Sermon 585. A Mystery! Saints Sorrowing and Jesus Glad!

A Mystery! Saints Sorrowing and Jesus Glad!

(No. 585)

Delivered on Sunday Morning, August 7th, 1864, by the


At the Metropolitan Tabernacle, Newington

"Then said Jesus unto them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent ye maybelieve; nevertheless let us go unto him"-John 11:14-15.

There lived in the little village of Bethany a very happy family. There was neither father nor mother in it: the householdconsisted of the unmarried brother Eleazar, or Lazarus, and his sisters, Martha and Mary, who dwelt together in unity so goodand pleasant that there the Lord commanded the blessing, even life for evermore. This affectionate trio were all lovers ofthe Lord Jesus Christ, and were frequently favoured with His company. They kept open house whenever theGreat Teacher came that way. Both for the Master and for the disciples there was always a table, a bed, and a candlestickin the prophet's chamber, and sometimes sumptuous feasts were prepared for the whole company. They were very happy, and rejoicedmuch to think that they could be serviceable to the necessities of one so poor, and yet so honoured as the Lord Jesus. But,alas! affliction cometh everywhere; virtue may sentinel the door, but grief is not to be excluded from the homestead. "Manis born unto trouble, as the sparks fly upward;" if the fuel be a log of sweet-smelling sandal wood, yet the sparks mustrise, and even so the best of families must feel affliction. Lazarus sickens. It is a mortal sickness beyond the power ofphysicians. What is the first thought of the sisters but to send for their friend Jesus? They know that one word from Hislips will restore their brother: there is no absolute need that He should even risk His safety by a journey to Bethany; Hehas but tospeak the word and their brother shall be made whole. With glowing hopes and moderated anxieties, they send a tender messageto Jesus-"Lord, behold, he whom Thou lovest is sick." Jesus hears it, and sends back the answer which had much comfort init, but could hardly compensate for His own absence: "This sickness is not unto death, but for the glory of God, that theSon of God might be glorified thereby." There lies poor Lazarus after the message is come; he does not recover; he is alittle more cheerful, because he hears that his sickness is not unto death, but his pains do not abate; the clammy death-sweatgathers on his brow; his tongue is dry; he is full of pains and racked with anguish, at last he passes through the iron gateof death, and there lies his corpse before the weeping sisters' eyes. Why was not Jesus there? Why did He not come? Tenderhearted as He always was, what could have made Him thus unkind? Why tarrieth He so? Why is He so long in coming? How can Hiswords be true? He said, "This sickness is not unto death"; and there lies the good man cold in death, and the mournersare gathering for the funeral. Look at Martha! She has been sitting up every night watching her poor brother; no care could have been more constant, no tenderness moreexcessive. There is no potion in the range of her housewifery which she has not compounded; this herb and the other she hasgathered, and she has administered all sorts of medicinal drinks and nourishingfoods; and anxiously has she watched until her eyes are red for want of sleep. Jesus might have spared her all this. Whydid He not? He had only to will it, and the flush of health would have returned to the cheek of Lazarus, and there would havebeen no more need of this weary nursing, and this killing watchfulness. What is Jesus doing? Martha was willing to serve Him,will He not serve her? She has even cumbered herself about much-serving for His sake, giving Him not only necessaries butdainties, and will He not give her what is so desirable to her heart, so essential to her happiness-her brother's life?How is it He can send her a promise which He doth not seem to keep, and tantalize her with hope, and cast down her faith?As for Mary, she has been sitting still at her brother's side, listening to his dying words, repeating in his ear the gracious words ofJesus which she had been wont to hear when she sat at His feet, catching the last accents of her expiringbrother, thinking less about the medicine and about the diet than Martha did, but thinking more about his spiritual healthand about his soul's enjoyment. She has endeavoured to stay the sinking spirits of her beloved brother with words like these,"He will come; He may wait, but I know Him, His heart is very kind, He will come at the last; and even if He let thee sleepin death it will be but for a little; He raised the widow's son at the gates of Nain, He will surely raise thee whom He lovesfar more. Have ye not heard how He wakened the daughter of Jairus? Brother, He will come and quicken thee, and we shallhave many happy hours yet, and we shall have this as a special love-token from our Master and our Lord, that He raised theefrom the dead." But why, why was she not spared those bitter tears which ran scalding down her cheeks when she saw that herbrother was really dead? She could not believe it. She kissed his forehead, and oh! how cold was that marble brow! She lifteduphis hand-"He cannot be dead," said she, "for Jesus said this sickness was not unto death;" but the hand fell nervelessby her side: her brother was really a corpse, and putrefaction soon set in, and then she knew that the beloved clay was notexempt from all the dishonour which decay brings to the human body. Poor Mary! Jesus loved thee, it is said, but this is astrange way of showing His love. Where is He? Miles away He lingers. He knows thy brother is sick; yea, He knows that he isdead,and yet He abides still where He is. Oh! sorrowful mystery that the pity of such a tender Saviour should sink so far belowtheir plumb-line to gauge, or His mercy should range so high beyond their power to reach.

Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in thewords of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to havehastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb, and here isthe Saviour glad! Martha and Mary are weeping their eyes out for sorrow, and yet their friend Jesus is glad! It is strange,it is passing strange! However, we may rest assured that Jesus knoweth better than we do, and our faith may therefore sitstill and try to spell out His meaning, where our reason cannot find it at the first glance. "I am glad," saith He, "for your sakes that I was not there, to the intent ye may believe." Ah! we see it now: Christ is not glad because of sorrow, butonly on account of the result of it. He knew that this temporary trial would help His disciples to a greater faith, andHe so prizes their growth in faith that He is even glad of the sorrow which occasions it. He does as good as say, "I am gladfor your sakes that I was not there to prevent the trouble, for now that it is come, it will teach you to believe in me, andthis shall be much better for you than to have been spared the affliction."

We have thus plainly before us the principle, that our Lord in His infinite wisdom and superabundant love, sets so high avalue upon His people's faith, that He will not screen them from those trials by which faith is strengthened. Let us try topress the wine of consolation from the cluster of the text. In three cups we will preserve the goodly juice as it flows forthfrom the winepress of meditation. First of all, brethren, Jesus Christ was glad that the trial had come,for the strengthening of the faith of the apostles; secondly, for strengthening the faith of the family; and thirdly, for giving faith to others; for you find by the forty-fifth verse that the goblet passed round to sympathizing friends-"Many of the Jews which came toMary, and had seen the things which Jesus did, believed on Him."

I. Jesus Christ designed the death of Lazarus and his after-resurrection FOR THE STRENGTHENING OF THE FAITH OF THE APOSTLES.This acted two ways: not only would the trial itself tend to strengthen their faith; but the remarkable deliverance which Christ gave to them out of it would certainly minister to the growth of their confidence in Him.

1. Let us at once observe that the trial itself would certainly tend to increase the apostle's faith. Faith untried may be true faith, but it is sure to be little faith. I believe in the existence of faith in men who have notrials, but that is as far as I can go. I am persuaded, brethren, that where there is no trial faith just draws breath enoughto live, but that is all; for faith, like the fabled salamander, has fire for its native element. Faith never prospersso well as when all things are against her: tempests are trainers, and the lightnings are her illuminators. When a calmreigns on the sea, spread the sails as you will, the ship moves not to its harbour; for on a slumbering ocean the keel sleepstoo. Let the winds come howling forth, and let the waters lift up themselves, then, though the vessel may rock, and her deckmay be washed with waves, and her mast may creak under the pressure of the full and swelling sail, yet it is then that shemakesheadway towards her desired haven. No flowers wear so lovely a blue as those which grow at the foot of the frozen glacier;no stars so bright as those which glisten in the polar sky; no water so sweet as that which springs amid the desert sand;and no faith so precious as that which lives and triumphs in adversity. Thus saith the Lord, by the mouth of the prophet,"I will leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the Lord." Now, why afflictedand poor? Because there is an adaptation in the afflicted and poor among the Lord's people, to trust in the Lord. He doesnot say, "I will leave in the midst of thee a prosperous and rich people, and they shall trust." No! these scarcely seem tohave such capacity for faith as the afflicted ones have. Rather I will leave in the midst of thee an afflicted and poor people,and they, by reason of their very affliction and poverty, shall be the more graciously disposed to repose their faith in theLord. Untried faith is always small in stature; and it is likely to remain dwarfish so long as it is without trials. Thereis no room in the placid pools of ease for faith to gain leviathan proportions, she must dwell in the stormy sea if she wouldbe one of the chief of the ways of God. Tried faith brings experience; and every one of you who are men and women of experience,must know that experience makes religion become more real to you. You never know either the bitterness of sin orthe sweetness of pardon, till you have felt both. You never know your own weakness till you have been compelled to gothrough the rivers, and you would never have known God's strength had you not been supported amid the water-floods. All thetalk about religion which is not based upon an experience of it, is mere talk. If we have little experience, we cannot speakso positively as those can whose experience has been more deep and profound. Once when I was preaching upon the faithfulnessof Godin time of trial in the earlier days of my ministry, my venerable grandfather was sitting in the pulpit behind me; hesuddenly rose up and took my place, and coming to the front of the pulpit, said, "My grandson can preach this as a matterof theory, but I can tell you it as a matter of experience, for I have done business upon the great waters, and have seenthe works of the Lord for myself." There is an accumulation of force in the testimony of one who has personally passed throughthe thingswhereof others can only speak as though they had seen them in a map or in a picture. Travellers who write from their easychairs what they have seen from their bedchambers, may indite books to beguile the idle hours of those who stay at home; buthe who is about to traverse regions full of danger, seeks a guide who has really trodden the road, The writer may excel inflorid words, the veritable traveller has real and valuable wisdom. Faith increases in solidity, assurance, and intensity,themore she is exercised with tribulation, and the more she hath been cast down, and lifted up again. Let not this, however,discourage those who are young in faith. You will have trials enough without your seeking for them; the full portion willbe measured out to you in due season. Meanwhile, if you cannot yet claim the result of long experience, thank God for whatgrace you have. Praise Him for that whereunto you have attained; walk according to that rule, and you shall yet have moreand moreof the blessing of God, till your faith shall remove mountains, and conquer impossibilities.

