Sermon 545. The Holy Child, Jesus
A SERMON DELIVERED ON SUNDAY MORNING, DECEMBER 20, 1863, BY THE REV. C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"That signs and wonders may be done by the name of Your holy Child, Jesus."
THE opposition of the world is often a very great blessing to the Church. If it is met by holy boldness, it is sure to yielda glorious triumph for the servants of God. Sanctified by the Holy Spirit, out of the eater comes forth honey, for it becomesan incentive to greater zeal. Now that the enemyis determined to conquer, the Church will be resolved to hold its own. Pressure from without drives the members of the Churchtogether and so promotes holy love. And when love and zeal come together, then there is such a blessed unity of action andsuch a power in every effort thatgreat success must follow. Woe unto the world when it persecutes the Church, for it kicks with its naked foot against thepricks! It stirs up a nest of hornets about its own ears! Yes, it provokes the Lion of the tribe of Judah to spring upon Hisenemies.
Our text is a portion of an Apostolic song which celebrated the release of Peter and John and the confusion of the priestsand scribes. Every persecution shall yield songs of victory for the people of God. There is one sweet result which alwaysflows from the opposition of the world, namely, thatit draws true disciples nearer to their Master. You will perceive that they sing concerning the birth and death and resurrectionof Jesus Christ-the Lord is the theme of their grateful song. The title by which they salute Him, "Your holy Child, Jesus,"is most appropriate totheir case. The history of the Church is Christ's life written out in length.
Our Lord enters upon the world a holy Child-when the Church begins her history, she is as a holy child, too, and thereforerejoices in the childhood of her gracious Lord. How precious is it to see Jesus as made in all points like His people, andhow rapturous for His people to see theirRedeemer's features drawn by the pencil of fellowship in themselves. Trial is often sanctified to this noble end. Let theworld oppress the Church. Let the members of that Church be thoroughly weaned from any other ground of comfort. Let the LordJesus be their only rock and refugeand they will soon perceive analogies in the history of Christ beautifully explaining their own-analogies which they neverwould have discovered except in the glare of the furnace.
In the chapter before us, the Apostles are thrown back upon the Person of Jesus for comfort, and they revel in the thoughtof His being a child, because they discover in this His likeness to the Church, which, in its infancy, the enemy sought todestroy, even as Herod sought to slay the newbornKing of the Jews.
Brethren, whenever we endure adversities, or tribulations, or distresses, it is ours to turn to Christ and consider the Apostleand High Priest of our profession. For we may rest assured that the black finger of our distresses will often point out beautiesin the Person of Immanuel up to nowunseen. There is a certain spot from which alone each glorious trait in the Savior's Character can be seen-and many of ourmost painful positions are ordained for us in order that we may, from their vantage ground, behold the Lamb of God.
Our subject this morning may, perhaps, be suitable to the experience of some. May the Lord make it useful to all. Taking thetext as we find it, we shall, first of all, meditate upon the humanity of Christ as here declared. Secondly, we shall viewit as here described-"A holy Child." Andthirdly, we shall then behold it in the glory which surrounds it-signs and wonders are worked by the name of the holy Child,Jesus.
I. First, then, dear Friends, may our hearts be enlightened to see, as the Apostles did, the beauty and excellence of THEREAL HUMANITY OF OUR LORD AND SAVIOR JESUS CHRIST.
While we always contend that Christ is God, very God of very God, let us never lose the firm conviction He is most certainlyand truly a Man. He is not a God humanized, nor yet a human being deified. But as to His Godhead, pure Godhead, equal andco-eternal with the Father. As to His Manhood,perfect Manhood-made in all respects like unto the rest of mankind, sin alone excepted. His humanity was real, for He wasborn. He lay hidden in the virgin's womb, and in due time was born into a world of suffering. The gate by which we enter uponthe first life, He alsopassed through.
He was not created, nor transformed, but His humanity was begotten and born. As He was born, so in the circumstances of Hisbirth, He is completely Human. He is as weak and feeble as any other babe. He is not even royal, but Human. Those who wereborn in marble halls of old were wrapped in purplegarments and were thought by the vulgar to be a superior race. But this Babe is wrapped in swaddling cloths and has a mangerfor His cradle-that the true Humanity of His Being may come out.
