Sermon 97. Pride and Humility

No. 97

Delivered on Sabbath Morning, August 17, 1856, by the

REV. C.H. SPURGEON

At New Park Street Chapel, Southwark.

"Before destruction the heart of man is haughty, and before honor is humility."-Proverbs 18:12.

ALMOST every event has its prophetic prelude. It is an old and common saying, that "coming events cast their shadows beforethem;" the wise man teaches us the same lesson in the verse before us. When destruction walks through the land, it casts itsshadow; it is in the shape of pride. When honor visits a man's house, it casts its shadow before it; it is in the fashionof humility. "Before destruction the heart of man is haughty;" pride is as surely the sign of destructionas the change of mercury in the weather-glass is the sign of rain, and far more infallibly so than that. "Before honoris humility," even as before the summer, sweet birds return to sing in our land. Everything hath its prelude. The preludeof destruction is pride, and of honor, humility. There is nothing into which the heart of man so easily falls as pride, andyet there is no vice which is more frequently, more emphatically, and more eloquently condemned in Scripture. Against pride,prophetshave lifted up their voices, evangelists have spoken and teachers have discoursed. Yea, more; the everlasting God hasmounted to the very heights of eloquence when he would condemn the pride of man; and the full gushing of the Eternal's mightylanguage has been most gloriously displayed in the condemnation of the pride of human nature. Perhaps the most eloquent passageof God's Word is to be found toward the conclusion of the book of Job, where, in most splendid strains of unanswerableeloquence, God hides pride from many by utterly confounding him; and there is another very eloquent passage in the 14thchapter of Isaiah, where the Lord's holy choler seems to have risen up, and his anger to have waxed hot against the prideof man, when he would utterly and effectually condemn it. He says concerning the great and mighty king of Babylon, "Hell frombeneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even al the chief ones of the earth;ithath raised up from their thrones all the kings of the nations. All they shall speak and say unto thee, Art thou alsobecome weak as we? art thou become like unto us? Thy pomp is brought down to the grave, and the noise of thy viols: the wormis spread under thee, and the worms cover thee. How art thou fallen from heaven, O Lucifer, son of the morning! how art thoucut down to the ground, which didst weaken the nations? For thou hast said in thine heart, I will ascend into heaven, I willexaltmy throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I willascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sidesof the pit. They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earthto tremble, that did shake kingdoms." Mark how God addresses him, describing hell itself as being astonished at his fall,seeingthat he had mounted so high; and yet declaring, assuredly, that his height and greatness were nothing to the Almighty,that he would pull him down, even though, like an eagle, he had built his nest among the stars. I say there is nothing moreeloquently condemned in Scripture than pride, and yet there is no trap into which we poor silly birds so easily flee, no pitfallinto which, like foolish beasts of the earth, we so continually run. On the other hand, humility is a grace that hath manypromises given to it in the Scripture. Perhaps most promises are given to faith, and love is often considered to be thebrightest of the train of virtues; yet humility holds by no means an inferior place in God's word, and there are hundredsof promises linked to it. Every grace seems to be like a nail on which precious blessings hang, and humility hath many a mercysuspended from it. "He that exalteth himself shall be abased, and he that humbleth himself shall be exalted;" "Blessed arethepoor in spirit;" and in multitudes of other passages, we are reminded that God loveth the humble, but that he "bringethdown the mighty from their seats, and exalteth the humble and meek." Now, this morning, we shall have a word to say concerningpride and humility. May the Holy Spirit preserve us from the one, and produce in our hearts the other.

I. In the first place, we shall have something to say concerning the vice of PRIDE. "Before destruction the heart of man ishaughty." Pride, what is it? Pride, where is its seat? The heart of man. And pride, what is its consequence? Destruction.

1. In the first place, I must try to describe pride to you. I might paint it as being the worst malformation of all the monstrous things in creation; it hath nothing lovelyin it, nothing in proportion, but everything in disorder. It is altogether the very reverse of the creatures which God hathmade, which are pure and holy. Pride, the first-born son of hell, is indeed like its parent, all unclean and vile, and init there is neither form, fashion, nor comeliness.

