Sermon 563. The Barley Field on Fire

(No. 563)

Delivered on Sunday Morning,, April 3rd, by the


At the Metropolitan Tabernacle, Newington

"Absalom sent for Joab, to have sent him to the king; but he would not come to him; and when he sent again, the second time,he would not come. Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there: Go and setit on fire. And Absalom's servants set the field on fire. Then Joab arose, and came to Absalom unto his house, and said untohim, Wherefore have thy servants set my field on fire?"-2 Samuel 14:29-31.

YOU REMEMBER the historical narrative. Absalom had fled from Jerusalem under fear of David's anger. He was after a time permittedto return; but he was not admitted into the presence of the king. Earnestly desiring to be restored to his former posts ofhonor and favor, he besought Joab to come to him, intending to request him to act as mediator. Joab, having lost much of hisliking for the young prince, refused to come; and, though he was sent for repeatedly, he declinedto attend at his desire. Absalom therefore thought of a most wicked, but most effective plan of bringing Joab into hiscompany. He bade his servants set Joab's field of barley on fire. This brought Joab down in high wrath to ask the question,"Wherefore have thy servants set my field on fire?" This was all that Absalom wanted; he wished an interview, and he was notscrupulous as to the method by which he obtained it. The burning of the barley-field brought Joab into his presence, and Absalom'sends were accomplished.

Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design.Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at hishands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any othermeans, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeingour barley-fields are far more his than they are ours. In Absalom's case it was wrong; in God's case he has a right todo as he wills with his own. He takes away from us our most choice delight, upon which we have set our heart, and then weinquire at his hands, "Wherefore contendest thou with me? Why am I thus smitten with thy rod? What have I done to provokethee to anger?" And thus we are brought into the presence of God, and we receive blessings of infinitely more value than thosetemporarymercies which the Lord had taken from us. You will see, then, how I intend to use my text this morning. As the pastorof so large a church as this, I am constantly brought into contact with all sorts of human sorrow. Frequently it is poverty,-povertytoo which is not brought on by idleness or vice, but real poverty and most distressing and afflicting poverty too, becauseit visits those who have fought well the battle of life, and have struggled hard for years, and yet in their old age scarceknow where bread shall come from, except that they rest upon the promise-"Thy bread shall be given thee, and thy watershall be sure." Messengers come to me sometimes as fast as they came to Job, bearing sad tidings concerning one and anotherof you. There comes one-"I entreat your prayers for me, sir: God has been pleased to take away my wife with a stroke; shenow lies in the cold grave." Another cries, "O sir, my wife is sore sick, and the physician saith that there is but littlehope:pray for her, that she may be strengthened in the hour of her departure; and for me, that I may be enabled to kiss theMaster's rod." Then comes another-"My son is afflicted; he is to undergo a painful operation: pray that the surgeon's knifemay not be his death, but that he may be enabled to bear up under it." And when I have sympathized with a company of sad complaintslike these, another set of messengers will be waiting at the door. How few families are long without severe trials! hardlya person escapes for any long season without tribulation. With impartial hand sorrow knocks at the door of the palaceand the cottage. Why all this? The Lord, we know, "Doth not afflict willingly, nor grieve the children of men" for naught;why can it be that he employs so many frowning servants, and sendeth out so often his usher of the black rod? Wherefore canit be? Perhaps I may be able to give the fitting answer to this very proper inquiry, and it may be that I may be as serviceableto theafflicted as the jailer was to Paul and Silas when he washed their stripes.

I shall use my text, first of all, in reference to believers; and then, with regard to the unconverted. Oh for help from above!

I. First of all, brethren, let us use the text WITH REFERENCE TO BELIEVERS IN CHRIST.

My beloved brethren and sisters in Jesus Christ, we cannot expect to avoid tribulation. If other men's barley-fields are not burned, ours will be. If the Father uses the rodnowhere else, he will surely make his true children smart. As Paul saith, and as our hymnster hath rhymed it-

"Bastards may escape the rod,

Sunk in earthly vain delight,

But the true-born child of God,

Must not-would not if he might."

Your Saviour hath left you a double legacy, "In the world ye shall have tribulation; but in me ye shall have peace." You enjoypeace; you must not expect that you shall escape without the privilege of the tribulation. All wheat must be threshed: andGod's threshing-floor witnesses to the weight of the flail as much as any other. Gold must be tried in the fire; and trulythe Lord hath a fire in Zion, and his furnace in Jerusalem.

