Sermon 120. A Faithful Friend
Delivered on Sabbath Morning, March 8, 1857, by the
REV. C.H. SPURGEON
At The Music Hall, Royal Surrey Gardens
"There is a friend that sticketh closer than a brother."-Proverbs 18:24.
CICERO has well said, "Friendship is the only thing in the world concerning the usefulness of which all mankind are agreed."Friendship seems as necessary an element of a comfortable existence in this world as fire or water, or even air itself. Aman may drag along a miserable existence in proud solitary dignity, but his life is scarce life, it is nothing but an existence,the tree of life being stripped of the leaves of hope and the fruits of joy. He who would be happyhere must have friends; and he who would be happy hereafter, must, above all things, find a friend in the world to come,in the person of God, the Father of his people.
Friendship, however, though very pleasing and exceedingly blessed, has been the cause of the greatest misery to men when ithas been unworthy and unfaithful; for just in proportion as a good friend is sweet, a false friend is full of bitterness."A faithless friend is sharper than an adder's tooth." It is sweet to repose in some one; but O! how bitter to have that supportsnapped, and to receive a grievous fall as the effect of your confidence. Fidelity is an absolutenecessary in a true friend; we can not rejoice in men unless they will stand faithful to us. Solomon declares that "thereis a friend that sticketh closer than a brother." That friend, I suppose, he never found in the pomps and vanities of theworld. He had tried them all, but he found them empty; he passed through all their joys, but he found them "vanity of vanities."Poor Savage spoke from sad experience when he said-
"You'll find the friendship of the world a show!
Mere outward show! 'Tis like the harlot's tears,
The statesman's promise, or false patriot's zeal,
Full of fair seeming, but delusion all."
And so for the most part they are. The world's friendship is ever brittle. Trust to it, and you have trusted a robber; relyupon it, and you have leaned upon a thorn; ay, worse than that, upon a spear which shall pierce you to the soul with agony.Yet Solomon says he had found "a friend that sticketh closer than a brother." Not in the haunts of his unbridled pleasures,nor in the wanderings of his unlimited resources, but in the pavilion of the Most High, the secretdwelling-place of God, in the person of Jesus, the Son of God, the Friend of sinners.
It is saying a great thing to affirm that "there is a friend that sticketh closer than a brother;" for the love of brotherhoodhas produced most valiant deeds. We have read stories of what brotherhood could do, which, we think, could hardly be excelledin the annals of friendship. Timoleon, with his shield, stood over the body of his slain brother, to defend him from the insultsof the foe. It was reckoned a brave deed of brotherhood that he should dare the spears of anarmy in defense of his brother's corpse. And many such instances have there been, in ancient and modern warfare, of theattachment of brethren. There is a story told of a Highland regiment, who, while marching through the Highlands, lost theirway; they were overtaken by one of the terrible storms which will sometimes come upon travelers unawares, and blinded by thesnow, they lost their way upon the mountains. Well nigh frozen to death, it was with difficulty they could continue theirmarch.One man after another dropped into the snow and disappeared. There were two brothers, however, of the name of Forsythe;one of them fell prostrate on the earth, and would have lain there to die, but his brother, though barely able to drag hisown limbs across the white desert, took him on his back, and carried him along, and as others fell one by one, this brave,true-hearted brother carried his loved one on his back, until at last he himself fell down overcome with fatigue, and died.Hisbrother, however, had received such warmth from his body that he was enabled to reach the end of his journey in safety,and so lived. Here we have an instance of one brother sacrificing his life for another. I hope there are some brothers herewho would be prepared to do the same if they should ever be brought into the same difficulty. It is saying a great thing,to declare that "there is a friend that sticketh closer than a brother." It is putting that friend first of all in the listof lovingones; for, surely, next to a mother's love, there is, and there ought to be, no higher affection in the world than thelove of a brother to one begotten of the same father, and dandled on the same knee. Those who have "grown in beauty side byside, and filled one house with glee," ought to love one another. And we think there have been many glorious instances andmighty proofs of the love of brethren. Yet, says Solomon, "there is a friend that sticketh closer than a brother."