It may be asked, what is the method by which trial strengthens faith? We might answer in various ways. Trial takes away many of the impediments of faith. Carnal security is the worst foe to confidence in God. If I sit down and say, "Soul, take thine ease, thou hast much goodslaid up for many years;" faith's road is barricaded, but adversity sets the barn on a blaze, and "the much goods laid up formany years," cease to block up the path of faith. Oh, blessed axe ofsorrow, which clears a pathway for me to my God by cutting down the thick trees of my earthly comforts! When I say, "Mymountain standeth firm, I shall never be moved," the visible fortification, rather than the invisible protector, engages myattention; but when the great earthquake shakes the rocks, and the mountain is swallowed up, I fly to the immovable Rock ofAges to build my confidence on high. Worldly ease is a great foe to faith; it loosens the joints of holy valour, and snapsthesinews of scared courage. The balloon never rises until the cords are cut: affliction doth this sharp service for believingsouls. While the wheat sleeps comfortable in the husk it is useless to man, it must be threshed out of its resting-place beforeits value can be known. Trial plucks the arrow of faith from the repose of the quiver, and shoots it against the foe.

Nor is affliction of small service to faith, when it exposes the weakness of the creature. This trial would show the apostles that they must not depend upon the bounty of any one man, for though Lazarus may haveentertained them and filled their little bag with food, yet Lazarus dies, and Mary may die, and Martha may die, and all friendsmust die, and this would teach them not to look to broken cisterns, but to fly to the ever-flowing fountain. Oh, dear friends,weare in much danger of making idols of our mercies! God gives us his temporal favours as refreshments by the way, and thenstraightway we kneel down and cry, "These by thy gods, O Israel." It is of the Lord's mercy that these idol-gods be brokenin pieces. He blasts the gourds under which we sat in ample shade, in order that we may lift up our cry to Him, and trustin Him alone. The emptiness of the creature is a lesson we are so slow to learn, and we must have it whipped into us by therod ofaffliction; but learned it must be, or else faith can never attain to eminence.

Furthermore, trial is of special service to faith when it drives her to her God. I make a sad confession, over which I mourn, that when my soul is happy and things prosper, I do not as a rule live so nearto God as I do in the midst of shame and contempt, and casting down of spirit. O my God, how dear Thou art to my soul in thenight; when the sun goeth down, Thou Bright and Morning Star, how sweetly dost Thou shine. When the world's bread is sugaredand buttered,then we devour it till we grow sick; but when the world changes our diet, fills our mouth with vinegar, and makes ourdrink gall and wormwood, then we cry for the breasts of our dear God again. When the world's wells are full of sweet but poisonouswater, we pitch our tents at the well's mouth, and drink again and again and forget the well of Bethlehem which is withinthe gate; but when earth's water becomes bitter like the stream of Marah, then we turn away all sick and faint, and cry afterthe water of life, "Spring up, O well!" Thus afflictions fetch us to our God, as the barking dog drives the wanderingsheep to the shepherd's hand.