In the first place, pride is a groundless thing. It standeth on the sands; or worse than that, it puts its foot on the billows which yield beneath its tread; or worse still,it stands on bubbles, which soon must burst beneath its feet. Of all things pride has the worst foothold; it has no solidrock on earth whereon to place itself. We have reasons for almost everything, but we have no reasons for pride. Pride is athing which should be unnatural to us, for we havenothing to be proud of. What is there in man of which he should glory? Our very creation is enough to humble us; whatare we but creatures of to-day? Our frailty should be sufficient to lay us low, for we shall be gone to-morrow. Our ignoranceshould tend to keep pride from our lips. What are we, but like the wild ass's colt which knoweth nothing? And our sins oughteffectually to stop our mouths, and lay us in the dust. Of all things in the world, pride towards God, is that which haththe veryleast excuse; it hath neither stick nor stone whereon to build. Yet like the spider, it carrieth its own web in its bowels,and can, of itself, spin that wherewith to catch its prey. It seems to stand upon itself, for it hath nothing besides whereonit can rest. Oh! man, learn to reject pride, seeing that thou hast no reason for it; whatever thou art, thou hast nothingto make thee proud. The more thou hast, the more thou art in debt to God; and thou shouldst not be proud of that which rendersthee a debtor. Consider thine origin; look back to the hole of the pit whence thou wast digged. Consider what thou wouldsthave been, even now, if it were not for Divine grace. And, consider, that thou will yet be lost in hell if grace does nothold thee up. Consider that amongst the damned, there are none that would have been more damned than thyself, if grace hadnot kept thee from destruction. Let this consideration humble thee, that thou hast nought whereon to ground thy pride.

Again, it is a brainless thing as well as a groundless thing; for it brings no profit with it. There is no wisdom in a self-exaltation. Other vices havesome excuse, for men seem to gain by them; avarice, pleasure, lust, have some plea; but the man who is proud sells his soulcheaply. he opens wide the flood-gates of his heart, to let men see how deep is the flood within his soul; then suddenly itfloweth out, and all is gone-and all is nothing, for one puff ofempty wind, one word of sweet applause-the soul is gone, and not a drop is left. In almost every other sin, we gatherup the ashes when the fire is gone; but here, what is left? The covetous man hath his shining gold, but what hath the proudman? He has less than he would have had without his pride, and is no gainer whatever. Oh! man, if thou wert as mighty as Gabriel,and had all his holiness, still thou wouldst be an arrant fool to be proud, for pride would sink thee from thine angelstation to the rank of devils, and bring thee from the place where Lucifer, son of the morning, once dwelt, to take upthine abode with hideous fiends in perdition. Pride exalts it head, and seeks to honor itself; but it is of all things mostdespised. It sought to plant crowns upon its brow, and so it hath done, but its head was hot, and it put an ice crown there,and it melted all away. Poor pride has decked itself out finely sometimes; it hath put on its most gaudy apparel, and saidtoothers, "how brilliant I appear!" but, ah! pride, like a harlequin, dressed in thy gay colours, thou art all the morefool for that; thou art but a gazing stock for fools less foolish than thyself. Thou hast no crown, as thou thinkest thouhast, nothing solid and real, all is empty and vain. If thou, O man, desirest shame, be proud. A monarch has waded throughslaughter to a throne, and shut the gates of mercy on mankind to win a little glory; but when he has exalted himself, andhas beenproud, worms have devoured him, like Herod, or have devoured his empire, till it passed away, and with it his pride andglory. Pride wins no crown; men never honor it, not even the menial slaves of earth; for all men look down on the proud man,and think him less than themselves.

