Sermon 503. Death and Life in Christ
Delivered on Sunday Morning, April 5th, 1863, by the
Rev. C. H. SPURGEON,
At the Metropolitan Tabernacle, Newington
"Now if we be dead with Christ, we believe that we shall also live with him: knowing that Christ being raised from the deaddieth no more; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, heliveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ ourLord."-Romans 6:8-11.
THE apostles never traveled far from the simple facts of Christ's life, death, resurrection, ascension, exaltation, and secondadvent. These things, of which they were the witnesses, constituted the staple of all their discourses. Newton has very properlysaid that the two pillars of our religion are, the work of Christ for us, and his work in us by the Holy Spirit. If you wantto find the apostles, you will surely discover them standing between these two pillars; they areeither discoursing upon the effect of the passion in our justification, or its equally delightful consequence in our deathto the world and our newness of life. What a rebuke this should be to those in modern times who are ever straining after novelties.There may be much of the Athenian spirit among congregations, but that should be no excuse for its being tolerated among ministers;we, of all men, should be the last to spend our time in seeking something new. Our business, my brethren, is theold labor of apostolic tongues, to declare that Jesus, who is the same yesterday to-day and for ever. We are mirrors reflectingthe transactions of Calvary, telex scopes manifesting the distant glories of an exalted Redeemer. The nearer we keep to thecross, the nearer, I think, we keep to our true vocation. When the Lord shall be pleased to restore to his Church once morea fervent love to Christ, and when once again we shall have a ministry that is not only flavoured with Christ, but of whichJesus constitutes the sum and substance, then shall the Churches revive-then shall the set time to favor Zion come. Thegoodly cedar which was planted by the rivers of old, and stretched out her branches far and wide, has become in these moderndays like a tree dwarfed by Chinese art; it is planted by the rivers as aforetime, but it does not flourish, only let Godthe Holy Spirit give to us once again the bold and clear preaching of Christ crucified in all simplicity and earnestness,and thedwarf shall swell into a forest giant, each expanding bud shall burst into foliage, and the cedar shall tower aloft again,until the birds of the air shall lodge in the branches thereof. I need offer you no apology, then, for preaching on thosematters which engrossed all the time of the apostles, and which shall shower unnumbered blessings on generations yet to come.
I. THE FACTS REFERRED TO IN THESE FOUR VERSES CONSTITUE THE GLORIOUS GOSPEL WHICH WE PREACH.
1. The first fact here very clearly indicated is that Jesus died. He who was divine, and therefore immortal, bowed his head to death. He whose human nature was alhed to the omnipotence ofhis divine nature, was pleased voluntarily to submit himself to the sword of death. He who was pure and perfect, and thereforedeserved not death, which is the wages of sin, nevertheless condescended for our sake to yield himself up to die. This isthe second note in the Gospelscale. The first note is incarnation, Jesus Christ became a man; angels thought this worthy of their songs, and made theheavens ring with midnight melodies. The second note is this, I say, that, being found in fashion as a man, he humbled himselfand became obedient unto death, even the death of the cross. He died as a sacrifice. Methinks, after many lambs from the flocks of men had poured out their blood at the foot of the altar, it was a strange spectacle-tosee God's Lamb brought tothat same altar to be sacrificed. He is without spot or blemish, or any such thing. He is the firstling of the flock;he is the only one of the Great Master; a right royal, heavenly lamb. Such a Lamb had never been seen before. He is the Lambwho is worshipped in heaven, and who is to be adored world without end. Will that sacred head condescend to feel the axe?Will that glorious victim really be slain? Is it possible that God's Lamb will actually submit to die? He does so withouta struggle;he is dumb in the shambles before the slaughterers; he gives up the warm blood of his heart to the hand of the executioner,that he might expiate the wrath of God. Tell it. Let heaven ring with music, and let hell be filled with confusion! Jesus,the Eternal Son of God, the Lamb of Jehovah's Passover, died. His hands were pierced; and his heart was broken; to prove howsurely the spear had struck the mark, the vital fluid flowed in a double flood, even to the ground:-Jesus died. If there wereany doubt about this, there were doubt about your salvation and mine. If there were any reason to question this fact,then we might