And then trial has a hardening effect upon faith. As the Spartan lads were prepared for fighting by the sharp discipline of their boyish days, so are God's servants trainedfor war by the afflictions which He sends upon them in the early days of their spiritual life. We must run with footmen, orwe shall never be able to contend with horses; we must be thrown into the water, or we shall never learn to swim; we musthear the whizzing of the bullets, or we shall neverbecome veteran soldiers. The gardener knows that if his flowers were kept always under glass and fostered in a great temperature,when he might put them out, should there come a cold night they would quickly die; so he does not give them too much heat,but exposes them by degrees and gets them used to the cold, that they may stand in the open air; and thus the only wise Goddoes not put His servants in hothouses and rear them delicately, but He exposes them to trial that they may know how tobear it when it comes. If you want to ruin your son, never let him know a hardship. When he is a child carry him in yourarms, when he becomes a youth still dandle him, and when he becomes a man still dry-nurse him, and you will succeed in producingan arrant fool. If you want to prevent his being made useful in the world, guard him from every kind of toil. Do not sufferhim to struggle. Wipe the sweat from his dainty brow and say, "Dear child, thou shalt never have another task so arduous."Pity him when he ought to be punished; supply all his wishes, avert all disappointments, prevent all troubles, and youwill surely tutor him to be a reprobate and to break your heart. But put him where he must work, expose him to difficulties,purposely throw him into peril, and in this way you shall make him a man, and when he comes to do man's work and to bear man'strial, he shall be fit for either. My Master does not daintily cradle His children when they ought to run alone; and whentheybegin to run He is not always putting out His finger for them to lean upon, but He lets them tumble down to the cuttingof their knees, because then they will walk more carefully by-and-by, and learn to stand upright by the strength which faithconfers upon them.

You see, dear friends, that Jesus Christ was glad-glad that His disciples were blessed by trouble. Will you think of this,you who are so troubled this morning, Jesus Christ does sympathize with you, but still He does it wisely, and He says, "Iam glad for your sakes that I was not there." He is glad that your business does not prosper; He is glad that you have thosepains and aches, and that you have so weak a body, to the intent that you may believe. You would neverhave possessed the precious faith which now supports you if the trial of your faith had not been like unto fire. You area tree that never would have rooted so well if the wind had not rocked you to and fro, and made you to take firm hold uponthe precious truths of the covenant of grace.

2. But not to tarry here, let us notice that the deliverance which Christ wrought by the resurrection of Lazarus, was calculated also to strengthen the faith of the apostles.At the worst Christ can work. Why, what a plight were they now in! Here was a case which had come to the very worst. Lazarus is not merely dead-he hasbeen buried; the stone has been rolled to the mouth of the sepulchre-worse than that, he had become putrid. Here are miraclesso many, thatI must describe the resurrection of Lazarus not as one miracle, but as a mass of wonders. We will not go into detail,but suffice it to say, we cannot suppose anything to be a more prodigious exhibition of the divine strength, than the restorationof health and life to a body through which the worms did creep and crawl; and yet in the very worst case Christ is not broughtto a nonplus. Here was a case where human power evidently could do nothing. Now bring the viol and the harp, and let musictry its charms. Bring here, physician, thy most potent draught, now, for the true aqua vitoe! Now see what thou canst do. What! does the elixir fail? The physician turns away disgusted, for the stench may sooner destroythe physician's life, than he restore the corpse. Now, seek ye round the world and ask all men that are-Herod and his men-at-arms,and Caesar on the imperial throne-"Can you do anything here?" Nay, death sits with ghastly smile laughing at them all. "Ihave Lazarus,"says he, "beyond your reach." Yet Jesus Christ wins the day.

Here divine sympathy became most manifest. Jesus wept when He thought of Lazarus and his weeping sisters. We do not find it often said that He wept. He was "a man ofsorrows and acquainted with grief," but those were precious and rare drops which He shed over that dead body. He could dono more when He thought of Jerusalem: He doth no less now that He thinks of Lazarus.

What an exhibition these disciples had of the divine power as well as the divine sympathy, for Christ does but say, "Lazarus, come forth," and death can hold his captive no longer.Forth from the charnel house he comes, restored to perfect health.