More than a Man-He is a Prince of the House of David. He knows the woes of a peasant's child. As He grows up, the very growthshows how completely Human He is. He does not spring into full manhood at once, but He grows in stature and in favor bothwith God and man. When He reaches man'sestate, He gets the common stamp of manhood upon His brow. "In the sweat of your brow shall you eat bread" is the commonheritage of us all and He receives no better. The carpenter's shop must witness to the toils of a Savior, and when He becomesthe Preacher and the Prophet, stillwe read such significant words as these-"Jesus, being weary, sat thus on the well."
We find Him needing to betake Himself to rest in sleep. He slumbers at the stern of the vessel when it is tossed in the midstof the tempest. Brethren, if sorrow is the mark of real manhood, and, "man is born to trouble as the sparks fly upward," certainlyJesus Christ has the true evidence ofbeing a Man. If to hunger and to thirst are signs that He was no shadow, and His manhood no fiction, you have these. Ifto associate with His fellow men and eat and drink as they did will be proof to your mind that He was none other than a Man-seeHim sitting at a feast oneday-at another time He graces a marriage supper.
And on another occasion He is hungry and "has not where to lay His head." Since the day when the prince of the power of theair obtained dominion in this world, men are tempted and He, though He is born pure and holy, must not be delivered from temptation-
"The desert His temptation knew His conflict and His victory, too."
The garden marked the bloody sweat as it started from every pore while He endured the agony of conflict with the prince ofthis world.
If, since we have fallen and must endure temptation, we have need to pray, so had He-
"Cold mountains and the midnight air Witnessed the fervor of His prayer." Strong crying and tears go up to Heaven mingledwith His pleas and entreaties! What clearer proof could we have of His being Man of the substance of His mother, and man likeourselves, than this, that He was heard in that Hefeared? There appeared unto Him an angel strengthening Him. To whom but men are angels ministering spirits?
Brethren, we have never discovered the weakness of our manhood more than when God has deserted us. When the spiritual consolationswhich comforted us have been withdrawn and the light of God's face has been hidden from us, then we have said, "I am a wormand no man." And out of the dust and ashesof human weakness have we cried unto the most high God. Let, "Eloi! Eloi! lama sabachthani" assure you that Christ has feltthe same. Follow man wherever you will, and you find the footprints of the Son of Mary. Go after man where you will, intoscenes of sorrow of every hue, andyou shall find traces of Jesus' pilgrimage there. You shall find in whatever struggle and conflict of which man is capable,the Captain of our salvation has had a share.
Leave out sin and Christ is the perfect picture of humanity. Simple as the truth is and lying as it does at the very basisof our Christianity, yet let us not despise it, but try to get a personal grip of it if we can. Jesus, my Mediator, is a Man-"Immanuel, God with us." He is a Child born.He is better than that, for "unto us a Child is born, unto us a Son is given." He is to us a Brother. He is bone of ourbone today. As a man leaves his father and mother and cleaves unto his wife and they, two, become one flesh, so has He leftthe Glory of His Father's house andbecome one flesh with His people. Flesh and bone, and blood and heart, that may ache and suffer, and be broken and be bruised,yes, and may die- such is Jesus.
For herein He completes the picture. As the whole human race must yield its neck to the great iron-crowned monarch, so mustChrist Himself say, "Into Your hands I commend My spirit, Father." He, too, must yield up the ghost. Oh, Christian, see yournearness to Him and be glad this morning! Oh,Sinner, see His nearness to you! Come to Him with confidence, for in body and soul He is completely Human. Having thus insistedupon the Humanity of Christ, let us gather a few reflections from it. There are a thousand things which it indicates, butas the garden is too full offlowers for us to bring them all, we have gathered but a handful.
As the first meditation, let us marvel at His condescension. It is the greatest miracle that was ever heard or read of, that,"the Word was made flesh and dwelt among us." Cyprian well said, "I do not wonder at any miracle, but I do marvel at this,which is a miracle among miracles, that God shouldbecome Man." That God should make a creature out of nothing is certainly a marvelous manifestation of power, but that Godshould enter into that creature and should take it into intimate union with His own Nature-this is the strangest of all actsof condescending love!