Again, pride is the maddest thing that can exist; it feeds upon its own vitals; it will take away its own life, that with its blood may make a purple for itsshoulders: it sappeth, and undermineth its own house that it may build its pinnacles a little higher, and then the whole structuretumbleth down. Nothing proves men so made as pride. For this they have given up rest, and ease, and repose, to find rank andpower among men: for this they have dared to risk theirhope of salvation, to leave the gentle yoke of Jesus, and go toiling wearily along the way of life, seeking to save themselvesby their own works, and at last to stagger into the mire of fell despair. Oh! man, hate pride, flee from it, abhor it, letit not dwell with thee. If thou wantest to have a madman in thy heart, embrace pride, for thou shalt never find one more madthan he.

Then pride is a protean thing; it changes its shape; it is all forms in the world; you may find it in any fashion you may choose, you may see it in thebeggar's rags as well as in the rich man's garment. It dwells with the rich, and with the poor. The man without a shoe tohis foot may be as proud as if he were riding in a chariot. Pride can be found in every rank of society-among all classesof men. Sometimes it is an Arminian, and talks about the power of thecreature; then it turns Calvinist, and boasts of its fancied security-forgetful of the Maker, who alone can keep our faithalive. Pride can profess any form of religion; it may be a Quaker, and wear no collar to its coat; it may be a Churchman,and worship God in splendid cathedrals; it may be a Dissenter, and go to the common meeting-house; it is one of the most Catholicthings in the world, it attends all kinds of chapels and churches; go where you will, you will see pride. It cometh upwith us to the house of God; it goeth with us to our houses; it is found on the mart, and the exchange, in the streets,and everywhere. Let me hint at one or two of the forms which it assumes. Sometimes pride takes the doctrinal shape; it teachesthe doctrine of self-sufficiency; it tells us what man can do, and will not allow that we are lost, fallen, debased, and ruined creatures, as we are. It hates divine sovereignty, andrails at election. Then if it is driver from that, it takesanother form; it allows that the doctrine of free grace is true but does not feel it. It acknowledges that salvation isof the Lord alone, but still it prompts men to seek heaven by their own works, even by the deeds of the law. And when drivenfrom that, it will persuade men to join something with Christ in the matter of salvation; and when that is all rent up, andthe poor rag of our righteousness is all burned, pride will get into the Christian's heart as well as the sinner's-it willflourish under the name of self-sufficiency, teaching the Christian that he is "rich and increased in goods, having needof nothing." It will tell him that he does not need daily grace, that past experience will do for to-morrow-that he knowsenough, toils enough, prays enough. It will make him forget that he has "not yet attained;" it will not allow him to pressforward to the things that are before, forgetting the things that are behind. It enters into his heart, and tempts the believertoset up an independent business for himself, and until the Lord brings about a spiritual bankruptcy, pride will keep himfrom going to God. Pride has ten thousand shapes; it is not always that stiff and starched gentleman that you picture it;it is a vile, creeping, insinuating thing, that will twist itself like a serpent into our hearts. It will talk of humility,and prate about being dust and ashes. I have known men talk about their corruption most marvellously, pretending to be allhumility,while at the same time they were the proudest wretches that could be found this side the gulf of separation. Oh! my friends,ye cannot tell how many shapes pride will assume; look sharp about you, or you will be deceived by it, and when you thinkyou are entertaining angels, you will find you have been receiving devils unawares.