Do you not think that all this must tend to confirm the apostles' faith? It seems to me to be a part of the best educationthey could possibly receive for their future ministry. I think I see the apostles in after-time shut up in prison: they arecondemned to die, but Peter comforts John by saying, "He can bring us out of prison: do you not remember how He brought Lazarusout of his grave? He can certainly appear for us and set us free." When they went forth to preach tosinners, how would they be strengthened by remembering these cases! Their hearers were debauched, depraved, immoral-theapostles went into the midst of the worst conditions of human nature, and yet they feared not for the result, for they knewthat putrid Lazarus revived at Christ's word. Peter would argue, "Did not Christ restore Lazarus when his body was stinkingand decayed? He can certainly bring the most reprobate hearts to the obedience of the truth, and raise the vilest of the viletonew life."

Many of the apostolic Churches were far gone; they had in them unworthy members; but this would not too much buffet the faithof the apostles, for they would say, "That same Christ Who raised up Lazarus, can make Sardis, and Pergamos, and Thyatira,yet to be a praise in the earth, and Churches which seem to be corrupt and foul in the nostrils of the Most High, may yetbe made a brightness and glory, and a sweet-smelling savour unto him." I am persuaded that very often sucha miracle as this would recur to them, and strengthen them in the times of their suffering and labour and make them ableto bear afflictions, and even martyrdom itself, in confidence in Christ.

I will not, however, say more, because the thing seems obvious enough; only you must not forget the principle we are tryingto bring out, that in the case of the apostles, Christ considered that for them to have strong faith was worth any cost. Nomatter what pangs it cost Mary and Martha, or in what grief it might involve Himself or His apostles, they must bear it, becausethe result was so exceedingly beneficial. The surgeon handles the knife without tears, sharp is thecut, but he knows it will cure. The mother puts the draught to the child's mouth, and the child cries, and heaves, andloathes the bitterness, but the mother says, "Drink it all up, my child," because she knows there is life in every drop. SoChrist is glad for the apostles' sake that He is not there, to the intent that they may believe.

II. Jesus Christ had an eye also to THE GOOD OF THE FAMILY. Mary and Martha had faith, but it was not very strong, for theysuspected Christ's love when they said, "Lord, if Thou hadst been here, my brother had not died." There was a sort of under whisper-"Why wast Thounot here? Dost Thou love us? Wherefore then didst Thou tarry?" They certainly doubted His power. Martha, when she could believe in the resurrection, but could not believe in the presentresurrection for her brother; and when again she said, "He has been dead four days," had faith, but it was very weak.Christ therefore sent the trial to Mary and Martha for their sakes, and was glad to send it, to the intent that they mightbelieve.

Observe, dear friends, that these were choice favourites of the Lord Jesus Christ. He loves all the elect. They were threespecial favourites upon whom very distinguishing regard was set, and therefore it was that He sent them a special trial. The lapidary, if he takes up a stone and finds that it is not very precious, will not spend much care in cutting it; butwhen he gets a rare diamond of the first water, then he will be sure to cut, and cut, and cutagain. When the Lord finds a saint whom He loves-loves much-He may spare other men trials and troubles, but He certainlywill not this well-beloved one. It is an awful thing to be a favourite of heaven. It is a thing to be sought after and tobe rejoiced in; but remember, to be of the King's council-chamber is a thing involving such work for faith that flesh andblood might shrink from the painful blessing. The gardener gets a tree, and if it is but of a poor sort he will let it growas itwills, and take what fruit comes from it naturally; but if it be of a very rare sort, he likes to have every bough inits proper place, so that it may bear well; and he often takes out his knife an cuts here and there, because, says he, "Thatis a favourite tree, and it is one which bears such fruit that I would have much from it, and would leave nothing whateverthat would cause it detriment." You who are God's favourites must not marvel at trials, but rather keep your door wide openfor them,and when they come in, say, "Hail, messenger of the King! the sound of thy Master's feet is behind thee; thou art welcomehere, for thy Master sent thee."

Special trial was attended with a special visit. It may be that Christ would not have come to Bethany if Lazarus had not been dead; but as soon as there is a corpse in thehouse, there is Christ in the house too. O Christian, it shall be much for your comfort, and for the strengthening of yourfaith, if Christ comes to you in your troubles. I tell you, if you see no smiles in His face in your prosperity, you shallnot be without them in your adversity. The LordJesus will go out of His way to see you. You know when a mother is most kind to her child: she lets it run about, andscarcely notices it when it is well; but when it cries. "My head, my head!" and when they take it to the mother and tell herit is ill, how tender she is over it! How all the blandishments of love and the caresses of affection are lavished upon thelittle sick one! It shall be so with you, and in receiving these special visits, you shall know yourself to be highly favouredabovethe rest.

