Sermon 1990. A Sermon for the Time Present
Delivered on Lord's-day Morning, October 30th, 1887, by
C. H. SPURGEON,
At the Metropolitan Tabernacle, Newington
"In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack. The Lord thy God inthe midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy overthee with singing. I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach ofit was a burden."-Zephaniah 3:16-18.
HOLY SCRIPTURE is wonderfully full and abiding in its inner sense. It is a springing well, whereat you may draw, and drawagain; for as you draw, it springs up for ever new and fresh. It is a well of water springing up everlastingly. The fulfillmentof a divine promise is not the exhaustion of it. When a man gives you a promise, and he keeps it, there is an end of the promise;but it is not so with God. When he keeps his word to the full, he has but begun: he is preparedto keep it, and keep it, and keep it for ever and ever. What would you say of a man who had wheat upon his barn floor,and threshed it until he had beaten out the last golden grain; but the next day he went and threshed again, and brought backas much as the day before; and on the day after, again taking his flail, he went to the same threshing, and again broughtback his measure as full as at the first, and so on for all the days of the year? Would it not seem to you as a fairy tale?It wouldcertainly be a surprising miracle. But what should we say if, throughout a long life, this miracle could be prolonged.?Yet we have continued to thresh the promises ever since faith was given us, and we have carried away our full portion everyday. What shall we say of the glorious fact that the saints in all generations, from the first day until now, have done thesame; and of that equal truth, that as long as there is a needy soul upon earth, there will be upon the threshing floor ofthepromises the same abundance of the finest of the wheat as when the first man filled his measure and returned rejoicing?I will not dwell upon the specific application of the text before us: I do not doubt that it was specially fulfilled as itwas intended; and if there still remains some special piece of history to which this passage alludes, it will again be fulfilledin due time; but this I know, that those who have lived between whiles have found this promise true to them. Children of Godhave used these promises under all sorts of circumstances, and have derived the utmost comfort from them; and this morningI feel as if the text had been newly written for the present occasion, for it is in every syllable most suitable to the immediatecrisis. If the Lord had fixed his eye upon the condition of his church just now, and had written this passage only for thisyear of grace 1887, it could scarcely have been more adapted to the occasion. Our business shall be to show this; but Iwould aim at much more. Let our prayer be that we, may enjoy this marvellous portion of the sacred word, and take intensedelight in it. As God rests in his love, so may we rest in it this morning; and as he joys over us with singing, so may webreak forth into joyous psalms to the God of our salvation.
I am going to begin with the last verse of the text, and work my way upwards. The first; head is, a trying day for God's people. They are sorrowful because a cloud is upon their solemn assembly, and the reproach thereof is a burden. Secondly, we willnote a glorious ground of consolation. We read in the seventeenth verse, "The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over theewith joy; he will rest in his love, he will joyover thee with singing." And, thirdly, here is a brave conduct suggested thereby: "In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack."
I. Beginning at the eighteenth verse, we notice A TRYING DAY FOR GOD'S PEOPLE. The solemn assembly had fallen under reproach. The solemn assemblies of Israel were her glory: her great days of festival and sacrifice were the gladness of the land. Tothe faithful their holy days were their holidays. But a reproach had fallen upon the solemn assembly, and I believe it isso now at this present moment. It is a, sad affliction when in our solemn assemblies thebrilliance of the gospel light is dimmed by error. The clearness of the testimony is spoiled when doubtful voices are scattered among the people, and those who ought to preachthe truth, the whole truth, and nothing but the truth, are telling out for doctrines the imaginations of men, and the inventionsof the age. Instead of revelation, we have philosophy, falsely so-called; instead of divine infallibility, we have surmisesand larger hopes. The gospel of Jesus Christ, which is the sameyesterday, to-day, and for ever, is taught as the production of progress, a growth, a thing to be amended and correctedyear by year. It is an ill day, both for the church and the world, when the trumpet does not give a certain sound; for whoshall prepare himself for the battle?