2. Now, I have to speak of the seat of pride-the heart. The true throne of pride everywhere, is the heart of man. If, my dear friends, we desire, by God's grace, to putdown pride, the only way is to begin with the heart. Now let me tell you a parable, in the form of an eastern story, whichwill set this truth in its proper light. A wise man in the east, called a dervish, in his wanderings, came suddenly upon amountain, and he saw beneath his feet a smilingvalley, in the midst of which there flowed a river. The sun was shining on the stream, and the water as it reflected thesunlight, looked pure and beautiful. When he descended, he found it was muddy, and the water utterly unfit for drinking. Hardby he saw a young man, in the dress of a shepherd, who was with much diligence filtering the water for his flocks. At onemoment he placed some water into a pitcher, and then allowing it to stand, after it had settled, he poured the clean fluidinto acistern. Then, in another place, he would be seen turning aside the current for a little, and letting it ripple over thesand and stones, that it might be filtered, and the impurities removed. The dervish watched the young man endeavouring tofill a large cistern with clear water; and he said to him, "My son, why all this toil?-what purpose dost thou answer by it?"The young man replied, "Father, I am a shepherd; this water is so filthy that my flock will not drink of it, and, therefore,I amobliged to purify it little by little, so I collect enough in this way that they may drink, but it is hard work." So saying,he wiped the sweat from his brow, for he was exhausted with his toil. "Right well hast thou laboured," said the wise man,"but dost thou know thy toil is not well applied? With half the labour thou mightest attain a better end. I should conceivethat the source of this stream must be impure and polluted; let us take a pilgrimage together and see." They then walked somemiles, climbing their way over many a rock, until they came to a spot where the stream took its rise. When they came nearto it, they saw flocks of wild fowls flying away, and wild beasts of the earth rushing into the forest; these had come todrink, and had soiled the water with their feet. They found an open well, which kept continually flowing, but by reason ofthese creatures, which perpetually disturbed it, the stream was always turbid and muddy. "My son," said the wise man, "setto worknow to protect the fountain and guard the well, which is the source of this stream; and when thou hast done that, if thoucanst keep these wild beasts and fowls away, the stream will flow of itself, all pure and clear, and thou wilt have no longerneed for thy toil." The young man did it, and as he labored, the wise man said to him, "My son, hear the word of wisdom; ifthou art wrong, seek not to correct thine outward life, but seek first to get thy heart correct, for out of it are the issuesof life, and thy life shall be pure when once thy heart is so." So if we would get rid of pride, we should not proceedto arrange our dress by adopting some special costume, or to qualify our language, by using an outlandish tongue, but letus seek of God that he would purify our hearts from pride, and then assuredly if pride is purged from the heart, our lifealso shall be humble. Make the tree good, and then the fruit shall be good; make the fountain pure, and the stream shall besweet. Oh!that God might grant us all, by his grace, that our hearts may be kept with diligence, so that pride may never enter therelest we be haughty in our hearts, and find that afterwards cometh wrath.

3. This brings me to the other point, which is, the consequence of price-destruction, a fact which we can prove by hundreds of instances in Scripture. When men have become proud, destruction hascome upon them. See you yon bright angel chanting the loud anthem of praise before his Maker's throne? Can anything tarnishthat angel's glory, rob him of his harp, despoil him of his crown? Yes, see there enters a destroyer whose name is pride.He assaults the angel, andhis harp-strings are snapped in twain. His crown is taken from his brow, and his glory is departed, and yon falling spiritdescending into hell is he who once was Lucifer, son of the morning. He has now become Father of nights, even the Lord ofDarkness, Satan, the Fallen one. See you again that happy pair walking in the midst of luscious fruits, and flowery walksand bowers of Paradise? Can aught spoil Eden, and ruin those happy beings? Yes, pride comes in the shape of a serpent, andasks themto seek to be as gods. They eat of the forbidden fruit, and pride withers their paradise and blasts their Eden. out theygo to till the ground, whence they were taken, to beget and to bring forth us who are their children-sons of toil and sorrow.Do you see that man after God's own heart, continually singing his Maker's praise? Can aught make him sad? Can you supposethat he shall ever be laid prostrate on the earth, groaning, and crying, and asking "that the bones which God hath brokenmayrejoice?" Yes, pride can do that. it will put into his heart that he will number his people, that he will count the tribesof Israel, to show how great and mighty is his empire. It is done, and a terrible pestilence sweeps o'er his land on accountof his pride. Let David's aching heart show how destruction comes to a man's glory when he once begins to make a god of it.See that other good and holy man who, like David, was much after God's own heart. He is rich and increased in goods. TheBabylonian ambassadors are come, and he shows them all he has. Do you not hear that threatening, "Thy treasures shallbe carried away, and thy sons and thy daughters shall be servants to the king of Babylon?" The destruction of Hezekiah's wealthmust come, because he is proud thereof. But for the most notable instance of all, let me show you yonder palace, perhaps themost magnificent which has even yet been built. In it there walks one who, lifting up his head on high, as if he were morethanmortal man, exclaims, "See ye this great Babylon that I have builded?" Oh! pride, what hast thou done? thou hast morepower than a wizard's wand! Mark the mighty builder of Babylon creeping on the earth. Like oxen he is devouring grass; hisnails have grown like birds' claws, his hair like eagles' feathers, and his heart has gone from him. Pride did all that, thatit might be fulfilled which God hath written, "Before destruction the heart of man is haughty."