Indeed, so marvelous is it, that in all the heathen mythologies-though imagination has there played strange freaks-in theirtheology we do find instances of the gods appearing in the likeness of men-yet never do we find anything like the hypostaticalunion of the two natures inthe Person of Christ. Human wisdom in its most happy moments has never risen to anything like the thought of Deity espousingmanhood, that man might be redeemed. To you and to me the marvel lies in the motive which prompted the Incarnation. What couldit have been that broughtImmanuel to such a stoop as this? What unrivalled, indescribable, unutterable love was this that made Him leave His Father'sGlory, the adoration of angels, and all the hallowed joy of Heaven, that He might be made a Man like ourselves, to suffer,to bleed, to die?
"He was seen of angels," says the Apostle, and this was a great wonder, for the angels had worshipped at His Throne! But theircreated eyes could not bear to look upon the brightness of His Person-they veiled their faces with their wings when they cried"Holy! Holy! Holy!" And yet, angels sawthe Son of God lying in a manger! They saw the Lord of All wrestling with a fallen spirit in the wilderness! They saw thePrince of Peace hanging upon the tree on Calvary! "Seen of angels" was one of the wonders concerning the Incarnation of Christ.
But that He should be seen of men? No, that He should be the Associate of the worst of men. That He should be called the Friendof publicans and sinners, so perfectly incarnating Himself and condescending so low that He comes to the very lowest stateof humanity-all this, my Brothers andSisters, is condescension concerning which words fail me. A prince who puts aside his crown and clothes himself with beggar'srags to investigate the miseries of his country is but a worm condescending to his fellow worm. An angel that should lay asidehis beauty and become decrepitand lame and walk the streets in pain and poverty to bless the race of man were nothing, for this were but a creature humblinghimself to creatures a little lower than himself.
But here is the Creator taking the creature into union with Himself! The Immortal becoming mortal, the Infinite an infant,the Omnipotent taking weakness, even human weakness into union with His own Person! We may truly say of Jesus that He wasweak as the dust and yet as mighty as the Eternal God.He was subject to suffering and yet God over all, blessed forever. O the depth of the love of Jesus!
Let us reflect upon another theme. See the fitness of Christ for His work! He is perfect Man-He could not be a Priest if Hewere not. But now, "He can be touched with the feeling of our infirmities, seeing He was tempted in all points like as weare." Being not ashamed to call us Brothers andSisters, He can compassionate the ignorant and those who are out of the way. O Brothers and Sisters, if He were not Man,He could not have been our Substitute. Man sinned and man must pay the penalty-He must be perfect Man to make Atonement. IfHe were not Man, Hisrighteousness would not have availed us, for while we want a Divine righteousness to cover the infiniteness of God's demands,we want a righteousness which is human, for it is that which the Law requires. O Soul, if you are in sadness and sicknesstoday, let your arms embrace theMan Christ Jesus. Feel in the fact that He is your Brother how suitable is such a Savior to your poverty, your weaknessand your sin.
Let us think, too, of another thought. Inasmuch as Christ is Man, think of His near relationship and union to His people.He is no stranger of whom we speak-He is our Brother-no, more than that, He has become our Head. Not a Head of gold and feetof clay, or limbs of baser metal. But aswe are, so was He, that as He is, so might we be. It is Manhood which is at the Head of the Church, as it is manhood whichconstitutes the members. Union to Jesus is, methinks, the sweetest doctrine in Revelation. There are other doctrines whichpossess a more transcendent grandeur,but the doctrine of union is the quintessence of all delights. What is Heaven but union to Christ realized? And what shallbe the fore- taste of Heaven but union to Christ believed? As you see Him then completely-such as you are-know, Christian,how near, how dear, howintimately one with Him you are and be glad this day!