If added to this we should see creeping over the solemn assembly of the church a lifelessness, an indifference, and a lack of spiritual power, it is painful to a high degree. When the vitality of religion is despised, and gatherings for prayer are neglected, whatare we coming to? The present period of church history is well portrayed by the church of Laodicea, which was neither coldnor hot, and therefore to be spewed out of Christ's mouth. That church gloried thatshe was rich and increased in goods, and had need of nothing, while all the while her Lord was outside, knocking at thedoor, a door closed against him. That passage is constantly applied to the unconverted, with whom it has nothing to do: ithas to do with a lukewarm church, with a church that thought itself to be in an eminently prosperous condition, while herliving Lord, in the doctrine of his atoning sacrifice, was denied an entrance. Oh, if he had found admission-and he was eagertofind it-she would soon have flung away her imaginary wealth, and he would have given her gold tried in the furnace, andwhite raiment with which she might be clothed. Alas! she is content without her Lord, for she has education, oratory, science,and a thousand other baubles. Zion's solemn assembly is under a cloud indeed, when the teaching of Jesus and his apostlesis of small account with her.
If in addition to this, worldly conformity spreads in the church, so that the vain amusements of the world are shared in by the saints, then is there reason enough for lamentation, even asJeremiah cried: "How is the gold become dim!" Her Nazarites, who were purer than snow and whiter than milk, have become blackerthan a coal. "All our enemies have opened their mouths against us." If no longer there is a clear distinction between thechurch and the world, butprofessed followers of Jesus have joined hands with unbelievers, then may we mourn indeed! Woe worth the day! An ill timehas happened to the church and to the world also. We may expect great judgments, for the Lord will surely be avenged on sucha people as this. Know ye not of old that when the sons of God saw the daughters of men that they were fair, and they werejoined unto them, then the flood came and swept them all away? I need not pursue this subject further, lest our burdens takefromus the time which is demanded for consolation.
It appears from the text that there were some to whom the reproach was a burden. They could not make sport of sin. True, there were many who said that the evil did not exist at all, and others who declaredthat it was not present in any great degree. Yes, and more hardened spirits declared that what was considered to be a reproachwas really a thing to be boasted of, the very glory of the century. Thus they huffed the matter, and made the mourning oftheconscientious to be a theme for jest. But there was a remnant to whom the reproach of it was a burden; these could notbear to see such a calamity. To these the Lord God will have respect, as he said by the prophet:-"Go through the midst ofthe city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all theabominations that be done in the midst thereof." The many drank wine in bowls and anointed themselves with their chief ointments,butthey were not grieved for the affliction of Joseph (Amos 6:6); but these were pressed in spirit and bore the cross, counting the reproach of Christ greater riches than all the treasuresof Egypt. God's people cannot bear that Christ's atoning sacrifice should be dishonored; they cannot endure that his truthshould be trodden as mire in the streets. To true believers prosperity means the Holy Ghost blessing the word to the conversionof sinners and the building up of saints; and if they do notsee this, they hang their harps upon the willows. True lovers of Jesus fast when the Bridegroom is not with his church:their glow is in his glory, and in nothing else. The wife of Phinehas, the son of Eli, cried out in her dying agony, "Theglory has departed," and the reason that she gave was once because of the death of her husband and his father, but twice because"the ark of God is taken." For this she named her new-born child Ichabod-. "The glory is departed from Israel, for the arkofGod is taken." The bitterest pain of this godly woman was for the church, and for the honor of our God. So it is withGod's true people: they lay it much to heart that the truth is rejected.
