Sermon 26. The Two Effects of the Gospel

(No. 26)

Delivered on Sabbath Morning, May 27, 1855, by the

REV. C.H. SPURGEON

At Exeter Hall, Strand.

"For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savourof death unto death; and to the other the savour of life unto life. And who is sufficient for these things?"-2 Corinthians 2:15-16.

THESE ARE THE words of Paul, speaking on the behalf of himself and his brethren the Apostles, and they are true concerningall those who by the Spirit are chosen, qualified, and thrust into the vineyard to preach God's gospel. I have often admiredthe 14th verse of this chapter, especially when I have remembered from whose lips the words fell, "Now thanks be unto God,which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us inevery place." Picture Paul, the aged, the man who had been beaten five times with forty stripes save one,' who had beendragged forth for dead, the man of great sufferings, who had passed through whole seas of persecution only think of him saying,at the close of his ministerial career, "Now thanks be unto God, which always causeth us to triumph in Christ!" to triumphwhen shiprecked, to triumph when scourged, to triumph in the stocks, to triumph under the stones, to triumph amidst the hissofthe world, to triumph when he was driven from the city and shook off the dust from his feet, to triumph at all times inChrist Jesus! Now, if some ministers of modern times should talk thus, we would think little of it, for they enjoy the world'sapplause They can always go to their place in ease and peace; they have an admiring people, and no open foes; against themnot a dog doth move his tongue; everything is safe and pleasant, For them to say, "Now thanks be unto God, which always causethus to triumph" is a very little thing; but for one like Paul, so trampled on, so tried, so distressed, to say it-then,we say, outspoke a hero; here is a man who had true faith in God and in the divinity of his mission.

And, my brethren, how sweet is that consolation which Paul applied to his own heart amid all his troubles. "Notwithstandingall," he says, "God makes known the savour of his knowledge by us in every place." Ah! with this thought a minister may layhis head upon his pillow: "God makes manifest the savour of his knowledge." With this he may shut his eyes when his careeris over, and with this he may open them in heaven: "God hath made known by me the savour of his knowledgein every place," Then follow the words of my text, of which I shall speak, dividing it into three particulars. Our firstremark shall be, that although the gospel is "a sweet savour" in every place, yet it produces different effects in different persons; to one it is the savour of death unto death; and to the other the savour of life unto life." Our second observation shallbe, that ministers of the gospel are not responsible for their success, for it is said. "We are unto God asweet savour of Christ, in them that are saved, and in them that perish." And thirdly, yet the gospel ministers place is by no means a light one: his duty is very weighty; for the Apostle himself said, "Who is sufficient for these things?"

I. Our first remark is, that THE GOSPEL PRODUCES DIFFERENT EFFECTS. It must seem a strange thing, but it is strangely true,that there is scarcely ever a good thing in the world of which some little evil is not the consequence. Let the sun shinein brilliance-it shall moisten the wax, it shall harden clay; let it pour down floods of light on the tropics-it will causevegetation to be extremely luxuriant, the richest and choicest fruits shall ripen, and the fairest ofall flowers shall bloom, but who does not know, that there the worst of reptiles and the most venomous snakes are alsobrought forth? So it is with the gospel. Although it is the very sun of righteousness to the world, although it is God's bestgift, although nothing can be in the least comparable to the vast amount of benefit which it bestows upon the human race,yet even of that we must confess, that sometimes it is the "savour of death unto death." But then we are not to blame thegospel forthis; it is not the fault of God's truth; it is the fault of those who do not receive it. It is the "savour of life untolife" to every one that listens to its sound with a heart that is open to its reception. It is only "death unto death" tothe man who hates the truth, despises it, scoffs at it, and tries to oppose its progress, It is of that character we mustspeak first.