Let me give you another flower. See the glory of manhood now, restored! Man was but a little lower than the angels and haddominion over the fowl of the air and over the fish of the sea. That royalty he lost. The crown was taken from his head bythe hand of sin and the beauty of the image of Godwas dashed by his rebellion. But all this is given back to us. We see Jesus, who was made a little lower than the angels,for the suffering of death, crowned with glory and honor. And at this day all things are put under Him, waiting, as He does,and expecting the time when all Hisenemies shall be beneath His feet and the last enemy, Death, shall be destroyed by man-by the very Man whom he boasted thathe had destroyed.
It is our nature, Brothers and Sisters, Jesus in our manhood, who is now Lord of Providence. It is our nature which has hangingat its girdle the sovereign keys of Heaven and earth and Hell. It is our nature which sits upon the Throne of God at thisvery day. No angel ever sat upon God's Throne,but a Man has done it and is doing it now! Of no angel was it ever said, "You shall be King of kings and Lord of lords,they that dwell in the wilderness shall bow before You, and Your enemies shall lick the dust." But this is said of a Man.It is the Man who shall judge the worldin righteousness. The Man who shall distribute crowns of reward-the Man who shall denounce, "Depart, you cursed."
The Man, the thunder of whose words shall make Hell shrink with fright. Oh, how glorious is renovated manhood! What an honorit is, my Brothers and Sisters, to be man, not of the fallen first Adam, but man made in the image in the second Adam! Letus, with all our weaknesses and infirmities andimperfections yet bless and praise God, who made us what we are by His Divine Grace, for Man, in the Person of Christ, issecond only to God-no, is in such union with God, that he cannot be nearer to Him.
When we think of the true and proper Manhood of Christ, ought we not to rejoice that a blessed channel is opened by whichGod's mercy can come to us? "How can God reach man?" was once the question. But now, Brothers and Sisters, there is anotherquestion-"How can God refuse to bless those menwho are in Christ? "The everlasting Father must bless His Only-Begotten Son and in blessing Him He has blessed a Man, andthat Man, having all the elect in His loins, they are necessarily all blessed in Him. Look upon the Person of Christ as thatof a representative individual.Whatever Christ is, all His elect are, just as whatever Adam was all men who were in him became.
If Adam fell, all manhood fell. If Christ stands and is honored and glorified, then all who are in Christ-that is the goodlyfellowship of His elect-are all blessed in Him. Now it is utterly impossible but that God should bless Jesus Christ, for JesusChrist is forever One with God andHis Manhood is also One with Godhead. As an old writer observes, "The nearest union that we know of is the union betweenthe Humanity and the Divinity in the Person of Christ. That of the three Persons in the Trinity may rather be called a unitythan a union-but this is theclosest union we know of-the union between Humanity and Deity in Christ."
So complete is it that you cannot think of Christ aright as a Man apart from God, nor as God apart from Man. The very ideaof Christ has in it the two Natures and it is a clear impossibility that the Godhead should not impart of its blessednessto the Manhood. And that Manhood being thus blessed,every elect soul is necessarily blessed, also. O see what a channel is thus opened! A channel through which the stream cannotbut flow! A golden pipe through which Divine Grace cannot but come! The laws of nature might be reversed, but not the Lawsof God's Nature and it is a Law ofGod's Nature that in the Person of Christ the Deity must bless the Manhood.
And that Manhood being blessed, it is another Law that elect manhood must be blessed, since that elect manhood is foreverindissolubly bound up with the Person of the Lord Jesus Christ. See what a deep and broad river is here opened for us, andwhat a fullness there is in that river-for allthe fullness of the Deity dwells in Christ and the fullness of that Deity thus flows to man.
See again, Beloved, what a door of access is thus opened between us and God! I am a man. Christ is a Man. I come to the ManChrist Jesus-no I have not even to do that-I am in the Man Christ. If I am a Believer, I am a portion of Him. Well, beinga portion of the Man Christ and God beingunited with Him, I am very near unto God. I have such nearness of access, then, to God, that whatever may be my desiresand my prayers, I have no need to climb to Heaven nor to descend into the depth in order to obtain them. For God's ear mustbe near to me inasmuch as God is inChrist, and my soul being in Christ I am very, very near to God.
