now I see that my judgmentwas about as valuable as the criticism of a blind man upon a picture, for I was without spiritual'sight. Now I feel myselfto be a fool! I do know what sin means, but only to a degree. Even here I feel that I am not conscious of the heinousnessof human guilt. I have heard thedoctrine of the Atonement of Christ and I thank God I know it to some degree, but the excellence and glory of the SubstitutionarySacrifice which Christ offered-I confess I do not fully comprehend."
The sinner's confession now is that instead of understanding Scripture he finds he needs to go, like a child, to school tolearn the A B C of it. "O Sir," he says, "I am a great way off from God for I am so ignorant, so foolish. I seem to be butas a beast when I think of the deep things of God."Ah, poor Soul! Poor young wandering Brother! I wonder not that it seems so to you for the ignorance of the carnal man is,indeed, fearful, and only God can give you light. But He can give it to you in a momentand the distance between you and Himupon the score of ignorance can bebridged at once and you may comprehend even today, with all saints, what are the heights and depths and know the love ofChrist which passes knowledge.
In another point many an earnest seeker is a great way off, I mean in his repentance. "Alas," says he, "I cannot repent asI ought. If only I could feel the brokenness of heart which I have heard and seen in some! Oh, what would I give for penitentialsighs! How thankful would I be if my head werewaters and my eyes fountains of tears. If I could even feel that I was as humble as the poor publican and could stand withdowncast eyes and beat upon my breast and say, 'God be merciful to me a sinner.' But, alas, I have been a hearer of the Wordfor years and all the progress Ihave made is so little that while I know the Gospel is true, I do not feel it. I know myself to be a sinner, and sometimesI mourn over it, but my mourning is so superficial, my repentance is a repentance that needs to be repented'of O Sir, if Godwould use the heaviest hammer thatHe had-if He would but break my heart-every broken fragment should bless His name!"
"I wish I had a genuine repentance. Oh, how I pant to be brought to feel that I am lost and to desire Christ with that vehementdesire which will not take a denial. But in this point my heart seems hard as Hell-hardened steel. Cold as a rock of ice.It will not, cannotyield though wooed by Divinelove. Adamant itself may run in liquid torrents, but my soul yields to nothing. Lord, break it! Lord, break it!"
Ah, poor Heart. I see you are a great way off, but do you know if my Lord should appear to you this morning and say to you,"I have loved you with an everlasting love," your heart would break in a moment?-
"Law and terrors do but harden, All the while they work alone. But a sense of blood-bought pardon, Can dissolve a heart ofstone."
Great way off as you are, if the Lord pardons you while yet callous and consciously hard of heart, will you not then fallat His feet and commend that great love with which He loved you-even when you were dead in trespasses and sins?
Yes, but I think I hear one say, "There is another point in which I feel a great way off, for I have little or no faith. Ihave heard faith preached every Sunday. I know what it is-I think I do-but I cannot reach it. I know that if I cast myselfwholly upon Christ I shall be saved. Iquite comprehend that He does not ask anything of me, any willings, or doings, or feelings-I know that Christ is willingto receive the greatest sinner out of Hell if that sinner will but come and simply trust Him. I have tried to do it! SometimesI have thought I had faith,but then, again, when I have looked at my sins I have doubted so dreadfully that I perceive I have no faith at all! Thereare bright moments with me when I think I can say-
'My faith is built on nothing less, Than Jesus' blood and righteousness,' but oh, when I feel my corruptions within risingupon me, I hear a voice saying, 'The Philistines are upon you, Samson,' and straightway I discover my own weakness. I havenot the faith that I want! I am a great way off fromit and I fear that I shall never possess it."
Yes, my Brethren, I perceive your difficulty, for I have felt the sorrow of it myself. But oh, my Lord, who is the Giver offaith-who is exalted on high to give repentance and remission of sins-can give you the faith you so much desire and can causeyou, this morning, to rest withperfect confidence upon the work which He has finished for you! To gather up all things in one word, the truly penitentsinner feels that he is yet a great way off in everything. There is no point upon which you can talk with him but it willbe sure to lead to a confession of hisdeficiency. Begin to put him in the scales of the sanctuary and he cries, "Alas, before you put in the weights I can tellyou I shall be found wanting." Bring him to the touchstone and he shrinks from it! "No," he says, "but I cannot endure anysort of trial-
'All unholy and unclean, I am nothing else but sin.'"