question the possibility of salvation. But Jesus died, and sin is put away. The sacrifice smokes to heaven;Jehovah smelleth a sweet savor, and is pleased through Christ the victim to accept the prayers, the offerings, and the personsof his people. Nor did he die as a victim only. He died as a substitute. We were drawn as soldiers for the great warfare, andwe could not go, for we were feeble, and should have fallen in the battle, and have left our bones to be devoured of thedogs of hell. But he, the mighty Son of God, became the substitute for us; entered the battle-field; sustained the first chargeof the adversary in the wilderness; three times he repulsed the grim fiend and all his host, smiting his assailants with thesword of the Spirit, until the enemy fled, and angels waited upon the weary Victor. The conflict was not over, the enemy hadbut retired to forge fresh artillery and recruit his scattered forces for a yet more terrible affray. For three yearsthe great Substitute kept the field against continual onslaughts from the advance guard of the enemy, remaining conquerorin every skirmish. No adversary dared to show his face, or if he shot an arrow at him from a distance, our substitute caughtthe arrow on his shield, and laughed his foes to scorn. Devils were cast out of many that were possessed; whole legions ofthem werecompelled to find refuge in a herd of swine; and Lucifer himself fell like lightning from the heaven of his power. Atlast the time came when hell had gathered up all its forces, and now was also come the hour when Christ, as our substitute,must carry his obedience to the utmost length; he must be obedient unto death. He has been a substitute up till now; willhe now throw down his vicarious character? Will he now renounce our responsibilities, and declare that we may stand for ourselves?Nothe. He undertook, and must go through. Sweating great drops of blood, he nevertheless flinches not from the dread assault.Wounded in hands and in feet he still maintained his ground, and though, for obedience sake, he bowed his head to die, yetin that dying he slew death, put his foot upon the dragons' neck, crushed the head of the old serpent, and beat our adversariesas small as the dust of the threshing-floor. Yes, the blessed Substitute has died. I say if there were a question about this,then we might have to die, but inasmuch as he died for us, the believer shall not die. The debt is discharged to the utmost farthing;the account is cleared; the balance is struck; the scales of justice turn in our favor; God's sword is sheathed for ever,and the blood of Christ has sealed it in its scabbard. We are free, for Christ was bound; we live, for Jesus died. Dying thusas a sacrifice and as a substitute, it is a comfort to us to know that he also died as Mediator between Godand man. There was a great gulf fixed, so that if we would pass to God we could not, neither could he pass to us if he would condescendto do so. There was no way of filling up this gulf, unless there should be found one who, like the old Roman, Curtius, wouldleap into it. Jesus comes, arrayed in his pontifical garments, wearing the breast-plate, bearing the ephod, a priest for everafter the order of Melchisidec: his kingly character is not forgotten, for his head is adorned with aglittering crown, and o'er his shoulders he bears the prophet's mantle. How shall I describe the matchless glories ofthe prophet-king, the royal priest? Will he throw himself into the chasm? He will. Into the grave he plunges, the abyss isclosed! The gulf is bridged, and God can have communion with man! I see before me the heavy veil which shields from mortaleyes the place where God's glory shineth. No man may touch that veil or he must die. Is there any man found who can rend it?-thatmanmay approach the mercy-seat. O that the veil which parts our souls from him that dwelleth between the cherubims couldbe torn throughout its utmost length! Strong archangel, wouldest thou dare to rend it? Shouldest thou attempt the work, thineimmortality were forfeited, and thou must expire. But Jesus comes, the King Immortal, Invisible, with his strong hands herends the veil from top to bottom, and now men draw nigh with confidence, for when Jesus died a living way was opened. Sing,Oheavens, and rejoice O earth! There is now no wall of partition, for Christ has dashed it down! Christ has taken awaythe gates of death, posts and bars, and all, and like another Samson carried them upon his shoulders far away. This, then,is one of the great notes of the Gospel, the fact that Jesus died. Oh! ye who would be save'd, believe that Jesus died; believethat the Son of God expired; trust that death to save you, and you are saved. 'Tis no great mystery; it needs no learned words,nopolished plivases; Jesus died; the sacrifice smokes; the substitute bleeds; the Mediator fills up the gap; Jesus dies;believe and live.