Christ's Body is the veil that hangs before the majesty of God. That veil was rent. And whoever by a living faith knows howto come through the rent Body of the Man, Christ, comes at once into the Presence of God. Such communion, such sacred commerce-suchblessed interchanges between mankindand God could never have taken place in any other plan. That ladder which Jacob saw was but a faint and dreamy picture ofthis. This is no ladder, but the access is such as though God, who was at the top of Jacob's ladder, had come down to Jacobas he lay sleeping there. There is noladder wanted now-the Person of Christ brings God to man-brings man to God in closer contact than the ladder can ever picture.Brethren, let us come boldly unto the Throne of the heavenly Grace, to obtain Grace to help in every time of need.
Another thing I cannot leave out is this-Beloved, do see it, do see it-how safe we are! Our soul's estate was once put inthe hands of Adam-he was a fallible man-how unsafe our salvation was then! The salvation of every Believer now is in the handof a Man. It is the ManChrist Jesus! And what a Man! Can He fail? Can He sin? Can He fall? O no, Beloved, for the Deity is in intimate union withthe manhood and the Man Christ Jesus, since He can never sin, can never fall and is therefore a sure foundation for the perpetualsalvation of all the elect.When the angels were all in Heaven, before the fall of Satan, methinks they could never be perfectly happy because theyknew that if they sinned they would perish. And this surely would mar their bliss-because there was a fear of their losingall their glory.
But, Beloved, our salvation does not rest with ourselves. We may have all the joy of perfect security because it rests inthe hands of One who cannot by any possibility sin. One who cannot err, cannot fail, but who stands fast forever, from everlastingto everlasting God. See then, the comfort andsecurity of God's people! But, indeed, there are so many sheaves in this field of Incarnation that I cannot possibly unbindthem all for you. You must come and pluck an ear or two for yourselves and rub them in your hands on this Sunday, that yourhunger may be relieved.
Beloved, do you not see that here is your adoption? You become sons of God because Christ becomes a son of man. Do you notperceive that here is your acceptance? The Man, Christ, is accepted and you, since He stands for you, are accepted in Him.No, there is not a mercy in the Covenant, there isnot a single stream of blessing which flows to the Believer that does not spring from the fact that Christ is to be calledthe "holy Child Jesus," being most certainly and properly a Man. Thus much, then, upon the first point.
II. Now let us VIEW THE HUMANITY AS IT IS HERE DESCRIBED. The words teach it to us-holy Child.
Christ's Humanity was perfectly holy. Upon this doctrine you are well established-but you may well wonder that Jesus was alwaysholy. He is conceived of a woman and yet no sort of sin comes from His birth. "That holy Thing which is born of you shallbe called the Son of God." He is educatedin the midst of sinful persons. It could not be otherwise, for there were none on earth that could be called good-all havingbecome unprofitable-and although residing in the midst of sinners, in Him is no taint or trace of sin.
He goes into the world, and as a physician must mingle with the sick, so He is found in the very worst of society. The harlotmay speak to Him and from the publican He turns not away. Yet from none of these did He receive any corrupt influence. Heis tempted and it is usually supposed that a mancan scarcely be tempted, even should he overcome the temptation, without receiving some injury to his innocence. But theprince of this world came and had nothing in Christ-his fiery darts fell upon the Nature of Christ as upon water and werequenched at once. Satan was but asone who should whip the sea. He left no mark upon the perfect holiness of Christ.
Imputation of sin would be the nearest approach to making our Lord a sinner. But let it ever be remembered that though Jehovahmade Him to be sin for us, yet He knew no sin. The world's sin was put upon the shoulders of Christ and yet He had no sinfor all that. The imputation was accomplished insuch a manner that it did not in any sense or in any degree derogate from His title to perfect holiness. I have read sermonsupon the imputation of sin to Christ which have left painful impressions upon my mind, because I remember to have met withthe expression that Christ was thegreatest sinner that ever lived, because He stood in the place of millions of sinners.
