Sermon 292. A New Year's Benediction
Delivered on Sabbath Morning, January 1st, 1860, by the
REV. C.H. SPURGEON
At Exeter Hall, Strand
"But the God of all grace who hath called us unto his eternal glory by Christ Jesus after that ye have suffered a while, makeyou perfect, stablish, strengthen, settle you."-1 Peter 5:10.
THE APOSTLE PETER TURNS from exhortation to prayer. He knew that if praying be the end of preaching in the hearer, preachingshould always be accompanied by prayer in the minister. Having exhorted believers to walk stedfastly, he bends his knee andcommends them to the guardian care of heaven, imploring upon them one of the largest blessings for which the most affectionateheart ever made supplication. The minister of Christ is intended to execute two offices for thepeople of his charge. He is to speak for God to them, and for them to God. The pastor hath not fulfilled the whole ofhis sacred commission when he hath declared the whole counsel of God. He hath then done but half. The other part is that whichis to be performed in secret, when he carrieth upon his breast, like the priest of old, the wants, the sins, the trials ofhis people, and pleads with God for them. The daily duty of the Christian pastor is as much to pray for his people, as toexhort, instruct, and console. There are, however, special seasons when the minister of Christ finds himself constrainedto pronounce an unusual benediction over his people. When one year of trial has gone and another year of mercy has commenced,we may be allowed to express our sincere congratulations that God has spared us, and our earnest invocations of a thousandblessings upon the heads of those whom God has committed to our pastoral charge.
I have this morning taken this text as a new year's blessing. You are aware that a minister of the Church of England alwayssupplies me with the motto for the new year. He prays much before he selects the text, and I know that it is his prayer foryou all to-day. He constantly favors me with this motto, and I always think it my duty to preach from it, and then desiremy people to remember it through the year as a staff of support in their time of trouble, as some sweetmorsel, a wafer made with honey, a portion of angel's food, which they may roll under their tongue, and carry in theirmemory till the year ends, and then begin with another sweet text. What larger benediction could my aged friend have chosen,standing as he is to-day in his pulpit, and lifting up holy hands to preach to the people in a quiet village church-what largerblessing could he implore for the thousands of Israel than that which in his name I pronounce upon you this day:-"But theGod of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, makeyou perfect, establish, strengthen, settle you."
In discoursing upon this text, I shall have to remark:-first, what the apostle asks of heaven; and then, secondly, why he expects to receive it. The reason of his expecting to be answered is contained in the title by which he addresses the Lord his God-"The GOD OF ALLGRACE who hath called us unto his eternal glory by Christ Jesus."
I. First, then, WHAT THE APOSTLE ASKS FOR ALL TO WHOM THIS EPISTLE WAS WRITTEN. He asks for them four sparkling jewels setin a black foil. The four jewels are these:-Perfection, Establishment, Strengthening, Settling. The jet-black setting is this-"After that ye have suffered awhile." Worldly compliments are of little worth; for as Chesterfieldobserves, "They cost nothing but ink and paper." I must confess, I think even that little expense is often thrownaway. Worldly compliments generally omit all idea of sorrow. "A merry Christmas! A happy new year!" There is no suppositionof anything like suffering. But Christian benedictions look at the truth of matters. We know that men must suffer, we believethat men are born to sorrow as the spark flieth upwards; and therefore in our benediction we include the sorrow. Nay, morethan that, we believe that the sorrow shall assist in working out the blessing which we invoke upon your heads. We, in thelanguage of Peter, say, "After that ye have suffered a while, may the God of all grace make you perfect, stablish, strengthen, settle you." Understand, then,as I take each of these four jewels, that you are to look upon them, and consider that they are only desired for you "after that ye have suffered awhile." We must not discard the sufferings. We must take them from the same hand from which we receivethe mercy; and the blessing bears date, "after that ye have suffered awhile."