2. But Jesus rises: this is no mean part of the Gospel. He dies; they lay him in the new sepulclive; they embalm his body in spices; his adversariesare careful that his body shall not be stolen away; the stone, the seal, the watch, all prove their vigilance. Aha! Aha! Whatdo ye, men? Can ye imprison immortality in the tomb! The fiends of hell, too, I doubt not, watched the sepulclive, wonderingwhat it all could mean. But the third day comes, and with it themessenger from heaven. He touches the stone; it rolls away; he sits upon it, as if he would defy the whole universe toroll that stone back again. Jesus awakes, as a mighty man from his slumber; unwraps the napkin from his head and lays it byitself; unwinds the cerements in which love had wrapped him, and puts them by themselves; for he had abundant leisure; hewas in no haste; he was not about to escape like a felon who bursts the prison, but like one whose time of jail-deliverancehas come,and lawfully and leisurely leaves his cell; he steps to the upper air, bright, shining, glorious, and fair. He lives.He died once, but he rose again from the dead. There is no need for us to enlarge here. We only pause to remark that this is one of the most jubilant notes in the wholegospel scale; for see, brethren, the rich mysteries, which, like the many seeds of the pomegranate, are all enclosed in thegolden apple of resurrection. Death is overcome. There is found a man who by hisown power was able to struggle with death, and hurl him down. The grave is opened; there is found a man able to dash backits bolts and to rifle its treasures; and thus, brethren, having delivered himself, he is able also to deliver others. Sin,too, was manifestly forgiven. Christ was in prison as a hostage, kept there as a surety; now that he is suffered to go free,it is a declaration on God's behalf that he has nothing against us; our substitute is discharged; we are discharged. Hewho undertook to pay our debt is suffered to go free; we go free in him. "He rose again for our justification." Nay more, inasmuch as he rises from the dead, he gives us a pledgethat hell is conquered. This was the great aim of hell to keep Christ beneath its heel. "Thou shalt bruise his heel." Theyhad gotten the heel of Christ, his mortal flesh beneath their power, but that bruised heel came forth unwounded; Christ sustainedno injury by his dying; he was as glorious, even in hishuman nature, as he was before he expired. "Thou wilt not leave my soul in hell, neither wilt thou suffer thy holy Oneto see corruption." Beloved, in this will we triumph, that hell is worsted; Satan is put to confusion, and all his hosts arefallen before Immanuel. Sinner, believe this; it is the Gospel of thy salvation. Believe that Jesus of Nazareth rose againfrom the dead, and trust him, trust him to save thy soul. Because he burst the gates of the grave, trust him to bear thy sins,tojustify thy person, to quicken thy spirit, and to raise thy dead body, and verily, verily, I say unto thee, thou shaltbe saved.
3. We now strike a third note, without which the gospel were not complete. Inasmuch as Jesus died, he is now living. He does not, after forty days, return to the grave; he departs from earth, but it is by another way. From the top of Olivethe ascends until a cloud receives him out of their sight. And now at this very day he lives. There at his Father's right handhe sits, bright like a sun; clothed in majesty; the joy of all the glorified spirits; his Father'sintense delight. There he sits, Lord of Providence; at his girdle swing the keys of heaven, and earth, and hell. Therehe sits, expecting the hour when his enemies shall be made his footstool. Methinks I see him, too, as he lives to intercede.He stretches his wounded hands, points to his breastplate bearing the names of his people, and for Zion's sake he doth nothold his peace, and for Jerusalem's sake he doth not rest day nor night, but ever pleadeth-"Oh God! bless thy heritage; gathertogether thy scattered ones; I will that they whom thou hast given me be with me where I am." Believer, this it a clusterof camphire to thee, a bundle of myrrh-be thou comforted exceedingly.
"He lives! the great Redeemer lives!
What joy the blest assurance gives!"
Trembling penitent, let a living Savior cheer thee. Exercise faith in him who only hath immortality. He lives to hear thyprayer; cry to him, he lives to present that prayer before his Father's face. Put yourself in his hands; he lives to gathertogether those whom he bought with his blood, to make those the people of his flock who were once the people of his purchase.Sinner, dost thou believe this as a matter of fact? If so, rest thy soul on it, and make it shine as amatter of confidence, and then thou art saved.
4. One more note, and our gospel-song need not rise higher. Jesus died; he rose; he lives; and he lives for ever. He lives for ever. He shall not die again. "Death hath no more dominion over him." Ages shall follow ages, but his ravenlocks shall never be blanched with years. "Thou hast the dew of thy youth." Disease may visit the world and fill the graves,but no disease or plague can touch the immortal Savior. The shock of the last catastrophe shall shake bothheaven and earth, until the stars shall fall like withered fig-leaves from the tree, but nothing shall move the unchangingSavior. He lives for ever. There is no possibility that he should be overcome by a new death.
