Sermon 564. A Promise For Us And For Our Children


"Yet now hear, O Jacob, My servant. And Israel, whom Ihave chosen: thus says the Lord thatmadeyou and formed you from thewomb, which will help you. Fear not, O Jacob, My servant. And you, Jesurun, whom Ihave chosen. For I will pour water uponhim that is thirsty and floods upon the dry ground: Iwill pour My Spirit upon your seed and My blessing upon your offspring: and they shall spring up as among the grass, aswillows by the water courses. One shall say, I am the Lord's, and another shall call himself by the name of Jacob. And anothershall subscribe with his hand untothe Lord, and surname himself by the name of Israel." Isaiah 44:1-5.

WE ought not to overlook the first and immediate meaning of these words. There can be no doubt that we have here a promisemade to God's ancient people, the Jews. Whatever their sins may have been, God has not forever cast them away. They have becomelike the dry and thirsty desert, but the daywill yet dawn when God's sovereign love shall again visit them and His Spirit shall distil upon them until Israel shallbe glorious among the nations and her children shall be multiplied and saved. O that the long-expected day would hasten! Break,hallowed morning, for earth'swatchers are growing weary! The twelve tribes right longingly wait for the appearance of Messiah the Prince and we alsowho believe in Jesus, joyfully expect His advent and the gathering together of Israel.

How great will be the day of the Lord's gracious visitation! "For if the casting away of them is the reconciling of the world,what shall the receiving of them be, but life from the dead?" If the fall of them is the riches of the world and the diminishingof them the riches of the Gentiles, howmuch more their fullness? The vision tarries, but it will surely come! The Glory of the Lord shall be revealed and all fleshshall see it together, for the mouth of the Lord has spoken it. Be it ours to rejoice in that ancient promise, "There shallcome out of Sion the Deliverer andshall turn away ungodliness from Jacob: for this is My Covenant unto them, when I shall take away their sins."

Leaving this interesting view of the text, we will meditate on it, for practical purposes of comfort to ourselves. Observethat the text begins with the word, "Yet." What an ominous word as to the past! What a cheering word as to the future! "Yet.""Yet." What black words are those which comebefore it? Surely all is not well. Look at the preceding verses and see. God's people were represented as being in a sadlybacksliding state. They had lost their love to the service of God. They neglected His altar. They brought Him no thank offerings.No, they had fallen into astate of sin until they wearied God with their iniquity.

Consequently they fell into a condition of sorrow-God gave them up to the curse and the reproach. It may be that such is ourcase this morning, though we are God's people. Perhaps our soul lies cleaving in the dust. We have forgotten to run with diligencein the way of God's Commandments. Wehave fallen into a lukewarm state. We are following afar off. It may be that we have even fallen into sin and sitting inthis House of Prayer we confess with Pharaoh's butler, "I do remember my faults this day."

It is very possible that we have been made too smart for our sins. God may have hidden His face from us. Our faith may beflagging-our graces may be withering. It will be so, it must be so when we forsake our God. If we leave the flowing Fountainto trust in broken cisterns, we shall soonknow the bitterness of thirst. "Yet." "Yet," says the text-"yet," though you have fallen into this state, do not despair!Though you have transgressed very foully, do not think God has cast you away! "Yet now hear, O Jacob, My servant. And Israel,whom I have chosen."Yet-the word is a star of the morning, prophetic of brighter rays-yet I love you! Yet you are My chosen! Yet My loving heartis true to you! Yet will I return unto you in favor! Yet shall you rejoice in Me and be filled with My goodness!

Come then, Brothers and Sisters, if we have wandered ever so far, let this word sound like the shepherd's call to bring usback. You need not always be sad-there is no necessity that you should be always weak in righteousness and abundant in sin-yetthe promise is yours! Yet God lovesyou! Yet He invites you to come to Him! Return now and seek His face once more. You have lived in the feverish lowlands,yet climb the mountains! You have groveled in the dust, yet ascend as on eagles' wings! You have been covered with sackcloth,yet put on your beautiful array!Your neglect of the promises has not made them the less sure. The key of your faith may be rusted, but it will still openthe door of mercy.