To repeat our assertion, we believe that this friend is the blessed Redeemer, Jesus Christ. It shall be ours, first, to prove, this morning, the fact that he sticks closer than a brother; then, as briefly as we can, to show you why he sticks closer than a brother; and then to finish up by giving you some lessons which may be drawn from the doctrine, that Jesus Christ is a faithful Friend.
I. First, then, beloved, we assert that CHRIST IS "A FRIEND THAT STICKETH CLOSER THAN A BROTHER." And in order to prove thisfrom facts, we appeal to such of you as have had him for a friend. Will you not, each of you, at once give your verdict, thatthis is neither more nor less than an unexaggerated truth? He loved you before all worlds; long ere the day star flung hisray across the darkness, before the wing of angel had flapped the unnavigated ether, before aught ofcreation had struggled from the womb of nothingness, God, even our God, had set his heart upon all his children. Sincethat time, has he once swerved, has he once turned aside, once changed? No; ye who have tasted of his love and know his grace,will bear me witness, that he has been a certain friend in uncertain circumstances.
"He, near your side hath always stood.
His loving-kindness. O! how good."
You fell in Adam; did he cease to love you? No; he became the second Adam to redeem you. You sinned in practice, and broughtupon your head the condemnation of God; you deserved his wrath and his utter anger; did he then forsake you? No!
"He saw you ruined in the fall,
Yet loved you notwithstanding all."
He sent his minister after you; you despised him; he preached the gospel in your ears; you laughed at him; you broke God'sSabbath, you despised his Word. Did he then forsake you? No!
"Determined to save, he watched o'er your path,
Whilst, Satan's blind slave, you sported with death."
And at last he arrested you by his grace, he humbled you, he made you penitent, he brought you to his feet, and he forgaveyou all your sins. Since then, has he left you? You have often left him; has he ever left you? You have had many trials andtroubles; has he ever deserted you? Has he ever turned away his heart, and shut up his bowels of compassion? No, childrenof God, it is your solemn duty to say "No," and bear witness to his faithfulness. You have been in severeafflictions and in dangerous circumstances; did your friend desert you then? Others have been faithless to you; he thateat bread with you has lifted up his heel against you; but has Christ ever forsaken you? Has there ever been a moment whenyou could go to him, and say, "Master, thou hast betrayed me?" Could you once, in the blackest hour of your grief, dare toimpugn his fidelity? Could you dare to say of him, "Lord, thou hast promised what thou didst not perform?" Will you not bearwitnessnow, "Not one good thing hath failed of all that the Lord God hath promised; all hath come to pass?" And do you fear hewill yet forsake you? Ask, then, the bright ones before the throne-"Ye glorified spirits! did Christ forsake you? Ye havepassed through Jordan's stream; did he leave you there? Ye have been baptized in the black flood of death; did he there forsakeyou? Ye have stood before the throne of God; did he then deny you?" And they answered, "No; through all the troubles of ourlife,in all the bitterness of death, in all the agonies of our expiring moments, and in all the terrors of God's judgment,he hath been with us, 'a friend that sticketh closer than a brother.'" Out of all the millions of God's redeemed, there isnot one he hath forsaken. Poor they have been, mean and distressed, but he hath never abhorred their prayer, never turnedaside from doing them good. He hath been ever with them.
"For his mercy shall endure,
Ever faithful, ever sure."
But I shall not longer stay, since I can not prove this to the ungodly, and to the godly it is already proven, for they knowit by experience; therefore it is but little necessary that I should do more than just certify the fact that Christ is a faithfulfriend-a friend in every hour of need and every time of distress.
II. And now I have to tell you THE REASONS WHY WE MAY DEPEND UPON CHRIST AS BEING A FAITHFUL FRIEND.
There are some things in himself which render it certain that he will stick close to his people.