This burdened spirit, is a token of true love to God: those who love the Lord Jesus are wounded in his woundings, and vexedwith the vexings of his Spirit. When Christ is dishonored his disciples are dishonored. Those who have a tender heart towardsthe church can say with Paul, "Who is offended, and I burn not?" The sins of the church of God are the sorrows of all livingmembers of it. This also marks a healthy sensibility, a vital spirituality. Those who are unspiritualcare nothing for truth or grace: they look to finances, and numbers, and respectability. Utterly carnal men care for noneof these things; and so long as the political aims of Dissenters are progressing, and there is an advance in social position,it is enough for them. But men whose spirits are of God would sooner see the faithful persecuted than see them desert thetruth, sooner see churches in the depths of poverty full of holy zeal than rich churches dead in worldliness. Spiritual mencarefor the church even when she is in an evil case, and cast down by her adversaries: "thy servants take pleasure in herstones, and favor the dust thereof." The house of the Lord is to many of us our own house, his family is our family. Unlessthe Lord Jesus be extolled, and his gospel conquer, we feel that our own personal interests are blighted, and we ourselvesare in disgrace. It is no small thing to us: it is our life.
Thus have I dwelt upon the fact that it is an ill day for God's people when the solemn assembly is defiled: the reproach thereofis a burden to those who are truly citizens of the New Jerusalem, and because of this they are seen to be sorrowful. The Lord here says, "I will gather them that are sorrowful for the solemn assembly." They may well be sorrowful when sucha burden is laid on their hearts. Moreover, they see in a hundred ways the ill effect of the evilwhich they deplore. Many are lame and halting; this is hinted at in the promise of the nineteenth verse: "I will saveher that halteth." Pilgrims on the road to Zion were made to limp on the road because the prophets were "light and treacherouspersons." When the pure gospel is not preached, God's people are robbed of the strength which they need in their life-journey.If you take away the bread, the children hunger. If you give the flock poisonous pastures, or fields which are barren as thedesert, they pine and they become lame in their daily following of the shepherd. The doctrinal soon affects the practical.I know many of the people of God living in different parts of this country to whom the Sabbath is very little of a day ofrest, for they hear no truth in which rest is to be found, but they are worried and wearied with novelties which neither glorifyGod nor benefit the souls of men. In many a place the sheep look up and are not fed. This causes much disquietude and breedsdoubts and questionings, and thus strength is turned to weakness, and the work of faith, the labor of love, and the patienceof hope are all kept in a halting state. This is a grievous evil, and it is all around us. Then, alas! many are "driven out,"of whom the nineteenth verse says, "I will gather her that was driven out." By false doctrine many are made to wander fromthe fold. Hopeful ones are made to stray from the path of life, and sinners are left in their natural distance from God. Thetruth which would convince men of sin is not preached, while other truths which would lead seekers into peace are beclouded,and souls are left in needless sorrow. When the doctrines of grace and the glorious atoning sacrifice are not set clearlybefore men's minds, so that they may feel their power, all sorts of evils follow. It is terrible to me that this dreadfulblight should come upon our churches; for the hesitating are driven to destruction, the weak are staggered, and even the strongare perplexed. The false teachers of these days would, if it were possible, deceive the very elect. This makes our heartsvery sorrowful. How can we help it?
Yet, beloved, all the time that the people of God are in this evil case, they are not without hope; for close upon all this comes the promise of the Lord to restore his wandering ones. We have the sense twice over: "I willget them praise and fame in every land where they have been put to shame." "I will make you a name and a praise among allpeople of the earth, when I turn back your captivity before your eyes, saith the Lord. "The adversaries cannot silence theeternal testimony. They hanged our Lord himself upon a tree; they took down his body and buried it in a tomb in the rock;and they set their seal upon the stone which they rolled at the mouth of the sepulcher. Surely now there was an end of theChrist and his cause. Boast not, ye priests and Pharisees! Vain the watch, the stone, the seal! When the appointed time hadcome, the living Christ came forth. He could not be holden by the cords of death. How idle their dreams! "He that sittethin theheavens shall laugh: the Lord doth have them in derision." Beloved, the reproach will yet be rolled away from the solemnassembly: the truth of God will yet again be proclaimed as with trumpet tongue, the Spirit of God will revive his church,and converts as many as the sheaves of the harvest shall yet be gathered in. How will the faithful rejoice! Those who wereburdened and sorrowful shall then put on their garments of joy and beauty. Then shall the ransomed of the Lord return withsongs andeverlasting joy upon their heads. The conflict is not doubtful. The end of the battle is sure and certain. Methinks Ieven now hear the shout, "The Lord God omnipotent reigneth."