This special visit was attended with special fellowship. Jesus wept-wept with them that wept. Ah! you shall have Jesus sitting by the bedside, and weeping with you when you aresick. You may be well, and strong, and have but little fellowship with Christ, but He shall make all your bed in your sickness.Though you might walk along the green sward without the Saviour, when you come into the midst of the fire, like Shadrach,Meshach, and Abed-nego, you shall not bewithout Him then. I witness that there is no fellowship with Christ so near and sweet, as that which comes to us whenwe are in deep trials. Then the Master unbosoms Himself, and takes His child, not upon His knee, but to His very heart, andbids him lay his head upon His beating bosom. Christ will reveal His secrets to you when the world is against you, and trialssurround you. "The secret of the Lord is with them that fear Him; and He will shew them His covenant;" but they shall neverhavesuch discoveries of that secret and that covenant, as when they most need it, in the darkest and most trying times. Thereare special loves, special trials, special visits, and special fellowship.

And soon you shall have special deliverance. In days to come you will talk about these trials. You will say, I fretted myself, and worried over it, but oh, if I couldhave seen the end as well as the beginning, I should have said-

"Sweet affliction! sweet affliction!

Thus to bring my Saviour near."

I tell you, you will sit yet under your own vine, and under your own fig-tree, and talk to the poor tried saints, and say,"Do not be cast down, for I cried unto the Lord and He heard me, and delivered me from all my fears." Perhaps in heaven this will help to make a part of your happiness, to remember God'slove to you in your tribulations-

"There on a green and flowery mount

Our weary souls shall sit,

And with transporting joys recount,

The labours of our feet."

Shall we not tell to angels, and principalities, and powers, the faithfulness of Christ? We will tell all heaven that "Hislove was strong as death, and His jealousy as cruel as the grave" "many waters could not quench His love, neither could thefloods drown it." What sayest thou, my friend, thou who are under the smarting rod? Wilt thou murmur any more? Wilt thou repineagainst it any more? I beseech you, rather take my text, and read it the other way say-God help theeto say it-"I am glad that my God did not deliver me, because the trial has strengthened my faith. I thank His name thatHe has done me the great favour to permit me to carry the heavy end of His cross. I thank my Father that He hath not leftme unchastised, for 'Before I was afflicted I went astray: but now have I kept Thy word.' 'It is good for me that I have beenafflicted.' " I tell you, this is the shortest way out of your troubles, as well as the most profitable spirit while you areinthem. The Lord generally stays the rod when He finds His child receiving it as a favour. When thou art agreed with God'srod, then that rod will have no further quarrel with thee. When thou canst look into the Father's eyes, and say, "Thy willbe done," then His afflicting hand has done its work.

III. Now I come to the third point, and here may God the Holy Spirit bless the word. This trouble was permitted for GIVINGFAITH TO OTHERS.

I shall address myself chiefly to those who cannot say they are God's people, but who have some desire towards Christ. Itis very likely you have had some great trouble in your life, and looking back, you wish you had never had it; but my Lord,who knows better than you do, says "I am glad for your sakes that I did not spare you that trouble, to the intent that youmay be led to believe." Know assuredly that afflictions often lead men to faith in Christ becausethey give space for thought. The man was strong and hale and hearty, and went on working from day to day, and never had a thought about God. "The ox knowethhis owner, and the ass his master's crib;" but he did not know, he did not care. He left all thoughts of eternity to thosewho were silly enough to be religious, but for him-what did it matter to him? Death was a long way off, and besides, if itwere not, he had not the time to think about it. An accident occurred; he had to lieupon his bed, and at first he fretted and fumed, but it could not be altered, and there in the ward of the hospital hegroaned through many a weary hour at night. What could he think of? Why then the man began to think of himself, of his conditionbefore God, of what would be his lot if he should die. When his life trembled like the even balance, and not one could tellwhich way it would turn, the man was forced to consider. Many a soul has been ploughed in the hospital, and then has beensownin the sanctuary. Many a man has been first brought to God by the loss of a limb, or by long sickness, or by deep poverty.