1. The gospel is to some men "a savour of death unto death." Now, this depends very much upon what the gospel is; because there are some things calledgospel, that are "a savour of death unto death" to everybody that hears them. John Berridge says he preached morality tillthere was not a moral man left in the village; and there is no way of injuring morality like legal preaching. The preachingof good works, and the exhorting men to holiness, as the means ofsalvation, is very much admired in theory; but when brought into practice, it is found not only ineffectual, but morethan that-it becomes even "a savour of death unto death." So it has been found; and I think even the great Chalmers himselfconfessed, that for years and years before he knew the Lord, he preached nothing but morality and precepts, but he never founda drunkard reclaimed by shewing him merely the evils of drunkenness; nor did he find a swearer stop his swearing because hetoldhim the heinousness of the sin; it was not until he begin to preach the love of Jesus, in his great heart of mercy-itwas not until he preached the gospel as it was in Christ, in some of its clearness, fulness, and power, and the doctrine,that "by grace ye are saved, through faith, and that not of yourselves, it is the gift of God" that he ever met with success.But when he did preach salvation by faith, by shoals the drunkards came from their cups, and swearers refrained their lipsfrom evilspeaking; thieves became honest men, and unrighteous and ungodly persons bowed to the scepter of Jesus. But ye must confess,as I said before, that though the gospel does in the main produce the best effect upon almost all who hear it either by restrainingthem from sin, or constraining them to Christ, yet it is a great fact, and a solemn one, upon which I hardly know bow to speakthis morning, that to some men the preaching of Christ's gospel is "death unto death," and produces evil instead ofgood.

(1.) And the first sense is this. Many men are hardened in their sins by hearing the gospel. Oh! 'tis terribly and solemnly true, that of all sinners some sanctuary sinners are the worst. Those who can dive deepestinto sin, and have the most quiet consciences and hardest hearts, are some who are to be found in God's own house. I knowthat a faithful ministry will often prick them, and the stern denunciations of a Boanerges, will frequently make them shake.I amaware that the Word of God will sometimes make their blood curdle within them; but I know (for I have seen the men) thatthere are many who turn the grace of God into licentiousness, make even God's truth a stalking-horse for the devil, and abuseGod's grace to pall ate their sin. Such men have I found amongst those who hear the doctrines of grace in their fulness. Theywill say, "I am elect, therefore I may swear; I am one of those who were chosen of God before the foundation of the world,andtherefore I may live as I list." I have seen the man who stood upon the table of a public house, and grasping the glassin his hand, said, "Mates! I can say more than any of you; I am one of those who are redeemed with Jesus' precious blood:"and then he drank his tumbler of ale and danced again before them, and sang vile and blasphemous songs. Now, that is a manto whom the gospel is "a savour of death unto death." He bears the truth, but he perverts it; he takes what is intended byGod forhis good, and what does he do, he commits suicide therewith. That knife which was given him to open the secrets of thegospel he drives into his own heart. That which is the purest of all truth and the highest of all morality, he turns intothe panderer of his vice, and makes it a scaffold to aid in building up his wickedness and sin. Are there any of you herelike that man-who love to hear the gospel, as ye call it, and yet live impurely? who can sit down and say you are the childrenof God, and still behave like liege servants of the devil? Be it known unto you, that ye are liars and hypocrites, forthe truth is not in you at all. "If any man is born of God, he cannot sin." God's elect will not be suffered to fall intocontinual sin; they will never "turn the grace of God into licentiousness;" but it will be their endeavour, as much as inthem lies, to keep near to Jesus. Rest assured of this: "By their fruits ye shall know them." A good tree cannot bring forthcorruptfruit; neither can an evil tree bring forth good fruit." Such men, however, are continually turning the gospel into evil,They sin with a high hand, from the very fact that they have heard what they consider excuses their vice. There is nothingunder heaven, I conceive, more liable to lead men astray than a perverted gospel. A truth perverted is generally worse thana doctrine which all know to be false. As fire, one of the most useful of the elements, can also cause the fiercest ofconflagrations, so the gospel, the best thing we have, can be turned to the vilest account. This is one sense in whichit is "a savour of death unto death."