You may have been unbelieving, but God abides faithful. Up! Enjoy your sure inheritance. Let us feel comforted by the veryfirst word of the text and let it encourage us to lay hold, despite our own unworthiness, upon the great promise of the Lord.The Lord, in order to comfort His people and bringthem out of their present state, first, reminds them of what He has done for them. Secondly, He repeats His promise of whatHe will do. And thirdly, He adds to this a most gracious and full promise of what He will do for their offspring.

I. First, then, and O may the Lord refresh our memories by revealing to us the way by which He has led us-first of all HECOMFORTS HIS PEOPLE BY THE REMEMBRANCE OF WHAT HE HAS DONE FOR THEM. Come, my

Brothers and Sisters, reach down for your biographies. Turn over your diaries. Go back with me a little while to that spotwhere first you knew the Savior. Then march on along the way by which the Lord has led you till you reach the day and hourwhich found you in the House of God, listening to Hispromise.

1. Taking the text as our guide, let us notice, first, the Grace we have experienced in its practical effect. The practicaleffect of Divine Grace in our case has been to make us God's servants-"Yet now hear, O Jacob, My servant." We may be unfaithfulservants-we certainly areunprofitable ones-but blessed be His name, if not awfully deceived we are His true servants! We were once the servants ofsin and the slaves of our own passions, but He who made us free has now taken us into His family and taught us obedience toHis will. We can say withDavid, "I am Your servant. I am Your servant and the son of Your handmaid: You have loosed my bonds."

We do not serve our Master perfectly, but we would if we could. There are some of His Commandments which we forget, but thereare none which we would despise. We do, through infirmity, turn aside unto crooked ways, but we find no comfort in them. Ourmeat and our drink is to do the will of Him whosent us and our prayer is-

"Make me to walk in Your commands, It is a delightful road. Nor let my head, nor heart, nor hands, Offend against my God."

Beloved, if God has made us His servants, let us be comforted. It is so great a change and so wonderful an effect of IrresistibleGrace upon a man to transform him from an heir of wrath into a servant of the living God that we have herein ground for comfort.

2. Observe again, this Grace is peculiar, discriminating and distinguishing. He calls us, "My chosen." We have not chosenHim first, but He has chosen us. If we are God's servants, we were not always so-to Sovereign Grace the change must be ascribed.We might have been left, like other men,to continue in sin and to be rebels against the King of Heaven, but the eyes of Sovereignty singled us out from among othersnot more unworthy than we were and it was the voice of Love which said, "I have loved you with an everlasting love."

Long before those stars were kindled into flames-long before the sun begun his mighty course-long before the mountains liftedtheir hoary heads, or the deep clapped its hands in the tumultuous joy of tempest. Long before time began, or space was created,God had written upon His heartthe names of His elect people. He had selected them, never to change His choice. He had united them unto the Person of HisSon Jesus Christ by a Divine Decree never to be revoked. He had predestinated them to be conformed unto the image of His Sonand had made them the heirs of allthe fullness of His love, His Grace and His Glory.

Have you and I been chosen? Can we see the connection between the link of calling and the link of predestination? Have wemade our calling sure? If so, we may infer most certainly that we must have been predestinated. What comfort is here! Wouldthe Lord have loved us so long and will He cast usaway? I know you are dead and barren and your soul feels heavy and your sins stare you in the face, but did not your Godknow all this beforehand? He made the choice, knowing all-why then, should He change His purpose? He knew how stiff-neckedyou would be! He understood thatyour heart was evil and that the imaginations of it would be only evil, and that continually, and yet He loved you!

Ah, my Savior is no fickle lover. He does not feel enchanted for awhile with some gleams of beauty from His Church's eye andthen afterwards cast her off because of her unfaithfulness. No, my Brethren, He married her in old eternity and though, accordingto the words of the Prophet, she has playedthe harlot and done exceedingly evil, yet it is written of Jehovah, "He hates putting away." There is no divorce in thecourt of Heaven. Christ has espoused His people to Him in faithfulness and they shall know the Lord. Be this your comfortthen-the activity of Grace has madeyou God's servant. The distinguishing character of Grace has made you His chosen.