"No more the bloody spear,
The cross and nails no more;
For hell itself shakes at his name,
And all the heavens adore."
Would it not be a strange doctrine indeed if any man should dream that the Son of God would again offer his life a sacrifice.He dieth no more. This, too, reveals another part of our precious gospel, for now it is certain, since he lives for ever,that no foes can overcome him. He has so routed his enemies and driven his foes off the battle-field, that they will neverventure to attack him again. This proves, too, that his people's eternal life is sure. Let Jesus die, andhis people die. Let Christ leave heaven, and, O ye glorified ones! ye must all vacate your thrones, and leave your crownswithout heads to wear them, and your harps untouched by fingers that shall wake them to harmony. He lives for ever. Oh! seedof Abraham, ye are saved with an everlasting salvation by the sure mercies of David. Your standing in earth and heaven hasbeen confirmed eternally. God is honored, saints are comforted, and sinners are cheered, for "he is able also to save themto theuttermost that come unto God by him, seeing he ever liveth to make intercession for them."
Now I would to God that on one of these four anchor-holds your faith might be able to get rest. Jesus died, poor trembler; if he died and took thy griefs, will not his atonement save thee? Rest here. Milhons of souls have restedon nothing but Jesus' death, and this is a granite foundation; no storms of hell can shake it. Get a good handhold on hiscross; hold it, and it will hold you. You cannot depend on his death and be deceived. Try it; taste and see, and youshall find that the Lord is good, and that none can trust a dying Savior without being with him in Paradise. But if thissuffice you not, he rose again. Fasten upon this. He is proved to be victor over your sin and over your adversary; can you not, therefore, depend upon him?Doubtless there have been thousands of saints who have found the richest consolation from the fact that Jesus rose again fromthe dead. He rose again for our justification. Sinner, hang on that. Having risen helives. He is not a dead Savior, a dead sacrifice. He must be able to hear our plea and to present his own. Depend on a living Savior;depend on him now. He lives for ever, and therefore it is not too late for him to save you. If thou criest to him he will hear thy prayer, even though it be inlife's last moment, for he lives for ever. Though the ends of the earth were come, and you were the last man, yet he everlives to intercede before his Father's face. Oh! gad not about to findany other hope! Here are four great stones for you; build your hope on these; you cannot want surer foundations-he dies,he rises, he lives, he lives for ever. I tell thee, Soul, this is my only hope, and though I lean thereon with all my weightit bends not. This is the hope of all God's people, and they abide contented in it. Do thou, I pray thee, now come and reston it. May the Spirit of God bring many of you to Christ. We have no other gospel. You thought it a hard thing, a scholarlything, a matter that the college must teach you, that the university must give you. It is no such matter for learningand scholarship. Your little child knows it, and your child may be saved by it. You without education, you that can scarceread in the book, you can comprehend this. He dies; there is the cross. He rises; there is the open tomb. He lives; thereis the pleading Savior. He lives for ever; there is the perpetual merit. Depend on him! Put your soul in his hand and youare saved.
If I have brought you under the first head of my discourse to a sufficient height; you can now take another step, and mountto something higher; I do not mean higher as to real value, but higher as a matter of knowledge, because it follows upon thefact as a matter of experience.
II. The great facts mentioned in our text represent THE GLORIOUS WORK WHICH EVERY BELIEVER FEELS WITHIN HIM.
In the text we see death, resurrection, life, and life eternal. You observe that the Apostle only mentions these to show ourshare in them. I will read the text again-"Now if we be dead with Christ, we believe that we shall also live with him: knowingthat Christ being raised from the dead dieth no more; death hath no more dominion over him. For in that he died, he died untosin once; but in that he liveth, he liveth unto God. Likewise reckon ye yourselves also to bedead indeed unto sin, but alive unto God through Jesus Christ our Lord."