(2.) But another. It is a fact that the gospel of Jesus Christ will increase some mens damnation at the last great day. Again, I startle at myself when I have said it; for it seems too horrible a thought for us to venture to utter-that the gospelof Christ will make hell hotter to some men than it otherwise would have been. Men would all have sunk to hell had it notbeen for the gospel. The grace of God reclaims "a multitude that no man can number;" it secures acountless army who "shall be saved in the Lord with an everlasting salvation;" but, at the same time, it does to thosewho reject it, make their damnation even more dreadful. And let me tell you why.

First, because men sin against greater light; and the light we have is an excellent measure of our guilt. What a Hottentot might do without a crime, would be the greatestsin to me, because I am taught better; and what some even in London might do with irnpunity-set down, as it might be, as asin by God, but not so exceeding sinful-would be to me the very height of transgression, because I have from my youth up beentutored to piety. The gospel comes upon men likethe light from heaven. What a wanderer must he be who strays in the light! If he who is blind falls into the ditch wecan pity him, but if a man, with the light on his eyeballs dashes himself from the precipice and loses his own soul, is notpity out of the question?

"How they deserve the deepest hell,

That slight the joys above!

What chains of vengeance must they feel,

Who laugh at sov'reign love!"

It will increase your condemnation, I tell you all, unless you find Jesus Christ to he your Saviour; for to have had the lightand not to walk by it, shall be the condemnation, the very essence of it, This shall be the virus of the guilt-that the, "lightcame into the world, and the darkness comprehended it not;" for "men love darkness rather than light, because their deedsare evil."

Again: it must increase your condemnation if you oppose the gospel. If God devises a scheme of mercy, and man rises up against it, how great must be his sin? Who shall tell the great guiltincurred by such men as Pilate, Herod, and the Jews? Oh! who shall picture out, or even faintly sketch, the doom of thosewho cried, "Crucify him! Crucify him!" And who shall tell what place in hell shall be hot enough for the man who slandersGod's minister, who speaks againsthis people, who hates his truth, who would, if he could, utterly cut off the godly from the land? Ah! God help the infidel!God help the blasphemer! God save his soul: for of all men least would I choose to be that man. Think you, sirs, that Godwill not take account of what men have said? One man has cursed Christ; he has called him a charlatan. Another has declared,(know that he spoke a lie) that the gospel was false. A third has proclaimed his licentious maxims, and then has pointed toGod's Word and still, "There are worse things there!" A fourth has abused God's ministers and held up their imperfectionsto radicals. Think you God shall forget all this: it the last day? When his enemies come before him, shall he take then bythe hand and say, "The other day thou didst call my servant a dog, and spit on him, and for this I will give thee heaven!"Rather, if the sin has not been cancelled by the blood of Christ, he will not say, "Depart, cursed one, into the hell whichthoudidst scoff at; leave that heaven which thou didst despise; and learn that though thou saidst there was no God, this rightarm shall teach thee eternally the lesson that there is one; for he who discovers it not by my works of benevolence shalllearn it by my deeds of vengeance: therefore depart, again, I say!" It shall increase men's hell that they have opposed God's truth. Now, is not this a very solemn view of the gospel, that it is indeedto many "a savour of death unto death?"

(3.) Yet, once more. I believe the gospel make some men in this world more miserable than they would be. The drunkard could drink, and could revel in his intoxication with greater joy, if he did not hear it said, "All drunkardsshall have their portion in the lake that burneth with fire and brimstone." How jovially the Sabbath-breaker would riot throughhis Sabbaths, if the Bible did not say, "Remember the Sabbath day to keep it holy!" And how happily could thelibertine and licentious man drive on his mad career, if he were not told, "The wages of sin is death, and after deaththe judgment!" But the truth puts the bitter in his cup; the warnings of God freeze the current of his soul. The gospel islike the skeleton at the Egyptian feast. Though by day he laughed at it, by night he will quiver as the aspen leaf, and whenthe shades of evening gather around him, he will shake at a whisper. At the thought of a future state his joy is spoiled,andimmortality instead of being a boon to him, is in its very contemplation the misery of his existence. The sweet wooingsof mercy are to him no more harmonious than peals of thunder, because he knows he despises them. Yea, I have known some whohave, been in such misery under the gospel, because they would not give up their sins, that they have been ready to take theirown lives. Oh! terrible thought! The, gospel is "a savour of death unto death!" Unto how many here is it so? Who are now hearingGod's Word to be damned by it? Who shall retire hence to be hardened by the sound of the truth? Why, every man who doesnot believe it; for unto those that receive it, it is "a savour of life unto life," but to unbelievers it is a curse, anda savour of death unto death."