1. True friendship can only be made between true men. Hearts are the soul of honor. There can be no lasting friendship betweenbad men. Bad men may pretend to love each other, but their friendship is a rope of sand, which shall be broken at any convenientseason; but if a man have a sincere heart within him, and be true and noble, then we may confide in him. Spenser sings infine old English verse-
"No, certes can that friendship long endure,
However gay and goodly be the style,
That doth ill cause or evil end enure,
For Vertue is the band that bindeth Harts most sure."
But who can find a stain in the character of Jesus, or who can tarnish his honor? Has there ever been a spot on his escutcheon?Has his flag ever been trampled in the dust? Does he not stand the true witness in heaven, the faithful and just? Is it notdeclared of him that he is God who can not lie? Have we not found him so up to this moment; and may we not, knowing that heis "Holy, holy, holy Lord," confide in him, that he will stick closer to us than a brother? Hisgoodness is the guaranty of his fidelity; he can not fail us.
2. Faithfulness to us in our faults is a certain sign of fidelity in a friend. You may depend upon that man who will tell you of your faults in a kind and consideratemanner. Fawning hypocrites, insidious flatterers, are the sweepings and offal of friendship. They are but the parasites uponthat noble tree. But true friends put enough trust in you to tell you openly of your faults. Give me for a friend the manwho will speak honestly of me before my face; who willnot tell first one neighbor, and then another, but who will come straight to my house, and say, "Sir, I feel there issuch-and-such a thing in you, which, as my brother, I must tell you of." That man is a true friend; he has proved himselfto be so; for we never get any praise for telling people of their faults; we rather hazard their dislike; a man will sometimesthank you for it, but he does not often like you any the better. Praise is a thing we all love. I met with a man the otherday whosaid he was impervious to flattery; I was walking with him at the time, and turning round rather sharply, I said, "Atany rate, sir, you seem to have a high gift in flattering yourself, for you are really doing so, in saying you are imperviousto flattery." "You can not flatter me," he said. I replied, "I can, if I like to try; and perhaps may do so before the dayis out." I found I could not flatter him directly, so I began by saying what a fine child that was of his; and he drank itin as aprecious draught; and when I praised this thing and that thing belonging to him, I could see that he was very easily flattered;not directly, but indirectly. We are all pervious to flattery; we like the soothing cordial, only it must not be labeled flattery;for we have a religious abhorrence of flattery if it be so called; call it by any other name, and we drink it in, even asthe ox drinketh in water. Now, child of God, has Christ every flattered you? Has he not told you of your faults righttruly? Has he not pricked your conscience even upon what you thought to gloss over-your little secret sins? Has he notprovoked conscience to thunder in your ears notes of terror, because of your misdeeds? Well, then, you may trust him, forhe shows that faithfulness which renders a man right trustworthy. Thus I have pointed out to you that there are reasons inhimself for which we may trust him.
3. In the next place, there are some things in his friendship which render us sure of not being deceived, when we put our confidence in him. True friendship must not be of hasty growth. As quaint old Master Fuller says: "Let friendship creep gently to a height;if it rush to it, it may soon run itself out of breath." It is even so. I think it was Joanna Baillie said-
"Friendship is no plant of hasty growth.
Though planted in esteem's deep fixed soil,
The gradual culture of kind intercourse
Must bring it to perfection."
In vain thou trustest the gourd over thy head, O Jonah; it will not be of much use to thee; it came up in a night, it maywither in a night. It is the strong stiff oak, of ages' growth, which shall abide the tempest; which shall alike put out itswings to shield thee from the sun, and shall afterward find thee a hovel in its heart, if necessary, in its gray old age,when its branches tremble in the blast. Friendship is true when it begins; but we must have a man'sfriendship long before we can say of him, that he will stick closer than a brother. And how long has Christ loved you?That you can not tell. When the ages were not born he loved you; when this world was an infant, wrapped in the swaddling clothesof mist, he loved you; when the old pyramids had not begun to be builded, his heart was set upon you; and ever since you havebeen born he has had a strong affection for you. He looked on you in your cradle, and he loved you then; he was affiancedtoyou when you were an infant of a span long, and he has loved you ever since. Some of you I see with gray hairs, some withheads all bald with age; he has loved you up till now, and will he now forsake you? O! no, his friendship is so old that itmust last; it has been matured by so many tempests, it has been rooted by so many winds of trouble, that it can not but endure;it must stand. Even as the granite peak of the mountain shall not be melted, because, unlike the snow, it has braved theblast, and borne the heat of the burning sun; it has stood out always, catching in its face every blow from the face ofnature, and yet been unmoved and uninjured. It shall last, for it has lasted. But when the elements shall melt, and in a streamof dissolving fire shall run away, then shall Christ's friendship still exist, for it is of older growth than they. He mustbe "a friend that sticketh closer than a brother;" for his friendship is a hoary friendship-hoary as his own head, of whichitis said, "His head and his hair are white like snow, as white as wool."