But you, beloved, have four very special comforts in all your trouble. You have, first, this sweet reflection, that there is no curse in your cross. Christ was made a curse for us, and we call his cross the accursed tree; but, truly, since Jesus hung upon it, it is mostblessed; and I may now say concerning the cross of affliction, "Blessed is every man who hangeth on this tree." The crossmay be very heavy, especially while it is green, and our shoulders unused tocarrying it; but remember, though there may be a ton-weight of sorrow in it, there is not a single ounce of the cursein it. God doth never punish his children in the sense of avenging justice: he chastens as a father does his child, but hedoth never punish his redeemed as a judge doth a criminal. It were unjust to exact punishment in their place and stead. Howshall the Lord punish twice for one offence? If Christ took my sins and stood as my substitute, then there is no wrath ofGod for me;and though my cup may be bitter, yet there cannot be a single drop of the wormwood of Almighty wrath in it. I may haveto smart, but it will never be beneath the lictor's rods of justice, but under the Parent's rod of wisdom. O Christian! howsweet this ought to be to you! There was a time when you were under conviction of sin,-when you thought you would rot in adungeon or burn at the stake most cheerfully, if you could but get rid of the sense of God's wrath; and will you now becomeimpatient? The wrath of God is the thunderbolt which scathes the soul; and now that you are delivered from that tremendousperil, you must not be overwhelmed with the few showers and gales which Providence sends you. A God of love inflicts our sorrows:he is as good when he chastens as when he caresses: there is no more wrath in his afflicting providences than in his deedsof bounty. God may seem unkind to unbelief, but faith can always see love in his heart. Oh! what a mercy that Sinai hasceased to thunder! Lord, let Jesus say what he will, so long as Moses is quieted forever. Strike, Lord, if thou wilt,now that thou hast heard the Saviour's plea and justified our souls.

You have, secondly, another ground of comfort; namely, that your troubles are all apportioned to you by divine wisdom and love. As for their number, if He appoint them ten, they never can be eleven. As for their weight, He who weigheth the mountainsin scales and the hills in a balance, takes care to measure your troubles, and you shall not have a grain more than his infinitewisdom sees fit. The devil may seem to be turned loose upon you, but remember he is alwaysa chained enemy. There is a tether to every trouble, and beyond that tether it can never stray. Nebuchadnezzar may heatthe furnace seven times hotter than usual, but God's thermometer measures the exact degree of heat; and beyond it the flamecannot rage, even though a thousand Nebuchadnezzars should swear themselves out of breath in their fury. Consider everythingthat you have to suffer as the appointment of wisdom, ruled by love, and you will rejoice in all your tribulation, knowingthat itshall reveal to you the loving-kindness and wisdom of your God.

You have a third consolation; namely, that under your cross you have many special comforts. There are cordials which God giveth to sick saints which he never putteth to the lips of those who are in health. Dark cavernskeep not back the miners, if they know that diamonds are to be found there: you need not fear suffering, when you rememberwhat riches it yields to your soul. There is no hearing the nightingale without night, and there are some promises which onlysing to us in trouble. It is in the cellar of affliction that the good old wine of the kingdom is stored. You shall neversee Christ's face so well as when all others turn their backs upon you. When you have come into such confusion that humanwisdom is at a nonplus, then shall you see God's wisdom manifest and clear. Oh the love-visits which Christ payeth to hispeople when they are in the prison of their trouble! Then he layeth bare his very heart to them, and comforts them as a motherdothher child. They sleep daintily who have Jesus to make their beds. Suffering saints are generally the most flourishingsaints; and well they may be, for they are Jesus' special care. If you would find a man whose lips drop with pearls, lookfor one who has been in the deep waters. We seldom learn much except as it is beaten into us by the rod in Christ's schoolhouse,under Madam Trouble. God's vines owe more to the pruning-knife than to any other tool in the garden; superfluous shoots aresadspoilers of the vines. But even while we carry it, the cross brings present comfort: it is a dear, dear cross, all hungwith roses, and dripping with sweet-smelling myrrh. Rutherford seemed at times in doubt which he loved best, Christ or hiscross; but then, good man, he only loved the cross for his Lord's sake. Humble souls count it a high honor to be thought worthyto suffer for Christ's sake. If ever heaven be opened at all to the gaze of mortals, the vision is granted to those who dwellinthe Patmos of want and trouble. Furnace-joys glow quite as warmly as furnace-flames. Sweet are the uses of adversity,and sweet are its accompaniments when the Lord is with his people.