2. But, blessed be God, the gospel has a second power. Besides being "death unto death," it is "a savour of life unto life."Ah! my brethren, some of us could speak, if we were allowed this meaning, of the gospel as being "a savour of life" to us.We can look back to that hour when we were "dead in trespasses and sin." In vain all Sinai's thunders; in vain the rousingof the watchmen; we slept on in the death-sleep of our transgressions; nor could, an angel have arousedus. But we look back with joy to that hour when first we stepped within the walls of a sanctuary, and savingly heard thevoice of mercy. With some of you it is but a few weeks. I know where ye are and who ye are. But a few weeks or months agoye too were far from God, but now ye are brought to love him. Canst thou look back my brother Christian, to that very momentwhen the gospel was to thee-when thou didst cast away thy sins, renounce thy lusts, and turning to God's Word, received itwithfull purpose of heart? Ah! that hour-of all hours the sweetest! Nothing can be compared, therewith. I knew a person whofor forty or fifty years had been completely deaf. Sitting one morning at her cottage door as some vehicle was passing, shethought she heard melodious music. It was not music; it was but the sound of the vehicle. Her ear had suddenly opened, andthat rough sound seemed to her like the music of heaven, because it was the first she had heard for so many years. Even so,thefirst time our ears were opened to hear the words of love-the assurance of our pardon-we never heard the word so wellas we did then; it never seemed so sweet; and perhaps, even now, we look back and say,

"What peaceful hours I then enjoyed!

How sweet their memory still!"

When first it was "a savour of life" unto our souls.

Then, beloved, if it ever has been "a savour of life," it will always be "of life;" because it says it is not of savour of life unto death, but a savour of life unto life. "Now I must aim anotherblow at my antagonists the Arminians; I cannot help it. They will have it that sometimes the gospel is a savour of life untodeath. They tell us that a man may receive spiritual life, and vet may die eternally. That is to say, a man may be forgiven,and yet be punishedafterwards; he may be justified from all sin, and yet after that, his transgressions can be laid on his shoulders again.A man may be born of God, and yet die; a man may be loved of God, and yet God may hate him to-morrow. Oh! I cannot bear tospeak of such doctrines of lies; let those believe them that like. As for me, I so deeply believe in the immutable love ofJesus that I suppose that if one believer were, to be in hell, Christ himself' would not long stay in heaven, but would cry,"To therescue!" Oh! if Jesus Christ were in glory with one the gems wanting in his crown, and Satan had that gem, he would say,"Aha! prince of light and glory, I have one of thy jewels!" and he would hold it up, and then he would say, "Aha! thou didstdie for this man, but thou hadst not strength enough to save him; thou didst love him once-where is thy love? It is not worthhaving, for thou didst hate him afterwards!" And how would he chuckle over that heir of heaven, and hold him up, and say,"This man was redeemed; Jesus Christ purchased him with his blood:" and plunging him in the waves of hell, he would say,"There purchased one see how I can rob the Son of God!" And then again he would say, This man was forgiven, behold the justiceof God! He is to be punished after he is forgiven. Christ suffered for this mans sins, and yet," says Satan with a malignantjoy, "I have him afterwards; for God exacted the punishment twice!" Shall that e'er be said? Ah! no. It is "a savour of lifeunto life," and not of life unto death. Go, with your vile gospel; preach it where you please; but my Master said, "Igive unto my sheep ETERNAL life." You give to your sheep temporary life, and they lose it; but, says Jesus, "I give unto mysheep ETERNAL life, and they shall never perish, neither shall man pluck them out of my hands." I generally wax warm whenI got to this subject, because I think few doctrines more vital than that of the perseverance of the saints; for if ever onechild ofGod did perish, or if I knew it were possible that one could, I should conclude, at once that I must , and suppose eachof you would do the same; and then where is the joy and happiness of the gospel? Again I tell you the Arminian gospel is theshell without the kernel; it is the husk without the fruit; and those who love it may take it to themselves. We will not quarrelwith them. Let them go and preach it. Let them go and tell poor sinners, that if they believe in Jesus they will be damnedafter all, that Jesus Christ will forgive them and yet the Father send them to hell. Go and preach your gospel, and whowill listen to it? And if they do listen, is it worth their hearing? I say no; for if I am to stand after conversion on thesame footing as I did before conversion then it is of no use for me to have been converted at all. But whom he loves he lovesto the end.