4. But note, further, the friendship which lasts does not take it rise in the chambers of mirth, nor is it fed and fattened there. Young lady, you speak of a dear friend whom you acquired last night in a ball-room. Do not, I beseech you, misuse the word;he is not a friend if he was acquired merely there; friends are better things than those which grow in the hot-house of pleasure.Friendship is a more lasting plant than those. You have a friend, have you? Yes; andhe keeps a pair of horses, and has a good establishment. Ah! but your best way to prove your friend is to know that hewill be your friend when you have not so much as a mean cottage, and when, houseless and without clothing, you are drivento beg your bread. Thus you would make true proof of a friend. Give me a friend who was born in the winter time, whose cradlewas rocked in the storm; he will last. Our fair weather friends shall flee away from us. I had rather have a robin for a friendthana swallow; for a swallow abides with us only in the summer time, but a robin cometh to us in the winter. Those are tightfriends that will come the nearest to us when we are in the most distress; but those are not friends who speed themselvesaway when ill times come. Believer, hast thou reason to fear that Christ will leave you now? Has he not been with you in thehouse of mourning? You found your friend where men find pearls, "in caverns deep, where darkness dwells;" you found Jesusin yourhour of trouble. It was on the bed of sickness that you first learned the value of his name; it was in the hour of mentalanguish that you first did lay hold of the hem of his garment; and since then, your nearest and sweetest intercourse has beenheld with him in the hours of darkness. Well, then, such a friend, proved in the house of sorrow-a friend who gave his heart'sblood for you, and let his soul run out in one great river of gore-such a friend never can and never will forsake you; hesticketh closer than a brother.
5. Again, a friend who is acquired by folly is never a lasting friend. Do a foolish thing, and make a man your friend; 'tis but a confederacy in vice, and you will soon discover that his friendshipis worthless; the friendship you acquire by doing wrong, you had better be without. O! how many silly friendships there arespringing up, the mere fruit of a sentimentalism, having no root whatever, but like the plant of which our Saviour tells us,"It sprang up becauseit had no depth of earth." Jesus Christ's friendship is not like that; there is no ingredient of folly in it; he lovesus discreetly, not winking or conniving at our follies, but instilling into us his wisdom. His love is wise; he hath chosenus according to the counsel of his wisdom; not blindly and rashly, but with all judgment and prudence.
Under this head I may like wise observe, that the friendship of ignorance is not a very desirable one. I desire no man to call himself my friend, if he doth not know me. Let him love me in proportion to his knowledge of me.If he loves me for the little he knows, when he knoweth more he may cast me aside. "That man," says one, "seems to be a veryamiable man." "I am sure I can love him," says another, as he scans his features. Ay, but do not write "friend" yet; waita wee bit, until you know more of him; just see him, examine him, try him, test him, and not till then enter him on thesacred list of friends. Be friendly to all, but make none your friends until they know you, and you know them. Many a friendshipborn in the darkness of ignorance, hath died suddenly in the light of a better acquaintance with each other. You supposedmen to be different from what they were, and when you discovered their real character you disregarded them. I remember onesaying to me, "I have great affection for you, sir," and he mentioned a certain reason. I replied, "My dear fellow, yourreason is absolutely false; the very thing you love me for, I am not, and hope I never shall be." And so I said, "I reallycan not accept your friendship, if it be founded upon a misunderstanding of what I may have said." But our Lord Jesus nevercan forsake those whom once he loves, because he can discover nothing in us worse than he knew, for he knew all about usbeforehand. He saw our leprosy, and yet he loved us; he knew our deceitfulness and unbelief, and yet he did press us tohis bosom; he knew what poor fools we were, and yet he said he would never leave us nor forsake us. He knew that we shouldrebel against him and despise his counsel often times; he knew that even when we loved him our love would be cold and languid,but he loved for his own sake. Surely, then, he will stick closer than a brother.