"'Mid the gloom the vivid lightnings

With increasing brightness play;

'Mid the thorn-brake beauteous flowrets

Look more beautiful and gay.

So, in darkest dispensations

Doth my faithful Lord appear,

With his richest consolations,

To reanimate and cheer."

But then,-and this is the point to which my text brings me, and all I have already said is going astray from it,-you havethis comfort, that your trials work your lasting good by bringing you nearer and nearer to God. This point we will illustrate by the narrative before us. My dear friends in ChristJesus, our heavenly Father often sends for us and we will not come. He sends for us to exercise a more simple faith in him. We have believed, and byfaith we have passed from death unto life, but our faith sometimes staggers. We have not yet reached to Abraham's confidencein God; we do not leave our worldly cares with him, but, like Martha, we cumber ourselves with much serving. We have faithto lay hold upon little promises; but we are ofttimes afraid to open our mouths wide though God has promised to fill them.He therefore sendeth to us. "Come, my child," saith he; "come and trust me. The veil is rent: enter into my presence, andapproach boldly to the throne of my grace. I am worthy of thy fullest confidence: cast thy cares on me. Come thou intothe sunlight, and read thy title clear. Shake thyself from the dust of thy cares, and put on thy beautiful garment of faith." But, alas! though called with tones of love to the blessed exercise of this comforting grace, we will not come. At anothertime he calls us to closer communion with himself. We have been sitting on the doorstep of God's house, and he bids usadvance into the banqueting-hall and sup with him; but we decline the honor. He has admitted us into the inner chambers,but there are secret rooms not yet opened to us; he invites us to enter them, but we hold back. Jesus longs to have near communionwith his people. This is that which gives him "to see of the travail of his soul, and to be satisfied." It must be a joy toa Christian to be with Christ; but it is also a joy to Jesus to be with his people, for it is written, "His delights werewith the sons of men." Now, one would think that if Christ did but beckon with his finger and say to us, "Draw nigh, andcommune with me," we should fly as though we had wings to our feet; but, instead thereof, we are cleaving to the dust: wehave too much business; we have too many carking cares; and we forget to come, though it is our Beloved's voice which callsus to himself. Frequently the call is to more fervent prayer. Do you not feel in yourself, at certain seasons, an earnestlonging for private prayer? You have felt as if you could not be at ease until you could draw near unto God and tell himyour wants; and yet, may be, you have quenched the Spirit in that respect, and still have continued without nearness of accessto God. Every day the Lord bids his people come to him and ask what they will, and it shall be done. He is a bounteous God,who sits upon the mercy-seat, and he delights to give to his people the largest desires of their hearts; and yet, shame uponus, we live without exercising this power of prayer, and we miss the plentitude of blessing which would come out of thatcornucopia of grace,-prevailing prayer with God. Ah, brethren, we are verily guilty here, the most of us. The Master sendethto us to pray, and we will not come. Often, too, he calls us to a higher state of piety. From this pulpit I have labored to stir you up to nobler attainments; I have besought you to rest no longer satisfied withyour dwarfish attainments, butto press forward to things more sublime and heavenly. Have I not cried unto you, beloved, and bid you

"Forget the steps already trod,

And onward urge your way."

I am persuaded there are Christians as much in grace beyond ordinary Christians as ordinary Christians are beyond the profane.There are heights which common eyes have never seen, much less scaled. Oh! there are nests among the stars where God's ownsaints dwell, and yet how many of us are content to go creeping along like worms in the dust! Would that we had grace to cleavethe clouds and mount into the pure blue sky of fellowship with Christ! We do not serve God as weshould. We are cold as ice, when we should be like molten metal, burning our way through all opposition. We are like thebarren Sahara, when we should be blooming like the garden of the Lord. We give to God pence, when he deserveth pounds; nay,deserveth our heart's blood to be coined in the service of his church and of his truth. Oh! we are but poor lovers of oursweet Lord Jesus; not fit to be his servants, much less to be his brides. If he had put us in the kitchen to be scullions,I fear weare scarce fit for the service; and yet he hath exalted us to be bone of his bone and flesh of his flesh, married to himby a glorious marriage covenant. O brethren! God often calleth us to higher degrees of piety, and yet we will not come.