Look, look how well my Master has pictured your case in this parable-"Yet a great way off"-yet covered with rags! Yet pollutedwith filth! Yet in disgrace! Yet a stranger to your Father's house! There is only this one point about you-you have your facetowards yourFather-you have a desire towards God and you would, oh, you would if you could, lay hold upon eternal life! But you feeltoo far off for anything like comfortable hope.
Now I must confess I feel many fears about you who are in this state. I am afraid lest you should come so far and yet go back-forthere are many whom we thought had come as far as this and yet they have gone back, after all. Oh, remember that desires afterGod will not change you so as tosave you! You must find Christ! Remember that to say, "I will arise," is not enough, nor even to arise-you must never resttill your Father has given you the kiss-till He has put the best robe on you.
I am afraid lest you should rest satisfied and say, "I am in a good state. The minister tells us that many are brought tosuch a state before they are saved. I will stop here." My dear Friend, it is a good state to pass through, but it is a badstate to rest in. I pray you never are content with asense of sin, never be satisfied with merely knowing that you are not what you ought to be. It never cures the fever fora man to know he has it. His knowledge is in some degree a good sign, for it proves that the fever has not yet driven himto delirium. But it never gives a manperfect health to know that he is sick. It is a good thing for him to know it, for he will not otherwise send for the physician-butunless it leads to that he will die whether he feels himself to be sick or not.
A mere consciousness that you are hungry while your father's hired servants have bread enough to spare will not lessen yourhunger-you need more than this. You are a great way off and I beseech you remember what the danger is lest you should stophere or should lose what sensibility youalready have. Perhaps despair may come upon you. Some have committed suicide while under a sense of the greatness of theirdistance from God because they dared not look to the Savior. Our prayers shall go up to God that the second part of our textmay come true to you and thatbacksliding and despair alike may be prevented by the speedy coming of God dressed in the robes of Grace to meet your guiltysoul and give you joy and peace through believing!
II. Secondly-and O, may the Master give us His help-we have to consider THE MATCHLESS KINDNESS OF THE HEAVENLY FATHER. Wemust take each word and dwell upon it. First of all we have here Divine observation. "When he was yet a great way off hisfather saw him." It is true He has alwaysseen him. God sees the sinner in every state and in every position. Yes, and sees him with an eye of love, too-such a chosensinner as is described in this text-not with complacency, but with affection God looks upon His wandering chosen ones.
I say that Father saw His son when he spent his living with harlots. He saw him with deep sorrow when he gladly would havefilled his belly with the husks which the swine ate. But now, if there can be such a thing as for Divine Omniscience to becomemore exact, the Father sees him with an eye fullof a more tender love, a greater care. "His father saw him." Oh, what a sight it was for a father to see! His son, it istrue, but his reprobate son, who had dishonored his father's name-brought down the name of an honorable house to be mentionedamong the dregs and scum ofthe earth!
There he is! What a sight for a father's eye! He is filthy, as though he had been rolling in the mire. And his fine clothinghas long ago lost its fine colors and hangs about him in wretched rags. The father does not turn away and try to forget him-hefixes his full gaze upon him. Sinner, youknow that God sees you this morning! Sitting in this house you are observed by the God of Heaven. There is not a desirein your heart unread by Him, nor a tear in your eye which He does not observe! I tell you He has seen your midnight sins.He has heard your cursing and yourblasphemies and yet He has loved you notwithstanding all that you have done!
You could hardly have been a worse rebel against Him and yet He has noted you in His book of love and determined to save you!The eye of His love has followed you wherever you have gone. Is there not some comfort here? Why could not he see his father?Was it the effect of the tears in his eyes thathe could not see? Or was it that his father was of quicker sight than he? Sinner, you can not see God for you are unbelievingand carnal and blind, but He can see you! Your tears of penitence block up your sight, but your Father is quick of eye andHe beholds you and loves you now.In every glance there is love.