3. Reflect again, in the light of the text, upon the ennobling influence of Grace. The people are first called Jacob, butonly in the next line they are styled Israel. You and I were but of the common order. If we had boasted of anything we shouldhave been called Jacobs, supplanters, boastingbeyond our line. But as Jacob at the brook Jabbok wrestled with the angel and prevailed and gained the august title of prince-prevailingprince-"For as a prince have you power with God and with men and have prevailed," even so has Grace ennobled us!

It may be that we wear today the common well-worn garb of labor. Our names never glitter in the rolls of earth's mightiest-butwe are allied unto the King of kings if the life of God is in our soul! We are of the royal family! We are princes of theblood imperial! We shall take our seatsamong those lordly spirits who forever dwell before the Majesty of the Most High. Priests and kings unto our God has Christmade us by virtue of His own position. Oh, to think that we, who were worse than dogs, should sit among the children! Thatwe, who once stood at the swinetrough and gladly would have filled our belly with the husks, now feed upon the fatted calf!

What love is this, that whereas we said, "I am not worthy that you should come under my roof," He has been pleased to makeour bodies the temples of the Holy Spirit and God dwells in us and we in Him! My Brethren, what an honor to be one with Christ-tobe united to the Person of Him whocounts it not robbery to be equal with God-to be made at last to sit upon His Throne, even as He sits upon His Father'sThrone! Why, when I look upon the dignity which belongs to the meanest Christian, the imperial pomp of all emperors and kingssinks into insignificance andlike a shadow melts away. Think of this, my Brethren, and despite your low state of Grace this morning, take comfort. Hewould not have made you such mighty ones as you are in Him if He had not intended to bless you still.

4. Furthermore, the text conducts us onward to notice the creating and sustaining energy of that Grace. "Thus says the Lordthat made you and formed you from the womb." How did you become Believers in Christ? By any internal energy of your own? Speak,Believer-was it your free will thatbrought you to the Savior's feet, or was it God's Free Grace? Men may hold free will doctrine as a matter of theory, butyou never find a Believer hold it as a matter of experience. We can all say-

"Oh, to Grace how great a debtor Daily I'm constrained to be."

It was all of Your Grace I was brought to obey, while others were suffered to go the downward road! About this you can haveno difficulty, for your own experience tells you that you were dead in trespasses and sins and it must have been somethingbeyond any power of yours that quickened you intospiritual life. Men might as well claim the honors of creation or resurrection as boast of commencing their own spirituallife! The Lord alone shall have the Glory of that opening hour of love.

Since that happy day what has sustained you? Has your fire of piety been fed by internal, self-produced fuel? Have you keptyourselves from the power of Satan? My Brethren, have you kept yourselves in communion with God? You know that you have not.You are debtors for your soul's daily bread toyour Father who is in Heaven. Every good thing which you have you have received from Him. The great Father of Lights, withwhom is no variableness or shadow of turning, has given you every good and perfect gift which you have received. You haveprofited in nothing by the flesh, butin all things by the Spirit of the living God.

Taking you from your first conviction and tracking you to the present moment, it has been God's creating and forming. In thewomb of conviction He fashioned you and He has nurtured you until now. Let this be your comfort-if God could quicken you whenyou were absolutely dead and if He haskept you until this moment, can He not revive you again? Can He not make that spark again become a flame? Have you fallentoo low for Him? Is His arm shortened that He cannot save? Is His ear heavy that He cannot hear? No! He that has deliveredyou aforetime will deliver you yetagain. Therefore be of good comfort.

5. We will leave this part of the subject when we notice once again that this Grace has the characteristic of intense affectionin it. This is not very plain in our translation but I think we can make it clear. God gives to His people the title of Jesurun,which means the righteous people,according to some translators. But most interpreters are agreed that it is an affectionate title which God gives to Hispeople. Perhaps it may be considered to be a diminutive of Israel. I do not know that we could pronounce it so as to makeit plainly appear here, but very likelyit is so-a diminutive of Israel.