6. Yet again, friendship and love, to be real, must not lie in words, but in deeds. The friendship of bare compliment is the fashion of this age, because this age is the age of deceit. The world is the greathouse of sham. Go where you may in London, sham is staring you in the face; there are very few real things to be discovered.I allude not merely to tricks in business, adulterations in food, and such like. Deception is not confined to the tradesman'sshop. Itprevails throughout society; the sanctuary is not exempt. The preacher adopts a sham voice. You hardly ever hear a manspeak in the pulpit in the same way he would speak in the parlor. Why, I hear my brethren, sometimes, when they are at teaor dinner, speak in a very comfortable decent sort of English voice, but when they get into their pulpits they adopt a sanctimonioustone, and fill their mouths with inflated utterance, or else whine most pitifully. They degrade the pulpit by pretending tohonor it; speaking in a voice which God never intended any mortal to have. This is the great house of sham; and such littlethings show which way the wind blows. You leave your card at a friend's house; that is an act of friendship-the card! I wonderwhether, if he were hard up for cash, you would leave your banker's book! You write "My dear sir," "Yours very truly;" itis a sham; you do not mean it. "Dear!" that is a sacred word; it ought to be used to none but those you regard with affection;but we tolerate falsehoods now, as if they were truths; and we call them courtesies. Courtesies they may be; but untruthsthey are in many cases. Now, Christ's love lieth not in words, but in deeds. He saith not, "My dear people;" but he let hisheart out, and we could see what that was. He doth not come to us, and say, "Dearly beloved" simply; but he hangs upon thecross, and there we read "Dearly beloved" in red letters. He does not come to us with the kisses of his lips first-he givethusblessings with both his hands; he giveth himself for us, and then he giveth himself to us. Trust no complimentary friend; rely upon the man who giveth you real tokens worth your having, who does for you deedsto show the truthfulness of his heart. Such a friend-and such is Jesus-"sticketh closer than a brother."
7. Once more, and I shall not weary you, I trust. A purchased friend will never last long. Give to a man nineteen times, and deny him the twentieth, and he shall hate you; for his love sprang only from your gifts.The love which I could buy for gold I would sell for dross; the friendship that I could buy for pearls I would dispense withfor pebbles; it were of no value, and therefore the sooner lost the better. But O believer, Christ's love was unpurchasedlove.Thou broughtest him no present. Jacob said, when his sons went to Egypt, "Take the man a present, a little oil, a littlebalm, a few nuts and almonds;" but you took Christ no presents. When you came to him you said,
"Nothing in my hands I bring,
Simply to thy cross I cling."
You did not even promise that you would love him; for you had such a faithless heart, you durst not say so. You asked himto make you love him; that was the most you could do. He loved you for nothing at all-simply because he would love you. Well,that love which so lived on nothing but its own resources, will not starve through the scantiness of your returns; the lovewhich grew in such a rocky heart as this, will not die for want of soil. That love which sprang up in thebarren desert, in your unirrigated soul, will never, never die for want of moisture; it must live, it can not expire.Jesus must be "a friend that sticketh closer than a brother."