1. Now the first sparkling jewel in this ring is perfection. The apostle prays that God would make us perfect. Indeed, though this be a large prayer, and the jewel is a diamond of thefirst water, and of the finest size, yet is it absolutely necessary to a Christian that he should ultimately arrive at perfection.Have ye never on your bed dreamed a dream, when your thoughts roamed at large and the bit was taken from the lip of your imagination,when stretching allyour wings, your soul floated through the Infinite, grouping strange and marvelous things together, so that the dreamrolled on in something like supernatural splendor? But on a sudden you were awakened, and you have regretted hours afterwardsthat the dream was never concluded. And what is a Christian, if he do not arrive at perfection, but an unfinished dream? Amajestic dream it is true, full of things that earth had never known if it had not been that they were revealed to flesh andbloodby the Spirit. But suppose the voice of sin should startle us ere that dream be concluded, and if as when one awaketh,we should despise the image which began to be formed in our minds, what were we then? Everlasting regrets, a multiplicationof eternal torment must be the result of our having begun to be Christians, if we do not arrive at perfection. If there couldbe such a thing as a man in whom sanctification began but in whom God the Spirit ceased to work, if there could be a beingsounhappy as to be called by grace and to be deserted before he was perfected, there would not be among the damned in hella more unhappy wretch. It were no blessing for God to begin to bless if he did not perfect. It were the grandest curse whichOmnipotent hatred itself could pronounce, to give a man grace at all, if that grace did not carry him to the end, and landhim safely in heaven. I must confess that I would rather endure the pangs of that dread archangel, Satan, throughout eternity,than have to suffer as one whom God once loved, but whom he cast away. But such a thing shall never be. Whom once he hathchosen he doth not reject. We know that where he hath begun a good work he will carry it on, and he will complete it untilthe day of Christ. Grand is the prayer, then, when the apostle asks that we may be perfected. What were a Christian if hewere not perfected? Have you never seen a canvas upon which the hand of the painter has sketched with daring pencil some marvellousscene of grandeur? You see where the living color has been laid on with an almost superhuman skill. But the artist wassuddenly struck dead, and the hand that worked miracles of art was palsied, and the pencil dropped. Is it not a source ofregret to the world that ever the painting was commenced, since it was never finished? Have you never seen the human facedivine starting out from the chiselled marble? You have seen the exquisite skill of the sculptor, and you have said withinyourself,"What a marvellous thing will this be! what a matchless specimen of human skill!" But, alas! it never was completed, butwas left unfinished. And do you imagine, any of you, that God will begin to sculpture out a perfect being and not completeit? Do you think that the hand of divine wisdom will sketch the Christian and not fill up the details? Hath God taken us asunhewn stones out of the quarry, and hath he begun to work upon us, and show his divine art, his marvellous wisdom and graceandwill he afterwards cast us away? Shall God fail? Shall he leave his works imperfect? Point, if you can, my hearers, toa world which God has cast away unfinished. Is there one speck in his creation where God hath begun to build but was not ableto complete? Hath he made a single angel deficient? Is there one creature over which it cannot be said, "This is very good?"And shall it be said over the creature twice made-the chosen of God, the blood-bought-shall it be said, "The Spirit begantowork in this man's heart, but the man was mightier than the Spirit, and sin conquered grace; God was put to rout, andSatan triumphed, and the man was never perfected?" Oh, my dear brethren, the prayer shall be fulfilled. After that ye havesuffered a while, God shall make you perfect, if he has begun the good work in you.
But, beloved, it must be after that ye have suffered awhile. Ye cannot be perfected except by the fire. There is no way ofridding you of your dross and your tin but by the names of the furnace of affliction. Your folly is so bound up in your hearts,ye children of God, that nothing but the rod can bring it out of you. It is through the blueness of your wounds that yourheart is made better. Ye must pass through tribulation, that through the Spirit it may act as a refiningfire to you; that pure, holy, purged, and washed, ye may stand before the face of your God, rid of every imperfection,and delivered from every corruption within.