Just as fathers and mothers, when they have great affection for their children, will frequently give them an endearing name-shortentheir usual name-or call them by a familiar title only used in the family, so in calling Israel, Jesurun, the Lord sets forthHis near and dear love. God'sGrace to us is not merely the mercy of the good Samaritan towards a poor stranger whom he finds wounded by the way. It isthe love of a mother to her sick child. The fondness of a husband towards a weeping wife. The tenderness of the head towardsthe wounded members.

Beloved, did you ever did try to grasp the thought that God loves you? Whenever I try it, it brings tears into my eyes andI can go no farther. That the Eternal God should pity me I can understand. That He should regard my misery and deliver meI can comprehend. That He should look upon me witheyes of benevolence seems reasonable enough. But that He should LOVE me? Love me, too, with a love infinitely stronger thanany love I have to my own children, or to my own spouse! That He should so love me that His own darling Son, the Only-Begotten,was not better loved than Ihave been-this is a wonder of wonders!

1 must not say that Jesus was not so well loved as poor sinful men, but I will say when the question came to this- whetherthose poor sinful but beloved ones should die or Christ should die-He spared not His own Son, but freely delivered Him upfor us all. Oh, what mysterious love! ThatChrist should suffer that we may go free! That the Father's Darling should hang upon the accursed Tree and bleed away Hislife that we might be received into the eternal bosom of Jehovah and might be forever accepted as the favored ones of Hiselecting love! He loves you! Oh, thereis nothing can melt the heart like this-God loves you!

And while it melts, it strengthens. While God loves me, whom shall I fear? If Jehovah has chosen me, if He has set His heartupon me, of whom shall I be afraid? Verily, with this I may walk through the valley of the shadow of death and fear no evil!With this in the midst of war I may haveconfidence! Upon this in famine I shall be fed. And in affliction I shall not be afraid. Oh, the joy which dwells in thethought that God loves His people! Jesus loved me and gave Himself for me! Can you say this, my Hearer? If you can, you cansay more than Demosthenes or Cicerowere ever able to say with all their eloquence.

It may be, as we have said before, that we have fallen into a low sad state this morning and are trying to get ourselves outof it by chastening ourselves with many dark and doleful fears. Now that is not the way to rise from the dust. It is not theLaw but the Gospel which saves at first. And itis not a legal bondage but a Gospel liberty which can restore the fainting Believer. It is not slavish fear that bringsback the backslider to God, but the sweet wooing of love allures him to Jesus' bosom.

As I sat the other night in my study, musing on my message for the coming Sunday, some little unbelief crossed my mind. Wouldthe Lord sustain me in my ministry among such multitudes? Would He give fresh matter on the morrow? And there stood on myshelves nine volumes of my sermons, the records ofnine years of gracious help. What witnesses did those volumes seem to be of the faithfulness of the Lord! Now you can lookback, some of you, to ten, twenty, thirty, or forty years, which are like so many volumes of Grace received! Dare you distrustyour God? David went forth tofight Goliath with past experience as his comfort, "Your servant slew both the lion and the bear: and this uncircumcisedPhilistine shall be as one of them."

Cannot you use the same argument? You have already slain your adversaries-what can stand against you? Be of good comfort anddash forward to the fray! Take as your war cry, "His mercy endures forever," and you need never quail, whatever difficultiesassail you. So much for the first point.Now let us turn with great brevity to the second.

II. We are encouraged, in the second place, this morning, by THE PROMISE OF WHAT GOD WILL DO. He says "Fear not, I will helpyou." And then He adds, "I will pour water upon him that is thirsty and floods upon the dry ground." You feel thirsty thismorning, that is, uncomfortable in heart. You havelost much of the joy of religion and your prayer is, "Restore unto me the joy of Your salvation."

You are conscious, also, that you are barren, like the dry ground. You are not bringing forth that fruit unto God which Hehas a right to expect of you. You are not so useful in the Church nor in the world as your heart desires to be. Well then,here is His promise of what He will do, "I will helpyou." You cannot pray this morning. You cannot wrestle as you desire-"I will help you." You feel unable to overcome sin-"Iwill help you." You are engaged in service too heavy for you-"I will help you."