Now it is true that Jesus took the sinner's place, but yet He never was a sinner, nor ever can in any sense be thought ofas unholy. The great Redeemer stood perfect, pure, spotless. Even in the conflict, when all the powers of Hell were let looseagainst Him and when God Himself hadwithdrawn-that withdrawal of God from us would have hardened our hearts-but it did not harden His heart. The taking awayof God's Grace from us is the ruin of our graces. But He had a wellspring of Divine Grace within Himself and His purity livedon when God hadwithdrawn from Him. From the first dawn of His humanity in the womb to the time when He is laid in the new tomb, He is "holy."
The next word is one that requires most attention. Why is Christ called a "holy Child"? We can understand His being calleda Child while He was so, but why a "holy Child" now that He is ascended up on High? Why, dear Friends, because the Characterof Christ is more aptly pictured by that of a childthan that of a man! If you conceive of a perfectly holy Child, you have, then, before you a representation of Christ. Thereis that in childhood, in holy childhood, which you cannot find even in holy manhood. You note in childhood its simplicity-theabsence of all cunning.
We dare not in manhood usually wear our heart upon our sleeve as children do. We have lost the trustfulness of our youth andare upon our guard in society. We have learned by very painful experience to suspect others and we walk among our fellow menoften with our heart locked up with many locks,thinking that when thieves are abroad, good housekeepers must not leave the door open. We have to practice the wisdom ofserpents, as well as the harmlessness of doves.
But a child is perfectly guileless. It prattles out its little heart. It has no caution or reserve. It cannot scheme, forit cannot go round about with the skillful words of the politician. It knows not how to spin the web of sophistry. It is plain,transparent, and you see through it. Now such wasChrist. Not foolish, for there is much difference between simplicity and folly. He was never foolish. They who mistook Himfor such and sought to entrap Him soon discovered that the Child was a wise Child. Still He is ever a Child-He tells His heartout everywhere. He eats, Hedrinks like other men. They call Him a drunken man and a wine-bibber. Does He, then, from prudential motives, cease to eatand drink as other men? O no! He is quite a Child! In everything that He does there is an artless simplicity. You see throughHim and you can trust Him, becausethere is a trustfulness about His whole Nature. He knows what is in man, yet He does not act with suspicion towards men,but ever with simplicity.
In a child we expect to see much humbleness. There is a humbleness of association. There is a little child yonder-it is aking's daughter and here is another little child belonging to a gypsy woman. Leave the two in a room and see if they willnot be at play together in five minutes. If ithad been the queen and the gypsy woman, they would have sat as far apart as possible. O no! They do not associate togetherat all! Distinctions of rank and all that kind of thing they studiously maintain and, therefore, remain isolated. But thetwo children will be down on the floortogether and if there happens to be some little heap of dust or a few pieces of broken crock, the princess will find inthem almost as much mirth as the beggar woman's child. Here is humbleness of mind.
So with Christ-He is King of kings and Prince of the house of David-yet He is always with the poor and needy, and sympathizeswith them just as heartily as though He were altogether such as they were. You do not find little children sitting down andplanning how they shall wincrowns-in what way they shall obtain popularity or applause. O no! They are quite satisfied to do their father's will andlive on his smile. It is so with Christ. What a childlike act that was-when they would have made Him a king, He went and hidHimself! And howchildlike does He seem when He rides upon the colt, the foal of an ass, through the streets of Jerusalem and must have themother ass there, too, lest either of the two creatures should be distressed. He is the Friend of the brute creation as wellas of man in general-sothoughtful and so kind, so simple, so humble in all that He does.
We picture a holy Child as being all obedient. You have but to say to it, "Do this," and it does it. It asks no questions.Was it not so with Jesus His whole life long? "My meat and My drink is to do the will of Him that sent Me." "Know you notthat I must be about My Father's business?" So, again,we look in holy children for a forgiving temper. We know that sometimes the blood comes up in the little face and a littleangry quarrel ensues, but it is soon over and with their arms about each other's neck, and many a loving kiss, it is soonmade up again by the little ones.Well, with Jesus this characteristic of childhood is carried out to the fullest extent, for His latest words are, "Father,forgive them, for they know not what they do."