2. Let us now proceed to the second blessing of the benediction-establishment. It is not enough even if the Christian had received in himself a proportional perfection, if he were not established. Youhave seen the arch of heaven as it spans the plain: glorious are its colors, and rare its hues. Though we have seen it manyand many a time, it never ceases to be "A thing of beauty and a joy for ever." But alas for the rainbow, it is not established.It passes awayand lo it is not. The fair colors give way to the fleecy clouds, and the sky is no longer brilliant with the tints ofheaven. It is not established. How can it be? A thing that is made of transitory sunbeams and passing rain-drops, how canit abide? And mark, the more beautiful the vision, the more sorrowful the reflection when that vision vanishes, and thereis nothing left but darkness. It is, then, a very necessary wish for the Christian, that he should be established. Of allGod's knownconceptions, next to his incarnate Son, I do not hesitate to pronounce a Christian man the noblest conception of God.But if this conception is to be but as the rainbow painted on the cloud, and is to pass away for ever, woe worth the day thatever our eyes were tantalized with a sublime conception that is so soon to melt away. What is a Christian man better thanthe flower of the field, which is here to day, and which withers when the sun is risen with fervent heat, unless God establishhim-what is the difference between the heir of heaven, the blood-bought child of God, and the grass of the field? Oh,may God fulfill to you this rich benediction, that you may not be as the smoke out of a chimney, which is blown away by thewind: that your goodness may not be as the morning cloud, and as the early dew which passeth away; but may ye be established,may every good thing that you have be an abiding thing. May your character be not a writing upon the sand, but an inscriptionupon the rock. May your faith be no "baseless fabric of a vision," but may it be builded of stone that shall endure thatawful fire which shall consume the wood, hay, and stubble of the hypocrite. May ye be rooted and grounded in love. May yourconviction be deep. May your love be real. May your desires be earnest. May your whole life be so settled, fixed and established,that all the blasts of hell and all the storms of earth shall never be able to remove you. You know we talk about someChristian men as being old established Christians. I do fear there are a great many that are old, who are not established.It is one thing to have the hair whitened with years, but I fear it is another thing for us to obtain wisdom. There be somewho grow no wiser by all their experience. Though their fingers be well rapped by experience, yet have they not learned inthat school. I know there are many aged Christians who can say of themselves, and say it sorrowfully too, they wish they hadtheir opportunities over again, that they might learn more, and might be more established. We have heard them sing-
"I find myself a learner yet,
Unskilful, weak, and apt to slide."
The benediction however of the apostle is one which I pray may be fulfilled in us whether we be young or old, but especiallyin those of you who have long known your Lord and Savior. You ought not now to be the subject of those doubts which vex thebabe in grace. Those first principles should not always be laid again by you: but you should be going forward to somethinghigher. You are getting near to heaven; oh, how is it that you have not got to the land Beulah yet? tothat land which floweth with milk and honey? Surely your wavering in beseemeth those grey hairs. Methought they had beenwhitened with the sunlight of heaven. How is it that some of the sunlight does not gleam from your eyes? We who are younglook up to you old-established Christians; and if we see you doubting, and hear you speaking with a trembling lip then weare exceedingly cast down. We pray for our sakes as well as for yours, that this blessing may be fulfilled in you, that youmay beestablished; that you may no longer be exercised with doubt; that you may know your interest in Christ, that you may feelyou are secure in him; that resting upon the rock of ages you may know that you cannot perish while your feet are fixed there.We do pray, in fact, for all, of whatever age, that our hope may be fixed upon nothing less than Jesu's blood and righteousness,and that it may be so firmly fixed that it may never shake; but that we may be as Mount Zion, which can never be removed,and which abideth for ever.
Thus have I remarked upon the second blessing of this benediction. But mark, we cannot have it until after we have suffereda while. We cannot be established except by suffering. It is of no use our hoping that we shall be well-rooted if no Marchwinds have passed over us. The young oak cannot be expected to strike its roots so deep as the old one. Those old gnarlingson the roots, and those strange twistings of the branches, all tell of many storms that have swept overthe aged tree. But they are also indicators of the depths into which the roots have dived; and they tell the woodman thathe might as soon expect to rend up a mountain as to tear up that oak by the roots. We must suffer a while, then shall we beestablished.
3. Now for the third blessing, which is strengthening. Ah, brethren, this is a very necessary blessing too for all Christians. There be some whose characters seem to be fixed andestablished. But still they lack force and vigor. Shall I give you a picture of a Christian without strength? There he is.He has espoused the cause of King Jesus. He hath put on his armor; he hath enlisted in the heavenly host. Do you observe him?He is perfectly panoplied from head tofoot, and he carries with him the shield of faith. Do you notice, too, how firmly he is established? He keeps his ground,and he will not be removed. But notice him. When he uses his sword it falls with feeble force. His shield, though he graspsit as firmly as his weakness will allow him, trembles in his grasp. There he stands, he will not move, but still how totteringis his position. His knees knock together with affright when he heareth the sound and the noise of war and tumult. What doththis man need? His will is right, his intention is right, and his heart is fully set upon good things. What doth he need?Why he needeth strength. The poor man is weak and childlike. Either because he has been fed on unsavoury and unsubstantialmeat, or because of some sin which has straitened him, he has not that force and strength which ought to dwell in the Christianman. But once let the prayer of Peter be fulfilled to him, and how strong the Christian becomes. There is not in all the worlda creature so strong as a Christian when God is with him. Talk of Behemoth! he is but as a little thing. His might isweakness when matched with the believer. Talk of Leviathan that maketh the deep to be hoary! he is not the chief of the ways of God. The true believer is mightier far than even he. Have you never seen the Christian whenGod is with him? He smelleth the battle afar off, and he cries in the midst of the tumult, "Aha! aha! aha!" He laugheth atall the hosts of his enemies.Or if you compare him to the Leviathan-if he be cast into a sea of trouble, he lashes about him and makes the deep hoarywith benedictions. He is not overwhelmed by the depths, nor is he afraid of the rocks; he has the protection of God abouthim, and the floods cannot drown him; nay, they become an element of delight to him, while by the grace of God he rejoicethin the midst of the billows. If you want a proof of the strength of a Christian you have only to turn to history, and youcan seethere how believers have quenched the violence of fire, have shut the mouths of lions, have shaken their fists in theface of grim death, have laughed tyrants to scorn, and have put to flight the armies of aliens, by the all-mastering powerof faith in God. I pray God, my brethren, that he may strengthen you this year.