Whether it is to suffer, to sacrifice, to labor, or to endure, take this comfort-"I will help you." I love this promise! Itis a very short one, but it is all the longer in meaning because it is short in expression. You may avail yourself of it inall cases. The promise turns every way andblesses in every form. It is like a weapon which may be used for fifty purposes. It will be to you, if you will, a swordand you may beat it into a plowshare. Or it will prove a shield, a spear, a chariot, and I know not what besides. You cannotfind any possible position into whichthe child of God can be brought in which this promise will fail to bless him!

Sit down no longer in lethargy! Lift up the hands which hang down and confirm the feeble knees, for if God says, "I will helpyou," how can you be afraid? Then comes a promise, fuller in words and as rich in Grace, "I will pour water on him that isthirsty." You shall have the Grace you want. Waterrefreshes the thirsty-you shall be refreshed-your desires shall be gratified. Water quickens sleeping vegetable life-yourlife shall be quickened by fresh Grace. Water swells the buds and makes the fruits ripe-you shall have fructifying Grace.You shall bemade fruitful in the ways of God!

Whatever good quality there is in Divine Grace, you shall enjoy it to the full. All the riches of Divine Grace you shall receivein plenty. You shall be, as it were, drenched with it! And as sometimes the meadows become flooded by the bursting riversand the fields turn into pools, so shall you!The thirsty land shall be springs of water. O my Brothers and Sisters, when the Holy Spirit visits a man, what a differenceit makes in him!

I know a preacher, once as dull and dead a man as ever misused a pulpit. Under his slumbering ministrations there were fewconversions and the congregation grew thinner and thinner. Good men sighed in secret and the enemy said, "Aha, so would wehave it!" The revival came-the Holy Spiritworked gloriously! The preacher felt the Divine fire and suddenly woke up to energy and zeal. The man appeared to be transformed!His tongue seemed touched with fire! Elaborate and written discourses were laid aside and he began to talk out of his ownglowing heart to the hearts ofothers. He preached as he had never done before. The place filled. The dry bones were stirred and quickening began! Theywho knew him once so elegant, correct, passionless, dignified, cold, lifeless and unprofitable, asked in amazement, "Is Saulalso among the Prophets?"

The Spirit of God is a great wonder-worker! You will notice certain Church members. They have never been good for much. Wehave had their names on the roll and that is all-suddenly the Spirit of God has come upon them and they have been honoredamong us for their zeal and usefulness! We haveseen them here and there and everywhere diligent in the service of God and foremost in all sorts of Christian labor, thoughbefore you could hardly get them to stir an inch! I would that the quickening Spirit would come down upon me and upon you-uponevery one of us inabundance-to create us valiant men for Truth and mighty for the Lord!

O for some of the ancient valor of apostolic times, that, like good knights of the Cross we would dash forward against thefoe and with irresistible courage deal heavy blows against the adversary of souls and his vast host! We may do this! We haveonly to plead the promise! God will be enquired of,but the promise stands true, "I will pour water upon him that is thirsty and floods upon the dry ground." Do not lose theblessing through remissness, but ask and you shall receive. Brethren, pray for me! For I need more Grace and in return I willplead the Lord's words on yourbehalf.

III. As a very great comfort to His mourning people, the Lord now promises A BLESSING UPON THEIR CHILDREN. You will observe,dear Friends, that they must get the blessing for themselves first, for the third verse has it-"I will pour water upon himthat is thirsty and floods upon the dryground"-that is first. And then afterwards-"I will pour My Spirit upon your seed."

We must not expect to see our children blessed unless we ourselves grow in Grace. It is often the inconsistency of parentswhich is the obstacle-the outward obstacle to the conversion of their children. No doubt there have been multitudes of childrenof professing parents who have been damnedinstrumentally by the ungodliness and inconsistency of their parents at home. The parents, let us hope, were Christians-butthere has been so much of apparent inconsistency about them that the ruin of their children has been the consequence. It isa notorious fact that some ofthe worst of men have been the children of godly parents. I could give living instances but I forbear.