Afflictions lead men to faith full often by preventing sin. A young man had resolved to climb a mountain: he had determined against good advice to reach the summit, though one far olderthan himself had warned him of the danger. He had not proceeded far up the mountainside before a thick mist surrounded him.He was alarmed. The mist was so thick he could scarcely see his own hand. He retraced his steps following the way by whichhe came, and returned sorrowfully tohis father's house, telling him that he had been in great peril. His father said he was glad of it; for if he had notmet with that peril, he might have advanced a little farther, and fallen, never to rise again. Often trouble puts men outof temptation. They would have gone into bad company, to drunkenness, or lust, but they could not. The appointment was made-ah!the very night was set apart, but the black hand of God's kind angel came-I said a black hand, for so it seemed, and the mancould not do what he had wished to do, and so his course was checked, and this in the hand of God was the means of bringinghim to faith.

Troubles, again, often bring men to believe in Jesus because they compel them to stand face to face with stern realities. Did you ever lie upon the edge of death for a week? Did you ever lie with your body racked with pains, listening for thephysician's whispers, and knowing that they amounted to this, that there were ninety-nine chances to one that you could notpossibly recover? Did you ever feel that death was near? Did you ever peer into eternity with anxiouseyes? Did you ever picture hell and think yourself there? Did you ever lie awake, and think of heaven and yourself shutout of it? Ah! it is in such times as these that God's Holy Spirit works great things for the sons of men. Hence Christ isglad when they are brought very low, when their soul abhorreth all manner of meat, and they cry unto God in their trouble.He is glad because this is the stepping-stone to real and genuine trust in Him, and so to eternal life. It is much betterto lose aneye or a hand than to lose your soul-better to go to heaven poor and ragged, than to go to hell rich-better to melt intoheaven by the process of consumption than it were to go down to hell with bones filled with marrow, and sinews full of strength.Glory be to God for the trials and troubles some of us have had, if they have been the means of bringing us to Christ.

Trials tend to make men believe in Christ when they are followed by deliverances. Perhaps some of you have been raised from a sick bed, or you have been helped over a time of temporal distress. Well, haveyou no gratitude? Do you not love God for His goodness? Does not your heart melt towards the Lord, for the kind deeds He hasdone to you? Have you no song of praise for His name? I have known many who have said, "Now that God has been pleased to raiseme up andhelp me in this way, I will give Him my heart; what can I do for Him who has done so much for me?" Gratitude, I doubtnot, has led many to put their trust in Christ. Besides, if you sought God and asked for help in time of trouble, and He didhelp you, this will tend to encourage you to pray again. If He helped you then, He will help you now; if He spared your life,why will He not spare your soul? If God has been pleased to lift you up from the grave, why may He not also deliver you fromthepit of hell? I bless God there are many in this Church who were led to seek the Lord through answers to prayer. God wasgracious to them in their distress; His mercy listened to their prayer; the blessing came, and the result is, that they cryunto Him, and will cry as long as they live.

If once we have prevailed with God, and believing in God we have had some deliverance, this I hope will be overruled to makeus trust God for everything in the future. Remember that the one thing needful for eternal life is trusting in the Lord JesusChrist. I know you will tell me you cannot be perfect. No, I know you cannot. You will say, "I have many sins; I have donemuch that is wrong." It is true, most true, but he who believeth in the Lord Jesus Christ has his sinsforgiven. You know the story-Christ came down from heaven and took His people's sins upon His own shoulders. When Godcame forth to smite the sinner, Justice said, "Where is he?" and Christ came and stood in the sinner's place, and God's swordwent through the Saviour's heart. Why? That it might never cut nor wound the heart of those for whom Jesus died. Did He diefor you? He did, if you believe in Him; your faith will be to you the evidence that Christ was substitute for you, and oh!ifChrist suffered for you, you cannot suffer. If God punished Christ He will never punish you. If Jesus Christ paid yourdebts, you are free. Before God's throne today, if thou believest, thou art as clear as the angels in heaven. Thou are a savedsoul if thou art resting upon the atonement of Christ, and thou mayst go thy way and sing-

"Now, freed from sin, I walk at large,

The Saviour's blood's my full discharge;

At His dear feet my soul I lay,

A sinner saved, and homage pay."

If this be the result of your affliction, Christ may well say, "I am glad for your sakes that I was not there to stop thetrouble, to the intent that ye may believe." May God bring you to faith for Jesus' sake. Amen.