II. Secondly, let us think of something which shines like a star amid the darkness. The second verse of the text presentsA GLORIOUS GROUND OF CONSOLATION. Here is a rich text indeed. This passage is like a great sea, while I am as a little childmaking pools in the sand which skirts its boundless flood. A series of discourses might well be founded on this one verse:I mean the seventeenth.
Our great consolation in the worst times lies in our God. The very name of our covenant God-"the Lord thy God"-is full of good cheer. That word, "the Lord," is really JEHOVAH, theself-existent One, the unchangeable One, the ever-living God, who cannot change or be moved from his everlasting purpose.Children of God, whatever you have not got, you have a God in whom you may greatly glory. Having God you have more than allthings, for all things come of him; andif all things were blotted out, he could restore all things simply by his will. He speaketh, and it is done; he commandeth,and it stands fast. Blessed is the man that hath the God of Jacob for his trust, and whose hope Jehovah is. In the Lord Jehovahwe have righteousness and strength; let us trust in him for ever. Let the times roll on, they cannot affect our God. Let troublesrush upon us like a tempest, but they shall not come nigh unto us now that he is our defense. Jehovah, the God of hischurch, is also the God of each individual member of it, and each one may therefore rejoice in him. Jehovah is as muchyour God, my brother, as if no other person in the universe could use that covenant expression. O believer, the Lord God isaltogether and wholly your God! All his wisdom, all his foresight, all his power, all his immutability-all himself is yours.As for the church of God, when she is in her lowest estate she is still established and endowed in the best possiblesense-established by the divine decree, and endowed by the possession of God all-sufficient. The gates of hell shall notprevail against her. Let us exult in our possession. Poor as we are, we are infinitely rich in having God; weak as we are,there is no limit to our strength, since the Almighty Jehovah is ours. "If God be for us, who can be against us?" If God beours, what more can we need? Lift up thy heart, thou sorrowful one, and be of good cheer. If God be thy God, thou hast allthoucanst desire: wrapped up within his glorious name we find all things for time and eternity, for earth and heaven. Thereforein the name of Jehovah we will set up our banners, and march onward to the battle. He is our God by his own purpose, covenant,and oath; and this day he is our God by our own choice of him, by our union with Christ Jesus, by our experience of his goodness,and by that spirit of adoption whereby we cry "Abba, Father."
To strengthen this consolation, we notice next, that this God is in the midst of us. He is not a long way off, to be sought with difficulty, if haply we may find him. The Lord is a God nigh at hand, and readyto deliver his people. Is it not delightful to think that we cry not to God across the ocean, for he is here? We look notup to him from afar, as though he dwelt beyond the stars, neither do we think of him as hidden in the fathomless abyss; butthe Lord isvery near. Our God is "Jehovah in the midst of thee." Since that bright night in which a babe was born at Bethlehem, andunto us a Son was given, we know God as "Emmanuel, God with us." God is in our nature, and therefore very near unto us. "TheWord was made flesh, and dwelt among us." Though his bodily presence is gone, yet we hare his spiritual presence with us evermore;for he saith, "Lo, I am with you alway." He walketh among the golden candlesticks. We have also the immediate presence ofGod the Holy Spirit. He is in the midst of the church to enlighten, convince, quicken, endow, comfort, and clothe withspiritual power. The Lord still works in the minds of men for the accomplishment of his purposes of grace. Let us think ofthis when we are going forth to Christian service: "The Lord of hosts is with us." When you call your class together in theSabbath school, say to your Lord, "If thy presence go not with me, carry me not up hence." Ah, friends! if we have God withus, wecan bear to be deserted by men. What a word that is, "Where two or three are gathered together in my name, there am Iin the midst of them!" Shall not the army shout when the King himself is in their ranks! Let God arise, let his enemies bescattered! When he is with us they that hate him must flee before him. Be it our concern so to live that we may never grieveaway the Spirit of God. Beloved, there is such abundant consolation in the fact of the presence of God with us, that if wecould onlyfeel the power of it at this moment, we should enter into rest, and our heaven would begin below.