Well, then, it seems that as Christ was, so we also are dead. We are dead to sin because sin can no more condemn us. All the sins which God's people have ever committed dare not accuse, much less can they condemn those for whom Jesusdied. Sin can curse an unbeliever, but it has no power so much as to mutter half a curse against a man in Christ. I cannotclaim a debt of a dead debtor, and although I be a debtor to the law, yet since I am dead, the law cannotclaim anything of me, nor can sin infiict any punisliment upon me. He that is dead, as says the preceding verse, is freedfrom sin; being dead to sin we are free from all its jurisdiction; we fear not its curse; we defy its power. The true believer in the day when he first came to Christ died to sin as to its power. Sin had been sitting on a high thronein his heart, but faith pulled the tyrant down and rolled him in the dust, and though it still survives to vex us, yet itsreigningpower is destroyed. From the day of our new birth, if we be indeed true Christians, we have been dead to all sin's pleasures.Madame Bubble can no longer bewitch us. The varnish and gilt have been worn off from the palaces of sin. We defy sin's mostskillful enchantments; it might warble sweetest music, but the dead ear is not to be moved by melodies. Keep thy bitter sweets,O earth, for those who know no better delicacies; our mouths find no flavour in your dainties. We are dead to sin'sbribes. We curse the gold that would have bought us to be untrutliful, and abhor the comforts which might have been thereward of iniquity. We are dead to its threatenings, too. When sin curses us, we are as little moved by its curses as by itspromises. A believer is mortified and dead to the world. He can sing with Cowper-
"I thirst, but not as once I did
The vain delights of earth to share;
Thy wounds, Emmanuel all forbid
That I should seek my pleasures there.
It was the sight of thy dear cross
First wean'd my soul from earthly things;
And taught me to esteem as dross
The mirth of fools and pomp of kings."
I am compelled, however, to say that this mortification is not complete. We are not so dead to the world as we should be.Instead of saying here what the Christian is, I think I may rather say what he should be, for where am I to look for men thatare dead to the world now-a-days? I see professing Christians quite as fond of riches; I see them almost as fond of gaietyand vanity. Do I not see those who wear the name of Jesus whose dress is as full of vanity as that of theworldling; whose conversation has no more savor of Christ in it than that of the open sinner? I find many who are conformedto this world, and who show but little renewing of their minds. Oh! how slight is the difference now-a-days between the Churchand the world! We ought to be, in a spiritual sense, evermore Dissenters-dissenting from the world, standing out and protestingagainst it. We must be to the world's final day Nonconformists, not conforming to its ways and vanities, but walkingwithout the camp, bearing Christ's reproach. Do some of you recollect the day when you died to the world? Your friendsthought you were mad. They said you knew nothing of life, so your ungodly friends put you in the sepulclive, and others ofthem rolled a great stone against you. They from that day put a ban upon you. You are not asked out now where you once wereeverybody. The seal is put upon you; they call you by some opprobrious epithet, and so far as the world is concerned, youare likethe dead Christ; you are put into your grave, and shut out from the world's life. They do not want you any more at theirmerry-makings, you would spoil the party; you have now become such a Methodist, such a mean hypocrite, as they put it, thatthey have buried you out of sight, and rolled back the stone, and sealed it, and set watchers at the door to keep you there.Well, and what a blessed thing that is, for if you be dead with Christ you shall also live with him.
If we be thus dead with Christ, let us see that we live with him. It is a poor thing to be dead to the world unless we are alive unto God. Death is a negative, and a negative in the worldis of no great use by itself. A Protestant is less than a nobody if he only protests against a wrong; we want a proclaimer,one who proclaims the truth as well as protests against error. And so, if we be dead to sin we must have, also, the life ofChrist, and I trust, beloved, weknow, and it is not a matter of theory to us-I trust we know that in us there is a new life to which we were strangersonce. To our body and our soul there has been superadded a spirit, a spark of spiritual life. Just as Jesus had a new lifeafter death, so have we a new life after death, wherewith I trust we rise from the grave. But we must prove it. Jesus provedhis resurrection by infallible signs. You and I, too, must prove to all men that we have risen out of the grave of sin. Perhapsour friends did not know us when we first rose from the dead. Like Mary, they mistook us for somebody else. They said,"What! Is this Wilham who used to be such a hectoring, proud, ill-humoured, domineering fellow? Can he put up with our jokesand jeers so patiently?" They supposed us to he somebody else, and they were not far from the mark, for we were new creaturesin Christ Jesus. We talked with some of our friends, and they found our conversation so different from what it used to bethat itmade their hearts burn within them, just as Jesus Christ's disciples when they went to Emmaus. But they did not know oursecret; they were strangers to our new life. Do you recollect, Christians, how you first revealed yourselves unto your brethren,the Church? In the breaking of bread they first knew you. That night when the right-hand of fellowship was given to you thenew life was openly recognized, and they said-"Come in thou blessed of the Lord, wherefore standest thou without?" I trust,in resurrection-life you desire to prove to all men that this is not the common life you lived before, a life which madeyou serve the flesh and the lusts thereof; but that you are living now with higher aims, and purer intentions, by a more heavenlyrule, and with the prospect of a diviner result. As we have been dead with Christ, dear brethren, I hope we have also, inour measure, learned to live with him.