"His father saw him." Observe this was a loving observation, for it is written, "His father saw him." He did not see him asa mere casual observer. He did not note him as a man might note his friend's child with some pity and benevolence, but hemarked him as a father, alone, can do. What a quickeye a parent has! Why, I have known a young man come home, perhaps for a short holiday-the mother has heard nothing, noteven a whisper, as to her son's conduct and yet she cannot help observing to her husband, "There is a something about Johnwhich makes me suspect that he isnot going on as he should do. I do not know, my Husband," she says, "what it is. But yet I am sure he is getting among badcompanions." She will read his character at once. And the father notes something, too. He cannot precisely say what, but heknows it to be cause for anxiety.
But here we have a Father who can see everything and who has as much of the quickness of love as He has of the certainty ofknowledge. He can, therefore, see every spot and bruise and note every putrefying sore. He sees His poor son right throughas though he were a vase of crystal-He readshis heart-not merely the telltale garments. Not merely the sorrowful tale of the unwashed face and those clouted shoes,but He can read his soul! He understands the whole of his miserable plight. O poor Sinner, there is no need for you to giveinformation to your God for Heknows it already! You need not pick your words in prayer in order to make your case plain and easy to understand! God cansee it! All you have to do is to uncover your wounds, your bruises and your putrefying sores and say, "My Father, You seeit all, the black tale you read in amoment. My Father, have pity upon me."
The next thought to be well considered is Divine compassion. "When he saw him he had compassion on him." Does not the word"compassion" mean suffering with, or, fellow-suffering? What is compassion, then, but putting yourself into the place of thesufferer and feeling his grief? If I may say so,the father put himself into the son's rags and then felt as much pity for him as that poor ragged prodigal could have feltfor himself. I do not know how to bring up your compassion this morning unless it is by supposing that it is your own case.
I saw, not many hours ago, a young man who brought to my mind the prodigal in this case-his face marked with innumerable linesof sin and wretchedness. His body lean and emaciated, his clothes close-buttoned-his whole appearance the very mirror of woe.He knocked at my door. I knew hissituation-I cannot hurt him by telling it. He had disgraced his family-not once or twice-but many times. At last he drewout what money he had in the business of a respectable family, came up to London with four hundred pounds and in about fiveweeks spent it all!
And, without a single farthing to help himself, he often begs for bread. And I fear that he has often crept at night intothe parks to sleep and thus has brought aches and pains into his bones which will be with him till he dies. He wanders thestreets by day a vagabond and a reprobate. I havewritten to his friends-the case has been put before them. They will not have anything to do with him. And considering hisshameful conduct, I do not wonder. He has no father and no mother left. If he were helped beyond mere food and lodging, asfar as we can judge, it would bemoney thrown away.
If he were helped, he seems so desperately set on wickedness that he would do the same again. Yet, as I think, I can but desireto see him have one more chance, at least, and he would have it, I doubt not, if his father yet lived. But others feel thefountains of their love are stayed. As I thinkof him, I cannot but feel that if he were a son of mine and I were his father and I saw him in such a case come to my door,whatever the crime was that he had committed, I must fall upon his neck and kiss him. The biggest sin could not put out foreverthe sparks of paternal love. Imight condemn the sin in sharpest terms and most severely. I might regret that he had ever been born and cry with David,"O my son Absalom, my son, my son Absalom! Would God I had died for you!" but I could not shut him out of my house, nor refuseto call him my child. My child heis and my child he shall be till he dies.
You feel just now that if it were your child you would do the same. That is how God feels towards you, His chosen, His repentantchild. You are His child-I hope so, I trust so-those desires which you have in your soul towards Him make me feel that youare one of His children. And as Godlooks out of Heaven He knows what you mean. What is it? What shall I say? No, I need not describe, but, "Like as a fatherpities his children, so the Lord pities them that fear Him." He will have compassion upon you. He will receive you to Hisbosom-be of good courage, for thetext says, "He had compassion on him."
Notice and observe carefully the swiftness of this Divine love. "He ran." Probably he was walking on the top of his houseand looking out for his son, when one morning he just caught a glimpse of a poor sorry figure in the distance. If he had beenanything but the father he would not have known itto be his son. But he looked and looked again, till at last he said, "It is he! Oh, what marks of famine are upon him andof suffering, too!" And down comes the old gentleman-I think I see him running downstairs and the servants come to the windowsand the doors, and say,"Where is Master going? I have not seen him run at that rate for many a day."