Let us go a step further, and note that our consolation is largely to be found in the fact that this God in the midst of us is full of power to save. "The Lord thy God in the midst of thee is mighty; he will save." That is to say, "Jehovah, thy God, is mighty to save." Hisarm is not shortened, he is still "a just God and a Saviour." Nor is he merely able to save, but he will display that ability;"he will save." Come, my brother, we see around us this and that todiscourage us; let us, like David, encourage ourselves in the Lord our God. We may very well forget all difficulties,since the God who is in the midst of us is mighty to save. Let us pray, then, that he will save; that he will save his ownchurch from lukewarmness and from deady error; that he will save her from her worldliness and formalism; save her from unconvertedministers and ungodly members. Let us lift up our eyes and behold the power which is ready to save; and let us go on to praythat the Lord may save the unconverted by thousands and millions. Oh, that we might see a great revival of religion! Thisis what we want before all things. This would smite the enemy upon the cheek-bone, and break the teeth of the adversary. Iftens of thousands of souls were immediately saved by the sovereign grace of God, what a rebuke it would be to those who denythe faith! Oh, for times such as our fathers saw when first Whitefield and his helpers began to preach the life-giving word!When one sweet voice was heard clear and loud, all the birds of paradise began to sing in concert with him, and the morningof a glorious day was heralded. Oh, if that were to happen again, I should feel like Simeon when he embraced the heavenlybabe! Then would the virgin daughter of Zion shake her head at the foe, and laugh him to scorn. It may happen; yea, if weare importunate in prayer it must happen: "God shall bless us, and all the ends of the earth shall fear him." Let us not seekpowerof rhetoric, much less of wealth; but let us look for the power which saves. This is the one thing I crave. Oh, that Godwould save souls! I say to myself, after being badgered and worried through the week by the men of modern thought: "I willgo my way and preach Christ's gospel, and win souls." One lifting up of Jesus Christ crucified is more to me than all thecavillings of the men who are wise above what is written. Converts are our unanswerable arguments. "Happy is the man," saiththePsalm, "that hath his quiver full of them: they shall speak with the enemies in the gate." Blessed is the man who hasmany spiritual children born to God under his ministry; for his converts are his defense. Beholding the man who was healedstanding with Peter and John, they could say nothing against them. If souls are saved by the gospel, the gospel is provedin the surest manner. Let us care more about conversions than about organizations. If souls are brought into union with Christ,we maylet other unions go.
We go yet further, and we come to great deeps: behold God's joy in his people. "He will rejoice over thee with joy." Think of this! Jehovah, the living God, is described as brooding over his church withpleasure. He looks upon souls redeemed by the blood of his dear Son, quickened by his Holy Spirit, and his heart is glad.Even the infinite heart of God is filled with an extraordinary joy at the sight of his chosen. His delight is in his church,his Hephzibah. I canunderstand a minister rejoicing over a soul that he has brought to Christ; I can also understand believers rejoicing tosee others saved from sin and hell; but what shall I say of the infinitely-happy and eternally-blessed God finding, as itwere, a new joy in souls redeemed? This is another of those great wonders which cluster around the work of divine grace! "Hewill rejoice over thee with joy." Oh, you are trembling for the ark of the Lord; the Lord is not trembling, but rejoicing.Faulty asthe church is, the Lord rejoices in her. While we mourn, as well we may, yet we do not sorrow as those that are withouthope; for God does not sorrow, his heart is glad, and he is said to rejoice with joy-a highly emphatic expression. The Lordtaketh pleasure in them that fear him, imperfect though they be. He sees them as they are to be, and so he rejoices over them,even when they cannot rejoice in themselves. When your face is blurred with tears, your eyes red with weeping, and your heartheavy with sorrow for sin, the great Father is rejoicing over you. The prodigal son wept in his Father's bosom, but theFather rejoiced over his son. We are questioning, doubting, sorrowing, trembling; and all the while he who sees the end fromthe beginning knows what will come out of the present disquietude, and therefore rejoices. Let us rise in faith to share thejoy of God. Let no man's heart fail him because of the taunts of the enemy. Rather let the chosen of God rouse themselvestocourage, and participate in that joy of God which never ceaseth, even though the solemn assembly has become a reproach.Shall we not rejoice in him when he, in his boundless condescension, deigns to rejoice in us? Whoever despairs for the cause,he does not; wherefore let us be of good courage.