The Christians of this age are very feeble things. It is a remarkable thing that the great mass of children now-a-days areborn feeble. You ask me for the evidence of it. I can supply it very readily. You are aware that in the Church of EnglandLiturgy it is ordered and ordained that all children should be immersed in baptism except those that are certified to be ofa weakly state. Now, it were uncharitable to imagine that persons would be guilty of falsehood when theycome up to what they think to be a sacred ordinance; and, therefore, as nearly all children are now sprinkled, and notimmersed, I suppose they are born feeble. Whether that accounts for the fact that all Christians are so feeble I will notundertake to say, but certain it is that we have not many gigantic Christians now-a-days. Here and there we hear of one whoseems to work all but miracles in these modern times, and we are astonished. Oh that ye had faith like these men! I do notthink thereis much more piety in England now than there used to be in the days of the Puritans. I believe there are far more piousmen; but while the quantity has been multiplied, I fear the quality has been depreciated. In those days the stream of graceran very deep indeed. Some of those old Puritans, when we read of their devotion, and of the hours they spent in prayer, seemto have as much grace as any hundred of us. The stream ran deep. But now-a-days the banks are broken down, and great meadowshavebeen flooded therewith. So far so good. But while the surface has been enlarged I fear the depth has been frightfullydiminished. And this may account for it, that while our piety has become shallow our strength has become weak. Oh, may Godstrengthen you this year! But remember, if he does do so, you will then have to suffer. "After that ye have suffered a while,"may he strengthen you. There is sometimes an operation performed upon horses which one must consider to be cruel-the firingofthem to make their tendons strong. Now, every Christian man before he can be strengthened must be fired. He must havehis nerves and tendons braced up with the hot iron of affliction. He will never become strong in grace, unless it be afterhe has suffered a while.
4. And now I come to the last blessing of the four-"Settling." I will not say that this last blessing is greater than the other three, but it is a stepping-stone to each; and strange tosay, if is often the result of a gradual attainment of the three preceding ones. "Settle you!" Oh, how many there are thatare never settled. The tree which should be transplanted every week would soon die. Nay, if it were moved, no matter how skilfully,once every year, nogardener would expect fruit from it. How many Christians there be that are transplanting themselves constantly, even asto their doctrinal sentiments. There be some who generally believe according to the last speaker; and there be others whodo not know what they do believe, but they believe almost anything that is told them. The spirit of Christian charity, somuch cultivated in these days, and which we all love so much, has, I fear, assisted in bringing into the world a species oflatitudinarianism; or in other words, men have come to believe that it does not matter what they do believe; that althoughone minister says it is so, and the other says it is not so; yet we are both right; that though we contradict each other flatly, yet we are both correct. I know not where men have hadtheir judgments manufactured, but to my mind it always seems impossible to believe a contradiction. I can never understandhow contrary sentiments can both of them be inaccordance with the Word of God, which is the standard of truth. But yet there be some who are like the weathercock uponthe church steeple, they will turn just as the wind blows. As good Mr. Whitfield said, "You might as well measure the moonfor a suit of clothes as tell their doctrinal sentiments," for they are always shifting and ever changing. Now, I pray thatthis may be taken away from any of you, if this be your weakness, and that you may be settled. Far from us be bigotryremoved; yet would I have the Christian know what he believes to be true and then stand to it. Take your time in weighingthe controversy, but when you have once decided, be not easily moved. Let God be true though every man be a liar, and standto it, that what is according to God's Word one day cannot be contrary to it another day, that what was true in Luther's dayand Calvin's day must be true now; that falsehoods may shift, for they have a Protean shape; but the truth is one, andindivisible, and evermore the same. Let others think as they please. Allow the greatest latitude to others, but to yourselfallow none. Stand firm and steadfast by that which ye have been taught, and ever seek the spirit of the apostle Paul, "Ifany man preach any other gospel than that which we have received, let him be accursed." If, however, I wished you to be firmin your doctrines, my prayer would be that you may be especially settled in your faith. You believe in Jesus Christ theSon of God, and you rest in him. But sometimes your faith wavers, then you lose your joy and comfort. I pray that yourfaith