Now, why is it that we permit the Lord to send for us so often, without going to him? Let your own heart give the reason,in a humble confession of your offenses. O my brethren, we never thought we should have been so bad as we are. If an angelhad told us that we should be so indifferent towards Christ, we should have said, as Hazael did to Elisha, "Is thy servanta dog, that he should do this great thing?" If any of us could have seen our own history written out by aprophet's pen, we should have said, "No; it cannot be. If Christ forgives me, I must love him; if he be pleased to makeme his own brother, I must serve him; if I am the recipient of such splendid mercies, I must do something commensurate withhis bounty." And yet, hitherto, here we have been ungrateful, unbelieving, and even refusing to listen to his call, or comeat his bidding. He has said, "Seek ye my face;" and our heart did not say, "Lord, thy face will I seek." Because of all this,because we will not listen to the gentle call of God, there cometh trouble, just as there came the burning of the barley-fieldof Joab because he would not visit the young prince. Trouble comes in all sorts of shapes. Little doth it matter what formit cometh in, if it doth answer the purpose of making us obey the divine calling.

Some Christians have their trial in the shape of sickness: they drag about with them a diseased body all their lives; or they are suddenly cast upon a bed of sickness, and they tossto and fro, by night and by day, in pain and weariness. This is God's medicine; and when God's children have it, let themnot think it is sent to kill them, but to heal them. Much medicine which the physician gives makes the man ill for a time:he is worse with it than he would have beenwithout it; but if he be a clever physician, he knows that this is the consequence of the medicine; and thus he is notat all alarmed by the pain of his patient, but he expects that all this will work for good, and hunt out, as it were, theoriginal disease. When the Lord sends us sore sickness, it for a time perhaps makes our former spiritual infirmities growworse; for sickness often provoketh impatience and murmurings against God, but in due time our proud spirits will be broken,and weshall cry for mercy. As a file takes off rust, so does sickness frequently remove our deadness of heart. The diamond hathmuch cutting, but its value is increased thereby; and so with the believer under the visitations of God. I have heard sayof many ministers that they preach best after sickness, till their people have scarce regretted all the pains they have feltwhen they have found how savory and full of marrow have been their words. My brother, if you will not come to God withoutit, hewill send you a sick-bed that you may be carried on it to him. If you will not come running, he will make you come limping.If you will not come while your eyes are bright and while your countenance is full of health, he will make you come when youreyes are dull and heavy, and your complexion is sallow and sad. But come you must; and if by no other means, sickness shallbe the black chariot in which you shall ride.

Losses, too, are frequently the means God uses to fetch home his wandering sheep: like fierce dogs, they worry the wanderers backto the shepherd. There is no making lions tame if they are too well fed; they must be brought down from their great strength,and their stomachs must be lowered a bit, and then they will submit to the tamer's hand: and often have we seen the Christianrendered obedient to his Lord's will by straitness of bread and hard labor. When richand increased in goods, many professors carry their heads much too loftily and speak much too boastfully. Like David,they boast, "My mountain standeth fast; it shall never be moved." When the Christian groweth wealthy, is in good repute, hathgood health, and a happy family, he too often admits Mr. Carnal Security to feast at his table. If he be a true child of God,there is a rod preparing for him. Wait awhile, and it may be you will see his substance melt away as a dream. There goes aportion of his estate-how soon the acres change hands! There goes a part of his business-no profits will ever come tohim again in that direction. That debt yonder, a dishonored bill over there-how fast his losses come! where will they end?Now, as these embarrassments come in one after another, he begins to be distressed about them, and betakes himself to hisGod. O blessed waves, that wash the man on the rock of salvation! O blessed cords, though they may cut the flesh, if theydraw usto Jesus! Losses in business are often sanctified to our soul's enriching. If you will not come to the Lord full-handed,you shall come empty. If God in his grace findeth no other means of making you to honor him among men-if you cannot honorhim on the pinnacle of riches-he will bring you down to the valley of poverty.