When good Mr. Williams was murdered at Eromanga-the fact should be well-known-the natives had first been exasperated by themost abominable conduct on the part of the son of a missionary, who, having gone there, had practiced all sorts of evil uponthe natives. And then good Mr.Williams was sacrificed to their fury. You will find that among the most fearfully depraved there are a few of the verydeepest dye who received an early Christian education and dashed down all its restraints that they might run greedily intoiniquity.

I think the children of godly parents are like Jeremiah's figs-the good are very good, but the bad are very bad- very naughtyfigs, such as cannot be eaten. Some of the children of God have been the parents of great offenders. Eli begets Hophni andPhinehas. David has an Absalom. Noahis father to Ham. Isaac begets profane Esau. The wise Solomon is followed by Rehoboam the fool. And pious Hezekiah is sireto persecuting Manasseh. Oh, how sad it is that it should be so, but so it is! We must, therefore, look to ourselves and ourown careful walking before God, forwe shall not get the promise for our offspring till we obtain its fulfillment in our own case.

But now, supposing that this is done. If we have had faith to receive much Grace from God, here comes a blessed promise forour children-"I will pour My Spirit upon your seed," in which, observe first of all, the need. Our children need the Spiritof God. They are not like children educatedin the street, the tavern, or the low theater. They have not heard from our lips words of lust or profanity. They have beenhushed to sleep by the name of Jesus as their lullaby. They breathe the air of religion. But for all that they need the Spiritof God!

We love to see the children of godly parents brought into Church membership, but we would avoid, above all things, anythinglike hereditary profession or inherited religion. It must be personal in each individual or it is not worth a gnat. I believethat the idea of birthright membership has tendedmaterially to weaken the strength of that most respectable and once powerful denomination, the Society of Friends. Believingthat their children have an inward Light which they ought to follow, I do fear they often teach their children to follow inwarddarkness rather than light.Forgetting the necessity of the Holy Spirit, which is infinitely superior to ordinary light of conscience, their childrenhave grown up to attend meetings and to wear a particular garb without receiving the Spirit-certainly without that grand enthusiasmwhich honored theirsires in bygone days.

We must not adulterate our membership by the reception of the children of godly parents unless we have clear proof that they,themselves, are converted to God. Your children need the Holy Spirit quite as much as the offspring of the Hottentot or theKaffir. They are born in sin and shapen ininiquity-in sin do the best of mothers conceive their children, and, however well you may train them, you cannot take thestone out of the heart nor turn it into flesh. To give a new heart and a right spirit is the work of the Holy Spirit and ofthe Holy Spirit alone.

In the second place, the source of the mercy which God will give. "I will pour out My Spirit." It was the work of the Spiritwhich transformed their fathers-it is that which must transform them. The Word may come to them and not be blessed. We maybe silly enough to take them to baby-Baptismand they would not be blessed. We may persuade them to come to the Lord's Table, but they would not be blessed. But whenthe Spirit of God comes upon them, then it is all done. Now comes the broken heart! Now comes the humble spirit! Now is breathedthe earnest prayer! Now love toChrist flames forth and trust is built upon Him!

Do pray, dear Friends, for your children, that God will pour His Spirit upon them. And as to the rest, you may depend thatall the fruits will come in due time. I do not know that the parent needs to say much to his child about Baptism or the Lord'sSupper, except, sometimes, a gentle word as tothe duty of the Believer, and a clear explanation of the meaning of the ordinances. But I do hold that the duty of the parentis to look first and foremost for the work of the Spirit and insist upon it that he must be born again or else no professioncan be made. Tell the child thathe his dead in trespasses and sins. Let there be no doubt about his natural condition and let this always be your prayer,"Almighty Grace, renew his heart! Turn him from darkness to Light and make him Yours!"

I think that in some Sunday school addresses there is not always the Gospel so clearly and decidedly proclaimed as it shouldbe. It is not very easy, I know, to preach Christ to little children, but there is nothing else worth preaching. To standup and say, "Be good boys and girls and you will getto Heaven," is preaching the old Covenant of Works, and it is no more right to preach salvation by works to little childrenthan to those who are of mature age. We are all dead and as the Spirit of God can alone renew us, so He alone can renew themand there is no natural goodness,no amiability, no generosity of character which can supersede the work of the Holy Spirit. We must remember this and holdto it, that we pray to God to work by His Spirit in their hearts.