may become so settled that it may never be a matter of question with you, whether Christ is yours or not, but that youmay say confidently, "I know whom I have believed, and I am persuaded that he is able to keep that which I have committedto him." Then I pray that you may be settled in your aims and designs. There are many Christian people who get a good ideainto their heads, but they never carry it out, because they ask some friend what he thinks of it. "Not much," says he.Of course he does not. Whoever did think much of anybody else's idea? And at once the person who conceived it gives it up,and the work is never accomplished. How many a man in his ministry has begun to preach the gospel, and he has allowed somemember of the church, some deacon possibly, to pull him by one ear, and he has gone a little that way. By-and-bye, some otherbrotherhas thought fit to pull him in the other direction. The man has lost his manliness. He has never been settled as to whathe ought to do; and now he becomes a mere lacquey, waiting upon everybody's opinion, willing to adopt whatever anybody elseconceives to be right. Now, I pray you be settled in your aims. See what niche it is that God would have you occupy. Standin it, and don't be got out of it by all the laughter that comes upon you. If you believe God has called you to a work, doit. If men will help you thank them. If they will not, tell them to stand out of your road or be run over. Let nothing dauntyou. He who will serve his God must expect sometimes to serve him alone. Not always shall we fight in the ranks. There aretimes when the Lord's David must fight Goliath singly, and must take with him three stones out of the brook amid the laughterof his brethren, yet still in his weapons is he confident of victory through faith in God. Be not moved from the work towhich God has put you. Be not weary in well-doing, for in due season ye shall reap if ye faint not. Be ye settled. Oh,may God fulfill this rich blessing to you.
But you will not be settled unless you suffer. You will become settled in your faith and settled in your aims by suffering.Men are soft molluscous animals in these days. We have not the tough men that know they are right and stand to it. Even whena man is wrong one does admire his conscientiousness when he stands up believing that he is right and dares to face the frownsof the world. But when a man is right, the worst thing he can have is inconstancy, vacillation, thefear of men. Hurl it from thee O knight of the holy cross, and be firm if thou wouldst be victorious. Faint heart neverstormed a city yet, and thou wilt never win nor be crowned with honor, if thy heart be not steeled against every assault andif thou be not settled in thy intention to honor thy Master and to win the crown.
Thus have I run through the benediction.
II. I come now, asking your attention for a few minutes more, to observe THE REASONS WHY THE APOSTLE PETER EXPECTED THAT HISPRAYER WOULD BE HEARD. He asked that they might be made perfect, stablished, strengthened, settled. Did not Unbelief whisperin Peter's ear, "Peter, thou askest too much. Thou wast always headstrong. Thou didst say 'Bid me come upon the water.' Surely,this is another instance of thy presumption. If thou hadst said, 'Lord, make them holy,' had it notbeen a sufficient prayer? Hast thou not asked too much?" "No," saith Peter; and he replies to Unbelief, "I am sure I shallreceive what I have asked for; for I am in the first place asking it of the God of all grace-the God of all grace." Not the God of the little graces we have received already alone, but the God of the great boundlessgrace which is stored up for us in the promise, but which as yet we have not received in our experience. "The God of all grace;"of quickening grace,of convincing grace, of pardoning grace, of believing grace, the God of comforting, supporting, sustaining grace. Surely,when we come to him we cannot come for too much. If he be the God, not of one grace, or of two graces, but of all graces, if in him there is stored up an infinite, boundless, limitless supply, how can we ask too much, even though we askthat we may be perfect? Believer, when you are on your knees, remember you are going to a king. Let your petitions be large.Imitatethe example of Alexander's courtier, who when he was told he might have whatever he chose to ask as a reward for his valor,asked a sum of money so large that Alexander's treasurer refused to pay it until he had first seen the monarch. When he sawthe monarch, he smiled and said, "It is true it is much for him to ask, but it is not much for Alexander to give. I admirehim for his faith in me; let him have all he asks for." And dare I ask that I may be perfect, that my angry temper may betakenaway, my stubbornness removed, my imperfections covered? May I ask that I may be like Adam in the garden-nay more, aspure and perfect as God himself? May I ask, that one day I may tread the golden streets, and "With my Savior's garments on,holy as the holy one," stand in the mid-blaze of God's glory, and cry, "Who shall lay anything to the charge of God's elect?"Yes, I may ask it; and I shall have it, for he is the God of all grace.