"Once in Christ, in Christ for ever;

Nothing from his love can sever."

It is "a savour of life unto life." And not only, "life unto life" in this world, but of "life unto life" eternal. Every onewho has this life shall receive the next life; for "the Lord will give grace and glory, and no good thing will he withholdfrom them that walk uprightly."

I am obliged to leave this point; but if my Master will but take it up, and make his word a savour of "life unto life" thismorning, I shall rejoice in what I have said.

II. But our second remark was, that THE MINISTER IS NOT RESPONSIBLE FOR HIS SUCCESS. He is responsible for what he preaches;he is accountable for his life and actions; but he is not responsible for other people. If I do but preach God's word, ifthere never were a soul saved, the King would say, "Well done, good and faithful Servant!" If I do but tell my message, ifnone should listen to it, he would say, "Thou hast fought the good fight: receive thy crown." You hear thewords of the text: "We are unto God a sweet savour of Christ, as well in them that perish, as in them that are saved."This will appear, if I just tell you what a gospel minister is called in the Bible. Sometimes he is called an ambassador. Now, for what is an ambassador responsible? He goes to a country as a plenipotentiary; he carries terms of peace to the conference;he uses all his talents for his master; he tries to show that the war is inimical to the prosperity of the differentcountries; he endeavours to bring about peace; but the other kings haughtily refuse it. When he comes home does his mastersay, "Why did not you make peace?" "Why, my Lord," he would say, "I told them the terms; but they said nothing." "Well, then,"he will say, "thou hast done thy duty; I am not to condemn thee if the war continues." Again the minister of the gospel iscalled a fisherman. Now a fisherman is not responsible for the quantity of fish he catches, but for the way he fishes.That is a mercy for some ministers, I am sure, for they have neither caught fish, for neither caught fish nor even attractedany round their nets. They have been spending all their life fishing with most elegant silk lines, and gold and silver hooks;they always use nicely polished phrases; but the fish will not bite for all that, whereas we of a rougher order have put thehook into the jaws of hundreds. However, if we cast the gospel net in the right place, even if we catch none, the Masterwill find no fault with us He will say, "Fisherman! didst thou labour? Didst thou throw the net into the sea in the timeof storms?" "Yes, my Lord, I did." "What hast thou caught?" "Only one or two." "Well, I could have sent thee a shoal, if itso pleased me; it is not thy fault; I give in my sovereignty where I please; or withhold when I choose; but as for thee, thouhast well laboured, therefore there is thy reward." Sometimes the minister is called a sower. Now, no farmer expects a sowertobe responsible for the harvest; all he is responsible for is, does be sow the seed? and does he sow the right seed? Ifhe scatters it on good soil, then he is happy; but if it falls by the way-side, and the fowls of the air devour it, who shallblame the sower? Could he help it? Nay, he did his duty; he scattered the seed broad-cast, and there he left it. Who is toblame? Certainly not the sower. So, beloved, if a minister comes to heaven with but one sheaf on his shoulder, his Masterwill say,"O reaper! once a sower! where didst thou gather thy sheaf?" "My Lord, I sowed upon the rock, and it would not grow; onlyone seed on a chance Sabbath morning was blown a little awry by the wind, and it fell on a prepared heart; and this is myone sheaf." "Hallelujah!" the angelic choirs resound, "one sheaf from a rock is more honour to God than a thousand sheavesfrom a good soil; therefore, let him take his seat as near the throne as yon man, who, stooping beneath his many sheaves,comes fromsome fertile land, bringing his sheaves with hm." I believe that if there are degrees in glory, they will not be in proportionto success, but in proportion to the earnestness of our endeavours. If we mean right, and if with all our heart we striveto do the right thing as ministers if we never see any effect, still shall we receive the crown. But how much more happy isthe man who shall have it in heaven said to him, "He shines for ever, because he was wise, and won many souls untorighteousness." It is always my greatest joy to believe, that if I should enter heaven, I shall in future days see heaven'sgates open, and in shall fly a cherub, who, looking me in the face, will smilingly pass along to God's throne, and there bowdown before him and when has paid his homage and his adoration, he may fly to me, and though unknown, shall clasp my hand.and if there were tears in heaven, surely I should weep, and he would say, "Brother, from thy lips I heard the word; thy voicefirst admonished me of my sin; here I am, and thou the instrument of my salvation." And as the gates open one after another,still will they come in; souls ransomed, souls ransomed; and for each one of these a star-for each one of these another gemin the diadem of glory-for each one of them another honor, and another note in the song of praise. Blessed be that man thatshall die in the Lord, and his works shall follow him; for thus saith the Spirit.