Bereavements, too,-ah! what sharp cuts of the rod we get with these, my brethren! We know how the Lord sanctifies these to the bringingof his people near to himself. How glad we should be to think that Christ himself once suffered bereavements as we have done.Tacitus tells us that an amber ring was thought to be of no value among the Romans till the emperor took to wearing one, andthen straightway an amber ring was held in high esteem. Bereavements might belooked upon as very sad things; but when we recollect that Jesus wept over his friend Lazarus, henceforth they are choicejewels, and special favors from God. Christ wore this ring: then I must not blush to wear it. Many a mother has been stirredup to a holier life by the death of her infant,-many a husband has been led to give his heart more to Christ by the deathof his wife. Do not departed spirits, like angels, beckon us up to heaven? "Come, come away," they say; "this is not yourrest.I once could build upon the same tree, and sing upon the same bough; but now I am taken from you,-now I rest in heaven.Come hither, thou who wast once my fond mate-come hither, for all the trees where thou are building are marked for the axe;therefore come now, and dwell with me!" Yes, we must look upon our new-made graves in this light, and pray the Lord to digour hearts with the funeral spade, and bury our sins as we bury our departed ones. Trials in your family, in yourchildren, are another form of the burning barley-field. I do not know, brethren, but I think a living cross is much heavierto carry than a dead one. I know some among you who have not lost your children: I could have wished you had, for they havelived to be your grief and sorrow. Ah, young man! better that your mother should have seen you perish in the birth than thatyou should live to disgrace your father's name. Ah, man! it were better for you that the procession had gone winding throughthe streets, bearing your corpse down to the grave, than that you should live to blaspheme your mother's God, and laughat the Book which is her treasure. It were better for you that you had never been born, and better for your parents too. Ah!but, dear friends, even these are meant to draw us nearer to Christ. We must not make idols of our children; and we dare notdo it, when we see how manifestly God shows us that, like ourselves, they are by nature children of wrath. Sharper than anadder's tooth is an unthankful child; but the venom is turned to medicine in God's hand. God's birds would often keepdown in the grass in their nests; but he fills their nests full of thorns, and then up they fly, and sing as a lark as theymount towards heaven. You must look upon these family trials as invitations from God-sweet compulsion to make you seek hisface. Many are afflicted in another way, which is perhaps as bad as anything else,-by a deep depression of spirit. They arealways melancholy; they know not why. There are no stars in the night for them, and the sun gives no light by day: melancholyhas marked them for her own; but even this, I think, is often the means of keeping some of them nearer to God than they wouldbe. You know there are some of our English plants which greatly affect damp, moist places under trees. If the sun were toshine in their faces they would die. Perhaps some minds are of the same order. Too many sweets make children sick, andbitters are a good tonic. A veil is needed for some delicate complexions, lest the sun look too fiercely on them: it maybe, these mourners need the veil of sorrow. It is good that they have been afflicted, even with this heavy depression of spirit,because it keeps them near their God. Then there is that other affliction, the hiding of God's countenance-how hard to bear, but how beneficial! If we will not keep near to our Lord, he is sure to hide his face. You have seen amotherwalking out with her little child, when it has just learned to walk; and as she goes through the street, the little oneis for running sometimes to the right, and sometimes to the left, and so the mother hides herself a moment; then the childlooketh round for the mother, and begins to cry, and then out comes the mother. What is the effect? Why, it will not run awayfrom the mother any more: it is sure to keep hold of her hand afterwards. So, when we get wandering from God, he hides hisface,and then, since we have a love for him, we begin crying after him; and when he shows his face once more, we cling to himthe more lovingly ever afterwards. So the Lord is pleased to bless our troubles to us.

Now, Christian, what about all this? Why, just this. Are you under any sharp trouble now? Then I pray you go to God as Joabwent to Absalom. "Wherefore have thy servants set my field on fire?" "Show me wherefore thou contendest with me." "Searchme, O God, and know my heart; try me, and know my thoughts; and see if there be any wicked way in me, and lead me in the wayeverlasting." Make this a special season of humbling and heart-searching. Now let every besetting sin bedriven out. When God sweeps, do you search. When you are under the rod, it is yours to make a full confession of pastoffenses, and pray to be delivered from their power in the future. Or, have you no trial to-day, my brother? Then see if therebe not something which may provoke God to send one, and begin now to purge yourself from all filthiness of the flesh and ofthe spirit by the Holy Ghost. Prevention is better than a cure; and sometimes a timely heart-searching may save us many aheart-smarting. Let us see to that, then. Or have we been afflicted, and is the affliction over now? Then, let us saywith David, "Before I was afflicted I went astray; but now have I kept thy word." Let us bless God for all that he has done,saying "It is good for me that I have been afflicted;" let us join together in one common hymn of praise for all the loving-kindnesswhich God has been pleased to show us in the sharp cuts of his rod. I have said enough, I think, to the Christian, to workout the little picture before us. God has burned your barley-field, dear friends: now go to him, and the closer you canapproach to him, and the more firmly you can cling to him, the better for your soul's health and comfort all your life. Atthe last, you and I shall sing to the praise of our afflicting God.