It is added, "He will rest in his love." I do not know any Scripture which is more full of wonderful meaning than this. "He shall rest in his love," as if our Godhad in his people found satisfaction. He comes to an anchorage: he has reached his desire. As when a Jacob, full of love toRachel, has at length ended the years of his service, and is married to his well-beloved, and his heart is at rest; so isit spoken in parable of the Lord our God. Jesus sees of thetravail of his soul when his people are won to him; he has been baptized with his baptism for his church, and he is nolonger straitened, for his desire is fulfilled. The Lord is content with his eternal choice, content with his loving purposes,satisfied with the love which went forth from everlasting. He is well pleased in Jesus-well pleased with all the gloriouspurposes which are connected with his dear Son, and with those who are in him. He has a calm content in the people of hischoice,as he sees them in Christ. This is a good ground for our having a deep satisfaction of heart also. We are not what wewould be; but then we are not what we shall be. We advance slowly; but then we advance surely. The end is secured by omnipotentgrace. It is right that we should be discontented with ourselves, yet this holy restlessness should not rob us of our perfectpeace in Christ Jesus. If the Lord hath rest in us, shall we not have rest in him? If he rests in his love, cannot we restinit?
My heart is comforted as I plainly see in these words love unchanging, love abiding, love eternal: "he will rest in his love."Jehovah changes not. Being married to his people, "he hateth putting away." Immutability is written on his heart. The turtle-dove,when he has once chosen his mate, remains faithful throughout life, and if the beloved dies, he will, in many cases, pineaway with grief for her, for his life is wrapped up in hers. Even so our Lord hath made hischoice of his beloved, and he will never change it: he died for his church, and so long as he lives he will remember hisown love, and what it cost him: "Who shall separate us from the love of God which is in Christ Jesus our Lord?" "He will restin his love."
The love of God to us is undisturbed: "The peace of God, which passeth all understanding," dwells with his love: he is notdisquieted about it, but peacefully loves, and is never moved. The calm of God is wonderful to contemplate: his infallibleknowledge and infinite power put him beyond fear or question. He sees no cause of alarm as to his redeemed, nor as to thecause of truth and the reign of righteousness. As to his true church, he knows that she is right, or that hewill make her right. She is being transformed into the image of Jesus, and he rests in the full assurance that the imagewill ere long be complete. He can carry out his own purposes in his own way and time. He can see the harvest as well as thesowing; therefore he doth "rest in his love." You have seen a mother wash her child, and as she washes its face the childperhaps is crying, for it does not for the present enjoy the cleansing operation. Does the mother share the child's grief?Does shealso cry? Oh, no! she rejoices over her babe, and rests in her love, knowing that the light affliction of the little onewill work its real good. Often our griefs are no deeper than the cry of a child because of the soap in its eyes. While thechurch is being washed with tribulations and persecutions, God is resting in his love. You and I are wearying, but God isresting.
"He shall rest in his love." The Hebrew of this line is, "He shall be silent in his love." His happiness in his love is sogreat, that he does not express it, but keeps a happy silence. His is a joy too deep for words. No language can express thejoy of God in his love; and therefore he uses no words. Silence in this case is infinitely expressive. One of the old commentatorssays, "He is deaf and dumb in his love," as if he heard no voice of accusation against his chosen,and would not speak a word of upbraiding to her. Remember the silence of Jesus, and expound this text thereby.