What will become of some good Christians now in Exeter Hall, if crowns in heaven are measured in value by the souls that aresaved? Some of you will have a crown in heaven without a single star in it. I read a little while ago, a piece upon the starlesscrown in heaven-a man in heaven with a crown without a star! Not one saved by him! He will sit in heaven as happy as he canbe, for sovereign mercy saved him; but oh! to be in heaven without a single star! Mother! whatsayest thou to be in heaven without one of thy children to deck thy brow with a star? Minister! what wouldst thou sayto be a polished preacher and yet have no star? Writer! will it well become thee to have written even as gloriously as Milton,if thou shouldst be found in heaven without a star? I am afraid we pay too little regard to this. Men will sit down and writehuge folios and tomes, that they may have them put in libraries for ever, and have their names handed down by fame! but howfeware looking to win stars for ever in heaven! Toil on, child of God, toil on; for if thou wishest to serve God, thy breadcast upon the waters shall be found after many days. If thou sendest in the feet of the ox or the ass, thou shalt reap a gloriousharvest in that day when he comes to gather in his elect. The minister is not responsible for his success.

III. But yet, in the last place, TO PREACH THE GOSPEL IS HIGH AND SOLEMN WORK. The ministry has been very often degraded intoa trade. In these days men are taken and made into ministers who would have made good captains at sea, who could have waitedwell at the counter, but who were never intended for the pulpit. They are selected by man, they are crammed with literature;they are educated up to a certain point; they are turned out ready dressed; and persons call themministers. I wish them all God-speed, every one of them; for as good Joseph Irons used to say, "God be with many of them,if it be only to make them hold their tongues." Man-made ministers are of no use in this world, and the sooner we get ridof them the better. Their way is this: they prepare their manuscripts very carefully, then read it on the Sunday most sweetlyin sotto voce, and so the people go away pleased. But that is not God's way of preaching. If so, I am sufficient to preachforever. I can buy manuscript sermons for a shilling; that is to say, provided they have been preached fifty times before,but if I use them for the first time the price is a guinea, or more. But that is not the way. Preaching God's word is notwhat some seem to think, mere child's play-a mere business or trade to be taken up by any one. A man ought to feel first thathe has a solemn call to it; next, he ought to know that he really possesses the Spirit of God, and that when he speaks thereis an influence upon him that enables him to speak as God would have him, otherwise out of the pulpit he should go directly;he has no right to be there, even if the living is his own property. He has not been called to preach God's truth, and untohim God says, "What hast thou to do, to declare my statutes?"