But now, remember, Christ lives for ever, and so do we. Christ being raised from the dead, dieth no more; death hath no more dominion over him. The fourteenth verse is wonderfullysimilar-"Sin shall not have dominion over you, for ye are not under the law, but under grace." Sin made us die once in Adam,but we are not to be slain by it again. If Christ could die now, we could die, but since Christ can never die again, so thebeliever can never again go back to hisold sin. He dies to sin no more; he lives, and sin hath no more dominion over him. Oh! this is a delightful theme! I knownot how to express the joy my own heart feels at the sense of security arising from the fact that Christ dies no more. Deathhath no more dominion over him; and sin hath no more dominion over me, if I be in Christ. Suppose, my brethren, suppose fora moment that Christ could die again. Bring out your funeral music! Let the muffled drums beat the Dead march! Let the heavensbe clothed in sackcloth, and let the verdant earth be robed in blackness, for the atonement, earth's great hope, is incomplete!Christ must die again. The adversaries we thought were routed have gathered their strength again. Death is not dead; the graveis not open; there will be no resurrection! The saints tremble; even in heaven they fear and quake; the crowns upon glorifiedheads are trembling; the hearts that have been overflowing with eternal bliss are filled with anxiety, for the throneof Christ is empty; angels suspend their songs; the howlings of hell have silenced the shouts of heaven: the fiends areholding high holiday, and they sliviek for very joy-"Jesus dies again! Jesus dies again! Prepare your arrows! Empty your Quivers!Come up, Ye legions of hell! The famous conqueror must fight, and bleed, and die again, and we shall overcome him yet!" Godis dishonored, the foundations of heaven are removed, and the eternal throne quivers with the shock of Christ subjected toa second death! Is it blasphemy to suppose the case? Yet, my brethren, it were equal blasphemy to suppose a true believergoing back again to his old lusts and dying again by sin, for that were to suppose that the atonement were incomplete. I canprove that it involves the very same things; it supposes an unfinished sacrifice, for if the sacrifice be finished, then thosefor whom it was offered must be saved. It supposes hell triumphant-Christ had bought the soul, and the spirit had renewedit, but the devil wipes away the blood of Christ, expels the spirit of the living God, and gets to himself the victory.A saint perish! Then God's promise is not true, and Christ's word is false-"I give unto my sheep eternal life, and they shallnever perish;" then the foundations are removed; eternal justice is a name, and the divine honesty is suspected; the purposesof God are frustrated, and the crown of sovereignty rolls in the mire. Weep angels! Be astonished, O heavens! Rock, O yehills with earthquake! and hell come up and hold riot! for God himself has ceased to be God, since his people perish!"Because I live ye shall live also" is a divine necessity, and if dominion can ever be had by sin over a believer again, then,mark you, death can again have dominion over Christ; but that is impossible; therefore rejoice and be glad, ye servants ofGod.
You will notice, that as they live, so, like Jesus Christ, they live unto God. This completes the parallel. "In that he liveth he liveth unto God." So do we. The forty days which Christ spent on earthhe lived unto God, comforting his saints, manifesting his person, giving forth gospel precepts. For the few days we have tolive here on earth we must live to comfort the saints, to set forth Christ, and to preach the gospel to every creature. Andnow that Christ hasascended he lives unto God; what does that mean? He lives, my brethren, to manifest the divine character. Christ is thepermanent revelation of an invisible God. We look at Christ and we see justice, truth, power, love; we see the whole of thedivine attributes in him. Christian, you are to live unto God; God is to be seen in you; you are to show forth the divinebowels of compassion, longsuffering, tenderness, kindness, patience; you are to manifest God; living unto God. Christ livesunto God,for he completes the divine purpose by pleading for his people, by carrying on his people's work above. You are to livefor the same, by preaching, that sinners may hear and that the elect may live; by teaching that the chosen may be saved; teachingby your life, by your actions, that God's glory may be known, and that his decrees may be fulfilled. Jesus lives unto God,delighting himself in God. The immeasurable joy of Christ in his Father no tongue can tell. Live in the same way, Christian.Delight thyself in the Lord! Be blessed; be happy; rejoice in the Lord always, and again I say rejoice. Our Redeemer livesunto God, that is he lives in constant fellowship with God. Cannot you do so too by the Holy Spirit? You are dead to sin;see to it that you live for ever in fellowship with the Father, and with his Son Jesus Christ.