8. Shall I stay to urge more reasons? I may but mention one other, namely, this-that there can not, by any possibility, arise any cause which could make Christ love us less. You say, how is this? One man loves his friend, but he on a sudden grows rich, and now he says I am a greater man than Iused to be, I forget my old acquaintances. But Christ can grow no richer; he is as rich as he can be, infinitely so. He lovesyou now; then it can not be possible that he willby reason of an increase in his own personal glory forsake you, for everlasting glories now crown his head; he can neverbe more glorious and great, and therefore he will love you still. Sometimes, on the other hand, one friend grows poorer, andthen the other forsakes him; but you never can grow poorer than you are, for you are "a poor sinner and nothing at all" now;you have nothing of your own; all you have is borrowed, all given you by him. He can not love you, then, less, because yougrowpoorer; for poverty that hath nothing is at least as poor as it can be, and can never sink lower in the scale. Christ,therefore, must love thee for all thy nakedness and all thy poverty.
"But I may prove sinful," sayest thou. Yes, but thou canst not be more so than he foreknew thou wouldst be; and yet he lovedthee with the foreknowledge of all thy sins. Surely, then, when it happens it will occasion no surprise to him; he knew itall beforehand, and he can not swerve from his love; no circumstance can possibly arise that ever will divide the Saviourfrom his love to his people, and the saint from his love to his Saviour. He is "a friend that stickethcloser than a brother."
III. Now, then, AN INFERENCE TO BE DERIVED FROM THIS. Lavater says, "The qualities of your friends will be those of your enemies;cold friends, cold enemies, half friends, half enemies, fervid enemies, warm friends." Knowing this to be a truth, I haveoften congratulated myself, when my enemies have spoken fiercely against me. Well, I have thought, "My friends love me hardand fast; let my enemies be as hot as they please; it only indicates that the friends areproportionately firm in affection. Then we draw this inference, that if Christ sticks close, and he is our friend, thenour enemies will stick close, and never leave us till we die. O, Christian, because Christ sticks close, the devil will stickclose too; he will be at you and with you; the dog of hell will never cease his howlings, till you reach the other side ofJordan; no place in this world is out of bow-shot of that great enemy; till you have crossed the stream his arrows canreach you, and they will. If Christ gave himself for you, the devil will do all he can to destroy you; if Christ has beenlong-suffering to you, Satan will be persevering, in hopes that Christ may forget you; he will strive after you, and striveuntil he shall see you safely landed in heaven. But be not disappointed: the louder Satan roars, the more proof you shallhave of Christ's love. "Give me," said old Rutherford, "give me a roaring devil rather than a sleeping one; for sleeping devilsmake me slumber, but roaring ones provoke me to run to my Master." O! be glad, then, if the world rant at thee, if thyfoes attack thee fiercely. Christ is just as full of love to thee as they are of hatred. Therefore,
"Be firm and strong;
Be grace thy shield and Christ thy song."
And now I have a question to ask: that question I ask of every man and every woman in this place, and of every child too-IsJesus Christ your friend? Have you a friend at court-at heaven's court? Is the judge of quick and dead your friend? Can yousay that you love him, and has he ever revealed himself in the way of love to you? Dear hearer, do not answer that questionfor thy neighbor; answer it for thyself. Peer or peasant, rich or poor, learned or illiterate, thisquestion is for each of you; therefore, ask it: Is Christ my friend? Did you ever consider that question? Have you everasked it? O! to be able to say "Christ is my friend," is one of the sweetest things in the world. A man who had lived muchin sin, one day casually entered a place of worship. Before the sermon, this hymn was sung-
"Jesus, lover of my soul."