See, there he goes! He does not take the road for that is a little round about. But there is a gap through the hedge and heis jumping over it! The straightest way that he can find he chooses. And before the son has had time to notice who it is,he is on him and has his arms about him, falling uponhis neck and kissing him! I remember a young prodigal who was received in the same way. Here he stands. It is I, myself.I sat in a little Chapel, little dreaming that my Father saw me. Certainly I was a great way off.
I felt something of my need of Christ, but I did not know what I must do to be saved. Though taught the letter of the Word,I was spiritually ignorant of the plan of salvation. Though taught it from my youth up, I knew it not. I felt, but I did notfeel what I wished to feel. If ever there was asoul that knew itself to be far off from God, I was that soul. And yet in a moment, in one single moment-no sooner had Iheard the words-"Look unto Me and be you saved, all the ends of the earth"-no sooner had I turned my eyes to Jesus Crucifiedthan I felt myperfect reconciliation with God! I knew my sins were then forgiven!
There was no time for getting out of my heavenly Father's way-it was done and done in an instant! And in my case, at least,He ran and fell upon my neck to kiss me. I hope that will be the case this morning-before you can get out of this place-beforeyou can get back to your olddoubts and fears and sighs and cries-I hope here the Lord of Love will run and meet you and fall upon your neck and kissyou!
After noticing thus-observation, compassion and swiftness, do not forget the nearness-"He fell upon his neck and kissed him."This I can understand by experience, but it is too wonderful for me to explain. "He fell upon his neck." He did not standat a distance and say, "John, I wouldbe very glad to kiss you but you are too filthy. I do not know what may be under those filthy rags. I do not feel inclinedto fall upon your neck just yet-you are too far gone for me. I love you, but there is a limit to the display of love. WhenI have got you into a properstate, then I may manifest my affection to you but I cannot just now, while you are so very foul."
Oh, no! But beforehe is washed He falls on his neck-thereis the wonder of it! I can understand how God manifests His loveto a soul that is washed in Jesus' blood and knows it. But how He could fall upon the neck of a foul, filthy sinner as such!There it is-not as sanctified, not ashaving anything good in himself-but as nothing but a filthy, foul, desperate rebel, God falls upon his neck and kisses him!Oh, strange miracle of love! The riddle is solved when you remember that God never had looked upon that sinner as he was inhimself-He had alwayslooked upon him as he was in Christ!
And when He fell upon that prodigal's neck, He did, in effect, only fall upon the neck of His once-suffering Son, Jesus Christ,and He kissed the sinner because He saw him in Christ! He did not see the sinner's loathsomeness, but saw only Christ's lovelinessand therefore kissed him as He wouldhave kissed his Substitute. Observe how near God comes to the sinner! It was said of that eminent saint and martyr, BishopHooper, that on one occasion a man in deep distress was allowed to go into his prison to tell his tale of conscience. ButBishop Hooper looked so sternly uponhim and addressed him so severely, at first, that the poor soul ran away and could not get comfort until he had sought outanother minister of a gentler aspect.
Now Hooper really was a gracious and loving soul, but the sternness of his manner kept the penitent off. There is no suchstern manner in our heavenly Father! He loves to receive His prodigals. When He comes there is no, "Hold off!" No "Keep off!"to the sinner. No, He falls upon his neck and Hekisses him! There is yet another thought to be brought out of the metaphor of kissing. We are not to pass that over withoutdipping our cup in the honey. In kissing his son the father recognizes relationship. He said, with emphasis, "You are myson,"and the prodigal was-
" To his Father's bosom pressed, Once for all a child confessed."
Again, that kiss was the seal of forgiveness. He would not have kissed him if he had been angry with him. He forgave him,forgave him all. There was, moreover, something more than forgiveness-there was acceptance-"I receive you back into my heartas though you were worthy of all that Igive to your elder brother and therefore I kiss you." Surely this was also a kiss of delight-as if he took pleasure in him,delighting in him, feasting his eyes with the sight of him and feeling more happy to see him than to see all his fields andthe fatted calves and all thetreasures that he possessed! His delight was in seeing this poor restored child. Surely this is all summed up in a kiss.