Look again at the text, and you see another reason why Peter expected that his prayer would be heard:-"The God of all gracewho hath called us." Unbelief might have said to Peter, "Ah, Peter, it is true that God is the God of all grace, but he is as a fountain shutup, as waters sealed." "Ah," saith Peter, "get thee hence Satan, thou savourest not the things that be of God. It is not asealed fountain of all grace, for it has begun to flow"-"The God of all gracehath called us." Calling is the first drop of mercy that trickleth into the thirsty lip of the dying man. Calling is the first golden linkof the endless chain of eternal mercies. Not the first in order of time with God, but the first in order of time with us.The first thing we know of Christ in his mercy, is that he cries, "Come unto me all ye that are weary and heavy laden," andthat by his sweet Spirit he addresses us, so that we obey the call and come to him. Now, mark, if God hascalled me, I may ask him to stablish and keep me; I may ask that as year rolls after year my piety may not die out, Imay pray that the bush may burn, but not be consumed, that the barrel of meal may not waste, and the cruse of oil may notfail. Dare I ask that to life's latest hour I may be faithful to God, because God is faithful to me? Yes, I may ask it, andI shall have it too: because the God that calls, will give the rest. "For whom he did foreknow, them he did predestinate;and whom hedid predestinate, them he also called; and whom he called he also justified; and whom he justified, them he also glorified."Think of thy calling Christian, and take courage, "For the gifts and calling of God are without repentance." If he has calledthee he will never repent of what he has done, nor cease to bless or cease to save.
But I think there is a stronger reason coming yet:-"The God of all grace, who hath called us unto his eternal glory." Hath God called thee, my hearer? Dost thou know to what he has called thee? He called thee first into the house of conviction,where he made thee feel thy sin. Again he called thee to Calvary's summit, where thou didst see thy sin atoned for and thypardon sealed with precious blood. And now he calls thee. And whither away? I hear a voiceto-day-unbelief tells me that there is a voice calling me to Jordan's waves. Oh, unbelief! it is true that through thestormy billows of that sea my soul must wade. But the voice comes not from the depths of the grave, it comes from the eternalglory. There where Jehovah sits resplendent on his throne, surrounded by cherubim and seraphim, from that brightness intowhich angels dare not gaze, I hear a voice:-"Come unto me, thou blood-washed sinner, come unto my eternal glory." O heavens!isnot this a wondrous call?-to be called to glory-called to the shining streets and pearly gates-called to the harps andto the songs of eternal happiness-and better still, called to Jesu's bosom-called to his Father's face-called, not to eternalglory, but to HIS eternal glory-called to that very glory and honor with which God invests himself for ever? And now, beloved,is any prayer too great after this? Has God called me to heaven, and is there anything on earth he will deny me?If he has called me to dwell in heaven is not perfection necessary for me? May I not therefore ask for it? If he has calledme to glory, is it not necessary that I should be strengthened to fight my way thither? May I not ask for strengthening? Nay,if there be a mercy upon earth too great for me to think of, too large for me to conceive, too heavy for my language to carryit before the throne in prayer, he will I do for me exceeding abundantly above what I can ask, or even I can think. I knowhe will, because he has called me to his eternal glory.