All I meet I find assists me

In my path to heavenly joy;

Where, though trials now attend me,

Trials never more annoy.

Blest there with a weight of glory,

Still the path I'll ne'er forget,

But, exulting, cry, It led me

To my blessed Saviour's seat.

II. A few words-God make them mighty-TO THE SINNER shall form the second part of our discourse. God also has sent for you. O unconverted man! God has often sent for you. Early in your childhood your mother's prayers sought to woo you to a Saviour'slove, and your godly father's first instructions were as so many meshes of the net in which it was desired that you shouldbe taken; but you have broken through all these, and lived to sin away early impressions andyouthful promises. Since that you have often been called under the ministry. Our sermons have not been all shots wideof the mark, but sometimes a hot shot has burnt its way into your conscience and you have been made to tremble; but, alas!the trembling soon gave way before your old sins. Hitherto you have been called, but you refused. The hands of mercy havebeen stretched out, and you have not regarded them. You have had calls, too, from your Bible, from religious books, from Christianfriends. Holy zeal is not altogether dead, and it shows itself by looking after your welfare. Young man, your shopmatehas sometimes spoken to you; young woman, your companion has wept over you. There are some of you now present who have beencalled by the most loving of voices, in connection with our classes. Both in our Sunday-school and in the catechumenical classesthere are men and women with deep love to the souls of those committed to them,-tender hearts, weeping eyes,-and you havebeen wept over that you might come to Christ; but still all the agency that has been employed has been up to this momentwithout effect; you are a stranger to the God who made you, and an enemy to Christ the Saviour.

Well, if these gentle means will not do, God will employ other agencies. Perhaps he has tried them already. If not,-if heintendeth in the divine decree your eternal salvation,-he will, as sure as you are a living man, use stronger ways with you;and if a word will not do, he will come with a blow, though he loveth to try the power of the word first. You, too, my hearerunconverted and unsaved, have had your trials. You weep as well as Christians. You may not weep forsin, but sin shall make you weep. You may abhor repentance because of its sorrow, but you shall not escape sorrow, evenif you escape repentance. you have had your sickness. Do you remember it, when in the silent night you heard the watch tickingout, as you thought, your last few minutes, and foretelling your doom? Do you remember those weary days, when you tossed fromside to side, and did but shift the place and keep the pain? Man, can you recollect your vows, which you have lived to break,and your promises with which you lied unto the eternal God? Then the Sabbath would be your delight, you said, if you werespared, and the house of God and the people of God should be dear to you, and you would seek his face. But you have not doneso: you have broken your covenant, and have despised your promise made to God. Or, what is it, have you had losses in business?You began life well and hopefully, but nothing has prospered with you. I am not sorry for it; for I remember it is thewicked who spreadeth himself like a green bay tree, and it is concerning the reprobate that it is written, "There areno bands in their death; but their strength is firm. They are not in trouble as other men; neither are they plagued like othermen." I am glad that you are plagued. I would sooner see you whipped to heaven than coached to hell. Doubtless many go, likeAgag, delicately to their hewing in pieces, while others go sorrowing to eternal glory. You have had losses: what are thesebutGod's rough messengers to tell you that there is nothing beneath the sky worth living for, to wean you from the breastsof earth and cause you to look for something more substantial than worldly riches can afford you? And you, too, have lostfriends; may I recall those graves, whose turf is yet so newly laid? May I remind you of children fair and beautiful in youreyes, taken away from you despite your tears? Shall I remind you of the parent who sleeps in Jesus? of a sweet sister whowitheredlike a lily by early consumption? Shall I bring these thoughts back to you? I would not wish to make your wounds bleedafresh, but it is for your good that I bid you hearken to their solemn voice; for they say to you, "Come to your God. Be reconciledto him!" I do not think you ever will come to Jesus, unless the Holy Spirit shall employ trials to bring you. I find thatthe woman never found her piece of money till she swept the house. The prodigal never came back till he was hungry, and fainwould have filled his belly with the husks which the swine did eat. I only hope that these troubles may be blessed toyou. Besides this, you have had your depression of spirit. If I mistake not, I address some who are under such depressionsnow. You do not know how it is, but nothing is pleasant to you. You went to the theater last night. You wished you had not:it gave you no joy; and yet you have been as merry there as any, in former times. You go among your companions, and a day'spleasuring, as they call it, has become to you a very painful waste of time. You have lost the zest of life; and I amnot sorry for it, if it should make you look for a better life, and trust in a world to come. My friends, again I say, thisis the burning of your barley-fields. God has sent for you, and you would not come; and now he has sent messengers who arenot so easily refused. He has sent these with sterner and rougher words, which speak to your flesh, if your spirit will nothear.