Sometimes also the Lord does not speak to his people: we cannot get a cheering word from him; and then we sigh for a promise,and long for a visit of his love; but if he be thus silent, let us know that, he is only silent in his love. It is not thesilence of wrath, but of love. His love is not changed, even though he does not comfort us.
"His thoughts are high, his love is wise,
His wounds a cure intend;
And though he does not always smile,
He loves unto the end."
When he does not answer our prayers with his hand, he yet hears them with his heart. Denials are only another form of thesame love which grants our petitions. He loves us, and sometimes shows that love better by not giving us what we ask thanhe could do if he spoke the sweetest promise which the ear has ever heard. I prize this sentence: "He shall rest in his love."My God, thou art perfectly content with thy church after all, because thou knowest what she is to be. Thouseest how fair she will be when she comes forth from the washing, having put on her beautiful garments. Lo, the sun goesdown, and we mortals dread the endless darkness; but thou, great God, seest the morning, and thou knowest that in the hoursof darkness dews will fall which shall refresh thy garden. Ours is the measure of an hour, and thine the judgment of eternity,therefore we will correct our short-sighted judgment by thine infallible knowledge, and rest with thee.
The last word is, however, the most wonderful of all: "He will joy over thee with singing." Think of the great Jehovah singing! Can you imagine it? Is it possible to conceive of the Deity breaking into a song: Father,Son and Holy Ghost together singing over the redeemed? God is so happy in the love which he bears to his people that he breaksthe eternal silence, and sun and moon and stars with astonishment hear God chanting a hymn of joy. Among Orientals a certainsong is sung by the bridegroom when he receives his bride: it is intended to declare his joy in her, and in the fact thathis marriage has come. Here, by the pen of inspiration, the God of love is pictured as married to his church, and so rejoicingin her that he rejoices over her with singing. If God sings, shall not we sing? He did not sing when he made the world. No;he looked upon it, and simply said that it was good. The angels sang, the sons of God shouted for joy: creation was verywonderful to them, but it was not much to God, who could have made thousands of worlds by his mere will. Creation couldnot make him sing; and I do not even know that Providence ever brought a note of joy from him, for he could arrange a thousandkingdoms of providence with ease. But when it came to redemption, that cost him dear. Here he spent; eternal thought, anddrew up a covenant with infinite wisdom. Here he gave his Only-begotten Son, and put him to grief to ransom his beloved ones.Whenall was done, and the Lord saw what became of it in the salvation of his redeemed, then he rejoiced after a divine manner.What must the joy be which recompenses Gethsemane and Calvary! Here we are among the Atlantic waves. The Lord God receivesan accession to the infinity of his joy in the thought of his redeemed people. "He shall rejoice over thee with singing."I tremble while I speak of such themes, lest I should say a word that should dishonor the matchless mystery; but still weare gladto note what is written, and we are bound to take comfort from it. Let us have sympathy with the joy of the Lord, forthis will be our strength.
III. I close with a brief word upon THE BRAVE CONDUCT SUGGESTED THEREBY. Let us not sorrow under the burdens which we bear,but rejoice in God, the great Burden-bearer, upon whom this day we roll our load. Here it is-"In that day it shall be saidto Jerusalem, Fear thou not; and to Zion, Let not thine hands be slack."