Ah, holy Child! No fire from Heaven do You call, like John. No denunciations come from Your lips against sinners. "Neitherdo I condemn you. Go and sin no more," says He to the woman taken in adultery. He is the child all through. Scripture callsHim the Man-Child and what if we call Him the greatChild-Man? He was a Child when He had become a Man. He never had childish things to put away in the sense in which the Apostlespeaks of it, for as to all the folly and the littleness and giddiness of youth, Christ knew not these. He knew everythingthat is beautiful, and lovely andjust, in the virgin innocence of a pure and holy Child-such as children would have been, if their parents had not fallen.All this you see in the Person of Christ Jesus.
Beloved, I think there is something very sweet in this picture of Christ's Humanity, because we are none of us afraid to approacha child. Men that are childlike men-we are never afraid of. You know certain people in the world-you could not tell your troubleto them. They have a haughtymanner. They look down upon you. You feel that you can never reach their hearts. There are certain others with an open andhonest face and you instinctively feel, "There, I can tell that man anything. I know I can. If I were in any kind of distress,or trouble, I would go tohim-I know he would help me if he could." Well, that is because such a man has a degree of childlikeness about him.
Now in the Person of Christ there is all this carried out to the fullest degree. Come, then, and tell Jesus everything. Whateveryour trouble or difficulty may be, stand not back through shame or fear. Will you fear Immanuel, or dread the Lamb of God?Will you be afraid of a holy Child? No, rathercome, and like Simeon, take Him in your arms and own Him as your consolation and your trust. I would I could get a holdthis morning on those timid ones who always say, "I am afraid of Jesus." Why, dear Friends, how can you talk so? You do Himwrong. You know Him not, or you wouldnot thus speak. This is the unkindest cut of all, to think that He is unwilling to forgive. Dying for you, living as a holyChild for you-O can it be, can it be possible that He should be hard to forgive and receive you?
Thinking of a holy child while I looked through this verse, I turned to Mrs. Harriet Beecher Stowe's story of Eva and littleTopsy. She gives a graphic picture there of a holy child, indeed. There is the Law in the person of Miss Ophelia- she whipsthe child, but the more she whips her, theworse she is, she gets no further than, "I's so wicked, I can't help it. I's so wicked." That is all the Law can do. Itcan only make a man feel he is "so wicked," that he cannot help it, and he goes on sinning. But what a picture is that whenSt. Clair draws the curtain and seesthe two little children sitting with their cheeks together.
Eva says, "What does make you so bad, Topsy? Why won't you try and be good? Don't you love anybody, Topsy?" "Don't no nothing'bout love. I loves candy and sich, that's all," said Topsy. "But you love your father and mother?" "Never had none, you know.I telled you that, Miss Eva." "Oh, I know,"said Eva sadly, "but hadn't you any brother, or sister, or aunt, or-" "No, none of 'em-never had nothing nor nobody." "But,Topsy, if you'd only try to be good, you might." "Couldn't never be nothin' but a Nigger, if I was ever so good," said Topsy.
"O Topsy, poor child, I love you!" said Eva, with a sudden burst of feeling. And laying her little thin white hand on Topsy'sshoulder, she said, "I love you because you haven't had any father, or mother, or friends-because you've been a poor, abusedchild! I love you and I want you to begood. I am very unwell, Topsy, and I think I shan't live a great while. And it really grieves me to have you be so naughty.I wish you would try to be good for my sake. It's only a little while I shall be with you." The round, keen eyes of the blackchild were overcast withtears-large, bright drops rolled heavily down, one by one, and fell on the little white hand.
Yes, in that moment, a ray of real belief, a ray of heavenly love had penetrated the darkness of her heathen soul! She laidher head down between her knees, and wept and sobbed-while the beautiful child, bending over her, looked like the pictureof some bright angel stooping to reclaim asinner. Now something like this, only in a far nobler style, Jesus Christ has behaved towards us. He sees us lost and ruined,wicked-hopelessly wicked-and He comes as a holy Child and sits down by our ruined humanity. And He says, "I love you-I loveyou because youare so lost, so ruined, so hopelessly ruined-because I know the dreadful doom into which you will fall. There is nothingin you that makes Me loves you, but I do love you. I cannot bear to see you die like this. I would sooner die than you shouldremain a sinner. I wouldsooner die and bear My Father's wrath for you, than that you should be a sinner and disobedient to Him."