Is thine heart haughty, sinner, this morning? Dost thou despise God's sovereignty? Wilt thou not submit thyself to Christ's yoke? Dost thou seek to weavea righteousness of thine own? Art thou seeking to be or to do something? Art thou desirous of being great and mighty in thineown esteem? Hear me then, sinner, destruction is coming upon thee. As truly as ever thou exaltest thyself, thou shalt be abased;thy destruction, in the fullest and blackest sense ofthe word, is hurrying on to overwhelm thee. And oh! Christian, is thine heart haughty this morning? Art thou come hereglorying in thy graces? Art thou proud of thyself, that thou hast had such high frames and such sweet experiences? Mark thee,brother, there is a destruction coming to thee also. Some of thy proud things will be pulled up by the roots, some of thygraces will be shattered, and thy good works, perhaps, will become loathsome to thee, and thou wilt abhor thyself in dustand ashes.As truly as ever thou exaltest thyself, there will be a destruction come to thee, O saint-the destruction of thy joysand of thy comforts, though there can be no destruction of thy soul.

Pride, you know, is most likely to meet with destruction, because it is too tall to walk upright. It is most likely to tumbledown, because it is always looking upward in its ambition, and never looks to its feet. There only needs to be a pitfall inthe way, or even a stone, and down it goes. It is sure to tumble, because it is never contented with being where it is. Itis always seeking to be climbing, and boys that will climb must expect to fall. Pride is foolhardy, andwill venture upon scaling any rock. Sometimes it holds on by a brier, and that pricks it; sometimes by a flint, and thatcuts it. There it goes, toiling and laboring on, till it gets as high as it can, and then, from its very height, it is likelyto fall. Nature itself tells us to avoid high things. Who is he that can stand upon an eminence without a reeling brain, andwithout a temptation to cast himself down? Pride, when most successful, stands in slippery places. Who would choose to dwellona pinnacle of the temple? That is where pride has built its house, and verily it seems but natural that pride should downif pride will up. God will carry out this saying, "Before destruction, the heart of man is haughty." Yet beloved, I am persuadedthat all I can say to you, or to myself, can never keep pride from us. The Lord alone can bolt the door of the heart againstpride. Pride is like the flies of Egypt; all Pharaoh's soldiers could not keep them out; and I am sure all the strongresolutions and devout aspirations we may have cannot keep pride out unless the Lord God Almighty sends a strong windof his Holy Spirit to sweep it away.

II. Now, let us consider briefly the last part of the text, "BEFORE HONOR IS HUMILITY." So then, you see our heavenly Fatherdoes not say that we are not to have honor. He has not forbidden it; he has only forbidden us to be proud of it. A good manmay have honor in this life. Daniel had honor before the people; Joseph rode in the second chariot, and the people bowed theknee before him. God often clothes his children with honor in the face of their adversaries, and makesthe wicked confess that the Lord is with them in deed and in truth. But God forbids our making that honor a cloak forpride, and bids us seek humility which always accompanies as well as precedes true honor.