Well, now, what then? If God is sending these, are you listening to them? My hearer, if God has sent these, have you listened to them? There are some of you of whom I almost despair. God can saveyou, but I cannot tell you how he will do it. Certainly the Word does not seem likely to be blessed. You have been calledand entreated; early and late we have entreated you. Our hearts have yearned with tenderness for you, but hitherto in vain.God knows I have beenhammering away at the granite, and it has not yielded yet; I have smitten the flint, and it is not broken. Some of youall but break the plowshare: you are such rocks that it seems in vain to plow upon you. As for trouble, I do not see thatthat is likely to do you any good; for if you are smitten again, you will revolt more and more. The whole head is sick already,and the whole heart is faint. You have been beaten, till from the crown of the head to the sole of your foot there is nothingbutwounds, bruises, and putrifying sores. You are poor-perhaps your drunkenness has made you so; you have lost your wife-perhapsyour cruelty helped to kill her; you have lost your children, and you are left a penniless, friendless, helpless beggar, andyet you will not turn to God! What now is to be done unto you? O Ephraim! what shall I do unto thee? Shall I give thee up?How can I give thee up? "How shall I make thee as Admah? how shall I set thee as Zeboim?" The heart of mercy still yearnsafter thee. Return thou! return thou! God help thee to return, even now.

Others of you have not suffered all this in the past, but are just now enduring a part of it. Let me entreat you, by the merciesof God and by the blood of our Lord Jesus Christ, that you despise not him who speaketh unto you. God doth not continue tosend his messengers forever. After he hath labored with you for a time, he will leave you to cursing. Long-suffering lastsnot forever. Mercy hath its day. Behold, the King runs up the white flag of comfort to-day, and heinvites you to come unto him. To-morrow he may run up the red flag of threatening; and if that answereth not, if thatred flag will not make you turn, he will run up the black flag of execution, and then there will be no hope. Beware! The blackflag is not run up yet: the red flag is there now in trials and troubles, which are God's threatenings to you, bidding youopen wide your heart that grace may enter; but if it cometh to this that the red flag fail, the black flag must come. Perhapsithas come! God help you with broken heart to cry unto him that you may be saved, before the candle is blown out and thesun is set, and the night of the dead is come on without the hope of another sun rising on a blessed resurrection.

What is the drift of all this? My drift is this: If, now, a word of mine could make you come to the King this morning-I knowit will not unless God the Holy Spirit compels you to do so by his irresistible power; but if he would bless it, I would rejoiceas one who findeth great spoil. Wherefore do you stand out against God? If the Lord intendeth your eternal salvation, yourresistance will be in vain; and how will you vex yourself in after years to think that you shouldhave stood out so long! Wherefore dost thou resist? God's battering-ram is too mighty for the walls of your prejudice:he will make them fall yet. Why dost thou stand out against thy God, against him who loveth thee, who hath loved thee withan everlasting love, and redeemed thee by the blood of Christ? Why standest thou out against him who intends to lead thy captivitycaptive, and to make thee yet his rejoicing child? "Oh!" saith one, "if I thought there were such mercy as that, I wouldyield." If thou believest in the Lord Jesus Christ, this shall be an evidence that such mercy is ordained for thee. Ohthat the Spirit of God would enable thee, sinner, to come just as thou art and put thy trust in Christ! If thou dost so, thenit is certain that thy name is written in the Lamb's book of Life, that thou wast chosen of God and art precious to him, andthat thy head is one on which the crown of immortality is to glitter forever. Oh that thou wouldst trust Christ! The joy andpeace it works in the present is worth worlds; but oh the glory, the overwhelming glory which in worlds to come shallbelong to those that trust in Jesus! God give you this morning to cast your souls upon the finished work of Jesus. His bloodcan cleanse; his righteousness can cover; his beauty can adorn; his prayer can preserve; his advent shall glorify; his heavenshall make you blessed. Trust him! God help you to trust him; and he shall have all the praise, both now and forever. Amenandamen.