But you say, "What is there difficult about preaching God's gospel?" Well it must be somewhat hard; for Paul said, "Who issufficient for these things?" And first I will tell you, it is difficult because it is so hard as not to be warped by yourown prejudices in preaching the word. You want to say a stern thing; and your heart says, "Master! in so doing thou wilt condemnthyself;" then the temptation is not to say it. Another trial is, you are afraid of displeasing therich in your congregations. Your think, "If I say such-and-such a thing, so-and-so will be offended; such an one doesnot approve of that doctrine; I had better leave it out." Or perhaps you will happen to win the applause of the multitude,and you must not say anything that will displease them, for if they cry, "Hosanna" to day, they will cry, "Crucify, crucify,"to-morrow. All these things work on a minister heart. He is a man like yourselves; and he feels it. Then comes again the sharpknifeof criticism, and the arrows of those who hate him and hate his Lord; and he cannot help feeling it sometimes. He mayput on his armour, and cry, "I care not for your malice;" but there were seasons when the archers sorely grieved even Joseph.Then he stands in another danger, lest he should come out and defend himself; for he is a great fool whoever tries to do it.He who lets his detractors alone, and like the eagle cares not for the chattering of the sparrows, or like the lion will notturnaside to rend the snarling jackal-he is the man, and he shall be honoured. But the danger is, we want to set ourselvesright. And oh! who is sufficient to steer clear from these rocks of danger? "Who is sufficient," my brethren, "for these things?"To stand up, and to proclaim, Sabbath after Sabbath, and week-day after week-day, "the unsearchable riches of Christ."

Having said thus much, I may draw the inference-to close up-which is: if the gospel is "a savour of life unto life," and ifthe minister's work be solemn work, how well it becomes all lovers of the truth to plead for all those who preach it, thatthey may be "sufficient for these things." To lose my Prayer-book, as I have often told you, is the worst thing that can happento me. To have no one to pray for me would place me in a dreadful condition. "Perhaps," says agood poet, "the day when the world shall perish, will be the day unwhitened by a prayer;" and, perhaps, the day when aminister turned aside from truth, was the day when his people left off to pray for him, and when there was not a single voicesupplicating grace on his behalf. I am sure, it must be so with me. Give me the numerous hosts of men whom it has been mypride and glory to see in my place before I came to this hall: give me those praying people, who on the Monday evening metin such amultitude to pray to God for a blessing, and we will overcome hell itself, in spite of all that may oppose us. All ourperils are nothing, so long as we have prayer. But increase my congregation; give me the polite and the noble,-give me influenceand understanding; and I should fail to do anything without a praying church. My people! shall I ever lose your prayers? Willye ever cease your supplications? Our toils are nearly ended in this great place, and happy shall we be to return to ourmuch-loved sanctuary. Will ye then ever cease to pray? I fear ye have not uttered so many prayers this morning as ye shouldhave done; I fear there has not been so much earnest devotion as might have been poured forth. For my own part, I have notfelt the wondrous power I sometimes experience. I will not lay it at your doors; but never let it be said, "Those people,once so fervent, have become cold!" Let not Laodiceanism get into Southwark; let us leave it here in the West-end, if it isto beanywhere; let us not carry it with us. Let us "strive together for the faith once delivered unto the saints:" and knowingin what a sad position the standard. bearer stands, I beseech you rally round him; for it will be ill with the army,

"If the standard bearer fall, as fall full well he may.

For never saw I promise yet, of such a deadly fray."

Stand up my friends; grasp the banner yourselves, and maintain it erect until the day shall come, when standing on the lastconquered castle of hell's domains, we shall raise the shout, "Hallelujah! Hallelujah! Hallelujah! The Lord God Omnipotentreigneth!" Till that time, fight on.

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