1. Now let us briefly enquire, in the first place, what is humility? The best definition I have ever met with is, "to think rightly of ourselves." Humility is to make a right estimate of one's-self.It is no humility for a man to think less of himself than he ought, though it might rather puzzle him to do that. Some persons,when they know they can do a thing, tell you they cannot; but you do not call that humility? A man is asked to take part insome meeting. "No,"he says, "I have no ability;" yet, if you were to say so yourself, he would be offended at you. It is not humility fora man to stand up and depreciate himself and say he cannot do this, that, or the other, when he knows that he is lying. IfGod gives a man a talent, do you think the man does not know it? If a man has ten talents he has no right to be dishonestto his Maker, and to say, "Lord, thou hast only give me five." It is not humility to underrate yourself, Humility is to thinkofyourself, if you can, as God thinks of you. It is to feel that if we have talents, God has given them to us, and let itbe seen that, like freight in a vessel, they tend to sink us low. The more we have, the lower we ought to lie. Humility isnot to say, "I have not this gift," but it is to say, "I have the gift, and I must use it for my Master's glory. I must neverseek any honor for myself, for what have I that I have not received?" But, beloved, humility is to feel ourselves lost, ruined,and undone. To be killed by the same hand which, afterwards, makes us alive, to be ground to pieces as to our own doingsand willings, to know and trust in none but Jesus, to be brought to feel and sing-

"Nothing in my hands I bring,

Simply to thy cross I cling."

Humility is to feel that we have no power of ourselves, but that it all cometh from God. Humility is to lean on our beloved,to believe that he has trodden the winepress alone, to lie on his bosom and slumber sweetly there, to exalt him, and thinkless than nothing of ourselves. It is in fact, to annihilate self, and to exalt the Lord Jesus Christ as all in all.

2. Now, what is the seat or throne of humility? The throne of humility must be the heart. I do hate, of all things, that humility which lives in the face. There are somepersons who always seem to be so very humble when you are with them, but you can discover there is something underneath itall, and when they are in some other society, they will brag and say how you told them your whole heart. Take heed of themen who allow you to lay your head in their lap andbetray you into the hands of the Philistines. I have met with such persons. I remember a man who used to pray with greatapparent humility, and then would go and abuse the servants, and make a noise with all his farming men. He was the stiffestand proudest man in the church, yet he invariably used to tell the Lord, in prayer, that he was nothing but dust and ashes,that he laid his hand on his lip, and his mouth in the dust, and cried, "Unclean, unclean." Indeed he talked of himself inthemost despairing way, but I am sure if God had spoken to him, he must have said, "O, thou that liest before my throne,thou sayest this, but thou dost not feel it; for thou wilt go thy way and take thy brother by the throat, exalt thyself aboveall thy fellow-creatures, and be a very Diotrephes in the church, and a Herod in the world." I dislike that humility whichrests in outward things. There is a kind of oil, sanctimonious, proud humility, which is not the genuine article, though itissometimes extremely like it. You may be deceived by it once or twice, but by-and-bye you discover that is a wolf dexterouslycovered with sheep's clothing. It arrayeth itself in the simplest dress in the world; it talks in the gentlest and humbleststyle; it says, "We must not intrude our own peculiar sentiments, but must always walk in love and charity." But after all,what is it? It is charitable to all except those who hold God's truth, and it is humble to all when it is forced to humble.Itis like one of whom, I dare say, you have read in your childish books,-

"So, stooping down, as needs he must

Who cannot stand upright."

True humility does not continually talk about "dust and ashes," and prate about its infirmities, but it feels all that which others say, for it possesses an inwrought feeling of its own nothingness.

Very likely the most humble man in the world won't bend to anybody. John Knox was a truly humble man, yet if you had seenhim march before Queen Mary with the Bible in his hand, to reprove her, you would have rashly said, "What a proud man!"