The last reason why the apostle expected that his benediction would be fulfilled was this: "Who hath called us to his eternalglory by Christ Jesus." It is a singular fact that no promise is ever so sweet to the believer as those in which the name of Christ is mentioned.If I have to preach a comforting sermon to desponding Christians, I would never select a text which did not enable me to leadthe desponding one to the cross. Does it not seem too much to you,brethren and sisters, this morning, that the God of all grace should be your God? Does it not surpass your faith thathe should actually have called you? Do you not sometimes doubt as to whether you were called at all? And when you think of eternal glory, does not the questionarise, "Shall I ever enjoy it? Shall I ever see the face of God with acceptance?" Oh, beloved, when ye hear of Christ, when you know that this grace comes through Christ, and the calling through Christ, andthe glory through Christ, then you say, "Lord, I can believe it now, if it is through Christ." It is not a hard thingto believe that Christ's blood was sufficient to purchase every blessing for me. If I go to God's treasury without Christ,I am afraid to ask for anything, but when Christ is with me I can then ask for everything. For sure I think he deserves it though I do not. If I can claim his merits then I am not afraid to plead. Is perfection too great a boon for God to giveto Christ? Oh, no. Is the keeping, the stability, the preservation of the blood-bought ones too great a reward for theterrible agonies and sufferings of the Savior? I trow not. Then we may with confidence plead, because everything comes throughChrist.
I would in concluding make this remark. I wish, my brothers and sisters, that during this year you may live nearer to Christthan you have ever done before. Depend upon it, it is when we think much of Christ that we think little of ourselves, littleof our troubles, and little of the doubts and fears that surround us. Begin from this day, and may God help you. Never leta single day pass over your head without a visit to the garden of Gethsemane, and the cross on Calvary.And as for some of you who are not saved, and know not the Redeemer, I would to God that this very day you would cometo Christ. I dare say you think coming to Christ is some terrible thing: that you need to be prepared before you come; thathe is hard and harsh with you. When men have to go to a lawyer they need to tremble; when they have to go to the doctor theymay fear; though both those persons, however unwelcome, may be often necessary. But when you come to Christ, you may comeboldly.There is no fee required; there is no preparation necessary. You may come just as you are. It was a brave saying of MartinLuther's, when he said, "I would run into Christ's arms even if he had a drawn sword in his hand." Now, he has not a drawnsword, but he has his wounds in his hands. Run into his arms, poor sinner. "Oh," you say, "May I come?" How can you ask thequestion? you are commanded to come. The great command of the gospel is, "Believe on the Lord Jesus." Those who disobeythis command disobey God. It is as much a command of God that man should believe on Christ, as that we should love ourneighbor. Now, what is a command I have certainly a right to obey. There can be no question you see; a sinner has libertyto believe in Christ because he is told to do so. God would not have told him to do a thing which he must not do. You are allowed to believe. "Oh," saith one, "that is all I want to know. I do believe that Christ is able to save to the uttermost.May I rest my soul on him, and say, sink or swim, most blessed Jesus, thou art my Lord?" May do it! man? Why you are commanded to do it. Oh that you may be enabled to do it. Remember, this is not a thing which youwill do at a risk. The risk is in not doing it. Cast yourself on Christ, sinner. Throw away every other dependence and restalone on him. "No," says one, "I am not prepared." Prepared! sir? Then you do not understand me. There is no preparation needed;it is, just as youare. "Oh, I do not feel my need enough." I know you do not. What has that to do with it? You are commanded to cast yourselfon Christ. Be you never so black or never so bad, trust to him. He that believeth on Christ shall be saved, be his sins neverso many, he that believeth not must be damned be his sins never so few. The great command of the gospel is, "Believe." "Oh,"but saith one, "am I to say I know that Christ died for me?" Ah, I did not say that, you shall learn that by-and-bye. Youhave nothing to do with that question now, your business is to believe on Christ and trust him; to cast yourself intohis hands. And may God the Spirit now sweetly compel you to do it. Now, sinner, hands off your own righteousness. Drop allidea of becoming better through your own strength. Cast yourself flat on the promise. Say-
"Just as I am without one plea,
But that thy blood was shed for me,
And that thou bid'st me come to thee;
Oh, Lamb of God! I come, I come."
You cannot trust in Christ and find him still deceive you.
Now, have I made myself plain? If there were a number of persons here in debt, and if I were to say, "If you will simply trustto me your debts shall be paid, and no creditor shall ever molest you," you would understand me directly. How is it you cannotcomprehend that trusting in Christ will remove all your debts, take away all your sins, and you shall be saved eternally.Oh, Spirit of the living God, open the understanding to receive, and the heart to obey, and may manya soul here present cast itself on Christ. On all such, as on all believers, do I again pronounce the benediction, withwhich I shall dismiss you. "May the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after thatye have suffered a while, make you perfect, stablish, strengthen, settle you!"