Now I have been talking riddles to some of you. How many of you understand these things? If any are troubled because theyunderstood the first part and they do trust in Christ's death, but they do not understand the second part-ah! beloved, youshall comprehend one of these days; if you are resting on Christ's death, that death shall yet be made mighty in you. Butyou that have known something of this, I pray you struggle after more. Ask the Lord to mortify youaltogether, to fill you with the divine life, and to help you to persevere unto the end. Pray that you may live unto Godand unto God alone.
III. Having brought you thus far, there is only one other step to take, and then we have done; let us notice that the factsof which we have spoken are PLEDGES OF THE GLORY WHICH IS TO BE REVEALED IN US.
Christ died. Possibly we shall die. Perhaps we shall not; we may be alive and remain at the coming of the Son of man; butit may be we shall die. I do not think we should be so certain of death as some Christians are, because the Lord's comingis much more certain than our dying. Our dying is not certain, for he may come before we die. However, suppose we shall die:Christ rose, and so shall we.
"What though our inbred sins require
Our flesh to see the dust,
Yet as the Lord our Savior rose,
So all his followers must."
Do not, my brethren, think of the cemetery with tears, nor meditate upon the coffin and the shroud with gloomy thoughts. Youonly sojourn there for a little season, and to you it will not appear a moment. Your body will sleep, and if men sleep allthrough a long night it only seems an hour to them, a very short moment. The sleeping-time is forgotten, and to your sleeping-bodyit will seem no time at all, while to your glorified soul it will not seem long because you willbe so full of joy that a whole eternity of that joy would not be too long. But you shall rise again. I do not think weget enough joy out of our resurrection. It will probably be our happiest moment, or rather the beginning of the happiest lifethat we shall ever know. Heaven is not the happiest place. Heaven at present is happy, but it is not the perfection of happiness,because there is only the soul there, though the soul is full of pleasure; but the heaven that is to be when body and soulwill both be there surpasses all thought. Resurrection will be our marriage-day. Body and soul have been separated, andthey shall meet again to be re-married with a golden ring, no more to be divorced, but as one indissolubly united body togo up to the great altar of immortality, and there to be espoused unto Christ for ever and ever. I shall come again to thisflesh, no longer flesh that can decay, no longer bones that ache-I shall come back to these eyes and these ears, all madechannelsof new delight. Say not this is a materialistic view of the matter. We are at least one-half material, and so long asthere is material about us we must always expect joy that shall not only give spiritual but even material delight to us. Thisbody shall rise again. "Can these dry bones live?" is the question of the unbeliever. "They must live," is the answer of faith.Oh! let us expect our end with joy, and our resurrection with transport. Jesus was not detained a prisoner, and thereforenoworm can keep us back, no grave, no tomb can destroy our hope. Having he lives, and we shall rise to live for ever. Anticipate,my brethren, that happy day. No sin, no sorrow, no care, no decay, no approaching dissolution! Be lives for ever in God: soshall you and I; close to the Eternal; swallowed up in his brightness, glorified in his glory, overflowing with his love!I think at the very prospect we may well say-
"Oh! long-expected day begin,
Dawn on these realms of woe and sin."
We may well cry to him to bid his chariots hasten and bring the joyous season! He comes, he comes, believer! Rejoice withjoy unspeakable! Thou hast but a little time to wait, and when thou hast fallen asleep thou shalt leap
"From beds of dust and silent clay,
To realms of everlasting day;"
"Far from a world of grief and sin
With God eternally shut in,
Shalt be for ever blest!"
May the Lord add his blessing, for Jesu's sake. Amen.