There are three things for God's people to do. The first is, to be happy. Read verse fourteen-" Sing, O daughter of Zion; shout, Israel; be glad and rejoice with all thy heart, daughter of Jerusalem."Any man can sing when his cup is full of delights; the believer alone has songs when waters of a bitter cup are wrung outto him. Any sparrow can chirp in the daylight; it is only the nightingale that can sing in the dark. Children of God, wheneverthe enemiesseem to prevail over you, whenever the serried ranks of the foe appear sure of victory, then begin to sing. Your victorywill come with your song. It is a very puzzling thing to the devil to hear saints sing when he sets his foot on them. He cannotmake it out: the more he oppresses them, the more they rejoice. Let us resolve to be all the merrier when the enemy dreamsthat we are utterly routed. The more opposition, the more we will rejoice in the Lord: the more discouragement, the moreconfidence. Splendid was the courage of Alexander when they told him that there were hundreds of thousands of Persians."Yet," he said, "one butcher fears not myriads of sheep." "Ah!" said another, "when the Persians draw their bows, their arrowsare so numerous that they darken the sun." "It will be fine to fight in the shade." cried the hero. friends, we know whomwe have believed, and we are sure of triumph! Let us not think for a single second, if the odds against us are ten thousandtoone, that this is a hardship; rather let us wish that they were a million to one, that the glory of the Lord might beall the greater in the conquest which is sure. When Athanasius was told that everybody was denying the Deity of Christ, thenhe said, "I, Athanasius, against the world": Athanasius contra mundum became a proverbial expression. Brethren, it is a splendid thing to be quite alone in the warfare of the Lord. Suppose wehad half-a-dozen with us. Six men are not much increaseto strength, and possibly they may be a cause of weakness, by needing to be looked after. If you are quite alone, so muchthe better: there is the more room for God. When desertions have cleaned the place out, and left you no friend, now everycorner can be filled with Deity. As long as there is so much that is visible to rely upon, and so much to hope in, there isso much the less room for simple trust in God: but now our song is of the Lord alone; "for great is the Holy One of Israelin themidst of thee."
The next duty is fearlessness: "Fear thou not." What! not a little? No, "Fear thou not." But surely I may show some measure of trembling? No, "Fear thounot." Tie that knot tight about the throat of unbelief. "Fear thou not": neither this day, nor any day of thy life. When fearcomes in, drive it away; give it no space. If God rests in his love, and if God sings, what canst thou have to do with fear?Have you never known passengers on board ship, when the weatherwas rough, comforted by the calm behavior of the captain? One simple-minded soul said to his friend, "I am sure thereis no cause for fear, for I heard the captain whistling." Surely, if the captain is at ease, and with him is all the responsibility,the passenger may be still more at peace. If the Lord Jesus at the helm is singing, let us not be fearing. Let us have donewith every timorous accent. rest in the Lord, and wait patiently for him. "Your God will come with vengeance, even Godwith a recompense; he will come and save you."
Lastly, let us be zealous: "Let not thine hands be slack." Now is the time when every Christian should do more for God than ever. Let us plan greatthings for God, and let us expect great things from God. "Let not thine hands be slack." Now is the hour for redoubled prayersand labors. Since the adversaries are busy, let us be busy also. If they think they shall make a full end of us, let us resolveto make a full end of their falsehoods and delusions. I think everyChristian man should answer the challenge of the adversaries of Christ by working double tides, by giving more of hissubstance to the cause of God, by living more for the glory of God, by being more exact in his obedience, more earnest inhis efforts, and more importunate in his prayers. "Let not thine hands be slack" in any one part of holy service. Fear isa dreadful breeder of idleness; but courage teaches us indomitable perseverance. Let us go on in God's name. I would stirup the membersof this church, and all my brethren, to intense zeal for God and the souls of men. "Therefore, my beloved brethren, beye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain inthe Lord."
Would God that all were on Christ's side out of this great assembly! Oh, that you would come to Jesus, and trust him, andthen live for him in the midst of this crooked and perverse generation! The Lord be with us. Amen.
PORTION OF SCRIPTURE READ BEFORE SERMON-Zephaniah 3.
HYMNS FROM "OUR OWN HYMN BOOK"-46, 731, 18.
Now Ready. Price Twopence.
MR. SPURGEON'S Three Articles on "THE DOWN GRADE"
REPRINTED FROM "THE SWORD AND THE TROWEL."
Passmore & Alabaster, Paternoster Buildings; and all Booksellers.