Then you have in the promise in the third place, the plenty of Grace which God gives. He says, "I will pour My Spirit uponyour seed"-not a little of it-but they shall have abundance. It has charmed me, especially of late, when I have conversedwith very many children-many of themchildren of godly parents and others we have brought into our school and instructed by good and loving teachers. I havebeen charmed, I say, in examining them for membership, at the profoundness of their knowledge and the abundance of their Grace.I have questioned them in a way Iwould not question some gray-headed men and women.

I have gone into points of intricate doctrine with many of them in a way which I would not use with many of middle age becauseI know I would take them out of their depth. But these children have been able to tell me from Scripture- and generally theiranswers have been quotations of atext-the great plan of salvation and the doctrines connected with it as explicitly as the best Doctor of Divinity in anyof our Universities. And I have been often pleased to notice that the very babes are those out of the mouths of whom God hasordained strength and He givesthe perfect wisdom of the upright full often to those who are but as babes and sucklings. It is so good to notice this!

You are not to expect children merely to exhibit faint traces of Grace, but in the strength of this promise you may look forgreat things. In the deathbeds of your children-and very often children who are early saved are early caught up to Heaven-manyvery wonderful expressions havefallen from their lips. Mr. Janeway, in his, "Token for Children," has preserved many examples, showing that some dyingchildren have been wondrously mature in piety and the expressions they have used have perfectly astounded the most experiencedof the saints.

You ought not, in the case of children, to look merely for life-you will find vigorous life! You may not expect a little surface-knowledgeonly, but you may expect to find in them a depth of knowledge in the things of God, for so God's promise has it, "I will pourMy Spirit upon your seed." Imust not leave the text without noticing the blessedness of all this. "And My blessing upon your offspring."

Oh, what a blessing it is to have our offspring saved! God give us each to see it! What a blessing to have our children enlistedin Christ's army! Beloved, we wish them well, we wish them the best of God's gifts. But if we were asked whether we wouldhave them famous or wealthy, we should pause toask whether it were good for them. But if it were put to us, "Shall they be saved?" we feel we would cheerfully give ourlife if that must be the price, to know that our children walked in the Truth of God. "I have no greater joy than this," saidone in Holy Scripture and there canbe no greater joy than this to the Christian parent. How happy the family becomes!

And when they grow up and go out from us, married in the Lord-for how else can they be gracious?-we should expect to see agracious house built up. There is a very sad verse, I think you will find it in the second chapter of Judges, which runs thus-"Andalso all that generationwere gathered unto their fathers: and there arose another generation after them, which knew not the Lord, nor yet the workswhich He had done for Israel." Oh, that is sad to see how soon religion dies out in a nation! But without household piety-withoutconstant instructionboth in the Sunday school and at home-the next generation in our case will be as ignorant of God as if Christ had not beenknown by their fathers!

Unless we are careful over the young, there may be none to bear the Lord's banner when we sleep among the clods. In mattersof doctrine you will find orthodox congregations frequently change to heterodoxy in the course of thirty or forty years andthat is because too often there has been nocatechizing of the children in the essential doctrines of the Gospel. For my part I am more and more persuaded that thestudy of a good Scriptural Catechism is of infinite value to our children and I shall see that it is reprinted as cheaplyas possible for your use. Even if theyoungsters do not understand all the questions and answers in the "Westminster Assembly's Catechism," yet, abiding in theirmemories, it will be of infinite service when the time of understanding comes, to have known those very excellent, wise andjudicious definitions of the thingsof God.

If we would maintain orthodoxy in our midst and see good old Calvinistic doctrines handed down from father to son, I thinkwe must use the method of catechizing and endeavor with all our might to impregnate their minds with the things of God. Itwill be a blessing to them-the greatest of allblessings-a blessing in life and death, in time and eternity, the best of blessings God Himself can give. I will not prolongthis, but there are still two points I must mention.