The holy Child sits down by you this morning and weeps for you. Will you grieve Immanuel? Will you break the heart of Jesus,your soul's Lover? Oh, will you open His wounds afresh and crucify Him again? If you would not, then trust Him now-fly toHim-give yourselves up to Him. He waitsto be gracious to you. His loving arms are wide open to receive you. "Whosoever will," says He, "let him come and him thatcomes to Me I will in no wise cast out." Such is the coming of the "holy Child Jesus."
III. To conclude-it seems that the name of this holy Child is to work great wonders. Only for one second let us turn asideand behold THE GLORY OF HIS HUMANITY. Although Christ was a Man, all the powers of nature knew their Master and crouched atHis feet. He could command the sea or theboisterous wind-diseases, the myrmidons of death, and Death their prince, all owned allegiance to Him who is immortalityand life. After His resurrection He endowed His disciples with His own power and more than His own power-"For greater worksthan these shall you do,because I go unto My Father."
The name of Jesus was uttered, uttered by feeble men-and devils fled, dumb mouths began to sing, lame men leaped like a hartand the blind began to see-no, in several instances the grave, itself, yielded up its prey when the name of Jesus soundedthrough its hollow vaults! The age ofmiracles passed off, it was well it should. Miracles are but the cradle in which the man-child, the Church, must be rocked.When the Church became strong enough to stand alone, she left her swaddling bands behind her. But the name of Jesus has notless power today because no risendead, no opened eyes follow in our train.
At this hour, dead souls hear the voice of God and live. At this moment, spiritual eyesight is restored-hearts that were stoneare turned to flesh-and tongues that were ready enough at cursing begin to sing. The miracles of the spirit world are infinitelygreater than those of thenatural. It is little to turn a stone into bread, but it is much to turn a stony heart into flesh. It is comparatively littleto open a blind eye, but it is Divine, indeed, to enlighten the understanding and illuminate the dark heart. The name of Jesusis just as mighty in thisTabernacle, today, as it was on the lips of Paul upon Mars Hill, or when he stood in his own hired house in Rome.
Do not say that you entertain a doubt concerning it. Look around and see the proofs. O Brothers and Sisters, you and I havebeen the willing trophies of the power of that great name in this House, or in the Surrey Music Hall and elsewhere, wherethat name was proclaimed! We received a brokenheart-we who once had hearts hard as adamant! There the tears of repentance began to flow. There the griefs, the heavy gloomsof our spirit were scattered by the Sun of Righteousness. If we have been made to walk in holiness, this is one of the signsand wonders of His name.If drunkenness and lust have been shaken off, this, too, is to His praise.
If the demoniac, the man who was full of devilry, has been clothed and made to sit in his right mind at the feet of Jesus,this is another of the signs and wonders in this place-not only in this great chamber, but below stairs in our classes andin our Sunday schools, too, signs and wondersare worked by the name of the holy Child, Jesus. And in other places of worship in London, wherever Christ is lifted up-whereverHis sacrifice is made the prominent theme-the dry bones in the valley come together-the Spirit breathes upon them and theylive as anexceeding great army! We defy the whole world to show anything comparable to the power of Jesus' name!
There is more magic in it than ever was in Moses' rod. It is more mighty even than his voice, though he divided the Red Seaand brought water out of the rock. Brethren, let us spread His name. Let it be always on our tongues. Let us each, in ourproper sphere, declare His glory and we shall see Hiskingdom come and His will shall be done on earth even as it is in Heaven. I wonder whether there is anyone here who willbe a sign and wonder of the love of Christ! Do you wish to be? Ah, then, I hope you are. Do you wish to be? Then, the dooris open. "Whosoever believes in Him isnot condemned." One look at Jesus, and you are saved-a trustful casting of yourself on Him and you are delivered!
God enable you to do this now and you shall see in the change which is worked within you, an internal evidence of the majestyof Christ's Person, which shall never fail you. You shall be established by that which you feel within in so sure and certaina manner that the arguments of infidelity ordeism shall never be able to shake you off the Rock. May God grant this for His holy name's sake. Amen.