The next day the man was met by an acquaintance who asked him how he liked the sermon. Said he, "I do not know, but therewere two or three words that took such a hold of me that I did not know what to do with myself. The minister read that hymn,'Jesus, lover of my soul.' Ah!' said he, though he was by no means a religious man, "to be able to say that, I would giveup all I have got! But do you think," he asked "that Jesus ever will be the lover of such a man as I am?'Jesus, lover of my soul!' O! could I say it." And then he buried his head in his hands and wept. I have every reason to fear that he went backto his sin, and was the same afterwards as before. But, you see, he had conscience enough to let him know how valuable itwas to have Christ for his lover and his friend. Ah! rich man, thou hast many friends. There be some here who have toiledfor their country's good, and deserve a meed of honor at their country's hands, who, for one mistake-orwhat, perhaps, was a mistake-have been neglected by too many who once appeared to be their most trusty adherents. O! putno confidence, ye great men and ye rich, in the adherence of your friends. David said in his hast," All men are liars;" youmay one day have to say it at your leisure. And O! ye kind and affectionate hearts, who are not rich in wealth, but who arerich in love-and that is the world's best wealth-put this golden coin among your silver ones, and it will sanctify them all.GetChrist's love shed abroad in your hearts, and your mother's love, your daughter's love, your husband's love, your wife'slove, will become more sweet than ever. The love of Christ cast not out the love of relatives, but it sanctifies our loves,and makes them sweeter far. Remember, dear hearer, the love of men and women is very sweet; but all must pass away; and whatwill you do, if you have no wealth but the wealth that fadeth, and no love but the love which dies, when death shall come?O! tohave the love of Christ! You can take that across the river of death with you; you can wear it as your bracelet in heaven,and set it up as a seal upon your hand; for his love is "strong as death and mightier than the grave." Good old Bishop Beveridge,I think it was, when dying, did not know his best friends. Said one, "Bishop Beveridge, do you know me?" Said he, "Who areyou?" and when the name was mentioned, he said, "No." "But don't you know your wife, Bishop?" "What is her name?" said he.Said she, "I am your wife." "I did not know I had got one," said he. Poor old man! his faculties all failed him. At lastone stooped down and whispered, "Do you know the Lord Jesus Christ?" "Yes," said he, making an effort to speak, "I have knownhim these forty years, and I never can forget him." It is marvelous how memory will hold the place with Jesus, when it willwith no one else; and it is equally marvelous, that,
"When all created things are dry, Christ's fullness is the same."
My dear hearers, do think of this matter. O that you might get Christ for your friend; he will never be your friend whileyou are self-righteous; he will never be your friend while you live in sin. But do you believe yourselves guilty? Do you desireto leave off sin? Do you want to be saved? Do you desire to be renewed? Then let me tell you, my Master loves you! Poor, weak,and helpless worms, my Master's heart if full of love to you; his eyes at this moment are lookingdown with pity on you. "O! Jerusalem, Jerusalem, Jerusalem!" He now bids me tell you that he died for all of you who confessyourselves to be sinners, and feel it. He bids me say to you, "Believe on the Lord Jesus Christ, and you shall be saved."He tells me to proclaim salvation full and free; full, needing nothing of yours to help it; free, needing nothing of yoursto buy it.
"Come ye thirsty, come and welcome;
God's free bounty glorify:
True belief and true repentance,
Every grace that brings us nigh-
Come to Jesus Christ, and buy."
There is nothing I feel that I fail so much in as addressing sinners. O! I wish I could cry my heart out, and preach my heartout, to you and at you.
"Dear Saviour, draw reluctant hearts,
To thee let sinners fly,
And take the bliss thy love imparts;
And drink, and never die."
Farewell, with this one thought-we shall never all of us meet together here again. It is a very solemn thought, but accordingto the course of nature and the number of deaths, if all of you were willing to come here next Sabbath morning, it is notat all likely that all of you would be alive; one out of this congregation will be sure to have gone the way of all flesh.Farewell, thou that are appointed to death; I know not where thou art-yon strong man, or yon tender maidenwith the hectic flush of consumption on her cheek. I know not who is appointed to death; but I do now most solemnly takemy farewell of such an one. Farewell, poor soul; and is it farewell for ever? Shall we meet in the land of the hereafter,in the home of the blessed; or do I bid you farewell now for ever? I do solemnly bid farewell to you for ever, if you liveand die without Christ. But I can not bear that dreary thought; and I therefore say, poor sinner! stop and consider-considerthyways, and now "turn ye, turn ye, why will ye die?" "Why will ye die?" "Why will ye die?" "Why will ye die?" Ah! ye can not answer that question. May God help you to answer it in a better fashion, by saying, "Here Lord!
Just as I am, without one plea,
But that thy blood was shed for me,
O Son of God I come to thee.
I trust my soul in thy kind hands." The Lord bless you all for Christ's sake! Amen.