Carefully notice the vigor with which these children shall grow. "They shall spring up as among the grass, as willows by thewater courses."

Close by the water's edge the grass grows very green and the willow is a well-known tree for speedily shooting forth its branches.Our farmers lop their willows often, but they very soon sprout again. As the old proverb has it, "A willow will buy a horsewhere an oak will not buy a saddle, becausethe willow being often lopped and then springing again, yields much to the grower." The willow grows fast and so do youngChristians. If you want the eminent men in God's Church, look for them among those converted in youth. There are, of course,exceptions, but after all, ourSamuels and Timothy's must come from those who knew the Scriptures from their youth.

O Lord! Send us many such whose growth and advance shall as much astonish us as the growth of the willows by the water courses.Why, since I have been among you these ten years and more, lads who used to come into the school and were the objects of ourhope, where are they now? Why they arepreaching the Gospel this very morning! And as I look at the happy parents here and remember the time when the now usefulminister sat as a lad in the pew and remember that at this very moment they are preaching in the name of Jesus, they do seemto have grown quite as fast as thewillows. They grow so fast and so well and serve the Lord so admirably! The promise has, indeed, been fulfilled to the veryletter!

Then comes, last of all, the manifestation of this in public. It appears from the text that not only are our children to havethe Spirit of God in their inward parts, but they are to make a profession of it. One shall say, "I am the Lord's"- he shallcome out boldly and avow himself on theLord's side. And another shall so ally himself to God's Church that he "shall call himself by the name of Jacob." And thenanother who can hardly speak quite so positively, but who means it quite as sincerely-"shall subscribe with his hand untothe Lord," and a fourth shall,"surname himself by the name of Israel."

Oh, it is a joy, indeed, when those who know the Lord come forward and declare themselves to be on His side! May we, by God'sGrace, be helped to train our children to an open avowal of that which is within them. A hint sometimes will do our sons anddaughters good when we believe that they fearGod. Indicate to them that religion is not meant to be kept under a bushel, that the Grace of God is not to be covered andconcealed-and before long, seeing their duty- God will help them to walk in the way of it and it shall be your privilege andmine to rejoice atseeing them added to the Church. The promise upon which I have preached this morning needs to be pleaded before God, forGod does not fulfill such promises as these without our bringing them before Him in earnest fervent prayer.

A banker gives me a check and it is a very good one, but I can never get the cash for it without going to the counter andpresenting it for payment. And if God gives me a promise conditional upon my pleading it, I must never expect Him to fulfillit unless I enquire concerning it. I look upon somehere who can remember the way by which God has led them-who look upon their children and their children's children walkingin the Truth of God-you, my Brethren, can confirm the faith of the younger parents among us and make us feel that as God hasdealt well with you, Hewill deal well with us!

Some of us, in looking back, can speak of a godly father and a godly grandfather. We can look for generations back, till asfar as we can trace a line-Divine Grace has run in our family. O that the line may continue for years to come, till as longas generations are born there shall be one ofour kith and kin to carry the standard and sound the trumpet and fight for the Lord of Israel! I invite you, therefore,to much earnest prayer, especially during the coming week, which is selected by the Evangelical Alliance as a prayer weekfor this special object. And I trust withregard to this promise none will be backward in pleading it.

As for you who are unconverted, you cannot pray for your children if you do not pray for yourselves. You never can expecta blessing, for you are under the Divine curse! Nevertheless I pray God to make you thirsty and if He makes you hunger andthirst after righteousness, then you can put your handupon this promise, "I will pour water upon him that is thirsty and floods upon the dry ground." And afterwards the remainderof the blessing shall be yours. God bless the Word for Jesus' sake. Amen.-

"Wake, parents of Israel! O hasten to plead For the Spirit of Grace to descend. The Word has gone forth and the faithful have need Of your prayers the great cause to defend. From the youth of our country shall armies arise, The Gospel of peace to proclaim. Over the land and the seas, the glad message that flies, Shall re-echo Immanuel's name. Wake, parents in Israel! O, wrestle and pray That Grace to our youth may be given For the hands that in faith are uplifted today Shall prevail with our Father in Heaven."