Cringing men that bow before everybody, are truly proud men; but humble men are those who think themselves so little, theydo not think it worth while to stoop to serve themselves. Shadrach, Meshach, and Abednego, were humble men, for they did notthink their lives were worth enough to save them by a sin. Daniel was a humble man; he did not think his place, his station,his whole self, worth enough to save them by leaving off prayer. Humility is a thing which must begenuine; the imitation of it is the nearest thing in the world to pride. Seek of God, dear friends, the gift of true humility.Seek to have that breaking in pieces by the Holy Spirit, that breaking in the mortar with the pestle which God himself givesto his children. Seek that every twig of his rod may drive pride out of you, so that by the blueness of your wound, your soulmay be made better. Seek of him, if he does not show you the chambers of imagery within your own heart, that he may takeyou to Calvary, and that he may show you his brightness and his glory, that you may be humble before him. Never ask tobe a mean, cringing, fawning thing: ask God to make you a man-those are scarce things now-a-days-a man who only fears God,who knows no fear of any other kind. Do not give yourselves up to any man's power, or guidance, or rule, but ask of God thatyou may have that humility towards him, which gives you the noble bearing of a Christian before others. Some think that ministerare proud when they resent any interference with their ministry. I consider they would be proud if they allowed it forthe sake of peace, which is only another word for their own self-seeking. It is a great mercy when God gives a man to be freefrom everybody, when he can go into his pulpit, careless of what others may think of him. I conceive that a minister shouldbe like a lighthouse-keeper; he is out at sea, and nobody can suggest to him that he had better light his candles a littlelater,or anything of the kind. He knows his duty, and he keeps his lamps burning; if he were to follow the opinions of the peopleon shore, his light might be extinguished altogether. It is a merciful providence that they cannot get to him, so he goeson easily, obeys his regulations as he reds them, and cares little for other people's interpretation. So a minister shouldnot be a weathercock, that is turned by the wind, but he should be one who turns the wind; not one who is ruled by others,but onewho knows how to stand firm and fast, and keep his light burning, trusting always in God; believing, that if God has raisedhim up, he will not desert him, but will teach him by his Holy Spirit, without the ever-changing advice of men.

3. Now, in the last place, what comes of humility? "Before honor is humility." Humility is the herald which ushers in the great king; it walks before honor; and e who has humility,will have honor afterwards. I will only apply this spiritually. Have you been brought to-day to feel, that in yourself youare less than nothing, and vanity? Art thou humbled in the sight of God, to know thine own unworthiness, thy fallen estatein Adam, and the ruin thou hast broughtupon thyself by thine own sins? Hast thou been brought to feel thyself incapable of working out thy own salvation, unlessGod shall work in thee, to will and to do of his own good pleasure? Hast thou been brought to say, "Lord, have mercy uponme, a sinner?" Well, then, as true as the text is in the Bible, thou shalt have honor by-and-bye. "Such honor have all thesaints." Thou shalt have honor soon to be washed from all thy guilt; thou shalt have honor soon to be clothed in the robesof Jesus,in the royal garments of the King; thou shalt have honor soon to be adopted into his family, to be received amongst theblood-washed ones who have been justified by faith. Thou shalt have honor to be borne, as on eagles' wings, to be carriedacross the river, and at last to sing his praise, who has been the "Death of deaths, and hell's destruction." Thou shalt havehonor to wear the crown, and wave the palm one day, for thou hast now that humility which comes from God. You may fear thatbecauseyou are now humbled by God, you must perish. I beseech you do not think so; as truly as ever the Lord has humbled you,he will exalt you. And the more you are brought low, the less hope you have of mercy; the more you are in the dust, so muchthe more reason you have to hope. So far from the bottom of the sea being a place over which we cannot be carried to heaven,it is one of the nearest places to heaven's gate. And if thou art brought to the very lowest place to which even Jonah descended,thou art so much the nearer being accepted. The more thou knowest thy vileness; remember the blacker, the more filthy,the more unworthy thou art in thine own esteem, so much the more right hast thou to expect that thou wilt be saved. Verily,honor shall come after humility. Humble souls, rejoice; proud souls, go on in your proud ways, but know that they end in destruction.Climb up the ladder of your pride, you shall fall over on the other side and be dashed to pieces. Ascend the steep hill ofyour glory; the higher you climb the more terrible will be your fall. For know you this, that against none hath the LordAlmighty bent his bow more often, and against none has he shot his arrows more furiously than against the proud and mightyman that exalteth himself. Bow down, O man, bow down; "Kiss the Son, lest he be angry, and ye perish from the way, when hiswrath is kindled but a little. Blessed are all they that put their trust in him."

.......