And if this morning my Father and your Father should come out to meet mourning penitents, in a moment He will show you thatyou are His children! You shall say, "Abba, Father," on your road to your own house! You shall feel that your sins are allforgiven, that every particle has been cast behindJehovah's back! You shall feel today that you are accepted-as your faith looks to Christ you shall see that God acceptsyou-because Christ your Substitute is worthy of God's love and God's delight! I trust you shall, this very morning, delightyourself in God, becauseGod delights Himself in you and you shall hear Him whisper in your ear, "You shall be called Hephzibah . . . for the Lorddelights in you."
I wish I could picture such a text as this as it ought to be. It needs some tender, sympathetic heart-some man who is thevery soul of pathos-to work out the tender touches of such a verse as this! But, oh, though I cannot describe it, I hope youwill feel it and that is better thandescription. I come not here to paint the scene, except to be the brush in God's hand to paint it on your hearts. Thereare some of you who can say, "I do not want descriptions, for I have felt it. I went to Christ and told Him my case and prayedHim to meet me. Now I believe on Himand I have gone my way rejoicing in Him."
We will just say these words and have done. In summing up, one may notice that this sinner, though he was a great way off,was not received to full pardon and adoption and acceptance by a gradualprocess, but he was received at once! He was not allowedto enter into the outhouse first and to sleepin a barn at night. And then afterwards allowed to come, sometimes, and have his meals with the servants in the kitchen.And then afterwards allowed to sit at the end of the table and by degrees brought near. No. The father fell on his neck andkissed him the first moment! He getsas near to God, as he ever will, the very first moment! So a saved soul may not enjoy and know so much, but he is as nearand dear to God the first moment he believes as he ever will be-a true heir of all things in Christ and as truly so as evenwhen he shall mount to Heavento be glorified and to be like his Lord.
Oh, what a wonder is this! Fresh from his pigsty, was he not? Yet in a father's bosom! Fresh from the swine with their gruntsin his ears and now he hears a father's loving words! A few days ago he was putting husks to his mouth and now it is a father's lips that are on his lips. What a change andall at once! I say there is no gradual process in this, but the thing is done at once-in a moment he comes to his father-hisfather comes to him and he is in his father' s arms!
Observe again, as there was not a gradual reception, there was not a partialreception. He was not forgiven on conditions.He was not received to his father's heart if he would do so-and-so. No. There were no "ifs," no "buts." He was kissed andclothed and feasted without a single condition of anykind whatever. No questions asked-his father had cast his offenses behind his back in a moment and he was received withouteven a censure or a rebuke. It was not a partial reception. He was not received to some things and refused others. He wasnot, for instance, allowed tocall himself a child, but to think of himself an inferior. No! He wears the best robe. He has the ring on his finger. Hehas the shoes on his feet. And he joins in eating the fatted calf.
And so the sinner is not received to a second-class place, but he is taken to the full position of a child of God. It is nota gradual nor yet a partial reception. And once more, it is not a temporary reception. His father did not kiss him and thenturn him out at the back door. He did not receivehim for a time, and then afterwards say to him, "Go your way. I have had pity upon you. You have now a new start-go intothe far country and mend your ways." No, the father would say to him what he had already said to the elder brother, "Son,you are ever with me and all thatI have is yours."
In the parable, the son could not have the goods restored for he had spent his part. But in truth itself and matter of fact,God makes the man who comes in at the eleventh hour equal with the one who came in at the first hour of the day-He gives everyman the penny. And He gives to the childwho has been the most wandering the same privileges and ultimately the same heritage which He gives to His own who havebeen these many years with Him and have not transgressed His Commandments.
That is a remarkable passage in one of the Prophets, where he says, "Ekron as a Jebusite," meaning that the Philistine, whenconverted, should be treated just the same as the original inhabitants of Jerusalem-that the branches of the olive which weregrafted in have the same privileges as theoriginal branches! When God takes men from being heirs of wrath and makes them heirs of Grace they have just as much privilegeat the first as though they had been heirs of Grace twenty years! In God's sight they always were heirs of Grace and fromall eternity He viewed His mostwandering sons-
"Not as they stood inn Adam's fall, When sin and ruin covered all. But as they'll stand another day, Fairer than the sun'smeridian ray."
O, I would to God that He would in His infinite mercy bring some of His own dear children home this day and He shall havethe praise, world without end. Amen.